¼ÐÃD: crowley book
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µù¥U 2021-1-30
¥Î¤áµù¥U¤Ñ¼Æ 1189
µoªí©ó 2021-11-24 17:12 
216.218.223.53
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Tlte  Magical  Record  of tlte  Beast  666


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The Mrgrcal Record



         of the Beast



                 666



                    *



           THE  DIARIES OF



         Aleister  Crowl"y



                 r9r4-r92o



   EDITED WITH  COPIOUS  ANNOTATIONS BY



              John Symonds



                   AND



              Kenneth  Grant



               Duckworth


----------------------- Page 4-----------------------

           TO  THE  MEMORY  OF



   Karl Jo/tannes  Germer



               r885-t962



      FRATER  SATURNUS,  xo  o.T.o.



V/HOSE  DEVOTION  SUSTAINED CROWLEY



           IN I{IS LAST YEARS


----------------------- Page 5-----------------------

             CONTENTS



INTRODUCTION                                     lx



AC  KNO'WLEDGMENTS

                                                XV



Rex de Arte  Regia                               I



The Magical Record of the Beast                 83

Liber Al vel  Legis (The Book of the

   Law)                                        tot



TNDEX

                                               tt7


----------------------- Page 6-----------------------

                    INTRODUCTION



  The  Magician  should teep a diary. \,Mhen  clowlel at the age of twenty-

  three  entered  the  Golder  bu*n, ihe Hermeti. ,o.i"ty which'flourished  in

  the r89os,  he started to record his magical  uaiviaes. fn" ffii"g  of a diaty

  is part of the occulr  tradition, "s imiortant as the acquisiti'on and. conse_

  cration  of  magical u/eapons.

     Some  po,rtions of these  eady crowley  diaries  arc e*tant; they  contain

  accounts-of visions,  rituals performed, magicar  schemes.  ih. r.irio.r. -.".

  either induced by cocain.  o"^  *.r. the  spontaneous  products  of his imagin_

  ation.  As visions,  they are not impressive,  and  ,"rr.ll C;;;L;;, feelings of

  isolation, guilt  and megaromani".^  on. is supposed to take Jhem  literaily.

  some fragments  are  pobtistt.d in his coofirloo,                  r""g.t^.*..rpr,  

  ptinted in his occult  magazine,  The  Equinox.              "rJ                       ^..

    Magic is based  ,rpotr thre. principles. The first  is that  there  exists  a

timeless  realm called the Astrai  plane  or the Astral  Light.  It is a plastic

medium,  more fluid than  the  real wodd,  easier to  uff ci iq int .p.netrates

and  supports  the  rear  or tangible  wodd  und  ir th.'*^"]                  by which

soothsaying and clairv.oyan..."i.  ,made  possibre.  The  ;;;"J;r-cipre  of

magic  is that  the  disciplined will  of the  M'agician can  achieve  anithing;  it is

limitless. The third  ,i.iom of magic is thit  ,h.r. ;r;^;;ri"lporra.n.. o,

1ryl"gy  between  what appears  an.-d what  is real,  u.*.""  ,rr" L"r,                tn.

hidden, the  microcosm in=man and  the  macrocosm  of the                         "ra  

                                                                        universe. This is

'the doctrine of signatures'  and is illustrared in the  mystical  ,;;i;g, .lfhat is

above is also  below.,

"_llr  1*1tr and  processes  of vrhat  is called ceremonial  Magic, alr those

sPells'  charms'  mantras,  etc.,  have only one  aim-that  of stiiuiating  and

developing the will or-latent  spiritual  powers of the  Magi.i;-;Marter  is an

11|r1'-:_l_.1.:r;9,  Pf $Zill _tkough  mind, and  .orr.qo&dy  susceptible of

alterauon  at the behest of the  cteator,' wrote  crowley in ins magnum  ,put,

Magick  in Theory  and  practice.

   crowley's  wanderings  on and explorations  of the Asttal  plane are very

similar to  his vzndeiings  on  .rrti. He met the  kind of entities  that

interested  him and  found-the  same  sacred and  profane  places  ,nJ ritoutiorrr.

Furthermore,  on the Astral  his own hidden  nature was  revealed  to  him as

images  and the  spirit  were  revealed to the alchemist  by the  pl;r)uo*r;o.

   ceremonial magic  is long and wearisome  and trre  materiars  expensive.



                                            ix


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                     Tbe  Magical  Record of tbe  Beast 666



Crowley, who  had written  to his btother-in-law,  Gerald  I(elly (see  note                       tar

   p^g; r r7), 'I want  none of your faint approval- ot faint dispraise;  I want                   ch

,,                     rape,  revolution,  anything,  bad- or good,  but strong,'                  AS

fiJrp["*y,'murder,  

*"r^ *oo  irrrp"tierrt  p.trott to go to all the ttouble  that, for example,                       to

                      ^  in the  summer  of 1854 when  he evoked  the  phan-                       h4

Eliphas  L6vi went to  

tori of Apollonius  of Tyana  in the-  tutret of a house  in London.  He                           ste

wanted  im^mediate results, and  as  sex  played a vety  important  part in his life,              los

he had neither the time  nor the inclination to leave sex  out of his                              abl

evocations.  In othet  wofds,  he was  pfactising  in these  years  before  the first              Prj

world w^t a form of sexual  magic after the  mann£ár  of the Varzacbaris,

followers  of the  left-hand  path, who  performed  their  acts of wotship  with                   at.

women.  (Women are  lunai  or of the left.) He had picked.,ap  a f,'t amount                       thr

of information  on Tantric  sexual  practices  on his wanderings about  India,                     ret

where  he  had gone  in the first decade  of the centufy'  in search  of initiation                Ur

as well  ,, ,no.rit"i.rs and  big game.  He was  not the only Pefson in Europe                     wa

at this time  to  practise t"*oul magic. There  existed-in  fact, there  still                     u.L

           magicai society which  had been founded  in Germany  by Grand                             l

"*ir,r-"              for the sole  purpose  of performiflg this form  of mag,lc'                 b.l

Mastefs  of triasonry  

The story is told  how the  Head ol the  Order  of Oriental Templars,  Theodor                    \r'a

Reuss,  ."-" to see  Crowley  in r9l r at his flat  in Victoria  Street and  accused              Al

him of disclosing  in hii writings  their sex-magical  sectets. The two                           her

Magicians  talked i-ong into the  night and exchanged  views on-this recondite                    abl

,obi".r. A  month bLr, there took  place in Bedin the enthronement  of                            alc

a"phomet  x. o.T.O.,  the supreme and  Holy  King of  Ireland,  Iona, and                         tha

Ali the  Britains  that are  in the  Sanctuary  of the Gnosis'                                    ph,

   Crowley's diary becomes  interestingin ryr4.  By this time  he was  ready  to                   gui

start his Lxpedments  in the          to find  out to what  extent one  could

                                  ^ft,       to ceremonihl)  magic.  Prex de Arte

influence          by sexual (as opposed  

            "oint,                 on the          Art, is.      tttgld of these

Magica, The  King [Ctowley]                \oyat            '!:      kecord  of tbe

e*p?rimentr.  Tttis  aaty forms the-introduction  to The  Magical  

Bist 666 which  is a more general diary but which  still has as its cofe sexual

operations  in the service of magic.  Like^an alchemist,  seatching  for the  lapis

ui11ia *r" melting  pots  in the athanor, Crowley  worked  towards  his goal  in

the sexual       ti;t was  his Gnosis,  the  royal road to the  accomplishment  of               Th,

             ^ct;                                                                                 Th

his Great  !7ork.

    Did his magic  work?  It is difficult  to say whether dne galvarizing  of his                 'Jo

will  by the olgasm  brought better  tesults  than  ceremonial  magic would                      ttC'

have done.  LiLe other  men,  Crowley  had his ups and downs,  but he                            tao

continued on  his solitary way  regardless.  He had a facile  explanation  for  the              Cor

break-up  of any relationship. The  magical current was  exhausted  or the  man                  the

o, *orriu.r  in question  -"r lrtr.qoul  to the  ordeals that  his, Crowley's,  Holy             my

  Guardian Angel, -Ni'waz  (Set oi Shaitan  ot Satan)  had  imposed. He never                     toa

  blamed  himself for anything.  For one feason  of anothef,  his patnets failed                     'l

  him; they wefe  cofflrpt  or weak or  both, and  he cast them aside and  stfode                 que

  on praising the deathiess  gods.  Leah  Hirsig,'Alostrael', the  Scarlet  Woman                 eml

  of  it e Cefilu  period,  the Virgin  Guardian  of the  Sangraal, seemed  to think              Tbe

  that the Beasi 666 was  not so  beastly  as he v/as  painted, that he could  be                 tvas,


----------------------- Page 8-----------------------

                                                               Introduction

I                    t?T:d' that  they could  be.'boutgeois'  saranists  together  and  bring  up their

!t                    children  like.other  p_arents. The  picture  had  been ionfused for  hei bicaose,

It

t

P                     as  his diary shows, crowley  had  a human  side as well;  he was  even sensitive

i,                    to social conventions. She saw  she  had to keep  in step  rvith him or lose her

F.                    high estate  of Scadet womanhood. And forieveral-years  she did keep  in

b                     step; they  practised  the  orgia together-'no deed  but we dated  it,-buishe

t                     lost nevertheless because the magical current  ran out.  Crowley  was  insati-

!s                    able and  had begun to find  her boring.  She suffered  the wretched fate

It                    predicted  inTlte  Book of tlte  Law. (SeeAppendix.)

lt,                      It was  crowley's  claim that, withrhe  Book  of tbe  Law,he  had inaugurated

h                     a  new aeon  which  would  last at  least two  thousand yearc. Tbe  Book floretells

trt                   the destruction of civilization as we  know  it and  supplies guidance for

                                                                                             ^"r  

I                    rebuilding a new civilization.  He was the god-for..-                      tnii new aeon.

fn                    unfornrnately,  he lived at the  end of the 'olJaeon',  the christian  aeon.  It

F                    was  not surprising,  therefore, that  he was  regarded as an unsavoury person

il                   whose  creed  not even  his friends bothered  to consider.

ld                    .  In spite of his magic  and the-use  .of drugs and his desperate  efforts  to get

1..                  beyond himself----as  he says  in his diary,  hi was  .rot                 of madness-ihe

!r                   was still encircled  by the particular  stresses  and              "f.iid  

                                                                                      strains which  made up

H                    Aleister.cro-wley.  In other words,  he was  in the  grip  of unconscious  forces;

i"                   hence 'the demon crowley'. There was  no devel,opment,  and his consider-

b                    able knowleds. or rygJ. and  mysticism  was  unavailing. Unlike the

Df                   alchemists of old,  he failed  to convert the gross into the fine  a'nd  to  produce

ld                   that  psychic  transformation  which would  have enabled  him to  riselike the

                     phoenix  from the ashes.  Till the end, he remained  the  same-driven,

b                    guilt-ridden  and, what  is surprising,  rather  unintrospective.

ld

lh                                                                                             JonN Svuor.ros

le

tu

tl

li'                                                                n

nn

br                   The  Magician's  retord is his sole  companion  on the  path of Attainmcnt.

tls                ]h9rc  is a_  supplement  in the first  nomber of rlte  Eqainox,  r9o9, entitled

                     'John  St' John'.  Itis one  of crowley's  diaries,'a  moJel of.wiat'amagical

ld                 record  should  be'.  It describes the_stages  of an initiation of major imior-

E                  tance  in the  life of a Magician:  the Attainment of the  Knowledge  and

lc                 conversation of the Holy Guardian  Angel,  the perfect yoga,  or unlon, of

ET                 the soul with  its secret source.  'John  st. John'  ii therefore-the  record of a

lI                 mystical  experience, the climax of which  is the  apotheosis  of the rx/ill by its

gr                 total surrender  to that  Angel.

d                     This  was  crowley's search fot the  meaning  of existence,  /z'r  existence.  His

b                  quest 'was successful;  he discovered  the meaning of his True $[ill, as

ET                 embodied  in Aiwaz,  the  'solar-phallicDaemon',   wf,o,  in r9o4, transmitted

rk                 The  Book of the  Law. crowley's cult of Do what  Thou wilf (Tbelena)  is

tc                 based on this book. Aivraz  initiated  him into the  mysteries  of the  sexual



                                                                  xl


----------------------- Page 9-----------------------

                                                    of the  Beast  666

                       , Tbe  Magical  Record  

cuffent, a particukr aspect  of the  Kandalini (or lerpe-nt  Power)  manifesting

through  o.colt  centres-  of the human  body.  It is a dangerous  current and

orr. thlt has swept  many practitioners to destruction'

   Crowley  e"peri-.trtid ceaselessly,  analysed  his results  and evolved  a

scheme  oi pr^.tic"l occult  working whiclr  he welded  into the structufe of

the  Ordo  Tinpli  Orientis (O.T.O.),  an Order which  concentrates  the theor-

etical  principies and  po"iiol application  of the sexual  current  in its magical



and mystical  Phases.

   Cro*l.y's iiades contain  numerous  examples  of this cuffent-for magical

creation  in male-female  union, IXo, for the consectation  of talismans in

auto-erotic  workings, vIIIo, for the rcvitalization  of the body  in the  secret

Sacrament of the  Gnosis of the XIo, and for the materializaion  of desired

objects through  the use of the  lunar or periodic female cuffent.

   Th.r" diar;s  also contain  informati,on  of great value  to the  student  of

those  rare elixirs associated  with the formulae  of  immortality  and physical

i.!.rr.r"4"". These  secrets were communicated  to Crowley  by Aiwaz; the

               sought vainly for them all their lives'  But Crowley was  not

"iift.*irts           longevity  or temporal power, but Knovzledge  of the Self'

,""f.i"! pfryri.i  

    M";y^y.;rs elapse?  beiore the  mysti-al  Nfill, formulated  by Aisraz  in the

inner reaches  of  browley's being,  concretized  as the  magical  entity  known

as the  Mastef Thedon.'This  occutred in r9r5, and thus  enabled  him to

assume the Grade  of Magus  in the  Mystical  Brotherhood  known as the

er.A...  It took  another  .L y."tr before  the  Magus,  after announcing  his

Law of  Do \ffhat  Thou IJTilt, was  te-absorbed  into Nuit (the  Night of Time,

or O" *igL, of  Pan), and  thereby  dissolved  forevet  the  personality-complex

known ui Al"irt.. Crowley; for Crowley, on the completion  of that

ropt"t""  Initiation,  the first  it"g"t of which  are  described  in this  part of the

Magical  Recotd, died to  himself  in r9"-1'                    I

-  ii-rt  at Cefalw,  in r9zo,  that the  Master  Therion  laid the foundations  of

two sfeat  books on occultism  : Magick  in Tbeory  atd  Practice,  published  in

,"ro.'^"a The  Book of Tbotb,  publishid  in ry44. Magick contains_many  of the

;(.;.r  discussed  in"these  diaries,  such as the  cult  of Shaitan  or Satan, whom

a;;;"y  identifies with Aiwaz,  his Guardian Angel.  (Aiwaz  is also the

C""raii" Angel  of this  planet  at the present  stage  of its developme\t.) The

nri  t  ThotE wfolds  ine secret inner Teachings  of  .the Tarot,  and as

i"-fotil"f"r.a by Crowley they anticipated  several fecent  scientific

lir.oo.ri"r.  Both these  books flowered  from  seeds  sown  in Cefalu,  the



period covered bY the diary.

'-irr.  role of the  Scarlet'\foman,  Leah Hirsig, is no less  enigmatic  than

that  of the  Beast.  Het history  extends beyond these  pages, for  $e kept her

       ftf"gi.d  Record which  adds  much to an  understanding of Crowley and,

"*i                   stages of the prolonged  Initiation to the highest Gtade  of

ih" *orJ  

              "*cial  

all-that of lPsissimus.

    And  in the  background  of all this cfeative  wotk  at Cefalu was  Crowley's

constant  experimeritation  with  drugs, and-  his struggle against  madness  and

;;6rit, "gjravat.d  by poverry, itlniss and  persecution'  It was  all  part "{4:

Gie.at ote;al,  and ti"ih"d  iis climax when  Ctowley  exclaimed:  'I died.'



                                                xll


----------------------- Page 10-----------------------

                                                              Introdaction



B                    This  is all he could  uffer ar the-deepest  abyss  of being, at the final  pylon of

P                    initiation, where  all the-  srruggle,  "ll the madness, 2|"L the  knowledge,  one

I!                   may even say all the wisdom  that  had gone  before, was  sunderedln  one

                     supreme  orgasm  of self-immolation.

r                       His personal self (as opposed  to the cosmic Self) was  d.ead forever.  No

t-                   name,  no form,  no entity or  identity could resurrect  the ashes  in the  urnl of

ir                   th.".  Yrg-l  ,. except that  unknowable  essence,  thar  unknowable  spirit which

I                    calls  itself Aiwaz.

It                     This daemon, Aiwaz,  rather  than  crowley,  is the sphinx  that faces  all who

F                    try to fathom the fantastic  life which  these diaries  ieveal. And  it seems to

F                    me that  here, in the very  heat of the Great  Initiation as described by

!

i                    crowley  in his last  moments  as a  Magus,  is found the  key to problems noi

                     o.f  H: perso_nality  alone,  but of thekorld-complex  as  it faces  us today:

h                   chaotic, awful,  naked as the nameless  God before whose  shrine  he so

tt                  fervently  aspired.



F

F                                                                                             Krrvunrn GnaNr

                       L Sce  Tbe Confestions  of Alehter  Crowle1,  Chapter 8  r.



r

r



P



t



                                                                 xll1


----------------------- Page 11-----------------------

       ACKNO$TLEDGMENTS



The editors  wish to thank  Mr D. E. Armilt,  Mr Noel Blakiston,         perer

Fryer, Mr John  Heath-Stubbr,t;il;;rd  -o_.r,  M";h  ;;;r            Mr  

Jeremy  Svmonds for elucidati";;;r;;;;rsages.  And  Miss              Thomas

for  information about  ,].,.                       r."",       Dianne  Rivers

  They are grateful to     9rr^*j.y-;;;;ri.iprJr,          uii.,JJ, y Libnry.

compiling  the  index.  steffi  Gru.it f;;h;;b   i;,;;;;;"      ir".r, and in


----------------------- Page 12-----------------------

   RtrX

DE ARTtr

RtrGIA


----------------------- Page 13-----------------------

Crowle/s  Magical  Record opens  witb  Rex de Atte  Regia  (The_King  9n th9

RoyaiArt), the  King  being,if course, Crowhl.  Tbe  entries  are  mainl1 or exclusiuelt

retited to  iis sexualiptraiioit.It  is  rltJet a  general diary. At the  stage 0f F.:ex de

Arte  Regia  he  is trying  to  perfect  the technique of sexual  nagic, coryYunlcated t0  h;n

two          preuiousll4n  i9 r z-fu Theodor  Re*ss,X  and Outer  Head  of tbe  Order

     ltearl  

o7  ihe Oritntat  Tinptars  (O.T.O.).  In Nouenber t9r4,  Crowlel,  aged  tbirtl-nine,

irriaed  in New YorA,  hauing safe j  carried awal  the secret  teacbings  fron the holocattst

then ragirg  in Europe.  He stayd  in America  till r 9 t 9.                                                                        ;



                                                                                                                                    I

                                                                                                                                    t



                                                                                                                                    e



                                                                                                                                    t

                                                                                                                                    I



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----------------------- Page 14-----------------------

   The Magical Record of Baphomet  X' O.T.O., Rex Summus

   sanctissimus'  of Ireland, I&a and All the  Britains, which  He

     made concerning  the Art Royal and sacerdotal of the  IX".,



   This Art was  cofirmuniclted. to mc in June, An. VIIIB ftgrz], O in u by

   tr."  9;H9.a  It was  practised  by me in-a desultory;"y;;i'in.  IX o in

   lo't  II J,"n:"q  r9r4] when  I made  the  Experim.rrt,  ,".o.d"d elsewhere  of

   tne  ,'rt cte'ved from and  parallel to this.  The  Knowredgb thus  gained

  enabled  me to  make further^research  with  more acumen  urrJ dir".t r"rr,  ,o

  that  I was  able  definitely to asserr  that  I had produced  .".oi, ,oolts at vdll.

  For example,  my bronchitis,  which  had  been most  intractable was  cured  in a

  single  day.  I obtained-money  when  needed.  I obtained  .sex-force  and

  sex-attraction' so strongly  that for months aftetr was  never at a  loss. Better

  than  all,  I was  able  to eicite my art-creative  power and  my magical  intuition

  so that much  of the very great work  done  Ly me all  ,#, ,;il.r                may be

  considered due  entirely to this Art.

    All that  r learnt from  these  works  has been  written by me in the  Epistle

  De Arte  Magica.

    f now begin  an ordered  and observing record.



                                              I

     1*pr I:2r+l Marie Maddingley-respectable   married  woman.

    objecr:  'Sex-force  and  sex-alraction"in  order to facilitate  the  practice  of

thc  IX. for  these experiments.

    The  gitl vras very  weak  feminine,  easily excitable  and very keen, it being



to r Baphomet was the  name  of the  idor that the.Knights  Templars  were  aleged

    have worshiooed-  ctowley  t"ot ttti-            *rr"o  he was  rnade  the  Head fot

Britain of the  brder of the' orient"i-   ""m"  

                                             r.irrt"r, io.'i.o.l.  iil"--r"ntt Degree

trfl,i::iii#HTl?,hence  the titre of  nJxi;il; s;;;.,i*,i,r," s,p.E*.

-  I fr"  Ninth  Delreg  1n the  o.T'o. is the  degree  in which  the  central  and

supreme  secrets  of  magick  are  contained.

   3 The 8th vear  of ihe New Aeon which was  ina-ugurate$  by aiwaz  through

ci*l%{xng   r9o4;.hen ce t9rz.  crowley's  expression  for Anno  Domrm was era

aslgai  (E.Y.),  the ordinary era.

   4  Outer  Head of the Order. At this time, t9t4,the  O.H.O.  or Supreme  Head

was Theodor Reuss.


----------------------- Page 15-----------------------

                        Tbe  Magical  Record of tlte  Beast 666



the first time she  had committed  adultery.  Opn. [Operation]  highly  orgias-

tic,  and  Elixir of first  rate  quality.                                                                    iu

   Result:  I argue complete  success from the  natufe of the following  record,                              ir

No.II                                                                                                         II

   (I suspect  that  these operations  will not cfoss  the sea. The  identical

operations in April worked  admitably for two months.  I then crossed to                                      T

Paris, and found  inhibition; but met \f.D.l and won out. So  here see  Opus

V and Opus VI.)



                                       I1, IIA, IIB

   6 Sept. Chdstine  Rosalie Byrne ('P"ggy Marchmont'),  Piccadilly Pros-

titute.

   object:  Knowledge  of the  Mysteries  of the  IX" and power to express  the

same.                                                                                                         h

   The girl is a sturdy bitch of z6 ot so. The orgie lasted  with rare and  brief                             lc

intervals  from r r a.m. to  Io p.m., and the  cefemony  was  thrice  performed.  I

was  not at all exhausted  and could have gone  on all night. Though she was                                  ol

hard  up, she  refused  even  a friendly  Present.                                                            tc

   Result: success  complete,  since  I wrote  De Arte  Magica;  De Hommcalo;  De                             tn

Natnra  Deorurr;  De Napfiis  Secretb  Deorum eun Honinib,ru2  in which will  be                             til

found  very great wisdom  of the  Gods  on all this  matter.

   But  I suppose  that  I made some gfeat  ertor, for  I immediately felt some                               d

strain, whiii declared  itself shordy  as  phlebitis  with  thrombosis  of the  left                         ri

leg, and internrpted the  course  of the expedments.  Hence  the date  of No.

ru.                                                                                                          fr

    or might the  ill-health  be part of the success,  as  giving  me opportunity

to write ?                                                                                                   Pt

                                                                                                              sl



                                              III

                                                                                                              F

    14 Oct. 8.17 p.m. Violet  Duval, chorus  gid-

    An old ftiend, Thrice  Holy Soror L.B.3 assisted  in the work.              obstinate.  I                 ol

    Object: Health. At this time  my leg is still very swollen-and                                            itr

have teen dressed and  about  for  3 days,  but it was  a decided risk to  perfotm                           cb

the ceremony.  After so  long abstinence,  too,  it was swift and easy-going;                                a

but the will  ieemed concenrated.  It has at least loosened  my  brain, which                                oI

                                                                                                              t9

had been clogged  fot 3 or 4 days.

    Result: SuJden,  new,  rathet  alatming  symPtoms the same  night;  but                                  pn

great improvement  following,  so that today,  17 Oct.,  I am going about                                   A



much  as  usual.

    1 Walter  Duranty,  Moscow  correspondent  of the  NewYorkTimes, from  r9zt. -                           m:

    2 Concerning the  Magic Art;  On tbi Honrtnuthts;  On tlte  Nahrc of tbe Gods; Tltc

                                                                                                             St

Suret  Marriaies of the  Gods with  .lilen.

    3 Sister  liil""Brthotst,  n6e \raddell,  Gtand  Secretary General  IXo O'T.O.,                          fill

  Crowlev's Scaflet  S?oman at the  time  of the  public  petformance  of 'The  Rites of                     CI

  Eleusisi  at Caxton  Hall during  r9ro.  Often  referedto  as Laylah,  the Arabic  for

                                                                                                             io

  night.


----------------------- Page 16-----------------------

                                                         Rex de Arte  Regia

ls-                     t  \?".  The  symptoms are still not altogether  vanished.  But mosr

i                    lluredty some  three,  days  after the  rite I hit the feeling  of health-an

14                   indescribable  but well-known sensation.  I began *r"y  Li.rletic things,

i                    made up my mind, and  here  I am  in New york.

Ed                      zr  Nov. The  most  anxious  solicitude  fails  to d.iscover  any fault in the  leg.

to                  This is a month  eadier than  the  doctor's prognostic.

F                     - z9_Nov.  Not  perfectly well,  this leg.  But general  health throughout better

                     than  I have known  it for years.

                        r y  Dec.  I shall close this record with  the word  Doubtful.



                                                                  IV

                       7 Nov. r r.r t a.m. to  ro.30  p,m. Babalon  per mentis  imagizem  manu  inistra.l

                     , object: success.  Things in New york-have  movedilowly and  badly  so

d                  fat. The  lapse  of time  between this entry  and. the  next is doe to lack of

  I                 leisure and oppornrnity.

ls                    Result:  Many  Magi mjsht  rejo_ice seeing  that  I sold f,5oo  ot so of books2

                    on rz Nov. and  that  today,  r4 Nov., all my difficulties  on other  lines seem

h                  to have cleared  away.  But this  Magus (not used as 9o  :  zoz  but as a

E                  'magician')  wants definite,, complete ioc.es,  all  round. lcull ,,o man  happy

                    till he is dead'-or at  least has  left  New york!

tc                     I had rather  a cold following  this operation.  I had a  .feeling' or  .intuition,

ft                 that  this method is not altogether  right. Divination  says G irdge) that  it is

                   right, VII4.49.a

b.

i                     zz Dec. o in I  I think on tle whole  I may say  I have had success,

                   though  its results  are  not manifest  altogether.  But  I have had  love,  money,

r                  pupils, clients, fame and  my prospects  look very  bright alltround. yes,'i

                   shall call this success.

                      P.s. r4 Feb.  Every one_of  these  apparent  successes  matetiarrzed only  in

                   part.  They vanished  again  almost at once  .  I think  it is all part of the  p formula.u



                   ^-'^-*ll:l^1'-.-1T1si.r.a or sexual  operauon, was through  the  mind_, tgal wjtg the teft hand.,  Tbjs opus,

                                                  an act of masturbation while Crowley  visualized'the

                  rmage  ol'  .tsalalon, the  Scadet whore.  Babalon  is here writtJn  in Enochian

                  *::::r:',f1.:j,l?  +F"u" tanguage  transmitted  19 pr.lor,n  o".,  iii"  

                  queen  -tr,[zabeth r.  It is.so  spelj to accojd, cabbalisticaly,  with          "rtror.s;i

                                                                                            Gowley,s  doitrine

                  ofjlhelema  (Do what thou  wilt). see  Trti  confessior,  ,y 2tiiri4riitiy           Londor,

                   1969, page  789.

                  _,1T: _4p-=qr*f,  the Ametican  lawyer. and- famous  book,  manuscript  and

                  plcrure collecror. 'r'he  price, hdv'ever, was  less than  d'oo.  see  The Confeiion  of

                  Aleitter  Crowlel, page 745.

                     3 The  notation  in the  Hetmetic  ordet  of the  Golden Dawn  and  in crowley's

                  mystical Or{_e_r,  the  A...A..., for  the  high grade  of  Magus.

                    a Liber vII or  Liber { iberi ayt  ! apiiis "LaTali (Tbe  Eook oJ the  Free Man or of tbe

                  stone of  Laqali), one  of the  'Holy  Bo'oks'  of fhelima. ctowiey  .;.";j  ;il  i"la.'",

                  random  and drew his omen  from the  passage  his seal  ring feil  ripon;  in this case,

                  Chapter  4, verse 49.

                    5 The  invocation of  Mercury according  to the  ritual  in Liber LXII,! published

                 in Ctowley's  Tlte  Eqainox,  no. 7.


----------------------- Page 17-----------------------

                       The  Magical Record  of tbe  Beast 666

I evidently  don't  know how to fix the volatile at all, though  the first  half                           ol

                                                                                                           i!

of the  Opn. is all right.

                                                                                                           lr

                                            V

                                                                                                           t)

r4  Nov. ro.ro  p.m. to rr.3o  p.m.  Elsie Edwards. obese  Irish prostitute  of

                                                                                                           P1

matemal  Taurus  type.       dollars.

                            ,      The Glory  of  the sacred  J r  and thc

   Object:  ThankJgiving.                                                                                  \\

Establishment  of the  Holy Kingdom in this country.                                                       rt

   The unatffactiveness  of the assistant made the operation  difficult.  But it

was  necessary to  begin somehow  and  so far  New York  has shown me none                                 tc

of  its sex  sidi.  May the  Lord grant me favour  in this  also. (P.S. z8 Jan.  ryfi                      at

E.V. The Lord granted  it: blessed be  He.)                                                                tC

   I find myself  apt to concentrate on the  articulation  of the wotds that                               in

formulate  tle Will rather than on the substance  of the Will  itself. This is                             hr

surely  (a priori) wrong.                                                                                  d

                                                                                                           d

                                            VI                                                             t(

   i6 Nov.  9.zt p.m.to  9.to  p.m. BABALON  [in Enochianfnanibus plenis'2                                 gr

Past  ( V   I G g                         (E4E PdPt, and  oPr$ $ stat.                                     s(

                          "ppto"ihittg  Babalon  pooks  likel a man  like  H C          fa                 5t

   Obje-ii'Avbp"  i{ C-J  P sirnihn                                                   ;  

   The Operation  was very orgiastic in character.  I most cleady  formulated                              t(

the doubG  picture:  r. EOMA BABAAONOC OIATATHC [The  Body of

the  Beloved  Babalonl; z.  EPOTA  OIATATOV  [The Love of the Most                                         c(

Belovedl.                                                                                                 nr

   Resuli: One must admit that  the idea of this operation was suggested  by                               P

hearing  of a vague  possibility.  However,  one  has at least the  right to tecord                       H

,.r.""rJ or,  .o No.r.l.5o  p.m. as far  as the fitst  sta$e or earnest  [of it]'

   z3  Nov.  If emphasized  avowal,  reinfotced  by arxiety  lest A'  C' be a

-"rk, b. a test, thin this opemtion  must  be called  perfectly  successful.

    z; Nov. This  operation  is to be classified as completely  successful,

because  of the  gentles ; there  ate but few;  and  . . . well,  he that  hath an ear to

hear, let him hJar.  I shall  not afgue,  but state  upon my royal and  sacerdotal

oattr- that this operation  is a success  most unlooked-for and  astounding,  in

all respects perfect.

Note ltl in^* on exact  cusp  of 7th [house] & 'object' has *  rising, and                                h

is very tI in type.

    P.S. z8 Jan.-ryr6  E.V. Very transient, this success;  Au89a  flotbeing                                *

worthy  of that  name.



                                            VII

    zr Nov. ro.ro  P.m.  If there  be any truth  in Astrology,  surely the  moment

    I The Tau Ctoss  or  Phallus.

    2  .Babalon  rrith full  hands',  that  is, while  holding  in his mind the  imagc of

Babalon, the Scadet Woman,  he masturbated.

    s  H.C:T.P.  is in Enochiarr:  Herbert  Chatles Jetome  Pollitt. They were  under-

graduatei  at  Cambtidge.  The  obiect  was  to attract ^ man  like Pollitt.



                                              6


----------------------- Page 18-----------------------

                                     Rex de Arte  Regia

   of the  Birth of the  Erixirl qhould  determine  its career.  Therefore  let me

   invariably  etect  a figye  genethliacal  iot trr. Aoyo6  or semenz at the

                                                                        -  

                                                                           ""'

   moment  of its creation frorrrthe  elements  thrt.o_po'r"ir.  

      Florence  G"ly. h_in.== type  : about  zg-3o.  Keen on the whore.  Lowest

   type of prostitute.  Dark rnul-atto, very  negroid in rype.  (No_ 15 Dec.  in

   prison  for  theft.)

      Object:  'Lord  S[haian] that  art Mlaster]  "f g: G[ods],  Let A GB  be my

   ,Trffiit S[carlet]' as  I have severar  ii-., tried  before #trr!-ti"[y gooi



     The  operation  tho-ugh  sright was  technically  very  near  perfection.  I have

  to admit that  like vI it was-suggested  by favourable  circumstances  in the

  afternoon. But  I really  oll"l  carry  scientifig  :.*pJ" t,  ,tre;;;;; of refusing

  to take at the flood  any tide  in myaffairs.  Arthouih  rrri, ,..lrJis that  of an

  investigator,  and  it is hoped thai the results -u! U"                     ro _y _or,

  holy colleagues,  rhe alried Kings of the  Natigng               "r";i;;  

  children,  the  thrice  hory, thrice  hlomi.rut"d  and       "irrr. c;;and   to  my

  the Sancruary  of the  Gnosis, yet  it is arso           thrice  illustrious  rnitiates of

  accomplishment  of a work;  and the                   that or u rrl"lo, L..rt o., th.

                                                details  of that achiev.ement   in theit

  event  and policy should  prove  as instructive  as-an arid, though more rigid,

  sceptical demonstration.  r vrish  further  to add  that  r see  no reason to

  suppose  that  the  Elixir is miraculous in the sense that  sceptics  would  like it

  to be taken.

     I think  that this  operation  merely  moulds circumstance  arready  fluid,

  combines  existing erements  in one way  rathetthan  another,  lo*             an  or tot

finding an excitable  crowd,  moves th.-,r  t           will.  No: I will    ",  

                                                                            dear  with the

possible and  even nrobabre,  in the  strength        "  

                                                     of, and  r",n. gi"ryli the  Most

  I7tgh, cui tit rcnpei  benedtctii  in  ,r;;r;-6il;A0 r.4

^Result: Very good,  z4  Nov.,  but z6  Nov. apparently  slipp.ed back.  15

Dec.  I do seem  to  have  progressed a little.  I call this doubtful.

    z8 Jan.,  r9i6  E.V. paitea.



                                           VIII

    z1  Nov. Grace  Harris, g in ^  type, about zz. same  crass  and  corour as

VII.

-  object:  Immediate  money. (Interpreted as from an 4'r unexpected suv^vrr       source

b.l?* Sunday;  a wish  "ontrrryio  all  probabi6t-'  

   The operation was  good as to conJentration,  -.dio..e  orgiastically. Also

the  sense of sacramen?]r:-  was  not ,rrorrj.

   Result: (I am abstaining  most carefull"y ftom  any act that  might result

naturally in my getring  money.)

   z5  Nov' A  letter came saying dgoo  was  being found  for  me. But does this

count ?



   I The semen.

  2 crowlev  hete  identifies,the  Logos  or Sacred  word with the  semen.

  3 Aimie  6ouraud,  a wealthy  pr&--h.  ..i"o"a.

  ' -(Jn whom  may  be always  blessing  in the  name of the phallus.,


----------------------- Page 19-----------------------

                       T'lte  Magical  Kecord of the  Beast 666



   r Dec. Not a centt Yet  I seeru to be swimming  in gold.  I have a flat,  and                           d

bought {ryo fumiture etc. etc. And  Jonesr  from Vancouvet sends twelve                                   d

p.opl. to take  III'O.T.O.

   6 Dec.  $ry between me and the work'us.  And  I owe $zoo.

   r 5 Dec. True,  but  I did get credits.

   I shall  call this doubdul.



                                            IX



   zy  Nov.8.tt  p.m.

   Object:  Eloquence.  Special reference to my lecture on  Buddhism on

Sunday  next, zg  Nov.  r9r4 E.V.

   The  Operation, judged  crudely on matedal  grounds, was  admirable.  One

does  not know  by what  criteria to measure  it.

   Result:  I was  certainly fluent,  and not self-conscious.  On the whole  much                         g

better  than  I had hoped. Yes:  I will call this  Success.

                                                                                                          Y

                                             X                                                            TI

                                                                                                          L

   e8  Nov.  1.4,        BABALON nanibus plenis.z

                   ^.m.               The  idea was  of pure devotion to the  Holy

   Object:  156 carnem factan.s                                                                           g

One,  but secondatily  to  produce  a vice-gerent  of Her as a partner.

   The Operatiotl  vras  well carried  out;  though  perhaps not quite  so well as

VI.

   Result: Letter  next  morning  from a v/oman  in Stamford.  This  woman  has

Sagittarius  rising and  is of  Metcury  Mars type.  Hair ashen  and greying.  She

is,  I think, to  be my  private secreary.  Cleady not at all my  need as r 5  6. Yet

may  be right as  Lady of Ascendant  is in 3rd [hou3e].                                                   et

   r 5 Dec. I class  this  as doubdul.  I think fifteen  days  ought  to be the  limit                    ol

in most  cases.  Otherwise 'chance' can opelate  easily  enough.

   z  Feb. r9r6. But the  rvoman described is like LXXVI  la                                              s-



                                                                                                          oi

                                            XI

   r Dec. ro.4t  p.m. approx. Same  as VIII.                                                              s

   Object:  'Magnetism',  i.e. that concentfation and radiation  of magical                               Pz

force  which  draws  men  after  one.                                                                     g(

   The  Operation was  lacking  in orgiastic  quality,  but good as  to sacramen-                        Y(

talism         .orcettration.  Lattrr very  good;  the  mind faltered  once only.                         x

         ^nd  

Quality  of  Elixir: ?

    Result: A  bad night follo'"ved.  I used the  time packing, and quite without

   1 Chades  Stansfeld  Jones.

   2 'Babalon  with  fuli  hands',  i.e. an act of masturbation  with  the  image  of the

Scatlet Voman  in mind.                                                                                 G

   3  B:z A:r  B:z f,:1  l:3o  O:7o N:Jo.Total: r16. The object of the                                   ba

opt$ w^s  to      ct a womaq  who could  fulfil the  office  of Scadet  \(oman,  hence

              ^ttt           made flesh'                                                                 G

the  phrase  carnem factam,  

     -i,e,  

   a      oPus  LXXVI. The  record of it is not extant.



                                              8


----------------------- Page 20-----------------------

                                        Rex de Arte Regia

    thinking  began to  read Du Fotet's Magnetisru (yarker) which  I have had

    three years and never read,.

    ,""0. ?:.:_Tlrs appears  to have worked.the wrong  way  round.  Everything

    that  depended  on that.went w_rong.  But  I see  signs  of change  this a.m.

       6  Dec'  I was  complimented toright at dinnei,":  t"t  ;;.?;Jof this  povrer

    by Aim6e Gouraud,-Ernest  Simmoi, urrd  Mitchell  K;;ri;;.

    ,^ i::.jl:q1d  thi13.ha.vi1g  been  a.thoroughly bad  oieration, owing

   to  rack ot  proper 6pyroc.r The  .calm mind' is no good at all fit  Magick. o



                                                XII

      1P... ro4t a.m.  BABALON nfanibusl  p/enisl.z

      object: success tonight,  i.e. in lectur. o' lnugi"r. ar 3z  $7est            gth  street.

      The  operation  was  very  easy  and  enthusiastil  and                      ,  

                                                                       tire  Erixir of exceilent

   quality-in  my judgement.  in Opus X this was  not rhe case.

   _-R.:ylr'  Really a  marked.oi."rr. pouring rain, and,I  had a bad cough.

   Yet this  left me while  I spoke  and  I was  etquent.  (yet this impression is

   losfy subjective.)  I spoki without  notes, y.i ,r.rr., faltered.  Tiuly say  I,

   L.: _r$r:  be glory and  thanksgiving  to the  Fioly One!

      N'B' Abramelins  demons  aia tnJir  utmost  ro stop  this  recrure.  A 7o-mile

  gale  blew and they  tded to upset me both  physically  and  mentally.



                                              XIII

     r_3_  Dec. z. jt  p.m. approximately. Same  as VIII.

     Object:  To become  One with  the  Lord.

     (Things  had cleared  up for me this a.m. Ihorld arricle, date with euinn,

  efc.., so_  this  was  my weekly Thanksgiving  Sewice; anj therefore  bj, this

  object.I  meant  (r) to worship  the  HoIy onle  uy identity, (z) to make others

worship  me.)

    The  operation  wa1.]riehly  orgiastic,  considering the  low and  venal  rype

of assistant.  But the  Elixir was  very difficult to  recover  from the cucurbit.a

  . Result:  I got a good  identity_magical,  not up to Samadhi though_and

J1w  myself  as  Ph[allos]  walking'.1.ro  p.-. A  rvoman, Dorothy von

Palmerburg,  fell straight dorvn f;l  me.  9.o  p.m.  Had a great  rime doing

good  magic  and getting the  people interesied. Aim£áe  Gouriud  in particular

very cordial indeed. Also  another  victim,  red hair and Aries  I think perhaps

X5 at  last  !

    z8 Jan.  r9r6 E.V. All this latter part failed.

   1 Sectet tites, secret  r_vor^ship,  practised  by the  initiated (Liddell  and  scott).

   2 Another  magicalact  of  masturbation.  '

   3  

     See  Tbe  BooE of tbe  sacred  Magic of Abra-Metin.tbe,Mage   (MacGregor Mathers).

Crowlev  had  been evoking  autirvriri"  a.-o*  in his house,  Boleskine,  on the

banks  of  Loch Ness ten years  previouslv.

   a A term  used  in alcherny  ior the  lJrver  part of the alernbic  bur  here used  by

Cr-owley for the  vagina.

   D  

     see  opus X;  in this context,  Babalon or the Scarlet  !7oman.


----------------------- Page 21-----------------------

                       The  Magical Record  of tbe  Beast 666



                                                                                                         c

                   .                      XIV

                                                                                                         n



   r; Dec. rr.4o P.m.                                                                                    3

   Lea  Dewey.  Dutch prostitute,  *  rising.  Big and tall bu1 not fat; the

muscular -olf typ". Viry  dark  hair on head;  pubic  haJlr fail:et  Beautiful                           r

Yoni.r                                                                                                   E

   Object:  'EPMH>,2  i.e. a geneml invocation  of his Powers:  magick,                                 t

wisdom,  eloquence, success  in business,  letters,  etc.  etc.                                         q

   The  Operation  .was  most orgiastic,  but  I formulated the  God well and                           n

called  aloud after  his name.  The Gluten  of the  Eagle was  not very  plentiful,                     t(

and  the  Lion3  not very thoroughly dissolved  therein.  Still, I think  the  Elixit                   q

was formed well  enough.                                                                                ri

   This  Operation  waJperformed  in my new temglg, whete_Ihad spent all

the evening  (from 9'o p.m.) in invoking  @OO and 'EPMHXa and                                           o

reciting En6chian  calls.s  Also  in reading the Hermes oPefations  record  of                          si

Janafi in Paris.6 Also  during the day  Ihad written fully to myViceroy  in                            t(

-S.  afti.rt with  regard to the  IX". And  since  Sunday  night, the  rlth, I have



been generatly  invoking  Hetmes  or  Metcury  es the obvious God  of this city

of  NJw york,  and proposing to  make this new temple  a Temple of  Hetmes

by getting  eight  pebpli to aisist, and  by making  a circle  o1+. floor,  with

the-idea of  U"itai"g        a gte^t  Mercurial  fotce,  a mighty Caduceus  to  rule

                         "p  

this city.

   These  antecedent conditions  were  then vety favourable  indeed. The

weather was fi.ne and very cold, plus  ro'F.                                                            c

   Result: on returning  to my hotel  I found  a dun  (Mercury)  from  the man                          q

who  attends to my mouths  (Mercury)  ! In a.m. letters  from  Cowiee and

Bathurst.  In p.m. my private secfetary  brought in an  ink pot, eight daggers,                        h

a tray with  H.t  .. on  it, a  phallic  nightJight  hold and a Vitgo tray!  Later,                     lt

dined with Quinn who  promised  me $5oo on a collection  of books.

    r7 Dec.  Duly received and  banked the  $too.                                                       &

    19 Dec.  I now  invoke  Mercury  daily as  of old.                                                  br

   dttd tro*  I must  record one  of the  most curious  experiences  of my life.                        SI

About  8.+l p.m. I was  at 34th street  and  Broadway  looking for a soul-mate,                         R

a destined 6ride, an affinity, a countelpartal ego, etc., and  should  havc

   r Vagina.                 2  Hetmes'

   3  .ilie Gluten of the  Eagle'is the  female  sexual  sectetion;  the  Lion is the  male

seed.               a Thoth  and  Hermes'

   E The  invocatory address, of which there ate  many, to the spirits  inhabiting  the

Tablets of Enoch  in Dr Dee's  system.

   6 A detailed  recotd of a magical  opefation performed  with Victor  Neuburg  in

paris duting  January-Febro  {r9r4,in whichi  homosexual or XIo  ritc was  used,

the  presidiid  deity'beine  Hetmi:s.  It is called  The  Parit Vorking.  See Tbc  Creat

Beaibv  Iohi Svmonds.  i.)zt.                    ? Thomas Windtam.

   8 Bddi dun  and mouth-have  mercurial  affinities,  the  one because  of its connec-

tion with money, the  other with  speech.

   ;  G.org" tvtiinie  Cowie, Very  lt}sgious and_V_ery_Illuminated,  Pontiff and

Epopt of"the Ateopagus  olthe VIIIth  Degree O.T.O., Grand  Treasuret  Genelal,

d""i.. of the Gol^dJt  Book, etc.  etc., whom  Crowley  latet accused  of robbing

him.



                                             IO


----------------------- Page 22-----------------------

                                                     Rex de Arte Regia

                  considercd  the  conditions  satisfied  by any orifice into which  I might  prunge

i                 my penis  at a cost  not.exceeding gz.5o.'I  now saw              gi"L;ir"  might  have

                  served  but did  not think  it *ottti-hiieto speak, a,   "  

i"                   In disgust,  r turned  homeward,  ioa                       she-lookel  expensive.

bt                          eight times.  Iltr"-"rry               -",  impelled  ,o .*li loudly  upon

                 l{erm3s                              nurh.Jitrto  my mind, 'Go to 4znd street and

                 Broadway-quick'. Obedient,o-rt.-t""rr.nly  vision,  I jumped  into a

t                trolley-car  and got out at 4znd.  There was the gil I had seen before  ! She

t                was just  crossing  the  road, but stopped  in the  .rrlaat ,"J                  beckoned

                 me'  I obeyed,  thinking speech witir'hermight  put                     "p."ry  

                 for the further  order.  Eoi rh.  p;;;J;;  be one              the time'and  place  right

                 v'ent back t" +" Sl-1nd stayed  .n"*rr!                   Mildred  Rose,  a pianist.  We

                 ring  h9r up tomoffow  or she  is to              and  flirting_very  mildly.  I am to

                                                           .ome'to my  lecrure.

                    z8  Dec. This was.apparently  the boy trickster  Mercury.  (Cf. the first

                 operation  of the  Paris-iries, j^rr,r"ru-rst  r9:4.)r S-he_has  given no sign

                 since,  and  her address  ^rd t r.fhorr-lumber  faii  to find ter.'n fish  (sacred

                to  Mercury)  is in the  *"t.r -riir, and we  have  been  .dry, since  Dec. z9!



                                                            XV

                   zo Dec. 2.to p.m. N'eather fine, sunny, frosty.  Light  in room, full

                daylight.  (These  two  points  ,h""ld;; rllorded  scrupulously.)

                   object: As XIV.  (ifave ngtling l.f;;; wish for.)

                   I was  not well /diarrhoea  slightf  Sil;t         not well  (cold in the  head). The

                :J.,::il?#:'ol;, ".o otgiaitic and  *", v.ry  .lomsily  managed,  r losing



                  Nor was the ooetation good  in concentration.  I had an intuition  both

                before,.durirg  "rrd after tl.f,t"''  *;,  ;;;"g. An  Elixirs was w.o  folmed rv    but of

               an acrid  and  aromatic  tllpe.  

                  Result: The whole  Mercory force  has been-to  a, appearance-thrown

               down  instantly. E.g.  not one  person at my ledure  u"J irr"r"  r pracdcally

               brought rvith me.  Even  my private  secretary, even  my brother,  Fra. F. L.,a

               sworn to work  at Mercury  tonight u/ere  not there.  Not even the faithful

               Rooney! (I spent  p.m. invoki"g  lif."*ryj



                                                          XVI

                 zz  Dec' 9'7  p.m. weather  fine  and cold.  Light. None in room,  sright  light

              through  glass doors.

                 'EpWq mente  fguratus.  Manibus:  sedens.s

                 Object:  As XIV.

                 r crowlev  blames  Hetmes for the  rady's  lack of tesponse.  The  first operation  of



                            rk i  

              - : l:::,Y:      ilg.d:d, "ot t o  ;;;.;I;;i"";i;

                " Jansk_nt  word for  semen.

              ,.i"F'""rtllir (in Crowley's  system)  comptises  the mingled male and femate



                a  Probablv  Ftater Fiat Lux,. w.hose  identity  we  do  not know.

                5 'Hetmei figrIed  in the  m'inJ.-\iri,:t;i;;  il",                           of Hermes

             was  concentratEd  in his  mind. a,,".ioi-^-rilt*iiitl;ffi  31i,";i"u.  



                                                          II


----------------------- Page 23-----------------------

                        The  Magical kecord of the  Beast 666



   The rite was  done  in a partly  consecrated  temple  of Hermes'  I had                                     I

irr.rorca  Uy the 'Maiesty of-Godhead'l  and the Hexag'am'  and then sat                                    'go

;;ktd fot'a  mariferi"tiorr. The impulse sprang  up eagerly  to  peform this                                   ,]



rite,'be nuptiis  deorum  cum honinibus'  '2

--i'i-"gi;d  the  God very  forcibly  and  called aloud his name  throughout;

,"e--a1".-;;ryose  of the operation formulated  itself  in me as 'to fix the

volatile'-itttoot  my willing this  thought'                                                                   t

   The opemtion  .was at frst rrigt  ly orgiastic,  almost to loss of control,                              6a

,oJal.tryi-*ell,  I am  not sure'  Iiseerned to tail  off' and the  Lion v/as  scanty                          t

;;-;;;.ry.  (Examination  confirms  this view.)  But someho'w  I feel  r have                                  (

                                                                                                               I

done everything  right.

   Result:Ihavethefeelingthatthiscorrectedtheerrorof.|opus]XVand                                            @f

this is confirmed  by the events  of zl  Dec                                                                for

                                                                                                            hir

                                                                                                            poi

                                           XVII

                                                                                                            alrc

    4Dec.8.7  p.m. 'Only a glimmer  to chasten  the gloom''  \Teather  fine  and                               I

                                                                                                            Air

frosty.

    Same  [Assistant]  as VIII.David and Solomoo',  i'e' power  to write  Phallic

    Objeci:  'The  mantle of  

poir" equal  in literary value to the  Psalms and canticles.  I now tealize that a

iLr,"t-ir"aged Magus should  not try fot miracles of this  size.  'Let  him kiss                           bct

rie with  the-kisses  of his mouth: for thy  love  is better than wine'  has been                          att

wdtten;  and if the  O.T.O.  Magick  can equal that'  ' '  ! ! I                                              1

    The  operation  .was well aid duly done:  highly orgiastic  at the final

*o-.rrr, y.t the Obiect held  in a bulldog  grip' The  -nHy- was  admirably                                   J

formed,'though  not in gt          quantity;  it was  ample and satisfying'                                Eli

--n"roir,                       ^t               home and wrote  three.  Woke  up at

              B"i"r Psalm-ss onieturning                                                                    Co.

5.3o  and*rot"  some  more. 5.3o  p'-', ^t it again'  !/rote about sixteen'  then                             I



curfent  seemed  to stoP.                                                                                  sP(

                                                                                                            tor

                                           XVIII                                                               (



                                                                                                            col

    z7  Dec. r r '4o P.m. Close approximation'  lfeather fine  and cold' Glimmet



  only.                                                                                                     tft

    Same  as VIII.

    Obiect:  To be one with  OOO'4

    Thi Operation was  well done,  highly orgiastic,  !t"l9"g-tg'.but obiect  held

  tena.iooiy  and  the God-form fai4y well sustained' The  Elixir was  excellent                               t

                                                                                                            6c

  and  ample.

     r The openilg wofds  of crowley's  invocation of the  god  Mercury  (Hermes)                              t

  which  is contarned  ,n"Liu  iiofil,'pblished in The  Eqalinox,  no. 7.  Israfel, the

                                                                                                               I

  ansel  who awakes the  dead'

  -'f '"c;;;.;"id;h;;;;;g.t  gfg: cgi' with  men', the title o{ the instructions                            the

  nirr* to  rrr.*b!r, of tio Vfit'O.T.O.-The  Vllf involves  the solitaty-sex  act'                         oP,(

  "';"ir;;i;:,..p;"i#;hia   he called.Hymns to the  High cods of  Heaven'.                                     3

     4 Thoth,ihe  EgYPtian  god of  magic'



                                               T2


----------------------- Page 24-----------------------

I                                                   Rex de Arte  Regia

Fd                                Dec.  rz.zo a.m.  I do feel as  if r had, in Fn. L. T.,sr phrase,

Ft                d?itj":l  

hi'                  The following  day  I got things thtough  rather  well.



i



It

h                                                           XIX

!                                           weather  fine;  colder after thaw with  rain.  Light only

hr,              #J;t;":"r'r1?t'  

7v                  [Assistant]  As XIV.

F                   Object: Sex attracdon.

i                   The Operation  was  really very-  good.  Most  orgiastic,  yet with excellent

                 control, such  as  r have not t.." lui. io obtain              ojnrii. rt t^rt a about

                 forty  minutes'  Th3                                    "irir.  

                 fai'y good'  (r         -Elixi.  1u", "i-ro!"r-.*cetent quality. concen*ation

                 points' The        must  remark  on the  i*,r"-. difficulty  of gauging  these

                               opinion of the  "ur.** i, Lturalty inflamed  by mere pleasure,

                 and the judgement  consequently  prfriJ-,a djuuet  Maatl)z

                   Result:  z Jan. Apparently  i.i*-"i'r:r"-tl_r tt                 Lfrer,  though today

                Aimce  Gouraud callid  here Jf  i.,                            "rr,  

                                                          "*" "."ora.



                                                           XX

                   z Jan'  r9r5  E'v' 9'o p.m.  I have a feering  that all these  operations  w'l be

                b.t":1w!9-1 Jupitet'gets  clear of lir and-is  in the midheaven  or rhereabouts

                "rfr*}1rf*ther colder  after sno,o] ""a q"i"L  rh;;;td;l, iix.



                  pbject: The gift of oratory.

                  The Operation  was.  very  good  indeed,.  closely resembling  XIX. The

                Elixir was  refined,                   g";Jq;alty  but not especiiily  

               Concentrationgood, Tl1;o  :t                    r-                              plentifut.

                                        verygood.  

                  Result: 3 Jan.  Tried:              roften.  

                                             iilOtf            4 Jan.I was  unexpectedly  asked to

               :ry|,i: a. club and got drr"Lgh  .r.aii"ilty.  I Jan.  I am  uncxpectedty  asked

               to reclte at a reception.g

               --sorr,of  the operations  are like those  of the  spring  in Engrand.  This

               country  has no sex_force  to draw on.

                 The object was  suggesred  by rwo separate  prophecies,  Mrs  Maud ore,s

              and  the  Revd  Holder,-S"i-prorrir,  rir", i-i-"H  ;";;;;;;;ooror.



                                                        xxI

              ,hi"Jh?-::to P'm. Glimmering light. Weather  warm and  rather  damp



                 [Assistant] As VIII.

                I  

                  Lampada Tradam  ,,!_yiil  hand on the_torch,)  or Victot  Ncuburg.  In r9o8_9,

                               manv ii'io". ,og"rh.i  

              $?"Hlr:*n                                  "ra"i.rr;r*ed  many *o'a"?ru  magical

                , 'M^y  Maat help url,-y1^r, the  goddess  of  ruth and justice,

                3 Probably  some of hrs poetry.


----------------------- Page 25-----------------------

                        The  Magical  Record of tbe  Beast 666



   Object: As XIX, which  has evidently  done no good'  (P'S' \flell,  not so



bad!)

   The operation  .was perfect physically  and  mentally. But it lacks that

mutual atiraction  which  makes  Energized  Enthusiasml possible. There  is no

danger of being carried  away.  I "T- 1,:!t in an extfaordinary  state of

exa$eration  even with  the  IXo itselfl Women  in America  seem  gurely

          They  'come like water  and  like wind  they go'.2 Not -one  of these

""it"A.        in this  country  has had the flavour that  one gets all the time in

Operations  

E,irop..  I feel  inclined to  ihrow the whole  thing  down^andstick  to  Babalon

untili succeed  in incamating  Her.s And  I wish the  O.H.O.4  wete  here to

read and comment on this ricord.  Howevet, this is a weakness.  But I will

do a Geomancy:6  ,srherein lies my failure to accomplish  the  IX' o.T.o.

satisfactorily,  and  how shall  I irnprove my working?'  Th9  answer is roughly

this:  that  I iack friends  and money,  and the  consequent 6lan'

   One should  do oneself  well, etc.,  in fact  'To him that  hath it shall  be

given'. Well,  I admit  I'm tired  of going about  New York with less than  a

i"""d  in my pocket-usuaUy  l-"-tl  ,9t  " dollar!-and when  my money

Lo-", I've no doubt the  IX" will  be better.  So far, though  I have written

'success',  I have  not had that  indubitable and striking success that  I call

worthy  of this  Royal  Sacerdotal  Art.

   Result:  8 Jan.  [There  are] some  signs  of this working'



                                           XXII

    ro Jan.  ,.2o  p.m. approx.  weather  fine  and  frosty.  Light-daylight  mostly

excluded  by blinds. Gas stove.

                 as XIV.

   [Assistant]  

   bU;"o,  is  XIX  and XXI, with  special  reference to Sagittarius  and



Jupiter.

" 1.n" Operation  was  really quite  good,  almost  up to  Europe_an standards.

This  lady  has not been long in America. The  Elixir was,  howevef,  not

markedly excellent  in quantity  or quality.  (I don't  mean  it was  bad.)  I think

it was  mostly  absorbed  by the  cucutbit, and  this  may  not be bad.  I have a

feeling  of great satisfaction,  and expect good results.  Control wtenched

out-good!

    Resilt: 4.o.  p.m. lfent round to see Aimde  Gouraud  and was sPontan-

eously fondbd  and  kissed  as  I never saw  ! Really, a  miracle  of the first order'



    1 The title  of an essay  by crowley,  published in The  Equinox,  no. 9, on thc

subiect  of magicallY  induced ecstasy'

-';'S;--Ch;i,  lVitbout  lYanr. Eiited from  a Priaate M.S.  b1 tbe  Rw, C. Vte1-

tAd;;.-a;;iti.l,  Uraon, priuate! Primd for  Circalation-  Among  Mini$ers  of



Religion, r909.

   3  i.e. to feveft  to  mastutbation or VIII" until, through  this magical tech-

nique. he attracts    p^rtrer worthy  of the  role of Scadet  Woman'

    i                ^ ihe Order,  Theodor  Reuss.

      Oot"t Head  of  

    u Oi"i*tio"  by means of iarth or sand thrown  at  random  or,  as taught  in the

Golden  Dawn, dy  pencil dots which  form  one of sixteen  combiqations, rePre-

sentin g univcrsal  forces.



                                               r4


----------------------- Page 26-----------------------

                                       Rex de Arte  Regia

    s'K', too,  practically  yielded_to. me; got  quite excited,  but being drunk was

    obsessed  by her ctaiy-love  affafus.

      z6  

          Jan:Complete success.  See XXVII, XXVIII.

      z93o  Jan. See XXIX, XXX.



                                              XXIII

      !1J"". r r.r, p.m. $/eather warm and  cloudy. pitch datk  in temple.

      'EgV.1q  per anum manibuq.f

      object:  Prtgy. (B9ing  in despair, and  the  inertia  born of  it, I need  moral

   and  mental discipline badly.)

     .The operation  was  most ex*aordinary.  I figured  the  God vrefi on t]re

   1'hoJe, and ex-perienced  the complete  orgasm -itho,rt  the  emission  of even  a

   single  drop of semen.  Erection  then  faif,a.  I wanted  ,o go  ;,  but the  God

   spake  and said: 'Thou hast thy will.  Depart; write  aoirn the  record,  and

   mlke a3alicularly  cleful study  of the  sdrs.,I obey.

     Kesult:  I was  bored  3n{-*:rry all the  evening.  I.{o*, , r.53,I,mliveln  fit,

  probably  g_"]"g to work  alt night.

     t5 Jan'  No: but I woke,  wlth  fine  dreams, and this morning  I am faidy

  boiiing over with  ideas and enersy. All  ;;;i   ;   ;;;._g.;ltto  ry & 16

  Jan.  like a  kitten.



                                            XXIV

     ,t! Jan. 9.rj.p,m. Weather  like a fine  day  in May. Light of gas stove.

  . \I.a1gret  Pitcher.  Ly"tr1rg  pretty-stupid widl-mo-othed ?at_r"ced  slim_

  bodigd  harlotry. FakhaLir.  Fin-e iat iuicv fo*.

    object:  N{o-ney.  I invoked Ic-zod-heh-caz-at  thesame  time, thinking  thus

  "xr"ll1*   the gnomes.s  And  I offer  him also  a  portiotr oi,t" s""""ment.4

-  rr: cefemony  was  not good, as the  gid was  even mofe concentrated  than

  I on the object  of the opitation.  But?he nrut *r,  .ofioof-iu-ror-"d,

and  of verr  plglsing quality.  It was  a fairly  orgiastic rite,'.onsidering alr.

    Result: Sec XXV.



                                            XXV

    ry Jan.  r.r r a.m. Approx.  Weather  colder.  pitch darkness  in temple.

   [Opu4 as XXI[.

   object: Money. part of sacrament  offered to  Ic-zod-heh-ca.

   The  ceremony  v/as difficurt and not very well  performed.  But the  Elixir

\ras  extremely  copious  and of splendid  qo"iiry.

   r rhe god,  Hermes. and crowley conjoined,  i.e. ctowrey  is visualizing  the  god,

:ffiP       Crowley,  is masturbatiri.  F;[h;;ore, the  god  is using Crowley as  a



   3 The  Great  KinE of the  North in Dee's  Eno-chian  system;  he presides  ovet the

Tablet  of  Earth whi"ch  i. "itutizeJ[v  ;:l;rr a'li:r Kdy. (See Thi  Equinox,no.  8.)

   i Eftth elementals  who  preside  .i,"i rriiJ"irreasure.

.tiT$|r*r         or the  comtined  -"r"-""Jr"irl".""J-"onsidered   in its metaphy-



                                              I'


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                       Tbe  Magical Record  of the  Beast 666



   Result:  (I.{ote close dates  of XXIII, XXIV,  XXV  as shewing  extraordin-

ary success  of XXIII.)

   18 Jan.  I did sell a copy  of  Book  IVt for z5  cents  I

   Letters  containing  $62.5o  despatched  to  me from Vancouver.z



                                        XXVI

   ry Jan.  r2,t a,m. Weather  moist but warm  as June.  I am wridng  with

window  wide  open  in a dressing-gown of silk-and nothing else-and  I'm

too  hot. Temple  pitch datk.

   The  Lord being invoked  by 'The Ship' adoration  manibus sacramentum



eonsumatutt  est,s

   Object:  Money.

   The  ceremony  was  spontaneous, vigorous  and  most orgiastic. The  Elixir

was  very  copious  and good.  I offered a  portion to the tablet of  Hermes.a

   Result:  ,i  1an. Money still flows  in. This time  $r.25  ; z4 Jan. $8; z5 Jan.

$62.5o.  z  Feb. $25 for  climbing  article.



                                        XXVII



   z6 Jan.9.rt p.m.Ii(eather cold-near  o'C.  Fine.  Gas  stove light.

   Lola Auguste  Grumbacher  n6e  Oliviera.  Pata,  BtaziL Widow  of V[ery]

IpustriousJ Sir  Knight Mauricia  Grumbacher  3)".5 'Love  at first sight.'

Muscular  masculine  rype.  I think  Scoqpio  rising. Profile of  Dante. Admits

,7 ye^rs; this probably  accut^te.  Astoundingly  passionate.

   Obiect: A  rich marnage.  (Suggested  by meeting  Mrs Schlessinger  with

this object,  in P.M.)

   The return of Aleistet  Crowley.  No further  comment  is needed.  Con-

sciousness  must  have been  lost absolutely;  only  at the last moment the Silill

asserted itself in an appropriate scream.

   Result  : See  Opas XXVIII.

   N.B.  Position of Opus number on opposite  page, showing  complete

mental  upheaval. All previous numbets  in centre.



                                       XXVIII



   z6 Jan.  ro.r, p.m.

   [Assistant] As XXVII.

   Object:  As XXVII.  The ceremony was  naturally shorter  than XXV[.

Both were  most sPontaneous,  fervent,  ardent, orgiastic,  ecstatic;  in fact,

quite  ideal.  The screaming was  very simultaneous.  The  Elixit in both cases

   1  

     Bv Aleister Crowlev. rqr r.

   2  Fiom Frater Achad  ot Ch"des  Stansfeld  Jones, X" O.T.O.  fot Canada.

   3 'The sacfament  was  consummated  with the  hands', to the  accompaniment of

'The  Ship',  an invocatory poem  by Crowley;  it ap-pears  inTbe-EquinoxJ  no. ro.

   a A taiisman  which wiidedicated  to  Heimes,Tor  the  acquisition  of money, and

consecrated  with  Crowley's  semen,

   5 The  highest degree  iir the  Ancient and Accepted  Scottish Rite of Masonry.



                                            fi


----------------------- Page 28-----------------------

                                   Rex de Arte  Regia

  was  plentiful and of admirable  quarity.  This operation  is quite up to

   European  standards.

     Note:  as  in the case of 8.."!rr-." Levy in the summer  of r9t4,pan was so

  furiously  incarnated  in the girl that atiarobsession  o..;.-J,,ie symptoms

  being those of violent  and repeated  sickness.

     Result:  SeeOpusXXIX.



                                         XXIX

     t9  !?!:j:s_p.m. Very  cold but.not very  pleasant.  Darkened  daylight.

     ls XX\III quae  in D semen  recepit ntgu,  iriit.,

     object:  as XXVTI.  Jhe operattn was  hu'ied and the  mind rather

  distracted.  But the actualbirth ias most orgiastic and  ,n.  .rl.o i"st in that

  st^te  ofteing  violently  kept, which  I think"is  right. Elixirir""rir"r and of

  fine  quality.

    Result  : [Nor describedJ.



                                         XXX

    r" J"!. 3.47  p'm. wrcather  brilliantly  fine,  cold,  exhilarating.  Darkness  in

tegg.le.bu_t  gl"ysh  light to see  dimly by dayiight  

    T[hrice]  H[oly] tFi*t  rllluminateil                 ""a.iili"lrl'

^                                               TftIicel  rf''*;;G Soror  Aim6e

crocker Goumud.  Initiate of th" s"n.toaryix"  o.i.o. pri"'s"gitturius or

C"p:t3y  rising. Age  about jo_r4.)

    .lV.B.  I had been wa:|ng  this  particular  partner since  many  months.  A

lortnigllt  ago  @ooz told  rne  r must invoke also his cyno.ephaius,,  i.e. Bert

R.:r..: I saw  him yesterday  night_and today,  lo!           "     '  

    object: Intended as vII but the r.rr.r.1.r.r.S[oror] has a              ,

                                                                          will  like the

Holy  Phallos itself! And  she  kept concent  ated on  ,o-for"",  I d_id ditto.

Either  may result therefore.

   The operation was  undertaken  most un£áxp£áctedly.  rt was  very good,

considering all. The Kteis4  of the T.H.T.I.T.I.s.  i, pr.t"nritra  an aston-

tlHrg degree!  The  Elixir was  pr£átty  good, having  r;";;.ilf            of flavour.

o-rT.ati9n  not very orgiastic,  the-m-ind  being ii  a confusedltate-I was

afraid of g5'ilgvrong  in _s,o  important an operation,  etc.  But on the whore

excellent.  I_feel-very well afterwards; so also the T.H.T.I.T.I.S. And  I

expect  good  results.

   Result: Evident  nullity.



                                        XXXI

   7 Feb' ro't7 p'm. close  approximation  rvithin two minutes. Temple:



   'As XXVII  [Mrs  Grumbacher] who  received  the  seed  into her  mouth and

gave  [the same]."              z Thoth.

  3 Thoth's  comDanion,  the  dog_headed  ape.

  a Vulva.



                                           r7


----------------------- Page 29-----------------------

                       Tbe  Magical  Record of tbe  Beast 666



lights  on aftgr Inv[ocation of] Mercury  and  I A O.r Weather  chilly and after

snow  and rain, getting  colder  agun.

   BABALON, rraxibas.z

   Object: $zo,ooo.

   The Operation was  not bad, and  the Elixir plentiful  and  good; but

perhaps  tfre mental control was  too stfong,  the  Opemtion as  it were too

intentional.  However, the  Goddess was vrell  formulated  and cofflected with

the  Object by the  idea of a dower. A  portion  of the  Elixir was  ceremonially

applied  to  lc-zod-heh-ca.3

   Result: See XXX[.



                                        XXXII



   8  Feb. t.7 p.m. lfeather  faidy cold  but faidy  dry.  Gas stove  [burning].

   As XfV.

   Obje6:  as XXXI. the Operation  was  excellent  and well controlled, the

mind now being vigilant and automatically changing the natute  of its

concentrarion at the first moving  of the AOIO>.4  The  Elixir was  indeed

sweetef than  honey  and  sttonget  than a  lion;  it was  plentiful  and admirably

formed  in all respects.

   Result: See XXXII.



                                        XXXIII

   rr Feb. t.rr p.m.Weather  dry, watm, springJike.  Light of gas stove.

   As XIV.

   Object:  as XXXI.  The  Operation was  exgellent  and vigorous,  orgiastic

but well-controlled.  I made a mental  image of the  room being filled with

showers and  showers  of big ten-dollar  pieces,  and  held this very  well, even

in the  midst of the orgasm, which was  lengthy;  though  I could feel  her

mourh  sucking  up mine,  I could simultaneously  see  the gold filling the

foom.

   The  Elixir was  good  as  usual,  but my sense  of Aste 'wds  a  little weak as



we  had been sniffing  r7r5  befote we  began.

   Result:  On Feb. 11 T.H.T.I.T'I.  Soror Leila Bathurst  IX'  Grand

Secretary  General,  M.'.M.'.M.'.6  left  Liverpool;  on boat [she] met officer

with  this exact  sum? saved.  He offered matriage  and settlement  of same.

   z9 Jan.  1916  E.V. Transient.



   1 Magic (Mercury) and  sex-force'

   2  Bab"aloir  is wrift'en  here  in Enochian  characters.  See  note  I, page 5,  also  note

ypage 8.

   5 The  Gteat  King of the  North. See note  2,page  1r.

   a See  opas  VII and the  accompanying  notes.

   5 Cocaine.

   6 Mystetia  Mystica Maxima, the  name Crowley gave to the  Bdtish section  of

the O.T.O.

   ?  

     $zo,ooo.



                                             r8


----------------------- Page 30-----------------------

                                     Rex de Arte  Regia



                                         .XXXIV

     r3 Feb. s.t4  p.m. weather  warm  but dry. Gaslight.  I think this collo-

  oggn of planets in the 5th [house]  issplendid for  thE                  lr"r" proposed.

  yth^house  is Leo, Tipherethi and the  priest's  path,,          "r;..t  

                                                                espelilty  nrpno-.tt.

     As XIV.

     Object:  To be a worthy  High  priest of the  Lord ph[allos].a

   . A.  option was  e**emily  orgiastic  throughoui-eo'..,  ,o this  extent

  thet.I merely  remember a being  concln*ating  or"th" object  anl whidwinds

  of pleasure  and  pain.

    The character of the  Elixir was  also excellent  and at the  same  time  I must

  confess  that the critical  faculty  is pretty well abrogated.  This  is the r.solt of

  using  r7r,a f suspect.

    Result:  I think  good;  people at  Invocations have been very impressed.



                                          XXXV

    .21  Feb. 645  a.m.  !/eather fine  and  frosty.  Dawn  light.

    T.H.T.I.T.I.  soror Leila  r$faddell  IX'o.T.o., Giand  secretary  General

tor  Ireland, Iona and  all the  Bdtains.

    Object:  as  I.

--J!r operation  was  as  good as an ea^y  morning  operation  ever is. The

Elixir was  not very plentiful or was  mostly ,blori.d i;  th" cucurbit.

Quality concentrated  ?nd*g:_oa  inrll respectr.  I hrd, ho-ever,  had a very

riring day  and so  had the T.H.T.I.T.I. Soior.

    Result: I cannot  say that  I-have seen any marked  result (March 4).

    t M?r+. curiously  enough,  the  very fiist oppotr*nity this operation  had

to work,  itworked on one,  Mrs O. R. Drey. Ai* "" O#, CoL'.;G;r;;;

d^y'



                                        XXXVI

   t tl*!   2.,  J p.m. All very good and best for  unexpected happenings.

   As  XIV.

, Object.-Amnydpwaw,  i.e. a  mantra-like word  meaning All  my New york

debts  paid within  a week.

   The operation was  as excellent  as usual with this assistant,  though  not so

super-excellentasopus   xxxlv.   The same  applies to the  gtixir. The will to

concentrate was  weak,  equal  to the orgasm  but no more.

   Result:.No  money  to hand, but Jomething  happened  v,hich  saved  me

temporarily  from vorrying.

   4 June:  'A new way  ro pay old debts  !!,

   Note. I think the mental feeling  at the  moment of orgasm.must  be a

-  I The  central Sephira or sphere  on the  Cabbaristic Ttee  of Life, attributed  to

the  sun.

  2 The  sixteenth  Path  orr  the Tree of Life.

  s Pan.                 a Cocaine.



                                            r9


----------------------- Page 31-----------------------

                         The  Magical  Record of the  Beast 666



Samadhi  between the Object  and the  Orgasm.l As  long as the two afe

sepafate,  the Pranaz which acts  as an incarnating  Ego on the  'Child's  is not

duly formulated.



                                         XXXVII

   rg March  ,4, a.m. weather warm.  Light of gas stove. very tired from



suppressed  cough.

   ^Doris  

           Cadisle (or Edwards  or Gomez).  In manu  dominae dttn ejus ca/tnu///



linguebam.a

   bb;".tr The further  mysteries  of the  IX". I ampuzzled  as to 'Coagula',

the fixing of the  volatile  created  by the  Operation.s

   The  dpemtion  was  lengthy, about three  hours with  some short  intemrp-

tions. Tlie ofgasm was gieat, although so long  had elapsed  since  the last

Operation. ttre  Btixir was  abundant  but mther coldly  classical  in flavour.

   Result: This  is notably or surely a success.



                                        XXXVIiI

   rg March 6.1o  p.m. nfleather  unreasonably  wafln  and soft_but  not wet.

Giimmer  of gaslight.  I have  a suppressed  cough  and  am a good deal tired'

   As XXXV.

   Object:  All  McFall's  savings.6

   The  operation  was  undertaken in Unison by both patties.?  It was

excellent  in all respects and the  Elixir of first-rate  quality  and  vintage.

   Result: This  promises well so far (3 May), the  ProsPects being first-tate.

   z9 Jan.  1916. A  pure  iest of the  boy Mercury,  all this.



                                      XXXIX_XL

   zr March  rr.ro p.m. \Teather  cool and  cloudy.  Lights of temple  (four



small).

   The true  moment  of  Equinox  was  4.t  r P.m.

   Frater  Perdarabo  in nanu  illius.8

   Object: To  obtain  The Wotd  of the  Masters for this  Equinox  following.e

   r Samadhi:  thought-fiee  consciousness,  the  goal of all Yoga; the difference

berween  subiect  and obiect varushes  in ecstasy.

   2 fn this cbnte*t, the'current of vitality.

   3 The  result or offspring  ol the opas.

   a [Ctowley's  penis]"In  iire hand  bf the  mistress while  I y3t  !9F"g her cunt"

   t 'Cro*f.y is  Lrinj the language  of alchemy  to exptess  his failute  to materialize

the  obiects  of  his sex-maqical  operations.

   o  Mi. McFall was  perFaps  tiie officer  mentiolte-d--on  page r8.

   7 The  other  party  iras Leila Bathutst,  nde W-addell

   8 'Brother  Pirdurabo  lCrowleYl,  in his hand',  i.e. an VIII.  Operation'  Crotrley

took the  motto,  Perdur)bo,'I  ;ill endure unto the end', when  he entered  the

Goldeq  Dawn,  1898.

-  

   i At the  rpii"g and autumn _gq.uFo],  Ctowley  ttansmitted  to the faithful a

Magical  Woia fr6m the  Secret  Chiefs.  It was  sometimes  teceived  in the manner


----------------------- Page 32-----------------------

                                    Rex de Arte  Regia



    The  Operation was  most extraordinary, being  done  in full  open Temple of

\-mphyte  A.'.A.'.1in  the  Ceremony  of the  Equinox.

    The orgasm and  ejaculation  were double,  as  it were twins,  and  in the

:astaot  between the two,  the word  DUPLEX,  was  placed in my  mind with

e clarity  and  certitude  that  I have  never previously  known. The  Elixir was

ebundant  and  excellent.

    Result: As  above  tecorded,  great  success.  Very  remarkable  all this;  it is a

u-ord of  mystic  marriage  of A...A...s  and O.T.O.

    + June.  It is clearly  the  right vrord.



                                            XLI



    z6  March  r r.r r p.m. Weather  suddenly  cold. Gas  light.

    -\s XIV.

    Object:  nflisdom.  (I thought  of  my wished-for  grade,  and of Solomon's

dream.;r

    The  Operation  lasted  one  and three-quarter  hours,  without  the least

intermission.  There \rras  very  neady another  twin birth, but fatigue  fell

nrddenly  on the Alchemist.  He had been workin g               ztr Asaological treatise

l-or exacdy  eighteen  hours with  only a little             ^t  

                                                         respite of four hours uneasy

sleep,  and  had been  using  artificial  means of keeping  up with  his work.  The

orgasm was  so long delayed that  it was  diluted  and so also was the  mental

concentfation.

    Result: Everything has gone  surprisingly  well,  through  tact.



                                           XLII

    3r March  rr.rt p.m. Conjunction again favourable  for  object.,\il7eather

old and fine.  Room dark.

   As  XXXVII.  Manas Magi, dun  cunnun gaudentem gaudens  linguebat,fatuit.s

   Object: As XLI.

   The  Operation  lasted one and  a quarter hours. The  orgasm  was  magnifi-

aot;  in fact, almost too  much so to  keep to the  object. We  were simultan-

eous.  The  Elixir was found  in the  mouth  itself;  it was  abundant  and of good

quality.



bere desclibed,  i.e. by sex-magick,  usually  by the more mundane method of

':peoing  The  Book of thi Law at  rindom and  accefting the  word  that  his magic ring

uched.

-_.t  Tt" !q*p]" of the  Neophyte is described  in'The Temple of Solomon the

Kin-g'  in_ Tbe  EEtittox. The A...A...  (Argenteun Astrum  or Silver  Star), the Third

Order  of the Golden  Dawn, so-named  by Crowlel'.

   2  In Enochian  characters.

   3 Thete  is no teason  why  the three dots,  ot  pytamid  of fire, a masonic conceit,

should  not follov/  the  initials O.T.O.  as well,  ior the  O.T.O.  is also  an occult

u'aternity;  we follow Crowley's  practice.

   { See z Chronicles,  t,w.7_tt,

   5 'The  hand of the  Magus, while  he, reioicing, was  licking  the  reioicing  cunt,

tossed  himself  off.'



                                             2T


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                      Tbe  Magical  kecord of tbe  Beast 666



   Result: I anr getting very strongly  the feeling-that  Solomon  was  right

            as -elT      ti.Ji              F"' ott" ooght  to.concentrate  on the

"r;;;y               "t           "td"i  happiness  follow  if they will.  Horv-

C;;", ind let healtt, wJalth  and  

evef.  . .



                                        XLIII

   s April trr  

                 ^.m. manu  dominae,  cujus cumam  ore dilexeran't

   At  iXXVtl  .In  

   Obiect:  As XLI.

   il;-d";rn           hsted three  hours approximately. The  Magus  sat               in

Siddhasana;' ttte org"s- *ut splendidi  itt" Bti*it abundant  and full  of

Prana.s     It,s difficult  to make positive  assertions on this operation,  but  I

    Result:  

frr*    i""ii"g that  it t  ". -"tf"h wel  in practical  matters.  Certainly  I have

       "       sEnsibly  (for the first  time in my  life) evet  since'

;;;;;G  



                                         XLIV



    rz April z.zo  a.m. Sfleathet  warm;  raining'

    As  XLIII  in all resPects.

    Obiect:  Inspiration (meaning  mainly  poetry          but including mattets of



business).            was  not quite        prolonged as XLIII  but in all other

    The Opemtion                         -so.  

  respects        to  it; perhaps  ttt"  Bti*it*as more abundant'

  '"ilJ,,|ht,                                                           startling.

           "qo"l   *.if.la ou^t  well  but I cannot  assert anything  



                                          xlv           (



     r9 April  i.2                 summer-like'  Shaded electtic  lights'

                   ^.m.Weathet  

    As XLIII  in all resPects'

     Object:  as XLIV.      not very  g,o9q,-9*i-"g.to  unsullfle::l*:""t caused

     The Operation was  

   bv an exoerim"rr.  *in  rrein;uoNt whiih aPpears  to irdtate and make

   ;J;;.     'H";;;h"  concenrration  was  thoroughly  bad, though  the otgasm

  -u,  ,oottg, and the  Elixir of admimble  quality'get good ideas and wotk ae

     Result: fn,  .".-rio  have worked well.  i  

  them well  all the time.



                                           XLVI

     zr April  r.56 a.m. \Teather  colder-a warm  May night in England'  This

   sugges;  -otly through  polemical speeches'

     r.Inthehandofthemisttess,whosecuntlhadlovedwithmymouth.'

     2 A  posture ir, *ni#'t#i*i  .firr" Ieitleg  is pressed  against  the  perineum,  the



   tiEht  heel above.

     "g  EnergY, in this  context'

     a  In Enochian,  mealung  oPrum'


----------------------- Page 34-----------------------

                                    Rex de Arte Regia

      As  XLIII  in all respecs

      obiect:  Business  success  tomoffow  moming, i.e. at ro a.m.  when  I have

   en  appointment with  Brother  Rooney,s friend.l

     The operation was-  magnificeni  in a' respects, the orgasm  intense,

   the TTill  steady, and harancel,  the  Erixir.opio,r,  ani of fine.ir.rrug".

   of Result: This worked  wonderfu'y we'. Thougn  trr.  -rtt",lwas  tt  irrking

      failed-or has seemed to f,ur  ro'r"r-l got three other  business  successes

   quite  unexpectedly.  (The matter failed  becluse  it was  of such  a  nature that  it

   could  not succeed. The man  had no money.)



                                          xrvil

     1l April  r a.m.  Coldet aftqhot day. Dim gaslight.

     As XLIII  in all respects.

     Object:  Gl"."y  andthanksgivilg to the  Hoty ph[allos].

     Thc  opention  was exceilirt,  birt the will rather  in distress.  The  Elixir

  was,  however, extraordinarily  solid, copious  and  rich.

     Note:  I believe  that where  t  o  p"tai, are  concerned,  their  passion is the

  most-  imporant feature  in making  the  Erixir ;il;.-il;^li"*r                 control

  merely  directs  this  into the desirEd  channels.  other  

  iavourable, the  Opetation  is a success.                        "ir.o-rt*"es  being



                                        XLVIII

     lI^V 19.t2-p:m. A 9o9l night after a warm day.  Medium  gaslight.

    Helen  Marshatl.  Ir1^s,1-lierican  prostitote. T;"*,  ;iri"glf.;,r.irof frry

rype' Not acnrally  passionate  or pewerse. A cheerful  .o-roirut. ga.

    Objec:  Wisdom.

-.Jlr  operation  v/as  not,very orgiastic,  the control  not violent. But the

F.livir was very well  formed.

    Result: [Not descdbed.]



                                         XLIX

    aMay  8.47 p.m.

   As XXXV.

   Object  as  I.

   f\e operation  was  excellent  in arl respects;  in particular  the Erixir was

s'1ll folned,  strong and  aromati.       *.lll,  ,...t.

   Result  : [Not described.]           ",  



                                            L

   , May rr.4t a.m.  Time  pre-arranged by  calculation.  Gaslight. Weather

wafm.

   t,See  Opas XV.  perhaps  this was  Frater F.     L., whose  identity  remains  con_



ccaled.



                                           23


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                       Tbe  Magical  Record oJ tbe  Beast 666



   As X.

   object: An  independent fortune  suited  -to-ml,  rank.  But this was very

mixed with  ideas of immediate  cash,  particulady  $r,ooo.                                               AC

   The operation was gloriously  orgiastic.  I was  in siddhasana,  and the                                U

orgasm  *^.  1r"ry  prolonged. The  Elixir was  of fine quality.  A small  poftion                         o{

was  sacrificed  to lc-zod-heh-ca.1

   Result: During the rvhole of 6 May  I was the toy  of stfangest  circum-

stance.  with  no less than ten people,  I was  hindered from doing my

business  by the  most  curious  accidents.

   7  May  ,.33 p.m. Lusitania sank. ? any connection'

   4  Ni^y.  ii is re^lly very  curious.  Ever since this Opus  I have  been living                        th

as  if I had the  independent  fortune  referred  to.                                                      io

                                                                                                           w



                                            LI                                                             al

   8 May 8.17 p.m.Gaslight. Very  warm.                                                                    tr

   Viola.  Hideous  taurine  doped  pfostitute.  Sagittarius  rising,  probably in



Pisces.

   Object:  A  mate,  o Babalon,  if Thou lovest  me!

   The operation  .was not so poof as  anticipagd, though  it was  a typically

bad one.Th"  Eti*it was  admirable,  well-formed  in every way'

    Result: ArcOpera  LIII-LV to  be called  the  result  of this?  Hardly,I think.

But almost the very next day,  I met one,  H.,2 with  whom  I fell  violently  in



love.

    SeeOpas  LVIII.

    The  iesult of this opas was:  I met that same  night the  creatute  who  was

the  means of introducing me to  Hilarion.



                                            LII



    r4 May  rr.56 p.m. Fine cool  lueather'  Candlelight'

    As XXXVII  [Doris  Gomez].

    Object:  Eogr,oc  I7isdom.

    The Opet"tion .was spontaneous  and  most orgiastic,  very  prolonged  at

the  ctmd. The  Elixir was  really  beyond  all  praise, sweet as well  as strong.

    Result  : [Not described.]



                                    LIII, LIV, LV



    zzMay  zr4a.m. Steam room  [of Turkish bath], dim-lighted  by gas-iets'



    lOpasLIII|

    Xenos  en to  sltonatilBasileot.s

         s  LIY| t. J 4  a.m. apptoximately'

    lOpu  



    r Seenote z,Pagetr,

    t Hiirttn, th'e  iragi.al name  of Jane  Foster,  othetwise  known  as the Cat.  See

Tbe  Confessionsr   pp.  l!8-8or.

    a 'Aittangeiiir  ttie  mouth  of the  King',  i.e. fellatio'



                                             z4


----------------------- Page 36-----------------------

                                      Rex de Arte  Regia



      Xenos  deuteros en to  plroktof fusileos.r

      Note;.l tled,.oprt  LIV wirh  saturn  in the              or 6th house and failed  to

   accomplish  it. A violent  thundetstorm  was  io progr"rr.  

                                                           'th             opg, was  close.

   unforr*nately  I did nor take  [an  horary figure  f"4  ,h'.              t            or so

   of the atrempt.                                                     "*".,   "tr-nour  

      tolrt  lY   3.J4 a.m: approrirnatery.  Gas-jet. $Teather  clearing  aftet a

   terrible  day of saturated  atmosph"r"  *itt h"rt.

     Xeros  tritot en t0  p [rokto] Baihos.s

     Qbjea fof opera  LIII, LIV, LVI: Wisdom.

    . T!::r op-emtions  being unde*aken  suddenly  and by sulprise, the will  of

  the  KingJCrowley]  waJnot formulated  conscioosly  and^ with the  usual

  intensity.  But it was,,as  it were,  a paracurar expression  of his generar  !(/ill,

  welling  up from the depth.

     The  Elixir  in LIII was copious  and  admirable.  In LIV and  LV it was

  absorbed after another  muntt.-r, for the  most part;  but the  taste of the small

  porrion  available was  in both  cases  ravishing.



                                              LVI

  _.1_l.YI^r:rT  g.*.  Moonlight.  Night clear and cool  after a finebteezy  day

  wltn  some  cloud.

  ^ Ma,rie Low, young,  rather pretty negress  of the  prostitute class.  In manu



  Dominae.a



    Object:  S/isdom.

  -.fF   operation was orgiastic enough  under the  poot conditions.  The

  EF  yrl:ry  copious  and of  magnifiIent  quality.  '

    Result  : [Not described.]



                                            LVII

_ zgMay  2.jt ^.m. Weather  fairly wann.  Distant  hidden gas.

Esvo6 iv c<p tc.  Boror,).e<oqb

    Ob;'ect: $7isdom.

   will faidy well  concentrated.  Elixir rich_and aromaric,  though hardly

equal  to that of the  Royal  and Sacerdotal  Baphomet.o The  pri"J *u, highly

enthusiastic  and  energized magnificently.



                                           LVIII

   3-! May 2.3 a.m. weather fakry  watm,  not very.  Dim distant  hidden

gaslights.



   I *.:::,:ld.rtranger  in the fundament  of the  Ki.g.,

   , I he-  pla-netary  complex,  Sol_pluto_Neptune.

   " 'n thlrd strang^er  in_the fundament  of the  Kirg.,

   a 'In the  hand of the  lady',  i.e. she  masturbated  f,im.

   5 'A stranser  in the fundament  or the  ring., crowley  is back  in  

bath.         '      ocro*l"y;r-tiii";;;h;b.iio.                               the Turkish

  7 The  stranger  whom Cro'wley  met in the  Turkish  bath.



                                             2t


----------------------- Page 37-----------------------

                         Tbe  Magicat Record of tbe  Beast 666 /



   Xenos  (Fnch) att t0  P.Basileos.l  Object:  Wisdom.  /

   Elixir  rather uratery, and the enthusiasm  of the PrieSt2  outran  his energy.

The will of the  Priestess [Crowley]  was  well concentrated,  though  interfercd

with (as  in most  such  operations)  by anxiety.

   Result:  I believe  that  the dinner  of ro June  begins the active  part of my

Initiation to the Grade  of  Magus of A.'.A.'.3

   z9 Jan.  1916.  True.



                                             LIX



   z June  rz.zj          Warm but not very warm.  Gaslight.

                    ^.m.  

   'Julia  Robertson.'a  Somewhat like VIII.

   Object: Sfisdom,  I think, or success  in the affak of  LVIII whom  I had

seen that evening.  The Operation was  not at all good  in any way.  The  mind

vras  distracted;  the  orgasm  poor; the  Elixit ill-formed.  I seem to have got

careless  about  the whole operation.

   Result: [Not described.]



                                     LX, LXI, LXII



   4 June g.tc-ro.Jo  p.m. Warm.  Datkness.

   As  LVI[.

   Object:  Hurc airuru  nibi serao.6

   The Operation  was  extremely orgiastic,  so that the times  are  difficult  to

observe. The concentration  was  of the  best possible sort,  a free flow  of

impersonal will.  The  Elixir is, however, watery,  this being,  I suppose, the

idiosyncncy of this  Ptiest  [Finch].

    Result: See  LXIil.



                                            LXIII



    6 June ro p.m. approximately.  Weather  warm-showery.   Datkness.

   As  LVIII.

    Object:  Hunc air*m  nibi serao  clandcstina  nater.6

   The  Operation was  very forcible  and  orgiastic; union  seemed  most peffect,

as  if appointed.  The  Elixir was fuller and  fiercer than  before.

    Mental concentration,  in my opinion,  good.  It is a fact that  I was

preoccupied  with  the  idea of  making a good  hexameter of the  'object';  but I

have  an intuition  that this  is not a  bad sign.

    1 'A sttanger  in the fundament of the  King.' He turned  out to be a certain

Finch.                 2  Mt Finch.

   3 This  Initiation, which  led to Crowley's  becoming  a Magus 90  :  zd  in the

Order  of the A.'.A.'.,  is described  in detail in The Confessions,'the  highest  grade

possible  to any  manifested  Man'.

      Irr.quotes;  it may not have  been  her name  at all. The  partner  inOpus  VIII, to

   -4.  

which  he compares  her, was a  negtoid-type  prostitute.

   5 'I am  keeping this  man  for  myself.'

   6 'f, as a secret  mother,  am  keeping this  man  for  myself (?).'



                                                z6


----------------------- Page 38-----------------------

                                    Rex de Arte  Regia

    Result: This  broke down  in the most sudden  and incomprehensible

  mennef.  See  LXIV.



                                           LXIV



    9 June  r.r4 p.m.Hot  day.  Dim daylight.

    'Mamie',  pretty young slender father dark  mulatto. Lowest  prostirute

ry,pe  but nice-mannered and  honest.

    Object: Success  tonight,  i.e.  in making  a good impression on Mrs  Finch

& Co.

    The  Opemtion was  abominably  bad. Noa detegitur  Yod,t  as  Rabbi

Schimeon2 would  say.  The Elixir was  not formed  at al),, but was  highly

aromatic.  There  was  no real mental  concentration and  hardly any orgasm. A

pitiable  affan.  I  don't  know whether to blame  the  heat or the long

ebstinence  or the chatacter  of Operations  LVIII and  its congeries.g

    Result: The whole  arrangement  fell throught

    This  is a clear case of doing the thing so  badly  that one  breaks down  even

rhe fitst force.

    LVIII  [Fi".h] had  been an absolute  slave,  and the gut went!l



                                      LXV-LXVI

    r  r June ro.43  p.m. Very warm.  Pitch darkness.  I think  that  probably  this

is the  day after  my meeting with  llilarion,a say  7.r7 p.m.ro June.  In fact,

rhere  can be no reasonable  doubt  of this.

    BABALON imagined  as  Jeanne  Roberts  per manrc  magistri.o

   Object:  Thanksgiving  for Jeanne.

   The  Operation  was  not very well  imaged, owing  to defective  mbmory.

However,  it was duplex,  like the  Equinox operations  XXXIX-XL,  the

second  being  extremely  orgiastic. The  Etixir was  copious,  cool and  sweet.



                                         LXVII

   r3 June 4.zJ  p.m.Cooler  after very  warm day.  Darkness  of shadow

behind  door,  dim daylight from  street.

   Lauta  Brown.  Scorpio  mulatto wench,  about 3o, very vile,  horrible and

tascinating.

   Object:  Energy.

   The  operation took  me  by surprise,  and  so  I was  not able to concentrate

as usual.  It was  highly orgiastic,  in a sense the culmination of two other

   rThis  

           essence  is not  being disclosed  now.'

   2  Rabbi schimeon  ben Yochai, the  author of the source  book on the  cabbala.

See  Tbe  Kabbalah  unueiled,  translated  and edited  by S. L. MacGregor  Mathers.

  3  I.e. the  XIo  or  homosexual  workings.

  a Seeqote z,pige 24.

-_5  Jeanne  Robert  Foster,  nde oliver, who  adopted  the  magical  name of sister

Hilarion.

   I 'By the  hands of the master',  i.e. an  act of masturbation.



                                            27


----------------------- Page 39-----------------------

                        Tbe  Magical  Record oJ tbe  Bea.rt  666



works,  both of.cunnitngus:  Doris Gomez on the Saturday  evening,  and

another  mulatto wench  an  hour eadier.  The Elixir, so  much  as could be

recovered was  of stron g and  arontatic  quality  and  agreeable.

   Result:  Astonishing  success  : a  burst of energy that  I have  not had the  like

of since  I  landed  in New York.  Poetry,  dress-designing,  magazine'

conceiving, regular  work,  etc., all  in a  bunch.



                                          LXVIII



    16 June  rz.zr a.m. A  hot night after a heavy thunderstorm.  Lamplight.

   'Lilian', a short  plumP  young  nigger whore.

   Object:  Poetic  inspiration.  I was  utterly tired  out and could hardly

perfoim the  Operation, especially  as the cucurbitl was worthless,  and  I

wanted  either or both  of two  others  [i.e. whores]  very  badly.

   The  Elixir, howevet,  was extremely good in quality,  concentrated,  aro-

matic, and sweet.  The  will was  concentrated  but not enthused.2

    Result: A complete  failure  so fat  as act:ual  Poetry  is concerned;  but  I got

cerrain  poetic  ideas. The Operation  itself  left me tired;  then the  energy of

OpzrLXrfI'I seized  me again, and  ran on to  its end some  days later.



Tbe diary  tltat follows is the  record  of a series of inuocations  of Mercury  perforned in

New Y-ork  during January,  February  and  Marcb,  rgr5;  it oaerlaps the  pruedirry



diary.



The  colloquy  of V.V.V.V.V.'(that  is to be a Magus 9o  :zon

                                   A.'.A.'.)  with q6.

              New York.  o in rro v1, An X.  H  it 9' to' vl.u



This record should  touch  briefly on the cause of this Work.  About  r4 Dec.

  lrgt+f,I came to the  conclusion  that  p was  Lord of New Yotk,  and  began

           invocations of him as  best  I could,  notably  by the  O.T.O.  method.  I

""rio"s       here and  often to the  record  De Arte  Regia.  I did also certain

shall  refet  

Psalms,?  certain  divinations,  and have been doing  thrice  daily the old

invocation,  'Majesty of Godhead,'8 as  in Liber LXIV. Also on going  to bed



    1 See  note 4,  PaBe  9.

    2  Not magicallY  charged.

    3 Vi VerT VniuersaiViaot  Vici,By the force  of truth,  I, while  living, have

conqueted the  univetse:  Ctowley's motto as a Mastet  of the  Temple,  8o:3o A"'

4...

    a A few  months later Crowley  decided  that  he had been accepted  by the

Sectet  Chiefs  as a Magus and  he accordingly  underwent  the ordeals.

    5 Hermes.

    6 Anno  X of the  Aeon  of  Horus, initiated by Ctowley  tn r9o4,  hence  a.o. r9r4.

    7 Seenote  3,Paget2.

    e Seenote  t,p get2.



                                               z8


----------------------- Page 40-----------------------

                                       Rex de Arte  Regia

  I have  done  Dharanal  on an  imagined figure  of Hetmes now and again, ot

  on the  Caduceus.

     I have been  exercised  vrith  regard  to the question  of the  possibility  of my

  attaining  the  grade  of Magus in this life (afterall!) and  my very  bluntness

  and impotence-which at present  are considerable-give  me hope.  I seem

  to  have  no creative  power or inspiration.  I don't vrork  at all.  I do geomancy

  on all sorts  of things.  It's funny,  f don't feel  bad,  but there's  something

  radically  wrong  in all  I do.  Is this the  Threshold?



     z Jan.  r9r5.  I have just  done  a  IXo to  become               great or^tor, invoking

                                                                    ^  

  Tahuti, and delivered  a sermon to the  inhabitants  of the Ten Thousand

Wotlds2 on the text  'Oh my God!  I swim  in thine  heart as a trout  in a

  mountain torrent'.  Liber Liberi  uel  Lapidis  l-aquli,  ch. v.



     3 Jan.  rc.p a.m.I[nvocation] S; 2  p.m.I. p. Tried sermon  on CCXX,II

  t9.t A hopeless failure,  broke down  in five  minutes.  9.3o  p.m.  I. P.



    4 Jan.g.Jo  a.m.  I. V;  ,.)o p.m.  I. H; rr.r, p.m.  I. V.



    5 Jan.  rc.1o  a.m.I. Y;  r.3o p.m.  I. 4; tt.tt p.m.  I. V.



    j  Jan. ro.3o  a.m.  1.V; q.p p.m. I. {;  ro.ry p.m. I. $, followed  by

Dharanar  on Caduceus,  the S7[inged]  G[obe]  being  in the cerebellum and

the  staff  in the spine.  Not very  good  and yet near Dhyana.a I got a  Dhyana,

by the way,  a spark of silver (left by Hermes,  on whose image  I was

concenttating  ere  I slept)  of extreme  brilliance. This  seems  like the true

Dhyana of B. This on 3 Jan.  rather late at night.  I do not seem to

have noted that  I brought  in the  neur (vulgar) year by the Thdth5  invo-

cation, followed  by Enochian Calls,  and then the  Bomless  One.6  What

about the breaking  up of sleep,  general  John St John? act?  Perhaps I need

some  big work  to  initiate  a true  Current of Force in this filthy  country.



    6 Jan.  ro a.m.  L p; 6.zo  p.m.  I. V; 8.+o  p.m.  I. Y;  n.tS p.m. Dharana  on

Caduceus  till  rz.r8 a.m.  Ptactically  one long fight  against  thinking  of the

pole-axings  I have  had today.  But  I won  in the end.

    1 Concentration.

   2 A  Buddhist  phrase, signifying the  manifest  universe,  including the  heavens  and

hells.

   8 Tlte  Book of the  l-aw, chapter  II, verse  59.  'Bevarc thetefore!  Love all, lest

perchance  is a King concealCdl  Say you so?  Fooll If he be a  King, thou canst

not  hurt  him.'

   a A sanskrit  term  rvith  many  meanings. Hete, the  dissolution in formless  light

of the  image  concentrated on.

   5  

     The  Hermes  fnvocation,  I. p.

   6 'The Bornless  One'  is Crowley's rendering of 'Headless', &xegcr).o6.  See

Chatles  Wy:{S"  Goodwin,  Fragment of a Graeco-Eglptiar  lYork  upon  Magic,  fron a

Paplrus  in tbeBrithb  Masean, t85z.

__'  Jnqn  StJobn, 'The  Recotd  of the  Magical  Retirement  of G. H. Frater  O... M...

[Crowley]', published  in the first volame-of  Tbe  Equirux.



                                                29


----------------------- Page 41-----------------------

                       Tbe  Magical  kecord oJ tbe  Beast 666



   7 Jan. rr.oo a.m.  I.Y; l.+S p.m. I. p; rz.zo a.m.  I. B. Today  brought

me  luck.  S.V.1 bought  books to $roo  and actually  paid for  them.



   8       ro.45 a.m.,  z.ro  p.m.,       p.m. One  I.   each  time.

     Jan.                           9.oo                  !  



   9 Jan.  ro.41              p.m. One  I' $ each time.

                 ^.m.,4.oo  

   ro Jan. ro.4t a.m.  I. $; r.io p.m.  I. p;  rr.ro p.m.  I. $ short



meditation.



   rr Jan.  ro.4t a.m., r.toP.m.' t2.3oa.m.  One  I. p eachtime.



   tz Jan. to,4t          r.30  p.m., 6.oo  p.m. One  I. p each  time.

                   ^.m.,  

    r1Jan. rr.oo a.m., r.ro p.m., tz.r5  a.m. One  I. $ each time.



    14 Jan. ro.oo a.m., 2.oo  p.m.,  rr.2o  p.m. One  I. p each time,  and

perforrned OpasXXIlI  recorded  in Rex de ArteRegia.



    ry Jan.  rr.oo a.m., 4.oo  p.m., 8.zo  p.m. One  I. p each  time.  9.rz  p.m.

OpasXXIY.  rr.2o p.m. to r2.ro a.m. Meditation with Mantmz to aid that

Opzs XXIV. This,  too,  to go to sleeP.



    fi  Jan, ro.tt ^.m.,6.oo  p.m., 12.50 ^.m.  One  I. p each time,  last

followed  by Opus  XXV.



    ry Jan.  rr.to a.m.,  ,.ro p.m.' rz.zo a.m,  One  I. $ each  time.  Last

followed  by a litde fervent  Prayer.                     1



    18 Jan.  rr.oo a.m., r.2o  p.m.,  ro.4t  p.m. One  I. p each  time.



    ry Jan.  Following an  I. p at rr.Jo p.m.,I dtd  Opus XXVI, followed  by

rt minutes'making a money whidpool'.3



    zo Jan.  9.zo              p.m., rr.ro p.m. One  I. p each  time.

                   ^.m.,8.4o  

    zt Jan.  ro.4j a..m.,  z.oo  p.m., rr.tJ p.m. One  I' p each time.  L[esser]

B[anishing] R[itual]a  before the first  I[nvocation].



    zz Jan.  ro.4o  a.m., 2.ro  p.m., 9.2o  p,m,  I. p each time.  L.B.R. before  the



first  and second.

    1 We do not  know vho S.V. was

    2 Mantra, a short  rhythmic sentence,  constantly repeated, usually  including a

  name ofgod

    a CreaEng  a magical vortex  in the astfal atmosphere for the  pulpose  of

attracting wealth.

    a The"entagram  is traced  in the air with  the  right forefinggr,-arm  extended,  in

  all four quarter-s  of the room  to  banish  all hostile of unwanted infuences.



                                             to


----------------------- Page 42-----------------------

                                        Rex de Arte  Regia

    _ 4  Jan.  to.it  a.m., r.2o p.m.,.g.lo  p.m.  I. p each time.  L.B.R. before the

   fint.



    - z4 Jan. ro.5o a.m.,  z.oo  p.m., 3.2o p.m.  I. p each time.  L.B.R. before  the

   6rst.



   -  ? Jan. 2.ii a.m.,  ro.4o a.m., J.J j  p.m., r r.to p.m.  I. p each time.  L.B.R.

   before the  second.



      z6 Jan. ro.4o  a.m.,^L.B:R.  and  I. V;  l.rS p.m:,  I. V;  9.rt p.m., Opus

  XIW. ro.r3 p.ln., Opu1.XlvIII  ftoth with-I,oh  AuguJt  'cio-b".ti.r,

  widow,  aged  37,  'astoundingly  passibnate']  ro.zy p.m.,  1."p.



     z7 Jan.  ro.ro a.m., 3.4o p.m.,8.r,  p.m.  I. p each time.  L.B.R. before  the

   -  

  first.



     z8 Jan.  ro.4o a.m.  L.B.R. and  I. V;  l.rl p.m. I. p. Came  home late and

  criminally  forgot  to  invoke  Mercury.



  _29  lan. ro.to a.m.  L.B.R. and  I. v; +.oS p.m. Opus XXIX  [with Mrs

  Grumbacher];  ro.oo  p.m.  I.V.



  _ 3o Jan.  ro.5y  a.m.I.B.R.  and  I. V;  l.+t p.m. Opus  XXX                           Aim6e

                                                                     r             L[with  

  Gouraudl.4.oop.m.  I. B; r.r, a.m.(homeiate).  



     r Feb. ro.to a.m.  L.q.l. and  I. V;  ,.r,  p.m.  I. g. Began morphia,

except night of 1r Jan. w-ith $ gr[ain]. Many dreams  at first oithe  

type. Afterwards  extraordinariiy  vivid and delghtful , 2.2,  p.m.,   "rrroyi.rg

                                                                                     gr. opi*f

9^..41  .+ gr. opium.  It is evident that  I must go  iro* H lthe;od Uir.,.rry1  to

  4 [th" god Jupiter].  ro.to  p.m.I. g and  IA-O.r



    Mantra for solitary  IXo work  with  

                                                 Jupiter.z

    Haud secus  ac tentplum  spunanti  rcmine  uates

    ^ La$rat duru  gaudens  accipit  ampltora  dquas

    Sparge  precor  yruis  bominum ,t*)tque driruru

      luppiter omnipotens  atrea dona  tiis.z



rr.ro p.m. f gr. opium.



    z  Feb. ro.3o a.m.  Lp:R., I-!i 1.lop.m.  I. H , gr. opium;  8.55  p.m. r

gr. opium;  ro.to  p.m.I. Q and  IAO; rirS p.m. r gr-. opium.

   r The Gnostic  cr'?togram for Jehovah.

,_.1,9:oyl.t ,usqd, tiri:  f&m  Juppiter  in_  regords of  homosexual  workings,  otheru.ise

Joltl{.  I he doublel  sran-ds presumabry  in this conrext for the  two  ph"arii.

   " :y:lt as a  pnest purihes the temple with foaming  seed

      While  the  rejoicing vessel  teceiv-es  the  fluid

      I pray-thee,  omnipotent  Juppiter,  King of men  and  gods,

      Sprinkle  goldengihs  upon your  r"ru".rti.,



                                               3r


----------------------- Page 43-----------------------

                         The  Magical  Record of the  Beast 666



   3  Feb. to.4o a.m. L.B.R.  I.4; l.+o p.m.  I. $; ro.o5  p.m.  L $; rr.zo                                        n

p.m. r+ gr.  opium;  rr.t9 p.m. L g  IAO.                                                                          !



   4  Feb. lo.jJ a.m. L.B.R. I. 9; t t.4o ^.m.  r gr. opium; 3.oo  p.m.  I. $;                                     o

r2.oo  p.m. gr.  Mor[phia]. I.V and  IAO.                                                                          tl

                                                                                                                   d

   y  Feb. ro.ro a.m.  L.B.R.  I. p; z.oo  p.m.  I. p; rr.4o p.m.  I. $ and  IAO.                                  a



   6  Feb. ro.t t a.m.  L.B.R. I. p; 3.oo  p.m.  I. $; 8.zo  p.m.  I. $ and  IAO.



   7 Feb. ro.Jo  a.m.  L.B.R.  I.V; +.rS p.m.  I. p; ro.5o  p.m.I. p and  IAO;

ro.t7  p.m. OpasXXXI  [with himself,  an YIII"  Operation].



   8  Feb. rr.to a.m.  I. V;  +.rl p.m.  I. Y; S.ot p.m. Opus XXXII  [with  Lea

Dewey, Dutch  prostitutEl.  tt.2o  p.m.  I. $ and  IAO.

                                                                                                                   'l



   9  Feb. rr.ro a.m.  I. V;  l.ol p.m.L $; rz. r5 a.m.  I. $ and  IAO.                                            I

                                                                                                                   t

   ro Feb. ro.4o a.m.  I. V; t.i t p.m.  I. p; ro.5o p.m.  I. p and  IAO.                                          0

                                                                                                                   p

    rr Feb.  rr.4t ^.m.  I. $. Afternoon  things  interfered. Mea calpa, ruea                                      C

ruaxima culpa.  5.3t p.m. Opus XXXII  [with Lea  Dewey]  i rr.zj p.m.  I. V

and  IAO.



    rz Feb. tr.4o ^.m.I. p; r.oo p.m. I. Y;  rz.4t p.m. I. I and  IAO. (On

Body of  Lightl only).



    r3 Feb. ro.4oa.m.I.V;  I.lo p.m.L V;8.t+  t'.m.Opus  XXXIV  [with

Lea Deweyl; 9.ro p.m.  I. p and  IAO.



    14  Feb. a.m. in bed aftet Opus XXXIV and  a  late supperi z.jo p.m.  I. V;

rr.rt p.m.I. p and  IAO.



    r 5  Feb. I had  gone to sleep  praying  for  a dream  to teach  me how to fix

the volatile.z  I was  in a  room-square,  bare in New York where  were  four

or five  men. The eldest showed  me the  Book of  Daleth.a  I took this to be  

                                                                                              [a

comment] on the  Bible, and  tead some  curious  verses with  words  strange  to

me. They  sang also, and the  senior  preached,  illustrating  his speech  by a

dying lion-a series  of statues  reminding  one  of the dying  pig toy, which  I

had noticed on the street  a day or so  beforc. In each case the  lion was  to be

turned  over  on to its back.  The  theme  of the sefmon  was  mostly that  'He',

Christ  or lion ot elixir or something,  must be turned  completely over, and



   1 i.e. he did rrot petfotm the  invocation  in his physical  body but in his astral

body,  he visualized  it.

   2 Or achieve the object  of his  magical operations.  SeeOpus  XXXVI.

   3 The  fourth  letter  of the  Hebrew  alphabet,  attributed to Venus.



                                               t2


----------------------- Page 44-----------------------

                                        Rex de Arte  Regia

     musr  be made verv dead  indeed.  The  book was full of promises that  

     *:"lq come back, and  he  "" ,fr" *fr"f'.  if rrot _rrrt"d  back.                        he

     of In dream  two,  r was wandeti"g  ito-"  n*.r ii ,l.r.rrplace into a sort

        Eastern citv or  ,^|y.A  b?t {as.gt"iing.ro  me at firsr; jater  aeirt.  r,  

    the  other hand, merery  wanted  a Turkish'b"it.  rr,. *h;i;;;;                was        on

    the  bath but  I couldn'! fiod  ,h; ;;;;;,_and  in rrorrtirrg  ,Uoot  I  par of

    again  to the  signpost  where  rh","^dr;r;r;oG;il;rf.3J"r.                        got our

                                                                                  -

       9 March  r.ot p.m.  I. p; 4.oo  I. p; evening  ill.



    *.'i#lfrii;il;fi;t   p' rhis all  broke down owins  to my having to



   Tbere  is a gap in tlte  record  Rex de Arte  Regia,                     tgrs to  February

   rgrd' During  trtis  beriod  Crowle1                     :o*rr!gJune  

   go:zoA".A:.  Hi renrd(                 otto;na-ii'lt1rtr:q  dr;r;;  iii*L;rg a Magut

   otberwise  known  as             nitiirt' tiriti great  rnifiation'in  Liier LXXII,

                          The_Urn,  tlri lr'rii'rrirrt  ,1lrn  ,rrii"lrrTi"^te, 01.  bi,

  8;:'#;fi';:"J:,;::;:  crowle'vt: t' ua);')"tu tbe aorld. z ii  sequence  or



     z5  Feb.  

               ft9t61,.2,  p.m.

     Assistant:  ,Lavlah,.r



     Object:  Power over  LXXW.2

     Result: Failure, I suppose.                                                   i

    Weather: warm  & wet.

    Operation:  Very  good considering  long  resffainr.

    f,,lixi1  ; Absorbed  In cucurbit.

    Mental concentration:  Medium,  below_average.  No success, worked

wrong  way  round,  but Laylah  hated  LXXVI.



                                              II

    z8  Feb. r2.to a.m.

   Assistant: as  CXXXIII.B

   Object: @-forcea  & attraction.

   Result:  Seems to  have worked  faidy well.

   Weather: Cold.



   I Lella waddell  who  had by now arrived  in New yotk from  Engrand.  Laylah is



'""f  

    Ti:iq:xl:".'rPff,:ulll*tt"*t-i.;t',;il.il;;;,.""T,"potency

-;ii2:;:W'#,i:|lf:f,fTtlrl which  was  recorded in an  earrier  part or

  a  Phallic-forie,  i.e., sex_force.



                                            33


----------------------- Page 45-----------------------

                        The  Magical  Record  of tlte  Bea$  666



   Operation: Excellent.  Elixit, splendid,  much better than  usual with  this

assistant.

   Menal concentration  : Good.



                                             III



   r March 9.J a.m.

   Assistant:  as  I [Laylah  Waddell].

   Object:  Thanks  be unto the  Lordl



                                             IV



   3 Match rr.46 p.m.

   Assisant: as  II.

   Object: @-fotce  & atttaction.

   Not specially  good  in        w^y.

                              ^ny  

   Result: [it produced] possibly V.



                                             v

   5 March rz.jt a.m.

   Doris [Gomezf:  moda  solito.t

   Object:  as fV. Operation:  zvera,ge with  this [kind of working].

   Result:  I think this  is working Ar.  P.S. Yes,  first  part almost uncomfort-

ably  so t



                                            VI



   [no date]                                                                                                 c

   Object:  as V  in all [particulars].                                                                      l

                         than  

   Operation  : better         lopusl  Y  .                                                                  (

   Result: see XIII.



                                            VII



   17  Match ro.zo  p.m.

   Object:  as VI  in all [particulars].

   Operation  : better than lop usl Y}..



                                                                                                             c



                                           VIII                                                              s



                                                                                                             c

   z9Marc},:.  r2.rt p.m.

                                                                                                             J

   Carter,z  Prostitute.  No good in any way.

   Object:  to replace  LXXVI.

   Result: Success  gteat-aide  XIII.



   1 Solitary  method, VIII" O.T.O.

  2 The  prostitute's  name,  Cattet, is in Enochian  chatacters.



                                             34


----------------------- Page 46-----------------------

                                     E.ex de Arte Regia



                                        .IX



      5 April  7.ro  p.m.approximately.

     Lilian Ham [prostitute].

     Object:  None.l



                                               x

     ro Apdl  rz,zo  a.m.

                   Lydta  igno ta  ignobi li  

     [Assistant]                         s.2

     Object:  Aue  Priapels

     Operation:  very  good considering  the  horror of it all.



                                              XI

     rz April 2.zo  p.m.

     [Assistant]  Gerda  Maria von Kothek.

     [Objea]  Thanksgiving.(I  "- absolutely  out of form.)



                                             XII

     r3 Apdl  r.5o p.m. circa.

    [Assistant]  As XI [von Kothek].

    [Object]  Magical Energy.

    Operation:  good.  Elixir:  nor of fi.rst-rate  quality.

    [Result]  Evidently great succes  s,  uide sequil.

   _Is  Operation  XII the  result of Operations  II, IV, V, VI, VII,' VIII ? [All

of rvhich  had as their  object  se*-forc"  and attraction.]  Note 'rhat oi z9

Yufl,  I 'phoned  Hotel Seville [where, presumably,  he had first contacted

G. M. von Kothekl.



                                            XIII

    [r5 Apdl]

    [Assistant:  Alice  Ethel coomaraswamy, n6e Richardson;  her astrol-

og5.al  chart  accompanies  the text of the  original  holograph  diaiy.]

   The operation_began  on r 5 April [and w"ent on] alithe err.rriirg  and [was]

continued on  r6th ditto.  This operation  is the most magnificentin all iays

since  I  can remember.  The  orgasm  was such                     6  h"rr. completeiy

drowned the-memory  of the  Objeci,  but after,  I             ",                   2  

                                                          found  myself  saying,   Noro

S hiuala nanalta Arnl .a



   I  

     Purely for pleasure,  no magical significance.

   I l{n..u1kgown,  low  [prostitute].'  Frobably  Lydia Cabo,  see  page r 19.

   3 'Hail, Priapus  !' Thanksgivingio  the  qod  ot creatton.

   a  rhe celebrated Hindu- maitra  in f'raise  of shiva, the god of universal

dissolution.



                                             tt


----------------------- Page 47-----------------------

                        Tbe  Magical  Record of the  Beast 666



                                          XIV



   zo April  ro.ro p.m.

                As XIII.

   [Assistant]  

   [Object]  Glory to God!

   fOperation]  Inter rnam n as rnulieris.r

   El[ixir]: rather  thin.

   [Result: none as  it was  an act of thanksgiving.]



                                           XV



   zz April  g.to  p.m.

   [Assistant]  as XIII.  Elfixir) Rableus].z

   [Obfea] Glory to Godl



                                          XVI



   z3 April  4,op.m. circa.

                as XIII.  EI.Rub.

   [Assistant]  

   [Object]  Glory to God!  (This, after  rejecting  many aims.)



                                          X.VII



   z4 April to.oo  p.m. circa.

                as XIII.

   [Assistant]  

   [Objea]  Namo  sbiuala  namaha  Auru!3

             I felt very weak  at first;  climax  too,  not so  good  as  has been the

   [Result]  

case  hitherto.  (Relations  awkwatd  all day; feeling df something  wrong.)



                                         XVIlI



   z6 April6.r5  p.m.

                as XIII.

   [Assistant]  

   [Obfect] Potestatem super  ltanc  feninan.a

   [Result]  Immediate  success-same  night-all well  again.



                                          XIX



   z7 Apdl  ro.rt p.m.

   [Assistant]  as XIII.

   [Object]  Paerun  nobis  Deus  dct.5



   1 Between  the  woman's  breasts.

  2 'Red  Elixir', i.e. the  menses. Crowley was  using the  lunar cuffent.  This  code

is usually writtenEl.  Rlb.  (Elixir  Rttbaeus).

  3 See  note 4,page jj.

  4 'Power  over  tfris  woman.'

  a 'May  god give  us a  boy.'



                                            36


----------------------- Page 48-----------------------

                                Rex de Arte  Regia

   Operation:  fair but not equal to XIII.  Elixir magnificent.

   Result: Child conceived-misca  rnage.I



                                        XX

   -! Ald.  Near  midnight. (Bronxville.)

   [Assistant]  as XIII.

   [Object]-???z

   Operation  : fi,rst-rate.  Elixir : ditto.



                                       XXI

   r May rr.oo  p.m. (New york.)

  [Assistant]  as XIII.

  Object: Success      the  rccit^l  tomorrow.

  Opemtion:          ^t  

               brief, though  continuous  from XX in a way.  Elixir perfect.

  Result: great success.



                                      xxII

  tMay  ro.oo p.m.

  [Assistant]  as XIII.

  [Object]  Nano  Shiualta  Namalta  Aum!

  [Operation] Very  pure and  passionate  in all ways.



                                     XXIII

  r 7 May. (Philadelphia.)

[Assistant]  as XIII.

[Object] Thanks  & praise  to the  Lord  most  High.



                                     XXIV



r 8  May. (Philadelphia.)

Assistant:  as XIII.



                                     XXV

ryMay. (New York.)

as XIIL

Objet:  Au.a

Result: success  same  day.



I The  'Result'was  added  some  weeks  or  months  later.

2  Crowley  had apparently  forgotten what  the on;e"i     i, Opas was.

3 Aurum,  gold. - -                                   "itt  



                                       ,7


----------------------- Page 49-----------------------

                       Tlte  MagicalReeord oJ tbe  Beaft 666



                                       XXVI



   z5  May 8.3o p.m. (Washington D.C.)

   as XIII.

   Object:  a safe  pregnancy for XIII.

   A very good  Operation,  considering  the over-excitement of having her

come  to  me alone and  definitely on the day  agreed.

   Elixir: first-rate.  Open  air.

   P.S.  Failare. Cause: accident.  Mars  in conjunction  with  Neptune  in 8th

house.  But no fault of the Operation.  Child  remained  neady a month  [in

womb]  after  accident.



                                      XXVII



   z7  May ro.oo  p.m. (Open  air.)

   as XIII.

   Object:  Gloty to  Godt

   Operation:  not very  good. Assistant  nefvous. Reconciliation  after two

days'quarrel.



                                      XXVIII



   4 June  ro.2,  p.m. New York.

   as XI [Gerda  Mariavon  Kothek].

   Object: Jwentuten.L

   Opetation: Fair. Physically  very tired. Elixir: extremely  well-formed,

strong, sweet,  aromatic.                                i

   Concentration: fait.



                                       XXIX



   ro June  r.zo a.m.

   [Assisant] Soror  L.I.N.B.W.2

   Object: Jaaentutert.

   Operation  : fair.  Elixit : admirable.



                                        XXX



   rz June  9.ro p.m.

  as XIII.

   Object: Juuentaterz.

   Operation:  El.Rtb.s  Very  good.



  rYouth.'

  2 S/e do  not know who this  Sister was.

  3  

    Seenote z,page  36.



                                          38


----------------------- Page 50-----------------------

                                Rex de Arte Regia



                                    ' XXXI



   16 June ro.4t  p.m.

  as XIII.

  [Object]  Jwntuten.

  Operation:  good but brief.  Elixir good  and strong.



                                     XXXII

  r8 June r.oo a.m.

  as XIII.



  [Object]  Jtuentutem.

  Opemtion:  excellent.   Elixir very good and  strong.



                                    XXXIII

  zo June ro.20 a.m.

as XI.

  [Object]  Juaedutem.

Operation:  admirable.  Elixir perfect  in all  points.



                                   XXXIV

  ,i_J,T: 9.oo p.m. Adams  Cotrage, Bristol,  New  Hampshire.

as XIII.

[Objea] A  new gid this summer.

[Operation]  Fair only, after  avery tiring  day. Elixir good.



                                    XXXV

z4 Jane 9.oo a.m.

as XIII.

Object:  as XXXfV.

Operation:  very good indeed.  Elixir admirable.



                                   XXXVI

z5 June  9.ooa.m. circa.

as XIII.

Object:  a perfect  gid fot the summer

[Operation]  Elixir very good.



                                  XXXVII

z5 June  9.oo  p.m. circa.

as XIII.

Object: as XXXVI.

[Operation]  excellent.  Elixir good  but slightly  thin.



                                      39


----------------------- Page 51-----------------------

                        The  Magical  Record o.f tbe  Beast 666



   Result: XXXTV-XXXVII:  No new girl yet.  But XIII has been'perfect',

v'riting wonderful  love  letters,  etc.



   Note. 6 July  [r9i6]. The Juuenttrc  [age of youth]  experirnent  must be

regarded as  absurdly  successful.  I have  all the symptoms  of sixteen  and even

eadier-great  physical  restlessness  and  appetite for  hard, athletic work-

also  the  vague  aspirations  and heedlessness  of time-utter  disinclination  for

mental wotk, too,  as        that age.  Further, I seem to  have created  in my aura

                          ^t  

all the  conditions of  my own youth.  I spend the day  playing at  camping  out;

I sail  a canoe,  I explore  islands,  I build breakwaters' etc. etc.  I am  living

almost  entirely  on milk, yet  I have no tendency  to get fat, have indeed  got

much thinnet.  But the mental  lassitude  and devil-may-cateishness  is very

marked indeed. Writing  a letter is a bore.  I have also quite the boy's sex

feeling.  I think  it is as well  I only  did six operations,  or  I might  have wanted

a wet-nurse  and  a toy train!



                                       XXXVIII

   20 Jdy  rr.t p.m.

   Xerpr,  [by hand],  thinking  of  Doris, eo  ;1 rising.l

   Object:  Completion  of Gtade  of 9o:2o.2

   Operation:  Excellent.  Elixir: Copious and strong. Weather:  Cool night

after fi.ne  hot day.  Light: Two  oil lamps in room.

   Result: (P.S.  July 3o.  Things  have moved  a lot.)



                                         XXXIX

    4 Jdy. About  midnight. Boston, Mass.,  U.S.A.

    [Assistant]  Marie  Roussel, French-Canadian  prostitute,  great similadty to

Maud Allan  in face, fotm  and mannet.

    Obiect:  Glory to Hermes.

    Operation: Very  good,  considering  long abstinence.

    Elixir: Good. Weather:  Hot and damp.  Light:  Electric.



                                            XL



      Aug.  rr.to p.m.

    ,  

    Xer,pr,  ['by hand' or VIII'], thinking  of  Myriam  Detoxe.

    Obiect:  

              Q3

    Operation: Very orgiastic  and  rather  prolonged.

    Elixir: Copious, faidy strong,fragrant. V'eather:  lfarmish night. Damp.

Light: !7ood fire dimly  glowing.

    Result: Success.  See XLI.

    r An  VIII. operation  with  Doris Gomez in mind. Pisces was  her  rising sign.

    2 At this time,  Crowley was  undetgoing  his great  Magus  initiation.

   3 Sign for the vesica  or vulva whLich  Ctowley  used to  indicate women in

genstal.In  the original holograph  it is followed  by an  indecipherable wotd.


----------------------- Page 52-----------------------

                                         llex de Arte  Kegia



                                                 XLI

        t  r            p.m. c   rca.  

           3:q: _6_._og-        i    Bosron.)

        as.  YXXIX [Marie Roussel]

        Object:  Success  in Shaw  article.l

       Operatio-n_:  Hopelessly  bad  in every  respect.  Elixir: fair

                                                  r  --r--'.

       R_esult:  [Not described.]  

       Weather:  Hot. Light: Daylight.



                                            XLII_III

       re-r3 Aug.

       K).ezcr4e cr,6  Bv  rqr n-{  (A cettain  thief in the  Masrer,s  podex.)z

                                                            '

      Object:  None: all abandonea t" ,fr.., joy.  

      Two great  opefations.



                                              XLIV

      19 Aug.  7.3o p.m.

   **ffij]         hand.  General commemoration of past Qs  but especially  Doris



      Object:  The promulgation  of the  Law.r

     operation:  Undet  (c;HJro.s  $Fondelult Elixir: Fair. Splendid  weather.

  Light: lamp.

     Result  : [Not described.]



                                             XLV

     zy Aug.  6.oo  p.m.                                                           i

    as XLIV  (Myriam)

    Object:  The promulgarion  of the  Law.

    operation:  under  (c-rHu)ro-arr.r"g..  Elixir: Fine full  & strong. Good

weather.  Daylight.



                                            XLVI

    4 Sept.  ro.jo p.m.

   Xepr,  Aopr8oq.e



    lbiect;"r TlY_Pr_"mulgation  of the  Lawl

   operation:  (crHJro only'  one of the  mosf wonderful ever done.  Elixir:

as Operation.  Light:  Fire & lamps. W.eather:  Fine.  Cool.

   1 He was at this time writing  a rong essay  _on  Bernard  shaw, Tbe Gotbcr

According  to st  Bernard shaw; iti&ms  i[""u"ri,  l,rza,r'oZtcl'?*xvilI,i.e.

888' the christian  current  as opposed  to  uG, ri:sorar-phallic  currenr  

   2 A stranEer  sodomizes  cr.'"ir.y;  tr,J"^"h"ii""  of the Greek             of rherema.

   3 The sie"n for cunt.                                                  is his.

  a The  Law of Thelema  ot  Do \il/hat  Thou  !7ilt.

  5 Ether.

  6  

    'By the  hand  of  Doris  [Gomez].,



                                             4r


----------------------- Page 53-----------------------

                        Tbe  Magical Record  of tlte Bea.rt  666



                                        XLVII



    7 Sept. r r.2o p.m.

    Xer,pr,  Mupror,pv4e  (of Mydam).r

    Object:  as XLVI fPromulgation  of the  Law].

    Operation:  (CrHu)O  & Ethzo.2 \[/onderful.  Elixir: Very  fine.  Light:

_  

  Dim lamp; ash-glow.  Weather:  Thick.  Hot.



                                       XLVIII

    r3 Sept.  8.r, p.m.

    Object:  as XLVI  fPromulgation  of the  Law of Thelema].

    Operation  : Eth2O.8  Wonderful.

    Elixir: strong and  plentiful. Light: Fire and  lamps. weather:  Fine. cool.



                                        XLIX

    See  9"  :  eo  Record.  [See page  33.]

    [Assistant]  Gerda  Maria von  Kothek.

    [Object] The $Tord of the  Equinox.



    z5 Sept. ro.ro p.m.

   Gerda von  Kothek.

   Object:  Wealth.

   Operation:  fair.



                                           LI



   z7 Sept. r2.ro a.m.

   Gerda von  Kothek.

   Object:  Wealth.

   Operation:  better  [than  last time].



                                          LII



   z9 Sept. r.zo  

                  ^.m.

   Gerda von Kothek.

   Object:  Wealth.

   Operation:  Medium.



   1 Py hana while thinking of Myriam Deroxe.

   2  Heroin and  ethvl oxid1.

   t  

     Prttyt oxide, the fumes  of which Crowley  inhaled  through  a  narrow-necked

vessel.



                                          42


----------------------- Page 54-----------------------

                                                                                                                                  T



                                                                                                                                   tr



                                          Rex de Arte Regia                                                                        li



                                                                                                                                   tl



                                                 ' LIII



     3o Sept.  8.4t  p.m.

     Gerda von  Kothek.

     Object:  Wealth.

     Operation  : better [still].



                                                   LIV

     3o  Sept.  rr.4t p.m.

     Gerda von  Kothek.

     Object:  Wealth.

    Operation:  Ar.



                                                    LV

    1 Oct. rz.jt a.m.

    Gerda von  Kothek.

    Object:  $7ealth.

    Operation: Ar.  EL Rub.r



                                                  LVI

   4 Oct. 4.tt  p.m.

   Gerda von Kothek.

   Object: STealth.

   Operation:  Poor. Elixir Ar.  

                                                                                               r

. Result [of operations  L ro LVI] : Adequate  and  immed.iare  but only just  to

balance actual need.



                                                 LVII

   5 Oct. tz.r5  a.m. circa.

   Gerda von  Kothek.

   Object:  The fullest  understanding  of the  I{..2

   Operation and  Elixir: both super-splendid.



                                                LVIII



  7 Oct. r2.4j a.m.

  Gerda von  Kothek.

  Object:  Glory to the  Holy @.a

  Operation:  Good.



  r The  menstrual or  lunar  current.

2 Sexual  magick.

3 The  Holy Phallus.


----------------------- Page 55-----------------------

                       The  Magical kecord oJ the  Beast 666



                                         LIX



   9 Oct. tz.3o  a.m.

   Gerda von Kothek.

   Object:  Concentration  on @ for Samadhi & Art.l

   Result: restless night,  full of ideas especially'The  Dwarf'.2



                                          LX



   tz Oct.7.4t  

                 ^.m.

   Gerda von Kothek.

   [Obiect]  Service, 'Holiness  to the  Lord'.3



                                         LXI



   r4 Oct. z.ro  a.m.

   Gerda von Kothek.

   Object  : enlightenment.

   Operation:  Fair to  medium.



                                         LXII



   r Nov. r.4,  

                 ^.m.

   Manu dextra.a

   Objea: Glory to @  nag,gayo6 rcayyevet<opb



                                        LXIII



   3  Nov. t.4t  p.m.

  Vera  Gilbert  (Ptostitute).  Small watery type-not bad  on a first  acquain-

tance.

   Object:  Thanksgiving  & glory to the All-One.

   Opention:  medium. Elixir: copious  and good.



                                        LXIV



   7 Nov. 4.to p.m.

   Anna  Grey, P[rostitute].  Big fat  negress, very  passionate.

   Obiect: @-force and  attraction.B

   1 Concentration  on the  idea of the  Holy Phallus, emblematic of Cosmic  Energy,

to obtain  Samadhi  (ecstasy)  and  produce Art.

   2  No book, essay,  shott story  or poem of this  title by Crowley  of this  period  or

latet is extant.

   3 Adonai, the  inmost Fite.  It was  Crowley's  forty-first  birthday;  hence this

invocation.

   a The  right hand, Crowley's,  afl act of  magical masturbation.

   5 'Glory to the  Phallus,  All-devourer,  All-begettet.'

   o Sex-force  and attraction.



                                           44


----------------------- Page 56-----------------------

                                     Rex de Arte  Kegia

       Operation:  excellent.  Eiixir: tlre same.

       Result: marvellous.



                                             LXV

      7 Nov. late at  night.

      as  LXfV [Anna Grey].

      Object:  help for Soror  L.W.t

      lOperation]  n Details  prohibited  under  Section  XI.2

      Result: Immediate success.



                                           LXVI

      9  Nov. 3.tt  p.m.

      as  LXV  [Anna Grey].

      Object:  Glory to @s

      [Operation]  XI.



                                          LXVII

     rz Nov. 2.3J  

                     ^.m.

     [Assistant]  Doris [Gomez].

     Object:  Wealth.

     [Operation] XI" in trN  .a Operation  & Elixir, wonderful.

     Result:  Immediate receipt of rargest sum  I  have handled  in twerve

  months.



                                         LXVIII

     r7-r8 Nov.

    [Assistant  : not mentioned.]

    Object:  Help for  L.!f.

    [Operation]  n.5



                                         LXIX

    r7-r8  Nov.

    [Assistant : not mentioned.]

    [Object]  I forgot  everything.

   [OperationJ  o.6

   r Sister  Leila  S7addell.

   2 Tau, the  last or bottom  lettet of the Hebtew                   signifies here the

tundament. The  phrase'section xi  is a;;ilJ-"y           -alphabet,  

   3 The  Holv Piral]us.                                .ri.'r.*i"i .oi'#'xr o.T.o.

   a  rhe number three  in the ttiangre of fire  is a private cypher  in this Xr"

working.

  5 Tau, the fundament.

  6  

    The  Hebrew  letter  pe: the  sexual  use  of the  mouth.



                                           4t


----------------------- Page 57-----------------------

                       The  Magical  Record oJ tbe  Beast 666



                                         LXX



   r7-r8 Nov.

   [Assistant  : not mentioned.]

   Object:  I forgot  everything.

   [Operation]  l.



                                        LXXI



   r9 Nov. 9.ro  p.m.

   [Assistant]  Anna  Grey.

   Object:  To change  my luckl

   [Operation]  Manu.L (Image  'Sacrifice to fortune.')

   Result:  Immediate and  stinking-meeting  ^ man in the Turker [Turkish

b"th], & getting  a sale  of a $  bookl



                                       LXXII



   zoNov.  rr.4t p.m.

   [Assistant]  ditto  [Anna Grey].

   Object:  Wealth.

   [Operation] o.



                                       LXXIII



   zz  Nov. 5.oo  p.m. circa.

   [Assistant: not mentioned.]                            !



   Object:  Wealth.

   Operation XI".2  Sudden & unadvised,  brief  but magnificent.  Elixir: Ar.



                                       LXXIV



   z4Nov.  ro.tt p.m.

   [Assistant ; not mentioned.]

   Object:  Wealth.

   Operation:  XI  (cun  )D).3  Marvellous,  good. Elixir: Ar.  It occurs  to me

that with true concentration  of will, the object should  never be changed

until tesult  is obtained,  unless one becomes  convinced  that  one should

never have  begun. And  this can only  arise throughbad  Samnaslza prelimin-

ary to the Operation.



   1 'By hand.'  As Anna was there,  it was  her hand.  He sacrificed  his seed  to

produce good  fottune  but the  outcome was  disappointing.

   2 An  act of  buggery  with Anna.

  3 '(with KUK)',  probably  cocaine.

  a  In this  context,  inquiry  or investigation.



                                           46


----------------------- Page 58-----------------------

                                /d'.ex  de Arte Regia



                                       LXXV

   z6  Nov. 8.r5  p.m.

   [Assistant: not mentioned  but probably Anna  Grey.]

   [Object]  Sfealth.

   [Operation]  o.



                                     LXXVI

   r Dec. 4  p.m.

   Anna  Grey.

            ufealth.

   [Object]  

   Operation:  difrcult  but success great       as to Object.  Elixir, nothing

special-good,  though,  when duly  mixed.

   Result: $4y  next  day.



                                    LXXVII

  3 Dec. 4.oo  p.m. circa.

  [Assistant: not mentioned  but probably Anna  Grey.]

  [Object]  nflealth.

  [Operation]  l. Elixir: copious,  indeed!



                                   LXXVIII

  3  Dec. ro.oo  p.m.

  [Assistant: Anna  Grey  probably.]

  Object:  Wealth.

Operation:  XI',  aided  by  :tr [cocaine]. perfectly marvellous.



                                    LXXIX

3  Dec.  rr.rt p.m.

[Anna Grey probably]

Object:  Wealth.

Operation:  El. Rub.  [the moon juice].



                                    LXXX

5  Dec. t.oo  p.m.

Anna  [Grey].

fObjectl $7ealth.

_Operation:  excellent thourgh  sudden and  brief.  Elixir, good.

Result: Well,  I got avray  South  somehow_see  next entry.



                                   LXXXI

ro Dec. 8.yo  p.m. New Odeans.



                                      47


----------------------- Page 59-----------------------

                       Tlte  Magical  Kecord of tbe  Beast 666



   [Assistant] 'Ircne  Standfield', extremely  voluptuous [prostitute] & of the

greatest  possible skill  & goodwill.

   Object:  Dedication  of myself  to Tahuti [god df wisdom  and  magic] at the

beginning of this Great  Magical Retirement.

   Operation:  perfect.  Elixir: good.



                                        LXXXII

   rr Dec. r.tt p.m.

   as  LXXXI  ['kene Standfield'].

   Object:  Power  to caffy out the Wiil  of Therion.l

   Operation:  not quite as  good as  LXXXI. Elixir, good.



                                       LXXXIII



   r1 Dec. ro.top.m.

   [Assistant]  'Eleanore Jackson';  claims  to  be 'pure  American'  (!) but  is  I

think a mixture of Negro & Japanese.  Slim,  notmal, excessively active  &



passionate.

- Objbct:  Wealth, because  this appears  the  means of  power to c try out the



Will  of Therion.

   Operation  : excellent.  Elixir, good.



   (There  is here alacana  of r 5 days from r 5  Dec., during  which  were  a few

profane  operations,  not tecorded,  on  pulpose, as  part ofthe  Gtneral Strike2

ieferred to  in the  main magical record.  I continue  this  as if nothing  had

occurred;  [it] follows withOpus  LXXXIV.)



                                        LXXXIV



    3r Jan.  [tgtZ] 8.3o p.m'

   as  LXXXII.

   This  long abstinence  from  sex-magical  operations]  is due  to complete

absorption  in creative work.

   Object:  Dedication of myself to  be the  High Priest of the  Most  Holy @.

   Operation:  fairly good considering.  Elixir,  fair.  Mental  concentration,

excellent.



                                         LXXXV



    r Feb. 4.3o  p.m. circa.

    [Assistant] 'sister',r  a  big black muscular  negro whore.



   t To  Mega Therion,  the  Great  Beast,  Ctowley's title  as a_  Magus 9o  :  zo;  hence

the Will oiTherion is the  S7ill of Crowley  as  a  Magus, which was  to establish  the

Law of Thelema, i.e. Do what thou  wilt.

   2  Crowley was  demanding a sign from the Secret  Chiefs,  not a  political general

strike.

   3 Not a sister  of the O.T.O.,  iust a  nickname.



                                             48


----------------------- Page 60-----------------------

                                      Rex de Arte Regia

       Object  : Magical energy.

       Operations:  Good.  g-lixir: very good.

       Result  : Immediate  success.



                                          LXXXVI

      4  Feb"  8.r5 p.m. circa.

      [Assistant]  'sister'.

      Object:  Further  understanding  of_my  grade of  Magus.

      operation:  excellent.but shoit.  Stii,irave knowi better. Elixir, admir_

   able.  Menal concentration,  not            g"t.t.

                                         ""ry  



                                         LXXXVII

      4  March ro.oo  a,m. circa.

      [Assistant]  Titusville  .Maddy'.  prostitute.

     Ob1'ect: Glory to God!

                    excellenr  but short.  Elixir, badly  preparedl and.notproperly



   "O?rlri.Tl"":  



           Nerv York.lNewl  seriet.  Anno  xIII.z sol  in Ariet to sol in Libra.



                                               I

     -r.April  t.oo  p.m. approximately.

     [AssistantJ  Anna  Giey.

    Object:  Health.                                                            i

    operation:  good. Erixir: very  poor  indeed-copious  but tasteless and

w^tery and unmixed.

    Result: apparently  fair.



                                       .II

    r7 April  t.to  p.m.

    lAssistant]  Howard [in Arabic].

    [operationl  l  lthe mouth,  i.e. felratioJ.  Details prohibited  under

Baphomet  33'.s

    No object-taken by surprise.



                                            III

   z7  May tz.o, a.m.

   1 The  Elixir  has to  be  properly charged  by the  Magician's  w'1. ctowley is here

referring to the subtle or mental  isp".iof tt i, Lperation.

   i ]l.*I_'::.nth year of the  Ne#Ae;;;;.;. ,e,7.

,;r""*t A;x:r..vzas  Crowley's  title  as Head  ot tn"'O.t.O.  ,t" is the highest



                                           49


----------------------- Page 61-----------------------

                        Tbe  Magical  Record oJ tbe  Beast 666



   [Assistant] May-Lewinstein,  ptostitute.  Plst longum  interuallan,  non  possum

bene  futuere.L

   Object:  Health. (I have really been  ill all the time from  the  middle of

March. Only  five acts in four  months  !)

   Operation: bad; no erection,  immediate  ejaculation,  little orgasm,  Elixir

ill-formed. Sense only  of relief. Mental concentration  feeble in the extreme.

   Result:  apparent  great success.



                                             IV



   z8  May.

   [Assistant]  Anita,  half-prostitute,  half-Japanese,  half-Irish.

   Object:  Promulgation  of the  Law.

   [Operation] All things  excellent but Elixir was  difficult to obtain.



                                              V



   3o May.

   as  IV [Anita].

   Object:  Promulgation  of the  Law  [of Thelema].

   Operation:  very  prolonged and orgiastic.



                                             VI

   [No date].

   [Assistant]  Howard.

   Object:  Promulgation  of the  Law.

   [Operation]  n [the fundament].2  lVundcrsclt o  en.

   iMy i"a"rti oi to The  Interrational, with  its occult'matter,  seems  success to

this  III, IV, V.  I got this about six weeks  later.s)



                                            VII

   z7 }one r r.lo p.m.

   [Assistant]  Helen Huljus. Amateur  [prostitute].  Irish. Married. Libra-

Scorpio  type with  touch  of Aquarius,  I think.

   Object:  Perfect physical  health.

   Operation:  good. Mental  concentration  fair.  Elixir, fah.  Opus  III had

cleared  up all troubles with one  exception.

   Result: The trouble seems  to  have become limited from this time;  in any

case  the  mental aspect which  was  extfeme  has been completely  removed.



   I 'After a  long time,  I am not able to fuck well"

   2 The  Hebrew  letter  Tau  combines  in this context the  notions  of the  phallus

and  the fundament.  The Opetation  was  an                of sodomy  irr which  Crowley

                                                      ^ct  

played,  as usual,  the  passive role.

   3 Tbe  International  was  a little magazine  amateurishly  edited  by that thitd-rate

wtiter,  George Sylvester  Viereck,  and devoted  in these  war years to the dissemin-

atiorr of crude  propaganda for the  Kaiser and the  Central  Powers.  Crowley

became  editor of this  ngin r9r7 and filled  it up with  his atticles on Thelema.



                                              io


----------------------- Page 62-----------------------

                                     Rex de Arte  Regia



                                        .    VIII



      r3 July 8.45  a.m.

      Object:  Glory to the  Living One, the  Lord and  Father  of All.

      Operation:  In sua  nfanuf:thry good, though  short.  O.g;;- excellent;

   mental concentration, superb.



                                              IX

      r6 July.

     as VIII in all, but not quite so  good.



                                               X

     zz July  z.3o  p.m. drca.

     [Assistant]  Anna  Grey.

     Object:  Love (trusting  Themz to supply  the  best  brand)-

     Operation:  good.  Elixir: curious,  e*tremely  ,o; qoit. Jrr,rro^t.

     This  worked  marvellous  well; my very  best  gid of all girlsa came back to

  New York  quite unexpe.cte{r  the very  next dai. Also  I rrirr.-ro* one  Julia,

  who  appears the very thing  I want.  No: but see  OpatXIy.



                                             XI

     rr Aug. about 4.oo  p.m.

    [Assistant]  Anita  [prostitute].

    Object: Success  to Simon  Iffe stories.

XI",3J".

    Operation:  Superb.  Elixir, strong  and fine.



                                            XII

    [not  recorded.]



                                           XIII

    r3 Aug.

    [Assistant]  Lionel Q'e*{.*t<***.

   Object: [not described]ut]  fully  formulated  [in his mind].

   [operationl D Therion.s  Details prohibited  un,cler  Baphorn'et XIo, i]o.



   rln  

         his  hand.'An  VIII. Operation.

   I Th: g.".d'.

   3  Probably Jane  Foster.

   a Crowlev  had no sreat success with  his ,Simon  Iff stories,,  a few of which

we_re  published  in Tbe"In*!,!!;i;;;i;  rr,.y            in typescript.

   5 Crowley's nrouth, an XIo  op.iatioi  "r.".*r"nt          JL  -----r-'

                                              *i,f, M.. q.  



                                            tI


----------------------- Page 63-----------------------

                       The  Magical  Record oJ tlte  Beast 666



                                           XIV



   r4 Aug.  6.3o  p.m.

   [Assistant]  Anna  Kathcrine  Miller, 'The  Dog'.r

   Object: Subconsciously  held;  Love.

   Operation:  admirable  in all ways;  ditto  Elixir.

   Result  : Complete-perhaps  too complete-success.



                                            XV



   r6 Aug.  rr.zo  p.m.

   as XfV.

   Object: The Divine Knowledge-with the  special idea of sacrificing the

divine  ecstasy  for  that  Knowledge : Ananda fot Chit.z

   Operation:  prolonged and  most orgiastic.  Elixir, very  strong;  not very

sweet.  Most of  it absorbed  in the Yoni.3

   [r7 Aug.]  What  Magick  should  I work  by means of the  IX" O.T.O.  upon

the woman  [Anna Katherine Miller] through  urhom  I  asked  Divine

Knowledge  last night? Sex-magick  in VIII"  has the Lesser \Work  of Sol.a J.

& W.'s  [tableE  suggest  the  formation  of the  Hexagram  by uniting the Head

& Tail of the  Dragon.  Metcury  rules the 3rd & 9th ftouses] for Mind.

Good.  Jupiter rules the  6th, 7th, rzth [houses],  & itt Ascendant,  tf in znd,

4th,  tth  pousesl.  Luna  in roth ftouse]  :  H[oly]  G[uardian] A[ngel].



                                           XVI



   r8 Aug.  rr.2o p.m.

                                                              (

   as XfV.  

   [Obiect:  The  Divine Knowledge.]

   Opetation:  The  Lesser Work  of Sol.  Prolonged & excellent.  Elixir, as

Opusl  [very  poor  indeed-copious  but tasteless  and  watery].



                                           XVII



    r9 Aug.4.30  p.m.

   as XIV.

   [Object:  The  Divine Knowledge.]

   Opeation:  The  Lesser Wotk of Sol. All day long.  Excellent.  Elixir, as

OpasI.

   ilShe was  a Pennsylvania  Dutch gid, the only member of her family  not

actually  insane.' Tbe  Confessions,   page 78r.

   2 Ananda,  bliss  or ecstasy; Chit,knowledge.  IX" O.T.O.  operations  always,  in

fact,  demand this sacrifice of the  pleasure of orgasm  fot  knowledge  or for whatever

the  object  of the opus  may be.

   3 Vagina.

   a The solar-phallic current  as  expressed  through the male  alone,  i.e. magical

masturbation  ot masturbation with a  magical  end  in view and with propet magical

preparation.



                                              ,2


----------------------- Page 64-----------------------

                                      Rex de Arte  Regia



                                        .  XVIII



       zz Aug.9.ro.  p.m.

       i.TfV, butp[er]  ulafl n[efandzn].1

      Object:  To  become  the greatesiof  all the  Magi.

      operation  of long-sinci-unheard-of  vehemince.  Elixir of mfuaculous

    strength  and sweetness.  Mental concentration, samadhisz  in intensity.



                                            XIX

      z3 Aug. 64o a.m. on this day  o.I.v.v.r.o.a  posted  a  leter in which  an

   enemy  proclaims  me the greatest  of all the  Magi!i  !

      as XVIII  in all  

                       [respects].



                                             XX

     z4Aug.  8.r, p.m.

     as XfV.

     [Object]  Perfect physical  health.

     Operation:  admirable  in all respects.  Elixir of             quite  extraordinary

  sttength and sweetness.

     Result: Evident success.



                                           XXI

     zy Aug.  ro.ro p.m.

     asXlY,p.a.n.

    Object:  Glory to pan!

    Operation  & Elixir, magnificent.



                                          XXII

    z6 Aug.  rr.oo a.m. Siddhi4  begins.

    as XfV.

    Object: The  Siddbi.

    operation:  admirahle  but  Elixir  not good.  I am  quite  inclined  to believe

that  the XI"  is better  than the  IX..b

    Mental concentration:  not very good.



,.r 'By-the-.u-nmentionable vessel,' An XI" operation  perfotmed  

(Alll f.  Miller, ,The  Dog').                   "l                      urith a vroman

   2 S:tnadbi,  supreme  ecstasy.

   3 omnia rn vno,  vnas  rn bnnibrc.  Evervthing  in one,  one  in Everything.  one

of.the  magical mottoes of Charles  Sru"rf.flijo"es  of Vancouver.  :

   4  

     Siddhi, magical  power.

   5  Fot acquirins  S;aal)i,  or.magical  power, sodomy, u.ith either  sex,  is berter

than  IX' Qpir  uagiian),".;r;di;;?"  B.i;;;l



                                           t3


----------------------- Page 65-----------------------

                      Tbe  Magical Record oJ tbe  Beast 666



                                        XXIII



   z6 Aug.  ro.ro p.m.

  as XfV.

   [objea] The  Siddbi.

  A  aimcUt Operation, owing  to over-excitement  etc. plerl alasl n[eJandun].r

Climax supetb.  Elixit, extraordinarily  sweet  and strong.



                                        XXIV



   z8 Aug.  ro.ro p.m.

   as XIV.

   [object]  The  Siddbi.

   [Operation]  El.Rub.2 Ar  in all ways.



                                         xxv



   z9 Aug.  rr.oo p.m.

   as XXIV  in all [respects].

   [Object]  The  Siddhi.

   fOperationl  Mental concefltration  paricularly good  as  I was  on the

thought  (offand on)  all daY.

    Nore: Thc  Eight Siddhisa  should  refer to the  Eight Lettets of  Baphomet.a



    B  Gnanas

   A  Expansion  to  Nuit6

    P  Power to destroy

    H  Pranayama:leviation                                  i

    O Power to cfeate

    M Transformations

    I   Contraction to  HaditT

    T  Gnana

    It is all vefy  unsatis factory  until  rve find  out  how  Baphomet  is really  spelt.

    P.S.  In Hebrew -l n !D y  r  N: :  7298

         RThIMOFAB

    1 See  note t,p^ge j3,                  2  Intercourse  during  menstfuation.

    t Atima,  tftJ p"o*"-r of reducing  oneself  to a_point; Mahina, the  powet. of

identifying'on.r"if  *ith space,  i.e. dmnipresence;   Laghina,  t\" eoy"1  of teducing

gr""i12tioi;  Garima,  the  power  of incieasing.graviiation;   Prap.ti, the  power of

irrrt^nt^rr"o,rs  flighti  ProEamla,  the  power  of instantaneous realization  or know-

  lidge;  Isono, thJ  power  of ireatingl Vasitua, the  power  of commanding  and of

beins  obeved.

    a trowiey's  motto in the  O.T.O., the name of the idol that  the  Knights

Templars  *.."  roppo."d  to have worshipped,  descdbed  as  an androgynous  ass  of

  goat.               5  Knowledge

  " u Noit or  Nut the  Egyptian-goddess of infinite space.'

    ? A fotm  of the  Egyptian  god  Horus as a seed o^r  Polnt  ol llght'.  

    8                                                                      .         called

      This  picolirr o."thbgr"pfiy was obtained  by Crowley in i spirit vision  

  the  Amalantrah  lforking (r9r8).



                                             54


----------------------- Page 66-----------------------

                                   Rex de Arte  Regia



                                      '  XXVI



     3r Aug.  8.4o a.m.

     as XIV.

     [Object]  The  Siddbi.

    Operation:  not as good as  usual.



                                        XXXVII

     r Sept.  ro.oo a.m.

    as XIV.

    [Object] The  Siddbi.

    Operation  : p .a t. At.  Elixir imperfect.



                                       XXVIII



    z Sept. t.zo  p.m.

    as XIV.

    [Object]  The  Siddbi.

    Operation  : p  .t.n. Ar , Elixir, admirably strong and sweet.



                                        XXIX

    3 Sept.  2.rt p.m.

   as XIV.

   [Object]  The Siddbi.

   operation:  short, trrough with  morning  prorogue.  Exceilent, Elixir ditto.

   C.A.M.M.A.A.A.C.1

   Here endeth  the  mighty Eightfold operation  of Baphomer  to obrain the

Eight Siddbi.



                                        XXX



   y  Sept.  ro.20 p.m.

   as XIV.

   [Object]  Hermes  ! [To acquire the  magical qualities  of].

- Operation: p.u.n.z Ar.  Elixir quite  &traordirrrry  for  strength;  it was as

thick  as  molasses, and  as  sweet.



                                       XXXI



  7 Sept.  6.3o a.m.

  as XIV.

  [Object]  Magical Life and  Energy.

  1 Allusion  not known.

  2 'By the  unmentionable  vessel,, i.e.  her anus.



                                          'J


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                        The  Magical Record  of tbe  Beast 666



   Operation:1.a.n.  Good for  a  morning  effort.  Elixir excellently  strong and

sweet.

   Result: Immediate success.



                                         XXXII



   9 Sept.  12.4t  

                   ^.m.

   as XfV.

   [Object]  'Io Pan  !'1

   [Operation] p-u.n.  Drxins an access  of Malaria,  but Operation  faidy

good.  Elixir Ar.  I used  invocation  aloud,  & heard it repeated,  as  I thought

by XIV.  But she  denies  having spoken,  & indeed it was  not quite her voice,

but a voice  very soft, musical, and  bell-toned.



                                        XXXIII



   9 Sept. z.2o  p.m.

   as XIV.

   [Object]  'Io Pan!'

   Operation:  Prolonged  & intense, orgasm  multiple. Mental concentration

good; the God2 cleady visualized  and  alive. Elixir, Ar.



                                         XXXIV

   rr Sept.  6.3o  a.m.

   as XIV.

   [Object]  'Io  Pan!'

   Operation:  very good, orgasm good,  Elixir, somelvhat  thin.  Mental

concentration spoilt  by attempt  of victim  to vampire  me.3



                                         XXXV



   r1 Sept. rr.to p.m.

   as XIV.  

                .

   [Object] '].a

   I 'Hail, Pan!' the  god  of lust.

   2 Pan. Crowley  began the  Operation  with a mental image  of the  goat-god.

   3 S7hat exactly happened  between  XIV  (Anna  K.  Miller) and the  King

(Ctowley)  during  the Opus  is veiled  in the conventional language  of occultism.

The  'victim', Anna, was  hitting back  in some  way.  She  had, fot the  moment,

become a 'vampire'.

   a The geomantic figure, y'uer, aboy. The  meaning of the glyph  in this  context  is

obscure.  Ctowley  may  have been  trying to  beget 'a  magical son', to  give

continuity  in the traditional  manner to his wotk; or,  more simply,  he may  have

been ttying to attract  a youth fot sex-magical  purposes;  or the glyph may  be a

symbol  of  his wish  for  rejuvenation.



                                             56


----------------------- Page 68-----------------------

                                   Rex de Arte  kegia

   [Operation]  awKung.-je ueuxdire  aatre  chose.L  Great  & wonderful.  Elixir

practically all absorbed.



                                         XXXVI



   r y  Sept.  6.zo  a.m.

   as XIV.

   Object:  Power over l'?rp;1r.z

   Operation:  p.u,n.  Excellent, for  morning effort.  Elixir, strong  and good.

Success  not yet apparent;  idea  of Operation all wrong.



                                        XXXVII



   r6 Sept.  ro.oo a.m.

   as XIV.

   Object:  The  Promulgation  of the  Law of Thelema.

   Operation:  p.u,n, av Kurpr,.3  Most excellent  and  ptolonged;  multiple

orgasm.  Elixir very  swcet  and  faidy  strong. Concentration  good.



                                        XXXVIII



   16 Sept. ro.2o  p.m.

   as XIV.

   Object: Success  in all  I undertake  this week.

   Operation:  p.u.n. Prclonged  and multiple  orgasm.  Elixir sweet  but not

strong  as  compared with,  say,  OputXXX.

                                                                                  i

   Result: This  did  not go well on the whole.  



                                         XXXIX



   r8 Scpt.  rr.20 p.m.

   as XIV.

   Obiect:  Success to Kennedy'sa  psychochromes.

   Operation:  p,u.n. Orgasm as XXXVIIL  EIixiT very  sweet  and very

srong.  Mental concentration, good-I  had  prepated for  it the whole

day-but  overwhelmed  during  part of orgasm by the  intensity of the  latter.

   Result;  Success  only  up to a certain  point.



   1 'In the company  of Cypris  [Aphtodite]-I mean something  else.'  No other

woman  with the  magical name  of Cypris  was  present.  Ctowley  is presumably

tegatding  Anna  Miller as Cypris, but the  note in French stroogly  suggests

ambivalence.

   2  

     Jaqueline,  a woman  whom  Crowley  had  his eye  on.

   3 lDfle do not know why  Crowley inserted the wotds 'with Cypris'  in this

context; it appeats only twice.

   a Probably Frater T.A.T.K.A. (Leon  Engers  Kennedy),  portrait  painter.  See



Tlte Confesions



                                              ,7


----------------------- Page 69-----------------------

                        The  Magical kecord oJ the  Beast 666



                                            XL



   r9 Sept. rr.zo  p.m.

  as XIV.

   Object:  Success to the  Equinox  ceremony.l

   Operation:1  t.n.  Orgasm as XXXVIII.  Elixir as XXXIX.



                                            XLI



   zr Sept.  7.ro a.m.

   as XIV.

   Obiect:  'Io Par!'2

   Operation:  p.a.n. in bright sunshine.  Orgasm  as XXXVIII.  Elixir, excel-

lent.



                                            XLII



   zz  Sept.  r  r.20  P.m.

   as XfV.

   [Object]  'Io  Pan!'

   Opention:  p.a.n. Orgasm good  as XXXVIII, redeemed from  ^ rlt!:'et

poor  Operation.  Mental concenftation  bad. Elixir Ar.



                Series Anno  XIII ft9ryl.  Sol fu  Libra to  Sol  in Aries.



                                               I



   z8 Sept. r.oo a.m.

   as XIV.

   Object:  Corpus  R[oddie]  M[inor].

   Operation:  El. Rub.  Fine,  after  three  days' illness.  Elixir, as good as usual

in this condition.  Mental concentration'nveak.

   Result: success.  See Oput 7II.



                                               II

    3o  Sept. t.rt a.m.

    [Assistant]  XIV.3



   r Tvrice  a yeat  Ctowley petformed a cetemony,  often in the open, to vrelcome

in the  spring  or autumn-  season. The cetemony,  ritual or sex-magical,  was

designed-printipally   to  put  him  in possession of the  Secret Word,  vibtated  by the

godi,  which  wbuld  be operative  for  the ensuing six months.  The  Word  or  Motto

ias communicated  to members of the  Order,  and to  privileged  friends, such as

Ausustus  John  who made at least three sketches of  him.

   z"Crowliy wrote, during t9r3,  a  poem  inspired  by Pan, entitled  I{Jnn to  Pan, of

67 lines.  Hd described  it as 'the most  powerful  enchantment  ever written'.  It was

first publishedinTbe Equinox,vol.III, number  r, Detroit r9r9.

   3 Of the  previous  series.  Anna  Miller.



                                               58


----------------------- Page 70-----------------------

                                     Rex de Arte Regia



      [Object:  Not mentioned.]

   . Operation;  p.aa.  Good. Elixir, good but not  very sffong (illness  still

   hangs  about-cough, etc.).



                                               III

      r Oct. 8.zo  p.m.

     [Assisant]  Roddie Minor.  Matron.           Big muscular sensual  type.  (Aphro_

  dite.)1

     Opention: p.u.n.



                                               IV

     3 Oct. rr.Jo  p.m.

     [Assistant]  XIV.

     Object: 'Io  Pan!'

     Operation  : p  .a.n. Ar.  Elixir ditto.



                                              V

    4  Oct. 8.oo  p.m. circa.

    as  III.

    Object: ?  I was  mentally overwhelmed.

    Operation  r  p  .a.n.  Longand powerful Work.  Elixir A  r.



                                             VI

    ; Oct.  ro.oo a.m.

    as XIV  [Anna Mille{.

    Object:'Io Pan!'

    operation: p 'u.n.  orgasm extraordinarily  long  but weak.  Elixir fair.



                                     VII,  VIII,  IX



    6 Oct. ro.oo a.m.

    7 Oct.  8.oo a.m. and  r r.oo p.m.

   Object:  Pan.

   Operation:  p.u.n.  f6 Oct.l; p.o.z [7 Oct.].

   A  prolonged  orgie  in honour oi the dreat  God pan. All in due  order &

proportion, very admirable.  Amen.

   [Assistant  not mentioned.]

   *Big muscular sensual type' was  crowley's  ideal of feminine  beauty;  hence his

use of the word Aohroditeiir this context.  i,l,  ,,or.-or,hili;;irir;bperation   is

also per uar  nefandth.

  2  Per uat zefundun,  per ar,  .by the  unmentionable  vessel,  by the  mouth,,



                                            59


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                                            x



  9 Oct. ro.rJ  P.m.

  as  III [Roddie  Minor].

  Obiect: 'Io  Par!'

  Opemtion:  p  .u.n. F;xcellent  in all [respects].



                                            XI

   rr Oct.  rzJoa.m.

  as  III.

   Obfect:  Perfect  physical  health.

   Operation: 2  .a.n. Exce,llent  in all.

   Risult: very  good. This  led to amelioration of a radical  character.



                                           XII



   rz Oct.l rr.3o P.m.

   as  III.

   Object: 'Io Pan!'

   Operation:  Orgie from 8.r5 circa, continuous  wotk, aided by C[ocaine]

and  B[randy]. Wonderful'  Elixir admirable  in all ways.



                                           XIII



   r3 Oct.  7.oo a.m.

   as  III.

   Obiect:  'Io  Pan!'

   Opetation: P.u.n.



                                    xIV, XV, XVI



    14-16 Oct. Houls forgotten.

   as  III.

   Object:  ptosperity.

   Oplration: p.a.n. "fhe  General  Invocation  of Demeter  upon an earthen

altaql as assuring  PtosPeritY.

    Result: 7 Jan. [r9r8] So far, so  bloody  good'



                                           XVII

    r8 Oct.  rr.ro p.m.

   as  III.

    Object:  Consecration  of the  new studio to  Pan'3

    Operation  :  p.u.n, lYunderschoen  !



    1 Crowley's  birthday;  he was 42.  Hence  the celebration with  brandy, etc'

   2 The'aliaf  is her fundament,  hence  the mode of operation'

   3 r University Place, the  corner  of \Tashington  Squate,  New York  City'



                                              6o


----------------------- Page 72-----------------------

                                    Kex de Arte  Regia



                                           XVIII



     r9 Oct. rr.3o p.m.

    Assistant: as  III.

    Object: 'Io  Pan!'

    Operation:  El. Rub.  Prolonged & admirable  in all rvays.



                                            XIX

    zr Oct. rr a.m.

    as  III.

    Objec:  Red Gold.l

    Operation:  El. Rub. Very  good.



                                             XX



    zz  OcL tz.4o  a.m.

    as  III.

    Object:  Red gold.

    Operation:  E/. Rub. Very  good.



                                            XXI

    z3  Ocl r r.ro p.m.

    as  IIL

    Object: 'Perfect Art.'

    operation:  El. Rab. at end.2  Elixir extraordinarily  sweet  and strong.



    z4  Oct. [r] developed  a new and  admirable  technique  [of sex  magic].



                                           XXII

   z6  act.late at  night.

   as  III.

   Object: 'Io  Pan!'

   Optetailon:  p.a.n,



                                          XXIII



   z8  Oct.  g.jo a.m.

   as  III.

   Object: 'Io  Pan!'

   Opera{ron:  p.u.n.

   1 Blood is the  menstruum of ntaterialization.  Gold  or money was crowley's

                                                                         '

object  here;-hence  the  mode of opetation  with the lunar  .rrrr.rrt.  

   2 The end  of the  menses.



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                       Tbe  Magical  kecord oJ tbe  Beast 666



                                         XXIV



   1o Oct. ? time.

  as  III.

  Object: 'Io  Pan!'

   Opera,J'on p.u.n.

  All these  Opera mzy  be classed  as very good.



                                          XXV



   3  Nov. tz,to  

   as  III.        ^.m,



   Object:  Health.

   Operation:  p.a.n.  Ethr.Or An operation  marvellous  good  in all ways,  with

the  Elixir superb in strength  and sv/eetness.

   On r Nov. my urine  shoured  heavy albumen,  many  hyaline and  granular

casts, pus,  protein, etc.  Doctof called the condition extfemely  serious.

Anothir  examination  on 8 Dec.  showed  much  reduced  albumen  (5oo/o:  ftom

3.t to t.J [grammes  percent]),  no granular  casts, ferv  hyaline. No pus. No

protein.



                                          XXVI



   4  Nov.  7.3o  P.m.

   as  III.

    Object:  Health.

    Operation:  p.u.n. EthrO. Good, excellently so.  Elixir mostly lost  in the

Gold'z  of the  (modern) Philosopher.s



                                          XXVII



    6  Nov. 4.oo  p.m. circa.

    as  III.

    Object:  ? (delay  in record).

    Operation  : p.u.n.  Excellent.  Elixir, ditto.



                                    XXVIII, XXIX



    roand rr Nov.

    as  IIL

    Object:  'Io Pan!'

    Operation  : p .  u.n.  Excellenl

    Bad boy forgot  to record  it all.

    I Ethyl  Oxide which they  inhaled.

    2  From dtoss  make gold.

    3 Alchemist.



                                               6z


----------------------- Page 74-----------------------

                                   Rex de Arte  Regia



                                           xxx

    r5 Nov. rr.4op.m.

    as  III.

    Object:  Red Gold.

    Operation  : El Rab. Admirable.  Elixir, admirable.



                                          XXXI

    [no date]  rr.jo a.m.

    as  III.

    Object:  Red Gold.

    Operation:1.u.n.  cr/t/t  El Rub.-et  aliislr All admirable.

    (fNote  added] z7  Nov. These Opera-XXX, Xxxl-worked  admirablv

and  instantly, gold litenlly pouring  in from all sorts of unexpecred sourcesj.



                                  XXXII, XXXIII



    z4and z5  Nov.  p.m. and  a.m.  respectively.

   as  III [on  both occasions].

    Object:  Gold. An Operation of the 7th & 8th Atus.z

    Operation:1  .u.n. A finely worked  work,  all excellent.



                                        XXXIV

   z7  Nov. ro.rt p.m.

   as  III.

   object:  To fascinate  Robertson.  This succeeded  but  I abandoned  the

plan.



                                         xxxv

    ; Dec.7.toa.m.

   as  III.

   Object:  New literary  currert.

   [Opemtion:  not described]  Orgasm,  fair;  Elixir Ar.



                                        XXXVI



   9  Dec. rz.zo  a.m, circa.

   as  III.

   Object  : Literary  current.

   Operation: p.z.a. Sudden:  not specially good.



   1 'By the  unmentionable  vessel,  with the  red elixir-and  other  things  !'

. '  Tb. 7!h  1nd 8th  House,  or  Key, of the  god Thoth, i.e. the tarot"cards;  these

keys signify  the transmutation of the  lowest-into  the  highest,  the gtoss  irrto the

fine.



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                       Tbe  Magical Record  of tlte Beast 666



   These  Opera,IXXV,  XXXVI,  came  off.  Cf. 'Simon  Iff in America.'l

Story on 8  Dec.  Five others from  16 to zz  Dec. This  goes  on: four  more  to

z7  Dec.



                                       XXXVII



   r r Dec. tr.4o  p.m, cirm.

   as  III.

   Object: ?

   Operaaon:  p.u.n.



                                       XXXVIII



   r3 Dec. ro.zo  p.m.

   as  III.

   Object:  Aururzr  Rubean!  [Red Gold!]

   Opetation:  El. P''tb. Very good. Orgasm excellent; Ehxk-rubeasl

[ruddy!].  Too much lunar force,  I think,  but perhaps not bad for this type

of Operation.  Mental concentration  very  strong, with  imagination.



                                        XXXIX



   16 Dec. 4.4o  p.m.

   as  III.

   Object:  Au.  Rab. [Red Gold]

   Operation:  all excellent. Very'sukshna'  ['subtle'].

   Result: Nothing special  so far,  7 Jan.  [rpr8]. Yet possibly  new

International  deal  and new Simon  IS stories,  begun  in this  moon,  may bring

the gold.



                                            XL



   zr  Dec. rr.ro p.m.

   as  III.

   Object:  Success with  the  Simon  Iff stories.

   Operation: p.u.n. Amazingly  good, orgiastically. Mental  concentration

very  strong, but almost  ovefcome.  Elixir good and strong.



                                           XLI



   z5  Dec. or thereabouts.

   as  III.

   Object: 'Io Pan, Pan!'

   Operation: p.u.n.l've  been entirely coflcentfated  on Simon  lff.

   r Ctowley's  detective stories,  some  of which were  published  inThe  International,

see  note  t,page to.



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                                      Rex de Arte Regia



                                          ,  XLII



     z9  Dec. r r.4o a.m.

     as TTI.



     Obfect: @ force  and  attraction.l

     pnelatignl Yery  nkshna  [subtle].  Mental concentration  fairly good.

     Result  : Effect  immediate,  rather  embarrassing.



                                             XL]II



     3o  Dec. ,.4o p.m.

    as  III.

    Object:  as XLII.

    Ope1a1ro1,  Yery  suksltn^a.  !,lixir, exceptionally strong and sready,  not too

sweet.  Ideal for  magick of this type,  I judge.



                                             XLIV

    r Jan.  [r9r8] about y.3o  p.m.

    as  III.

    Object:  Dramatic power, especially  to finish  Simon  Iff stories.

    operation:  p.u.n.  Excellent.  Elixir  more  sweet than stong. (So was  the

  _  

finish to the  stories  !)

    Result:  Immediate  success.



                                             XLV

    one A. \x/.  Riche (he is supposed to be a complete materialist),  having

suggested  to  me that_  it was  proper  to use  Magick to obtain an cirgan foI

the spreading  of the  Law of rhelema,  r inquired by Geomancy: \x/hat  shall

I now do, etc? And  obtained  the reply:  Magick, by a mode  Mercurial,z

cauda  Draconiss  being  in the roth hoose                     in both witnesses,a with

Albuss                                                    "tra  

           rising  and conjunctio' setting; the part of Fortune  in the znd

[house], with Puella.?  Asking  further:  How shall  I obtain  a means, etc?  I

obained  Albus  rising, conjunctio  in 4th and                   [houses],  carcers  in 8th,

roth:'nd r rth [houses],@ n  in 8th  [house].  I thereupon 'th      performed  the  follow-

ing Operation:



   r Phallic-force,  i.e. sex-force.

   I $io{ef fret:  T"11:,  qimply,  an XIo  working.  Mercury, the  mischievous boy.

   " r ne  iJragon's  l atl  In rts geomantic asDect.

   .4.  Bo.th witnesses,  i.e. the-ieft^and theiight  column  in the geomantic  scheme,

with'the Judge'between  them.  See  TheEqrTnox,vol,  r, no. z. o ---'---'

  . 5 Albus,  white  or fair,  a good  portent  in geo-^n.y,  accordinE  to where  it is

pl1c1d.                    Conjrinctio, union or 6'inding.  "   --------o  -.-

   7  Puella,  the virgin.                8 Carcer.  prisori.

- _",Th.  astrological  sign for  Earth. There  "ie in att sixteen  geomantic figures,  and

twelve  astrological  houses. !7hen the  geomantic figures are &sposed  in tle correct



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    4Jalrr.  ryfi E.V. ro.3o to  rr.ro p.m.

    as  III and  \fdterl

    Obiect:  In affirmation  of the  Most Holy Ttinity,z  to whom  be  Praise  and

Glory and  Thanksgiving  unto the Ages,  lfodd without  End, Amoun.s

    Operation:  III [Anna Miller] and  rilflaltet  prepared an  Elixir of astonishing

srength and sweetness:  then  W[alter]  made  B[aphomet]  XI'; then  III.a

    Result: [Not given.]



                                            XLVI



   7 Jan. z.zo  p.m.

   as  III.

   Object:  as XLV.

   Operation:  p.u.t.  Excellent. Elixir Ar,  but not specially distinguished.

Mental conc£ántration  very firmly  held.5



                                           XLVII

    rr Jan.  ro.oo p.m.

   as  III.

   Operation:  just  too  late for  EL Rilb.



                                           XLVIII



    rz Jan.  r.oo a.m.

   as  III.

   Object:  Aur.Rub.  [Red gold].

   Operation:  A  continuous operation of great,excellence  carried  through  tc-r

exhaustion;  to see  if this  would  bring better  results.

   Result: success.



                                            XLIX

   tz Jan.  ro.oo  p.m.

   [Assistants] Anna and  Walter.

   Object:  Sex-force  and  attraction.



astrological houses (according to a secret  plan),  the scheme  can then  be inter-

preted  by the  diviner.  This  system  of divination  derives from Cornelius  Agrippa

(r486-r  I 3  5).

   I In the  original  holograph diary  the  name \Talter  is in Hebrew  letters.  He was

\Taltet  Gray,'a  musical  negro, friend  to  myself and  Roddie Minor  in Nevr Yotk'.

(Note  in Crowley's  hand  in the matgin of  his copy of The  Diary of  a  Drug Fiend.)

   z i.e. Crowley, Anna and \(alter  as  representatives  on earth  of 'the  Most  Holy

Trinity', not necessarily the Christian  Trinity.

   3 The  Cabbalistic form  of amen.

   a  I7alter buggered Crowley,  then Anna.

   5  In all theseOpera,  without  exception,  Crowley held  in his mind the  image of

the object which  he wished to achierie.



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----------------------- Page 78-----------------------

                                       Rex de Artc  Regia

     Operation:  XI'-n  Walter  in-A *ith III.1 Admirable.  Elixir as  usual  in

  these  operations,  but I-had also  ( V to mingle with  O Agni  [fire].,

                                                                                     '

     Result:  I think  good success,  but mosdy  on  higher plaries.'  



                                                  L

     ry Jan.  Evening  (?).

    Assistant:  Santas  Occasio,  f Spanish  I Black.

     Operation:  in F.B.F. AII wrong  in every way.



                                                 LI

     ry Jan.  r.2o a.m.

    as  IIL

    Object:  New Simon  Iffseries.

    Opemtion:p.a.n.  vety  good.  Elixir good.

    Result: immediate.



                                       LII, LIII, LIV



     r9-zo Jar;..  Saturday 9.oo p.m.-7.oo  p.m. Sunday.

    This  great  Magical  operation was  devised  to acquire  Magical  Force.

    operation:  (n) r. 666 as  Luna with the  King of the Moo1s.  z. The  Black

King and  the white  Queen. 3. 666  as Sun with  ditto. All within  the

Triangle.s

    The  Elixir was  made  in a  new form  of 2:r  proportions-Sol  plus Sol  plus

Luna, sol being antithetical  in colour.a  Jupiler, moreover, -"s ifrvoked  by

his sacred  incense.s  4. sunday  zoth,  about 4.oo  p.m. lfound up operation

    I The  Hebrew  letter Tau  sig_tifies  the fundament;  the triangle  the  fact that  the

three  of them were  in trinity; I1I, Anna.

   2 The  crescent  moon  and  the downward-pointing  ttianqle  siEnifv  ,moon-water'

Le. the  Gminine fluid; the  point within  the  circle  sTgnifiei  the"s.rn]  here the  solar

fire  or  masculine  current.

   3 The woman  in thes_e  three-ope^ratio-ns   is not III (Anna  Miler, the  Dog) but

Sorot  1;5 or  Roddie  Minor, the  Camel. These threi  workings  ire, i^ fati, the

beginning of.a s.eries-of  communications  with the \wizard  Amulantruh,  the whole

record,,  not included  in ,this work,  being  known  as Tlte Analantrab  Iyorkiug

(unpublished).  Amalantrah  was a discarnatJ  entiry.

, The  letter n signifies the fundament.  The  Beasi 666  ,as  Luna, is crowley  playrng

the  passive role with the  King of the  Moors (walter).  In the  second  op..itlb", ttE

Black,King uoites with the  $fhite_eueen,  Roddie  in{inor.  In the  thir'd op"rriiorr,

crowley  plays the acti,ve  part withlhe.white  eueen (Roddie). All thr^ee  oper-

atlons were  _performed  within  the  magic triangle  (the 'triangld  of evocation,  in

which  the  Mage.communicates  with spirits);  tttit *us presum"ably painted on the

floor  of the studio.  SeeOprs  III, r October i.)tz. Dase io.

   a  rhe new form was-due  io th9 pr"""tr6e  of tfi'. Biack  King. Sor,  the  male

curlent,  Luna the feminine.  The  Black Sol or Sun and the  wtritZ  sot;'rrence  the

phtase'antithetical   in colour'.

   5 Opium.



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                        The  Magical  Record  of tlte  Beast 666



by a very sponaneous  3 [as above].  (666  @  llaKltei{  or ?r t55.)1!fle then

went  upon the Astral  Plane.  Eve2  had  got  certain  visions  whidr  sffuck me

as significant,  chiefly  because  of some similarity  between them  and  the  later

Vira-kama  visions.  'it's all  in the egg'  an& so on, from a w':u:ard  who  is in

charge  of a naked  boy  (Horus, as  I suppose). After  various  minor  adven-

tures,  we  came  uPon the  Wizard  and the  Boy in the \food.  The Wizatd  is a

Magus (? 9'  :  zo?,  more likely  Beth, Atu  I),4 always throwing visions  at

Eve to put her off;  but she  appealed  to  me, and he then answered. He gave

his name first  as AMALANTRE  (with the T aTav).I asked for  explanation

of the  E, and got AE, then  H, then  AH.  This  gave  him              729 which  equals

                                                                    ^s     coutse) for a

9" or 3u.  I then asked (not disclosing  this numbet of  

geometrical figure  of equivalent  Magical Value. She  got a 'queer triangle'

(apparendy  equilatenl  with an H at two  angles,  nothing at the third)  and

then  a 'solid' figure  4.  These  two together  do of course indicate  a cube of 3

or 3 squared  in a way;  but the $/izatd, getting  a clearet  idea  of het question,

broke  right away and  said,  'The segment of an octagonal  column'. That is,

the  combination  of figure 8 and  the  Phallus.  Now, this  pointed straight  to

BAPHOMET.5  Could this  wotd be, after all, the  combination  of the 8 and

the 3, as  it should  be?  Fot years  I have sftiven  to get a satisfactory  spelling

for  Baphomet, and failed  utterly. The Wizard  gave  BAFOMETH  (in

Hebrew, flot Greek), and explained  O as Vau and  E, as Yod.  I askedo

whether TH was  one  letter of tv/o,  and  got the  answet,  'One',  aTau.I  then

asked  what  must be added  to make the wotd eighdold;  but even before he

could answer,  I saw  (mentally) that  a final  Resh would  make its numeration

729. Then  I saw  the justification,  Baphomet  being traditionally  Mithraic.  It

nour means,  thetefote,  quite simply  FATHER  MITHRA. The  R has been

suppressed  as a  blind-it  blinded me all rightl-and because  the Sun has

been concealed  (in the Aeon of Osiris,  I suppose). Looking  in Liber  D1 f.ot

futher confi.rmation,  I  find 729  :   lpu Dtizr the curse  of Satan.  Of

course!  Look at the ftontispiece to  myNtrcl de  la haute  Magie,s  where  I have

figured  the  Devil of the Tarot as  Baphomet.  This  is ^ gteat and  wonderful

Arcanum,  and  I doubt not will  lead to many  further  mysteries of the  most

holy  Kingdom. (P.S.  It did.)

   Alate:  One of the Wizard's favourite  veils  was the Wiaged  Beetle-the

'Concealed  Sunt'



   r Crowley's  phallus  in the vagina  lknisf  or  in the  mouth of 515 (the Camel).

   2 Another  name for  Roddie  Minor.

   t M"ry d'Este Sturges.  See Tbe  Confusions.

   a Cto#ley  means  that  'Amalantrah'  is probably  not a Magus 9"  :  zo but a

Magician  inthe  genetal  sense  of the  Tarot  Trump,  No. r.

   6 See  note 4,page  54.

   6 Crowley askei  the Wizard  through  Roddie  Minor who was  under  the

influence of opium.

   ? A  Cabbalistic dictionary, compiled  by Crowley,  and  publishe d  in The  Equirox,

no. VIII.

   8 By Eliphas  L6vi (died r87;),  Crowley's  immediately previous  incarnation;

hence  his claim to be the  author  of this  celebrated  work.



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                                   Rex de Arte Regia



                                      " LIV, LV



    24 }a":n. to,oo  p.m. eirca.

    [Assisants]  in A'with  W[alter].  a. Th[erion];  b.III.

    Object: The Way  of the Tao.

    Operation: great dimcdty  to change from  Th to yod.z Operation  LfV

mud: the  best.



                                           LVI

    27 Jan. Some time  eady morning.  I think  during a week-end  invocation

of Our  Lady of Dreams  [opium].

   Assistant: as  III [Anna Millet].

   -Object:  None.  This,  and  operations  LVII and  LVIII, are for the  purpose

of putting into action  Opus  LV.



                                           LVII

   z9 Jan.  ro.oo p.m.

   Assistant: W[alter].

   Object:  [not recorded].

   Operation:  n. Wonderful  and  beautiful.



                                          LVIII



   30 Jan.

   as  III.

   Object:  [see  below]

   Operation:y'.a.n.Marvellous,   enthusiastic.                              i

   But from  these  operations,  I obtained  the true  way  of the Tao. 'violent

efflort' is not contrary to that Way  if one's nature happens  to be violent  or

vehement.  The  mistake  is rather to use introspection,  tb criticize  one's  own

Will too  closely.  This is quite  in accord with  modern  psychological  teachings.



                                          LIX



   z  Feb.

   as  III.

   Object:  Asr.  Rsbeurn [red gold,  i.e. tiches].

   Operation:  EL k4b. [red elixir].



                                           LX

   6  Feb. evening.

  as  III.

  Obiect:  Aur.Rqb.

  Operation  : El. Rt/b. magnificent.

  I The  magic triangle.

  2 i.e. from the  passive to the  active role in the operation.



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                    .            LXI, LXII,  LXIII



   7 Feb. g. jo  p.m. to r r  .oo p.m.

   [Assistants] Waltet  and Anna.

   Object: Physical  Stength  and  [subsequently]  to ffansform  Physical

Strength  into Magical Strength.

   Operation:  a. nl from tUf[alter].



                 b. p.u.n.  [with Anna].

                 c. Sacrament  of W.  and  III received.2



   Really a sublime  Operation;  most  spontaneous  and superb.



                                         LXIV

   9-rr Feb.

   Assistant:  as  III and Tfhrice]  H[oly] T[hdce]  Ipustriousl  T[hrice]  l[llu-

minated] Soror Ahitha  IXo.a

   Object:  To  rvdte a Treatise  on  Light.a

   Operaion:  p.u.n.  Impulse  [to commence' the operation]  arose  im-

mediately,  as  below.



                                          LXV



   r r Feb.

   [Assisant] J[n.5

   Object:  as  LXIV.

   Operation:  I 6Imptomptu  and  swift.

   Result: Success  in this  at once, same  night.



                                         LXVI



   r6 Feb. ro.oo p.m.

   as  III and T.H.T.I.T.I.  Sor. Ahitha.

   Object:  To improve  communications  with Amalantrah.z

   Operaaon:  p.r,t.

   Result: Success at once.



                                         LXVII



   r8 Feb. (?) rz.4o  a.m.



   1 The  Hebrew letter Tau signifies  here the fundament.  The masculine  crurent

proceeded'from Walter'.

   2 Crowley  consumed  the  combined fluids  of  uTalter and Aana.

   3 Roddie  Minor, the Camel.

   a The  Mystical  Light (Lux) of the  alchemists.

  -5 The astrological  sign for  Leo, folloved  by the  letter  n. Most  probably  a negro

called  Leon.

   6 The  Hebrew  letter  Pe, the  mouth.           7 Seenote  3,page67.



                                            7a


----------------------- Page 82-----------------------

                                     Rex de Arte Regia



     Assistant: T.H.T.I.T.I. Sor, Ahitha.

     Object:  [not  recorded].

     operation: of Pan.l Good. An extraordinary  feeling  of  puriry, foilowed

  the  Operation.Butp.a.n,   is the  only true uiay to work.z"



                                           LXVIII



     zr  Feb. 4.ooa.m.  circa.

    as  LXIV [Roddie  Minor].

    Object: Success to Simon  Iff stories.

    operation:  p.a.n. An exceptionally fine operation.  Elixir rare but excel-

  lent; strong nthet than  svreet.



                                            LXIX

    z6  Feb. 7.4t  p.m.

    as  LXIV.

    Object  : Magical Energy.

  -.  lpgration:  p.u.n. Shorr but snappy  Operation; very spontaneous.  Elixir

difficult to_obtain  in quantity,  but of fine  ii.rt"ge.

    Result:  immediate  and  lasting, most admiraLle.  very  tired when  I began.

I sat  up till y.3o  a.m., writing  in the  Book of my wisdom' that  I am  *ft"g

f_or  my son,a and after two  hours' sleep,  conceived and commenced  the

Great  Operation  next to  be described.



                          LXX, LXXI, LXXII, LXXIII

    z7  Feb.-to y  March.                                                     i

    Opus graaissimum  ad Aaran  Rabeun faciendum.s

    z7  Feb. 7.t7 a.m.  (LXX)

   Assistant;  LXIV.

    Operation:  El. Rilb. Short  and severe.



    z8  Feb. 9.3o a.m.-rr.oo  a.m. (LXXD

   Assistant  :'$7[alter]-n.

   Operation:  short  and  excellent.



   z8  Feb.  (LXXD

   Assistant: S7.  and  LXIV [Roddie  Minor].

   Operation:  El. Rtlb. Rather  long and superb.



   ] f1 unusu_al expression, for  all these operations  were,  in a sense,  dedicated.  to  pan.

   z  |hat rs, that the XI" technique  is superior  to the  IX', a  proposition  which  is

not generally. true,  and is not refiected  in Crowley's  subsequent  ivorkings.  It does

no-t e_vgn apply to wotkings  with  a specific  object  in view, e.s.  .red Eoldi

   3 Liber Aleph,  the  B_ookif lh;sdonir  Fotfi, fublished  posth"u-o"ity,  r95  I. It is a

commentary  on The  Book  of the  l-aw, written  in the forrrrof a  letter,

   a  His  magical son,  Chailes  Stansfeld  Jones  of Vancouver,  B.C.

   5  

     'A very  serious  Operation  for the  making  of red gold."



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   3 March  ro.oo a.m. (LXXru)

   Assistant:  LXIV.

   Operation:  El.Rab. too  exciable.



   The  whole  Operation  is to be classed  as mediocre.  None of the Acts  urete

especially good, and  it all tailed off to  nothing long before  the  natural End.

There  should  have  been at  least six  Operations.

   Results: 5 March *$toadvance  in SororA[hitha]'s  salary. Libetty Loan

Committee  approves  my sketch.  $ro from  Soror  Bazedon.r  Offer of free

house fot summef.

   6  March: $ro ftom  Russell.2 Tbe  World  Magaqine  rejects  'The  Ctisis'.s

   7  March: Sketch  held  up.

   8  March  : International threatened.

   r4March: Troxel  5,  Beadde  ro, Lincke ry, Matie  z5.a

   P.S.  18 Aug.  It may  be that this  Operation brought about the Great

Influx of Auram  Rubeum which  is now  manifest.  The  date tallies  with  that  of

the transaction  which  caused  the fnflux, fairly well. See  entry of 14 April.



                                          LXXIV



   7 Match r r.3o p.m.

   as  LXIV [Roddie  Minor].

   Object:  Glory to Pan!

   Operation: p.u.n. A great and  glodous  Opention  in all ways.



                                           LXXV

    9 March  ro.4o  p.m.                                     (

   as  LXIV.

    Object: to create  Belial as end dec[anate]  Aquarius,  night-demon,6  to

bdng'Earned  Success', of Tarot.6

    Operation: p.a.n.Most demoniacally  orgiastic;  this  is a dangerous type of

Work, because  of Sacrament.?   Elixir, quality  not observed.



   1 Mts Elsa Lincke.

   2 Cecil  Frederick  Russell who  later joined  Crowley  at his Abbey  of Thelema  in

Sicily.

   3 No story  or essay  of Crowley's  by this title  is extant.

   a Presumably  dollars  sent him by these  persons-Dorothy  Troxel,  Elsa  Lincke,

Marie  Rtjhling (n£áe Lavrov) were  all sisters  of the  Order. Beadde is unknown.

   5  

     Crov'ley  takes  his information  on  Belial ftom The Coetia  of Solonon  the  King, a

mediaeval  grimoire which  MacGregor  Mathets tanslated  from  a  French vetsion,

and which  Crowley  published.  Belial  is described  in this  work as 'A mighty  and a

powerful  King,  created  next  after Lucifer. He appeareth  in the form of Two

Beautiful  Angels  sitting  in a Chariot of Fire'. The second decanate of Aquarius  is

the  region assigned to  Belial  in the  ancient  grimoires.

   6 The  Six of  Disks,  Coins  ot Pantacles of the  Tarot.

   ? The  Sacrament  is, in this  context, the  combined  male  and female  sexual  fluids;

it fotms the  base for the  materializ^tion  of qliphothic  or demonic  spirits.  Hencc

Crowley's  description.



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                                   Rex de Arte Regia



                                        'LXXVI

     ro March  ,.to p.m.

    as  LXIV.

    Object: To  know  powers  of yoni.l

    Operation  : p,a.n.  Short  but spontaneous  and  orgiastic.  Elixir A  r.

    Re sult  : Immediate success  in certain  measure;  risult written elsewhcre.



                                        LXXVII



    14 March 9.ro  p.m.

    as  LXIV.

    Object:  To create Asmodee,z  twin  by day of  Belial.

    operation:  p.a.n. same  demoniacal  ecstasy as  in LXXV. Elixir good  but

not out of the  common.



                                       LX*'III

    r7 March.  Morning.  

    as  LXIV.

    Object:  The  Supreme  Expedence.

    Operation: p.u.n.  Climax of  long Operation  begun  on  previous day.  Very

orgiastic.  Elixir fine  in quality.

    Result  : The'wondement'  vision-Beatific  Vision of Binah.s



                                        LXXIX

    r8 March to.oo  p.m. circa.'                                              r

   Assisant:  n with  $Talter.a

   object: Recuperation  of physical strength.  (The work of the week-end  had

exhausted  me.)

   Operation:  excellenr.  Elixir fluid but copious.



                                        LXXX



   zo  March 4.oo  a.m.

   as  LXIV [Roddie  Minor].

   Object: Success  in Equinox  ceremony.

   Operation  : magnificently orgiastic.



   l.The  

          powers  of Yoni,  specifically  the female  sexual  organ,  are many.  crowlev

n1o-ballr  hadin mind the  vivifying  and  inspiring cu*ent #rrr.tt.o-"r  ir.;;"il;

with this  Sbakti  (femzle  power).

   2 Asmodee  is'the Th'irty-sJcond  Spirit of the Goetia.  He is represented  as

having three  heads @ull, man, ram),  siake's tail,  goose's  feet;  he ridE with  lance

and banner  on a dtagon.  'He showeth the  place  where Treasures  lie.,

. 3 Binah, the th-irdSephira  of-the Tree  oTLife; the trance  that  corresponds to  it

ts  known as the Vision  of Wonder.

   a Another  XIo  Operation  with the  endlessly  obliging  lfalter.



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                          Tbe  Magical  Record  of tbe  Beast 666



                                   Series Anno  XIV lt9t8l.



                                                  o1



   The Ceremony of the  Equinox  of Spting.2

   Assistant:  V[""y]  H[onoured] V[.ry]  Ipusuiousl  V[ety]  Ipuminatedl

Soror Ahita  IX' O.T.O.  (un.;rv  :  t r r)

   zr March tt.ioa.m.  r9r8 E.V.

   The Opetation  was  highly Magical, noblest  planes  of consciousness  being

quickly  reached and  kept. The  lil(ord was  Akamrach.3



                                                  I



   zz  March, nidntght  circa.

    [Assisants]  Soror  rfby or  Marie Lavrov or  Rdhling4  and  Roddie  Minor.

   Object:  Liberry: for the three,  each, as follows:  fot me, to take Vampires

feadessly;  for Olun, to destroy  the sin-complex;  for Achitha,s  to transcend



Jealousy.

   A prolonged  Operation  of the aesthetic, hysterical,  pseudo-tomantic,

technically exquisite  or European  type, the culmination  of two weeks  ot so

of preliminaries.  Excellent  in its way.  Elixir not specially strong.

    Result: Success  in all.



                                                  II



    z4March  5.5o  a.m. circa.

   Assistant:  Soror Achitha.  

                                                             (



    Object:  Eve's6  happiness.

    Operation:  Excessively prolonged orgasm.  Elixir weak.

    Result: Good on z7  March.



                                                  III



    z4March  rr.oo  p.m. circa.

   Assistant:  Soror Olun.

    Object  : The  Sowing of the  Seed  of the  Law  [of Thelema].

    Operation:  ilnl nlanal dfoninael.  Extremely  curious.  Cf.  Dods Gomez

Operations.  Elixir strong and  copious.



    1 For some  reason  this  series  begins with O, the  matrix  or womb from which

the  rest proceeds.

   2 See note  r, page y8.

    3  Ctowley  did not explain  the  meaning of this wotd.

   a Olun, the  magical  name of Marie Lavtov.(or Mrs Riihling) adds  up to  ry6,

the  number  of  Babalon, the Scadet Woman.  She was,  in fact,  the  new rWhore  of

the Stars,  to the  chagrin  ofthe previous  holder  of this  office.  See  note r, p^ge 299.

    5 A variant  spelling  of Ahita.

    6  Eve, pet name of  Roddie Minor.



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                                   Rex de Arte  Rcgia



                                          -IV



    zgMarch6.3oa.m.

   as  II.

   Object:  Bener telations with  Achitha.

   peelatign: Very  prolonged-before  and  after  sleep.

   Result: Success.



                                             V



   3o  March z.Jo a.m.

   as  II.

   Object: Success  in week-end.

_  operation:  fair;  Elixit fair.  (Much trouble with capricomusl  element in

these  last three  Operations.)

   Result: fair.



                                            VI

   3r March 7.rt p.m.

   as  II.

   object: The Establishment  of the  Mysticarrrgtammaton2  in thc  Flesh.

  Operation:  fair;  Eliir good.

   Result: success.



                                           VII

  3 April  r.1o a.m.

  as  II.

  Object  : Practical Wisdom.

  Operation:  i. n. d. Very  exciting.  Elixit, fair.



                                          VIII

  aAprit  r.to a.m.

  as  II.

  Object:  To have the  Secret of Gold.

  Operation  :  1 .u.n. Ar.  Elixir Ar.

  Result: Cabbalistic  revelation of Secret, at once.



                                         IX, X

  6-8 April.

  (r) 6 April  rr.20 p.m.

Assistant:  II.

1 capricornus  in this  context  means  the Scadet  woman,  i.e. Rodd.ie Minor.

2 The three  letters of the  Name of God.



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                        Tbe  Magical Record  oJ tbe  Beast 666



   (z) 8 Apdl:r.2o  a.m.

   Object:  To spread the  Law.

   Operation  (t): per or  py the  mouth].  Ptoloirged, admitable  and  atistic.

(z):  per aas  nefardrm [by the  anus].  Spontaneous  and fine  but shot. Elixir

very  adminble in all ways.

   This Operation  is p^rt of a larger one of  IHV [th" Mystical

Trigrammatonl,  with  two  othet  incidents.



                                            XI

   rr Apdl.

   as  II.

   Object:  a new  magrcal  current.  (Everything  had stopped.)

   Operation:  good;  Elixir, strong.

   Result: Success  immediate-next  a.m. all sarted.



                                           XII

   14 April  9.rt  p.m.

   as  II.

   Object:  To fix up matedal  affairs  by work.

   Opention: Excellent. Elixir, strong  and sweet.

   Result: Letter  next day,  reporting definite sale  of  property to  rcalize f,goo

or so.  Possibly dt4oo, which  will serve to spread the  Law.



                                           XIII

    r7 April  z.zo ^.m.                                 i

   as  II.

   Object:  To  perfect Achitha's  communications  with Amalantrah.l

   Operation: p.a.n.  ,ttdmirable,  but Elixir hard to obtairi.

   Result: very good.



                                           XIV



    r7 April4.rt  p.m.

   as  [Assistant]  Gerde von  I(othek (Gebauer).  See  ptevious tecord.

   Object:  To spread wide the  Law.

   Opemtion  : Ilnl Mlanul Dlo ninael.  Most orgiastic.



                                            XV



    18 April  rr.oo p.m.

   as  II.

    Object:  [not tecotded]

    Operation:  El.Rub.



    1 The \Tizard Amalanrah,  see  note 5,page  67.



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                                   Rex de Arte  Regia



                                          "XVI



    [No date  but in series.]

   [Assistant] as  II [Roddie  Minor].

    Object:  Red Gold.

    operation:  [probably Elixir Rubeusl  Marvellous,  intense orgasm,

prolonged,  multiplex.  Elixir, admirable  for  strength,  sweetness,  and.  arima.



                                          XVII

    er-ze April.  Operation conrinued  ffrom XVI].

   as  II.

    object: special  new instruction  from Amalantrah  in some details.

   .Operations:  El. Rab. in both cases.  Most excellent.

    Result: z4 April-g4o  has already come  in.



                                         XVIII

    3o April  g.jo a.m.

   [Assistant]  Catherine  Miller [the Dog].

   Object: Red Gold.

   Operation:  El.Rtb. Mediocre. Elixir, good.



                                          xIx

    r May z.ro  p.m.

   as  II.

   Object:  Harmony  in A with A[chitha].r

   Operation:  sudden, fair.



                                           XX

    I May.

   as  II.

   Object: Spiritual  Ecsasy.

   Operation  : p  .a.n. orgiasic.  Elixir, excellent.

   Result: Good-see 'The  Structure  of the  Mind'.3



                                          XXI



   ro May 8.zo  p.m.

   as  II.



  .r i9. fralmony.  between  himself.  (ctowley)  and  Roddie  Minor (Achitha).  The

triangle  is the  Triangle of (magic)  Ait.

  2 This  becamc  Liber  ccLxv,'a Tteaise  on psychology  ftom the  mystic  and

magical  standpoint'.  Unpublished.



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                        Tbe  Magical Record  of the  Beast 666



   Object:  Success thtough  Eva (Tanguay).r

   Operation:  p.a.n.  Excellent; Elixir, extremely strong and sweet and

perfumed.



                                            XXII



   19  May 9.J a.m.

   as  II.

   Object:  a ftee  coutse fot  our  Magick.

   Operation:  p.u.n.  Excellent;  Elixir with  a curious  new acidity,  never

noticed  previously.

   Result: most  remarkable and  immediate  success.



                                           XXIII



   zr  May r.4, a,m.

   as  II.

   Object:  E[va] T[anguay]  ducere  in axorem.z

   Operation:  p.ut. Spontaneous  and  excellent;  Elixir strong  and  fine.

   Result.  [Not  recorded.]



                                           XXIV



   z4May,  possibly  z5th,  early a.m.

   as  II.

   Object:  Marie [Rohling] to do as  I suggest.

   Operation: p.a.a.  Excellently orgiastic-went straight to sleep.



                                            XXV

   z6  May. Evening,  I think.

   as  II.

   Object:  Favour [from the gods].

   Operation  : y'.2.a. Splendid.

   Result: Two good  letters next day.  Tuesday, a bad one.



   I In The Confessions,  Ctowley  writes  about  Eva Tanguay,  Marie  Lavrov  (i.e. Mts

Rdhling)  and  Dorothy Troxel thus:'We  began a series  of interviews with  him

[the  r07izard  Amalantrah].  There  was  what  I may call a  permanent backgtound to

the vision.  He lived  in a place  as  definite  as an address  in New Yotk, and  in this

place were a number of symbolic images representing  mysclf and several other

adepts  associated with  me in my work. The  character  of the visioo served  as  a

guide to  my relations with these  people. More especially  there were three women,

symbolized  as thtee  scorpions  of the  symbolic  desert  which  I was  crossing  in my

mystic journey.  It is not yet clear whether  I dealt with these women as  I should

have done.  One was  Eva Tanguay,  the  supreme artist,  vrhom  I hymned in the

April  Interrational;  one, a  martied  womao,  a  Russian  aristocrat  [Marie Lavrov] in

exile,  and  one, a  maiden, to v'hom  the \Tizatd  gave the  mystic  name of Wesrun

[Dotothy Ttoxel].

   2 'To matry Eva Tanguay.'



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                                  Rex de Arte  Regia



                                         XXVI



   z8  May  r.ro p.m. circa.  (These  times  are an  hout too fast since  r april.)

   as  Il.

   Object: Favout from  E[va] T[anguay],  especially as XXIII  [i.e. to  m ffy

herl.

   Opemtion : p .a.n. Admirable-terrific  orgasm.  Elixir average.



                                        XXVII



   z June 2.t a.m.

   as  II.

   Object: 333  [Dorot\ Troxel] to become 888.1

   Operation: p.u.n.Yery  orgiastic  indeed.  Elixir Ar'



                                        XXVIII



   Note that  my will has been divided  between  the Three  .,Scorpions2

           lWife,  & Iilhore-see  Operations  XXIII, XXIV,  XXVII. This

-Maid,                                           Amalantrah  has made all plain-so

XXVII  equilibrates all. This week-end  

now-Glory to Panl

   as  II.

   Object:  as  above.

   Operation:  p.a.n.  (about  r.3o this  morning, 3 June).  A  most excellent

Opus  of our  Holy Art.



                                         XXIX

   6 June t.4t a.m.

   as  II.

   Object: Thanks  be to God fot  His unspeakable  gifts,  i.e. Dotothy  Troxel.

   Operation:  p.u.r.Yery strong  and severe;  Elixit ditto.



                                          XXX

   9 June  r.rt p.m.

   as  IL

   Object:  Red Gold.

   Operation:  El. Rub. Details  forgotten.



                                         XXXI

   rz June  9.ro p.m.



   , 33j i" the number  of the demon  Choronzon,  the spirit of dispersion,

impotence aod death;  888,  on the other  hand, is the number of redemption.InThe

Confessions,  Crowley  writes of Dotothy Troxel  that  it 'seemed that  it was  my task

to save  her as  Parzifal saved  Kundry'.

   2  

     See  note r, page 78.



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   as  II.

   Obiect  : [Not recorded.]

   Operation:  in manu  dominae.r  Excellent-long technique.



                                  XXXII, XXXIII



   [Not recorded.]



                                        XXXIV



   zt June.  ?  hour.

   as  II.

   Object:  Magical  Force.

   Operation  :  p.u.r. Fair only.

   Result: \fleakness  & Fatigue.  II [Roddie Minor]  is having  the Vision  of

the  Demon Crowley;  this  vrould  naturdly mess  up the whole  Operation.z

   (Note  how the  disturbance  of  II is messing  the  record. Several  Opera

probably omitted  berween this  and  XXXV)



                                         XXXV



   ro July  ,.oo p.m.

   In uanuRegis.s

   Object:  To  have  a  G[reat]  M[agical] R[etirement].a

   Operation:  Excellent.  Elixir immense.

   Result: Way cleared  immediately. Started  r9 July.



                                        XXXVI



   r4 July.

   as  II.

   Object:  Glory to  Pan.

   Operation  :  1.2.2.  Not notable.



                                        XXXVII



   r8 July  rr.oo p.m.

   as  II.

   Objea:  Success to  G.M.R.

   Operation: p  .a.n. Excellent  in all ways.  Elixir, infernally  good.



   1 'In the  hand of the  lady.'

   2 A quarrel  had broken  out.

   3 'In the  hand of the  King [Crowley].'

   a lWhen  things  got too difficult  or  u'hen the   current was  exhausted, Crowley

vrithdrev and went on what he called  a Magical  Retirement, either  long or short,

which  he desctibed  as  Great or  Lesser.



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----------------------- Page 92-----------------------

                                     Rr.x de Arte  kegia



                                         XXXVIII

     zr July  ro.oo p.m.

     as  II.

     Object:  To spread  the  Law.

     Operation:  in manu  dominae.Fair



                                          XXXIX



     z8 July about z.oo  p.m.

     as  II.

     Object:  Tao.

     Operation:  per ot dotuinae.t



                                             XL

     r6 Aug.  g.tj p.m.

     Regis  in manu.z

    Object:  To have  an  Egyptian  Belly.B

    Operation:  Good.



                                            XLI

    zo Aug.  7.oo a.tn.  (True time: New york.)

    as  II.

   -object:  M3gick Power (in new sense,  see  [the  manuscript of the]  Hermit

of Aesopusa  Island).

    operation:  El. Rub.  Excellent,  considering  the lapse of time.  Eliiir Ar.



                                           XLII

   z4 Aug.  ,.oo p.m. (True)

   R9x  in [Magical]  R[etirement]. Aesopus  Island.

   Onject:  to nourish the  body (in Taoistic sense).5

   operation:  [VIII'] v"ry well  concentrated  and performed. Elixir:

wothy.



                                          XLIII

    r Sept, t.2o a.m. (True.)



   I lpy !h. mouth of the  lady.'

   2  'fn the  King's hand.'

   3  i.e. a  big belly.

. . a crowley's  main  magical -y9r\ whlie  on  his Great Magical  Retirement at

-*:^.9. fshnd'  was to  recall in his deep tfances  some  ofiris  pr"rrioo,  io""r_

natlons.

  5  In a spiritual  as  opposed  to  a physical sense.



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                       Tbe  Magical  kecord of the  Beast 666



   [Assistant] Madeleine  George. Married. Red-headed. Small,  well-formed.

Sol on cusp  of  Leo, ptobably  Scorpio  or Sagittarius  rising.

   Object  : Constructive Magical Enetgy.

   Operation:  [IX"] Elixir, rather thin.



                                         XLIV

   z Sept.  rr.t a.m.

   as XLIIL

   Object:  To  extend  Magical  Force  (of  Law) thtoughout  World.

   Operation:  in rtanu dominae.  Excellent. Elixir, strong.



                                 Here  endetb  the  Record.



                                             8z


----------------------- Page 94-----------------------

       THE

   MAGICAL

    RECORD

    OF THE

     BEAST



Anno XV  ltgrg] O i" Vl



         to

Anno XVI ft9zol O i" Y 30


----------------------- Page 95-----------------------

           zj Dec. r9r9 E.V. Anno XV.  o in rt (England)



  DO WHAT  THOU  WILT SHALL  BE THE $trHOLE OF THE

                                             LANtr



  It is well to take  a new book on the  birth of a babe  Sun, and.  after that



  Samadhir  in which  everything  is given  up. Symbol                           for the  day



  may  refer to the local conditions,           or to something  that is going  on

  elscwhetc.2                                                       ==  

     It referred  to local  conditions, thanks  to a copper  Scorpion.  A.  *eal  l\{ertie

Xmas,  with  roast beef  and  plum  pudding  and oia port r"'a  Ur"ay.



    z6  L)ec.  :.            I understand  little about  Kwai_and  I doubt  if the

               :

Duke  of Chau knew all.g

    9'ro  p.m. -It appears  that  at least the perceptions  of an Ipsissimusa

accompany the  conclusion  of the  Initiatiori of a Magus. This  paricular

ev-enin-g,  { go1 tlere  in an imaginary  conversation witi Ananda  irfetteya,'

when  r said: 'Nibbana.  is a  matter of utter  ind.ifference.,  (ct.  iie Booa f  ie

Law.)z one  is ready  to takc  any particular  experience,  h)ving tranbcended



    I  

      Ecstasy.

^2  Hexegtarnxllr, 'U. ni_on of  mcn'  (in Legge's  translation  which  vras the version

crowley  used, hence  yi King  instead  it t cEiug,  th. tr".rrtiie.".i.,,i"  .t  wlherm_

Baynes  version).                                                               "  

    3. crowley  considered.  this- hexagram  as one  of the  most unfortunate  in the

series-  His comment  "1, i" tri1.^9ir  olthe-yi  Kigiri;rir"t"ipi""g?own  of the

...""i1y9-i.npulse.'The  Duke  of cliau  (or Chou)  iione oltr,,,.,.'p"t?a authors  of

theYi King.

.rl ,ll:,^.;11..:.?  :,:tf,, the Atman  of the  Hindus.  In the Golden Dawn  system

rne lpssrssrmus rs the very  highest grade,  that above  Magus.  Only  Cr6;i;t

?:Ig"..d _tl,rls  grafe,  Sut hL hal not  ior.'ro  ;, ,htr';.i,":;"ilcateer. .The

:p:::li::-I yhqly fiee  from  alt limitations  soever,  existing  in the  natute  of alt

llllgl y*g,it  discriminations  of  .quantiry  or q""tity bet-ween  them.  He has

ro£ántlhect 5e1ng  and  no.t-tserng  and  Becoming, attion and  non-action and  ten_

cency  to actlon,  wrth all other such tdplicities,  not distinguishing  between them

:ir::'f:1?"r.1?1.^"_"_{q"ns,  or betwe.i.1ry &. ir,r"i              il,y?"r#i',ni,,g     to

wnerner  rt rs wrth or wlthout condidons.'  (Masick)            ""3                    ",  

   I 4!""  Bennett,  see Tlte  Confessions,  pagis  ri7_tz.

   6  Nibbana  or Nirvana, the  buddhisi  h"e"veir'or the  highest  state, which  strictly

speaking  is no'state'.

   7 The  hear of crowley's  teaching,  the  book which  was  d.ictated to him  by his

Angcl.



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Sorrow  so completely;  and this  is the way of the  Tao.  It is then clear that  if

Orthodox Buddhism protests  against  this view, Orthodox  Buddhism is

wrong.  Nibbana must  not be  represented  as  a refuge ftom  Sorrow.  He who

coflquers Sotrow turns  back from  Nibbana.  This is then the 'tenunciation'

of the  Buddha, and this  is exacdy why  the Pacceka-Buddhal  is a coward, a

mother's dading.

   9.4o  p.m.  I am terrible  in my love for  Babalon.z  It obsesses  me. And yet

Alostnels  loves me as of old, and Jane  !7olfe haunts me-a Ghost of the

Future  ! GhostlT indeed;  her picture  s and  her  letters tell me little. She flits, a

wraith,  over the Great  Court of Trinity where  I am to  meet  hef  in June.

But-Babalon!

   9.ro  p.m. Thinking  of the  above  notes' a crude criticism presents itself.

Tlie  aniwer is that  I am  right in being enthusiastic  about  my program.  As

long as  it vras  worth  vhile  to choose  berween Babalon and  Nibbana, I could

choose  Nibbana.  Nov" it doesn't  matter . . .

   I acquiegce  fully  in the  Universe.  I say  this as  a separate  being. Then am  I

to seek 'better' things  ?  No, but that  Element which 'seeks  to  better' can

work  through me.

   This should  have been learnt thotoughly  in 8o  :  3o.o  Note that  the  High

Trances  cannot  be given  until the  Ego has  been killed for good  and  all. A

'normal'  man with  such  gigantic  Experiences as  I have had must have gone



mad.

    9.tt p.m. A  Mr Crowley  has cynically  remarked:  'It would  be nice to be

able to sin again  !'

    Isn't this a key to the origin  of evil? This naif love of conquering

obstacles  explains  Dualiry. This, then,  on a lovr  plane is the Reason  for the

One to  become Two.  Of course, there  ate  lots of othet  teasons; the general

formula  being that the Absolute  can onlyl express itself through the

Relative.

    ro.oo  p.m. Attainment zr  Insanity.  The whole  point  is to make  it perfect

in balance.  Then  it radiates  Light in evety ditection,  while  the  Ipsissimus  is

utterly indifferent to it.

    Yet  I find myself  hoping  that others  may anatn.

    I am  not a full  Hermit yet.

    Ought  I to  be ?  I udll be indifferent to that  at  least.

    Then  I go on hoping.

    All right: don't bother!



    z7  Dec. ft [Saturday]                     Pi.'sincerity, union.'

    r The  Pacceka-Buddha  ;.;                 Nirvana straight  away as opposed  to the

                                 -,  in the  wodd  until               beings are  saved.

Buddha vrho decides to  remain                            all  iteated  

    2  Here  Crowley  means  Babalon,  the Scadet 'Woman  in the abstract,  flot any

particular  embodiment  of frer.  It was  a vague but desperate  yearning  for the

-\fotld  

         Mother. Hence  his  identification, furthet  on,  of  Babalon  rvith Nirvana.

    3 The  magical  name of  Leah  Hirsig.

    a The gtade  of Master of the  Te-mple  which  Ctowley  unofficially  attained  in

Indo-China  during  19o6, and offHcially  in r9o9.



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          p.m. circa.         I  Angela'Lou'  

    ,.oo               Opus    :                  Sranford.  P[rostitute].  Opus fait only.

Elixir Ar. object:  To  have  Babalon (i.e. Bertha Bruce Prykryl of Detroii)

with  me.



    z8  Dec. O [Sunday].  Lunch with Gwendolen  [Otter].r Hexagram

XXVIII.  Met Captain  Hopkins.



    z9  Dec. tz [Monday]. XII. This  hexagram  is usually rarher bad for getting

through  any business.  But Duke Chau  gives rules for success.  Patience,

Obedience:  'We may perish.' Most certainly 'Pa and Ma not intercourse,' as

Sasaki2  says.  !ilinsor and Newton3 couldn't  serve  me on the first visit; the

legations  kept me waiting  intolerably;  I couldn't  get soft  roes on toast for

lunch;  I couldn't get gold  point materials.  Some  things,  however, went

singulady well-visit  to Radclyffe4  may turn out very good.



    3o  Dec. S [Tuesday].                     . This  is a bad hexagram  rather  as  pi is.

The  right action  is          --  

                          enerfresllE  *orries and confidence  which does  not

become  overweening  or forget  prudence.  'The fox who wets  his tail'-a

story  echoed from  the  [text indecipherable] by G[reatly]  H[onoured] Frater

D.D.S.  [George Cecil Jones].s  It was  a sad  interview.  He is the same  deat

man as  he was,  strangely  gray  for 46,  but his turning  back from the Abyss

is evident.  He is just  a nice  simple  bourgeois, interested  in the number and

quality  of his offspdng.

    6.ll p.m.  Determined to overcome  any traces of the OediFus  Complex!

Purchased  the food  of heroes.  (I had a  blade of grassG at  lunch-a little one.)

It resembles  martna,  or snow, is instantaneously  invigorating  and  tempts

one to breathe deeply and  continuously.  It makes  one want  to cwdte  and

pack and-oh  ! anphing  active  . No: it doesn't  seem  at all Freudian. When  I

contemplate the  Feminine  Principle,  I think  how wonderfully  The Three

Mothers cover  the  Cosmos.

   Mother.I  know  all. Ftom East. Juno.

    I/ife. I know  half. From  Centre. Venus.

   Maid.  I know  nothing.  From West.  Minerva.

    8.t p.m. Some  hero! Another  time, if I cannot be good,  I will  recall  the

Eight of Pantacles.?

   9.t p.m.All right, but-aprisl

   1 An old friend  of Crowley's,  'the  last of the  Chelsea  hostesses' (See Tbe  Great

Bea$, r97r).

   2 Sasaki  Shigety,  the author of an article  on Shinto  in Tbe  fnturnational,  and

ptobably  of other  articles  elsewhere.

   3 The  artists'  colourmen of Rathbone  Place,  London, S7.r.

   a  RayTrond Radclyffe, an old friend  of Crowley's  and an admirer  of his poetry.

_  

See Tbe  Confessions.

   5  It was  George  Cecil Jones  who,  in 1898,  inttoduced  Crowley to the Golden

_  

Dawn.

   6  Hashish.

   ? The  Eight  of Pantacles  is entitled  Prudence.



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   Give general  .symbol for journey  and sojoum in, France,l beginning on

Friday z Jart.  rgzo  E.V.-Lingam of Earth-'Big Air'. A short  period,

some annoyances. Stick to the  plan; retire with  magnanimity.  Line r says,

'Don't  hurry'; line 3, 'Don't  get tied  up by inferiors,' e.g. concubines.

(But  oh! you Maison Julia!).,

    P.S.I doubt  this  interpretation  [of Hexagram  XXXIII]-see entry z Jan.

My love for Alostrael  is very strange  and  beautiful.  It is absolutely  part of

my nature, so that  I obey  it without question; yet (why 'yet') it is not at all

like 'being  in love', with  the anxieties  and cravings  usually associated

therewith.



    1r Dec. p [Wednesday].                            'Regulations'. Settle all business

wisely  with  no selfishness o, tilF

                                      -,  

   There  is a tendency  to produce visions  vehement,  sudden and  eccentric,

when  one  lets oneself go. The reaction  is somewhat severe.  Howevet,  I

made a Cantdpr  for Alostrael,  the fruit of her womb, with  its spell in the

French tongue  in sonnet fotm.  It is beautiful ahd  terrible.

   This was  a most rematkable day.  I got the best  neurs from  Lamb,

Williamson,  Radclyffe, and  Gerald.



    r  Jan.  Lgzol 2f  [Thursdayf                          Good.  'Great'  is what  I need.

                                           =       =.  

Completed  arrangement, fo.  P"diffiwas                       a great dinner  at Simpson's

with  Hodgson, and afterwards we weRt  to  Desti's Club.  I dossed  it on a

sofa  in Brook Street  with  a Blue  Persian  cat.



                                                               {



   z Jart.  Q  [Friday].                    This  is a rotten  hexagram  for  a journey!



P.S.  No: L very  good one,  change  and  pleasure.

   Leave Victoria ro.oo  a.m. for  Paris. The journey  has been  most comfort-

                             -.  

able  so far-bright  sun  and                 sea,  dppling  

                             -         blue                    with  tiny  cuds.  I think  I

ought to take a yety short and  intense Magical  Retirement,  to determine  my

Way.  Or perhaps  leave the whole thing  alone,  and let life take  its course,

doing what comes  to my hand with  all my might. 'Big Air'  of  1o Dec.

might mean Stay in France-it  is not a mobile symbol  as  Lingam of

Earth.



    I Jan.h  [Saturday].  This 'Caldron'  [Hexagram  L] was  mostly food, with

Beadle and  Willy. A  most enjoyable  day.  Saw Morrice. At  night  I went  to

Julia's  and found  myself  totally  unable to get  interested  in the india-rubber



   r Hexagram  13.

   2 A  brothel. See  infra.

   3 Cantrip,  a spell.  He composed  an  incantation,  in French, fot  Lsah's unbotn

child.  Neither the  child nor the  spell  survived.



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caldron  there.  See  line 3  !!!r Bu1 the genial  rain has  not come  yet.  Letter

from  Leah who  wants  to come  to Paris.

    where should  I take  Leah for her confinement  ? Describe  place. Moon of

Fire.2.A  grimitive  place; a forest,  perhaps.  In what  directioni  Air  (wind and

wood). south west according  to  Fu-Hsi, South East accord.ing  to King

Wan.3  Fontainebleau  clearly fulfils all these  conditions.

    I ask  [the Yi  Kirgf,rs  Fontainebleau  a good place? Answer-Moon  of

_  

sun!!!a  should  it be by the river or on the  high ground? Air again.  It

means  high ground cleady. sun of Earth.5  Don'i do mean things.  iry big

ideas.  Stay  in one  place.  Get government job.  Stick  to  Leah.



    4 Jan.o [sunday]                           cf. z Janr  rhis is very  curious.  Moon

of water, then,                ==  

                       referr.dE?yrge  by w^teri today  it means  'Madness

of Pleasure'.  I  wdte  this with the first  breath of the  Himalayas  in

my nostril-Pingala,  Ida feels jealous,  sushumna6 is curiously silent,  but  I

think  that  Germaine Bayle, 9 rue du  pol Louis courier XII;, could  make

him alk. The  dinnet was  with  Jaja.  and  Germaine  and an American

melancholic.  I wrote  the  beginning  of .God,s  Country'  at  lunch.



   )  J^t- sz . This [Hexagram  XX]  is the  manifesation  symbol  chancteristic

of this whole  pedod.  I have satisfied  Ida (rz.r5 a.m.)  and r think  I,ll write  a

few  letters.

    No incidents all day, just  shopped  and slept and dined with Beadle and

s0iily. Am trying  to place my Hero among the snows.  I wonder  what will

happen.

    There  ought  to be paricular Gods for these  varied  methods  of invoking

Hadit.s of course  we  have Dionysus  for wine, and  I suppose  ceres foi

corn whisky.  Some  bearded  God for the 'Badey Brew'? cocaine  is



  - t 'Th: third  line,' writes  regge,-'_show9  the caldron  with  (the  places  of)  its eats

changed.  The  progress (of itJ subject)  is (thus)  stoppea. tne^fat flesh  of the

pheasant  (w-hich  is in the  caldron) will.-noi  be'eaten.'But  the  (genial) rain will

come,  and.the  gtounds for repentance  will  disappear.  There  vrilEe good fortorr.

in the  end.'

   2  Hexagram  1,Hsu.

   3 This is a comment by  Fu-Hsi and  King tWan  on  Hexagram  ;.

   a  Hexagram $,Ki Zi.-

   5 Hexagtam 16, Lil.

. 6  Pingala,  rda, sushumn-a,  lhe three subtle channels  in the  human body,

described as the vehicles  of solar,  lunar  and  fiery energies. pingala and rda aii

attributed to the  right and left nostrils, Sushumna  to thE  spinal  &"^1. crJey is

y:i"g.  llr". term  Sushumna  merely  in a phallic  sense, i.L. the  channel  of ihe

Kundalini  or mystic fire.

   ?  

     JaneChdron.

   8  Hadit (s"ld:y), another  name for  Horus. rn crowley's  system  he is the

complement  of  Nuit, the  infinite_or omnipresent  point o, Enfu (seed),  the

combination of the  two producing  Ra-Hoor-khuit, th^e  child of  Nuit ind fiadit,

the sun, source  of all illumination,lonsciousness.



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Chokmah,l  with  special  extension  to Gebutah,z  and the  Fools  if one pushes

it. Opium  is Jupiter-Venus-Water we  knovr of old. Anhalonium  can still be

Mercury-Solat  Plexus because  of the Rainbow.a  Heroin seems  a distorting

force added  to the concentrating sedative  Morphine effect. Can this  rcfer to

the  Dwarf  ? Grasss  has the analyic  pov/er  fot  its truly  valuable function;  it's

the Sword  or  rather Scimitar  for that  it adds  Beauty  to its shatpness.  Sfhat

then  is keen and curved and  lovely? There's a vety  feminine  element  in it.

Binah,6  of course;  it seems to combine  Her with  the  rJilotd that  is 'quick  and

powerful  and  therefore  a two-edged sword'.  Pan teveals  'Hell'and  punishes

thieves  in the Greenwood.  Is this the 'Five  !/ords, each  one  a  boon, Pan,

Night,  a Cloud, Arcadia,  and  the  Moon'? There  is certainly  a quality  of npe

in its action.  Sffhat  about  Hades  and  Petsephone  ? This  includes  the  'Hell'

idea.  I can't think of any divine  simplicity  to name  its duplex deity;  but lu?

describes  it, and adds  to 73 which is the  number of both Chokmah  and

Gimel. Yes,  'tis an Unknown  God and as  it is  I that discovered  the  Right

Mode of its use,  I have the right to name it; so 'I make an effort and call

it'-A'ag.  Ether  is of the  nature of  Iacchus,s because  of the powet of  its

purity, the gift which  it has to enable  supreme  concentration  of  Nfill in

Judgement.  It makes  distinct  the  planes,  as  if to form the  base  of a triangle,

and  then  solidifies  and  brings  them  to a  point, the Apex of the  Pyramid.  I

seem  to knovz  nothing of Datura, Attopine, Calabat Bean,e  and a few

others.



   6 Jan. J. Hexagram LV. True  symbol,  Fang!  Don't understand  it well,

though.  All day shopping etc.,  really  trylng  to get  normal.  8.ro p.m.  in bed

and determined  to sleep  Pads off!



   7 Jar..  p. Hexagram  IV. Mang: this  is usually  dreadfully dull.  It did

indeed present a small  and  undeveloped  appearance.



   8 Jan.  2f. Hexagram  LI. Startling  movements.  I suppose  I'd better go to

Fonainebleau.  No: I ran around Paris,  and walked  into Laperouse fot  lunch

to find  Beadle  and  !fillylPacked and  paid.  Marlotte-tomorrow.

   I The  second  Sephira  on the  Cabbalistic Ttee  of  Life, meaning  \7isdom.

   2 The fifth Sephita  on the  Tree  of  Life,  meaning Strength.

   3 The  Fool of the Tatot  is ascribed  to the  eleventh  path of the  Ttee  of Life; it

connects  the first  and  second  Sephira,  i.e.  Kether  (the Crown) and  Chokmah

(STisdom).

   a Anhalonium  Lewinii  is a colour-vision  producing drug,  hence the rainbow.

   5  Hashish.

   6 The third Sephira of the  Tree of Life, tepresenting  the feminine  influence  of

the Supernal  Triad,  i.e. the Triad  beyond the  VeiI.

   7 The  Hebrew letters Ayin  and  Gimel, A'ag  in Crowley's  transliteration. Theit

numetical  values  are  7o and 3.

   8 Crowley  makes a distinction  between  Iacchus and Bacchus, the fotmet

sigaifying  mystical ecstasy  or  lyrical exaltation, the  latter  magical  ecstasy.

   e Datura  is the  Thorn-apple,  a  powerful narcotic. Atropine  is Belladonna  ot

Deadly  Nightshade.  Calabx  Bean is used  in \7est  Aftica to test  persons  suspected

of witchcraft.  If they died, as they usually did, they were  witches.



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    9 Jan.?.                   Shang-a-great  symbol for going ahead  with the

                 =      =  

game!  I accordingly  advanced and  ascended to  Mordt. As disappointing  as

ever;  I was  on my way  to get back to  Paris, and  I put it very  straight to the

Gods about the Yi King drvination.  They then  led me to the  Hotel de

Bourgogne, charming place,  charming  people,  not too  dear,  ideal for a

starting-place.  I hear  also  of a studio  to let in the  Rue des  Fosses.



    ro Jan.  h.                 Humility: therefore  I will  put on my  Forest Clothes.

                   ::

Went to  Paris-met Leah and  Hansil-early to bed. 9.4o  p.m. Opus  II,

  r-666-3 r2-Nothing  in particular.

3                -  



    rr Jan.  o.                  Lunch with  Evetard Feilding.a Arguments  apt to



Sung.  !ilent to Mor6t with Alosuael  and  Hansi.

                    -  

    tz Jan.  .r. #                Advance-a  good day  to look for a house.  I did



so,  but drew and painted  most  of the time.

    I have been  thinking  (an  error!)  of my 3  r Chokmah  Days,a whether  I am

not nov/ to shut  up completely, thus  using the  Fourth Power of the

Sphinx.s  I am not'abandoning'.the  \fork, as  I tried  to do in New Orleans,

to my eterna,l  shame.  It became physically  impossible  fot  me to get out  No 3

of Equinox 1116 even by total  'sactifice'.  So  all things  have pointed to a real

Silence,  only  to be  broken  by the Demand  of Humanity.  I am  not bound to

the A.'.A.'.  as to dates of publication;The  Equinox  was  my own device-and

rather  a  poor  one.                                                                 t

    I am  inclined to make my Silence  include all fotms of  personal work,  and



   r The three-yeat-old  son of Leah  Hitsig and  Edwatd  Carter.

   2 This  battery of numbets signifies  ALOSTRAEL, the Scarlet  Woman,  the

vehicle  of the  Povrer of the  Beast. 1r is the  numbet of AL,  meaning  'the'; 666 is

(among  other  things)  the  number of OSTR,  the womb or Graal; 3r  is also the

number  of  EL (or AL),  meaning God. Hence ALOSTRAEL,  the womb  or  Gtaal

of God.

   3 Francis  Everard Feilding  (1867-1916),  bartister. He was  the  Sectetary  of the

Society  for  Psychic  Research from  r9o3 to t9zo,  and was  one  of the few members

of the Society  who  investigated  the  'materializing'  medium,  Florence  Cook, with

whom  Sir \flilliam  Crookes  conducted experiments.

   a Choknab, the  second Sephira of the Tree  of Life. The Grades of the Great

!7hite Brotherhood are equaied  with  the stages  (teptesented  by the ten Sephiroth)

of the  Tree  of Life. Cboknah,  wisdom,  is equivalent  to the  degree  of  Magus. The

3r Choknah  Days covers  the period  of Ctowley's Magus  initiation. As each

Cboknah  Day is equal  to 71 ordinary  days, the  initiation lasted  about  seven yeats,

i.e. fiom the time of his Master  of the Temple  Grade,  r9o8,  to the  birth of Za

Mega Tberiox  (The  Great Beast or the Master  Therion)  ia r9r y.

   5 The  Four  Powers of the  Sphinx ate to  Know, to  Dare, to \7ill,  to Keep



Silence.

   8 Tlte  Equinox  of tbe  Gods,  ry36.



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this  is very  har{ to give  up,  if only because  I am still afraid of 'failure,'

which  is absurd.  I ought evidently  to be non-attached,  even to Avoiding-

The-nfloes-Attendant-Upon-Refusing-The-Curse-Of-My-Gradel   if I may  be

pardoned  the expression.

   And why  should  I leave my Efficacious Tortoise2  and  look at people  till

my lower jaw  hangs  down? Shall  I see what tJl,.e Yi says? Ay.  Question-

Shall  I abandon  all magical  Work soever until the  appearance  of a manifest

sign? Answer,  Hexagram  LII.3 No symbol  could  be more definite  and

unambiguous.

   I had invoked Aiwaz to  manipulate  the Sticks;a and, wishing to ask

'\[hat shall  be the Sign?'  got  instantly  the  reference in CCXX lTbe Book of

the  Lawf to Our Lady  Babalon,  [namely] 'The  omniptesence  of my body'.s

But this  is not quite clear;  I took  it mentally  as  referring to the expected

arcival  of Our Lady,  but it might mean a tr^nce,  or almost anything.  So  I



will ask Yi, as my  last magical at for the time being.  



   I think  this  means  the  arrival  of Our Lady;  I have serious  doubts  whether

the  hexagram  should not have been hexag.ram XI which would  have

                                                                   -

certainly  meant that. That  I should doubt  anything  is absurd;  I shall  know

the Sign without  fail. And  herewith  I close the  Record,  and  await that  Sign.



   r Feb. O.  Do what thou wilt shall be the whole  of the  law.

   Kindly read  over the  entry of. tz Jan, with  care exceeding. Now, then, on

Friday,  1o Jan.,  I went  to Paris to buy pencils, Mandadn,  a palette,

Napoleon  Brandy, canvasses,  and  other  appurtenances of the artist's  dismal

trade.  I took  occasion to call  upon an old mistess of  mine, Jane  Ch6ron,

concerning  whom,  see Tbe  Equinox,  number  6, 'Three  Poems'.  She  had

never had the slightest interest  in occult matterS, and she  had  never done

any work  in her life, even of the  needlewotk  order.  I had seen  her once

before since  my escape  from America,  and she said  she  had something to

show  me, but  I took  no particular  notice and she did  not insist. My object

in calling on this second occasion  was  multiple:  I wanted  to see  the man

with whom  she  is living, who  has not yet returned from  Russia;  I wanted  to

make  love to  her; and  I wanted to smoke  a few  pipes of opium with  her,

she  being  a devotee of that great and  terrible  God.

   Consider  now; the lfork whereby  I am  a Magus began  in Cairo (tgo+)

with the discovery of the Stdl6  of Ankh-f-n-Khonsu,  in which  the principal



   1 The Curse  of the Grade of a Magus is that although the  Magus speaks  Ttuth

it is understood  by his hearers as  Falsehood. This  is the  reason  why  He is called

the Gteat  Illusionist.

   2 'You leave your  efHcacious  tortoise, and  look  at me till your  lower jaw  hangs

down.' James  Legge, The Yi  King,  page r 14.

   3 Crowley's  comment  on-this hexagram  is that  it'may cancel  ot posqpone

settled  mattets;  not by disturbing  the conditions  but by extfaneous  cifcumstances.

Useless to  plan action  for  such a day,  bar things  of quite  strict  routine.'

   a The  six  lines of the hexagtams  of the  Yi  Kiry. Crowley  used six  equal  sttips  of

tortoise-shell,  on  one side  of which  was  a  brokenline, on the  other an unbrokenline.

   5 Nuit's wotds  in chapter t of The  Book  of the  l-aw.



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  object  is the Body of our Lady Nuith.r rt is reproduced in colours  n Tbe

  Eqainox,  volume  I, number 7. Jane  Chdron  hai a copy of this  book. On

  Friday afternoon,  trren,  I was  in her apartment.  I had-attained  none of  my

  objectives  in calling on her, and was  about to depart.  She  detained  me to show

  me this  'sometlfng'.  she went and took a folded  cloth from a drawer.  .shut

  your eyes!'she  said.  When  I opened  them,  they  saw  a cloth four  feet or

  more  in length on which  was  a magnificent  copy,  mostly in appliqu6  silk,  of

  the stdl6. she  then told me that  in February  r9r7, she and  her young  man

  had gone  to the South of France to get cured of the opium habit.  Ii such

cases insomnia is frequent.  one night,  however,  he had gone  to sleep,  and

on waking  in the  morning found  that she, wakeful,  had  drawn  the copy of

the  St6l6 ona gre t sheet ofpaper.

    It is very  remarkable  that  so latge a sheet  of paper should  have been at

hand; also  that they should  have taken  that  special  book on such  a journey;

but still more that she should  have chosen that  picture,  nay, that  ihe, who

had never done anything of the  sorr  before,  should  have done  it at all.  More

yet, that  she should  ha.'re  spent three  months  in making a permanent  thing  of

it. Most of all, that  she should  have  shown  it to me at the very moment  when

I was  awaiting an'unmistakable  sign'.

    For observe,  how closely the words of my entry  of  rz Jan,,  describe the

!igr, 'tg omnipresence o!  my body',  and  there  she was-in  the last  place  in

the wodd  where  one would  have sought Her, and that  by reason  of  , mort

unusual  circumstance  three  years  old.  Note, too,  the                  of the  yi King

symbol         for  K[teis]  is of course the symbol  of        ^ccutacy  

           36,                                                 Our Lady,  and the GoJ

below  Her in the St6l6 is Sol the Sun.

    All this  is clear proof of the unspeakable  power and wisdom of rhose

who  have sent  me to  proclaim the  Law.

    r observe, after a att wittr  M. Jules  courtier, that all their Sfociety  for]

P[sychical]  R[esearch] work  is proof only of extra-human  forces-.  'Jfe knew

about them  all along, the  universe  is full of obscure  and subtle  mani-

festations,of  Energy.  tffc are constantly  advancing  in our  knowledge  and

control  of them. Telekinesis  is of the  same  order of Nature as thJHertz

Rays or the  Radium emanations.  But what  nobody before  me  has done  is to

pfove the  existence  of extra-human  Intelligence,  and  my Magical Record

does this.  I err in the  interpretation,  of course;  but it is impossible  to doubt

that there  is Somebody there,  a Somebody  capable  of com6ining  events  as a

Napoleon forms  his plans of campaign,  and  possessed  of those  pov/ers

unthinkably vast,  by which  to direct the actions  of people whom  he has

chosen  to play a  part in rhe execution  of  his pulpose.

    r2.to a.m.  circa.  Opus  I, 3v6665,  pkrl ols]  Dfoninae.z  Opus  difficult

but excellent  in the end.  Elixir plentous and  rich. object:  That  I may

perform the Task  of a Magus.a



, I .Nujt, (or.  Nyith),  .the  Egyptian sky-goddess or goddess of infinite  space,  is

depicted  by the  Egyptians  as atched  over the  earth  in ihe form  of a woman.

   2 'By the  mouth of the  lady.'

   3  14.  Maggs has to utter  his word  and establish  his  Law.  In crowley's  case the

word  was Thelema.



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   z  Feb. rv.



   3  Feb. d, 9.oo  a.m. Opus  II, 3r666-y,  plerl ulasl  nlefundunl.  Opus-

spontaneous  and very strong. Elixir, very  rich and strong. Object:

Inv[ocation]IIAN.  P.S. This seems  to have started my Art, which  had stalcd.

   It is to be observed that although  no more silent,  I am still non-attached.

I am waiting without the least  anxiety or eagerness for a new Curtent or a

$ford.  I don't even seek  an Oracle.



   4  Feb. {.  If I seek  an  Oracle,  it is because  I have literally nothing else  to

do.

   General  symbol for  pedod  r Feb. to  1r March: 8-S[words], Aleph

[Trump],  Shin  [Trump], z-S[words],  r o-P[antacles].1

    I don't do any great'nvork:  I wait for events.  I have a pleasant  time,

money  comes  to me.  I invoke  Bacchus  Diphuesz and  make a great  decision.

Shall  I look for a new Vesica3  this afternoon?  (One  card only: P[rince of]

W[ands]  Air and  Fire?)

    3.oo  p.m. Opus  I1I, Eliane  [Vacad],  prostitute,  from ltaly, expedence  in

Algetia.  Opus good  and spontaneous.  Elixir Ar,  very  rich and strong  and

aromatic. Object: to get the  New Current going.  Note: she discovered  that

I was a  member of the  Junior  grade  of XI'a without  any  suggestion from me.

   Yesterday,  walking  in the forest,  I saw  the trunk of a very exceptionaliy

large tree on the ground.  It was  (at a guess) at least  eight times  the

circumference  of any tree  near  by.  I said, 'There  lies fallen the father  of the

flock',  and vrondered  if it meant  that  I uras  about to die. 'Oh,  no,' says  I, 'that

ought to be  Fra.'.  M[erlinus].  His earth  name  is Reuss. We then  came to the

trunk  and walked  round  it. Looking  back towatds Fontainebleau,  we saw,

on another  tree the placatd  'Con Reuss'M  I qhote  this  as an example  of

coincidence  i  ttee  and  placard were  there  long ago, when  Reuss was

certainly  alive  whether  or no he has died  since. Yet  of course  that  might

have  been  planned  by Intelligence  long since, so that  I might  see  it at just

this  moment.  Reuss  had-stroke  of paralysis at some  time during  this

Spring.)



    5  Feb. 2-f.



    6 Feb. Q. Opus  IV, Eliane Yacai.  Opetation  fair only.  Elixit good.

Object:  To start the  New  Current.  Result: it did.



    7  Feb. h. Went  to Marlotte to see the  house  La Tour.  Shall  I buy this

house for  an Abbey?  VI  [Trumps], Pantacle of Fire, Swotd of Air, 3

  Swotds, Satufn,  Libra, S of Swotds,  Ace  of Swords,  Moon-Aquadus.



     I A  divination  by the  Tarot.

    2  God of the vine.  Diphues  is        the  double-natured one,  more  bisexual  than

  hermaphroditic.

    3  

       In this  case  a woman.

     I  

      An  allusion  to  per r)as nefundan.


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   All seems  to tend to  Inspiration  and action. (Curious getting  the Twins  !)

But the symbols  are not placid  as they should  be for a house,  surely.

However, the  point is that  I'm not worrying  about it, or anythiflb  else.



   8 Feb. O.  Moment  of sunrise. Opus  V, y-6661r, p.a.n, Opus,  one of the

most violent  I ever  did.  Elixir very  rich and strong. Object:  Inv[ocation]

IIAN.



   9  Feb. e.



   ro Feb.  ;f. Beadle and  Willy to lunch.



   r r Feb. V,  ,.oo p.m. circa.  Opus VI,  Eliane. Object: to make  a great  play

(out of Beadle's  'Tree  of Life', etc.) Opus, fair to poor.  Elixir, fair.  Note.

This  opus was  one for which  I had  a real antipathy.  As a result,  not only  did

my play-idea, which  had gone  strong and well  all a.m.,  peter out,  but  I

made  myself  pretty damned  ill.



   rz Feb. 2f.



   r3 Feb. Q. 'Walked to Madotte and  back with  Shummy.l  Roundabout

v/ays,  ovef twenty  miles.



   14  Feb. ft. Writing  up this  record,  neglected since  7 Feb.



   ry Feb. O. Grass.2I  obsewe  while  playing with  modelling wax that every

shape  soever taken  in the wax  looks like something  or other.  That  is, the

human mind seeks to find  a resemblance  to some  familiar thiig, in any

given  shape. Yet this  applies to only  a few  things.  It is true  ro some  exrenr

of clouds and  rocks. This  search  for the familiar  is Oedipus Complex but

the  main  point is that  since any shape can  assume  a meaning  the only

important thing  is beauty  of the  shape.  The  sculpture  is merely  a pattern.  I

can understand  Mohammedan  art restrictions. The introduction of represen-

tations  of material obiects  merely complicates  the  problem  of beauty.  This

all proves that  I should seek  harmonies and  pure colour.  Nothing  but

meaningless  lines. This  doctrine is curiously  in accord with  my theory about

poetry-writing,  a sonnet  in Sf etc.3  But my practice is apparently entirely

opposed  to this theory.



   16 Feb. tz. \(hen  Roman philosophers wrote  books which  mocked

Jupiter  and let those books get into the  hands of the slaves, practical  people

found  it necessary  to invent new Gods who would  enslave  people still

more. Hence Christianity was  caused  by the  initiated  not having the  sense to

keep silence. This explains  the  curse of a  Magus. He has to  keep his oath,

   r Ninette Shumway, the Second  Concubine of the Beast. Her magical  name rwas

Sistet  Clpris;  pet name Beauty.

  2  Hashish. 3 A sonnet  dominated  by the sound ess.



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and  utter his word to free  mankind, knowing  that the reaction will  be to

create  a gte^tet  slavery.  Compate  Stevenson's  Hoase  of  Eld.



   r7 Feb. 6i.  Sunrise-Glory  to  Pan! At the moment  of His rising,  Opus

Y11,  3t-666-3r,  p.u.n. Opus good.  Elixir extraordinarily  rich, sweet and

strong. Object: O-L-T.D. bring usO.l Miraculous and manifold.

   tJTalked  to Mordt and  back with  Ninette,  and Grass.

   The summary of.  Fteud  is: Unconscious acts  are dictated  by the

Unconscious  Self.



   r8 Feb. p. I asked the Yi: shall  I be successful  in getting  O from

O-L-T.D.  Answer:  Fite of  Moon,  Kial. Sounds  like unravelling  the whole

complex. General  symbol  for  Ninette-Sun of Fire, Shih  Ho. This  gives a

good description of  her career and chzracter



   19 Feb. 4. To  Brabizon and  back. Shinz  put in deadly  work.  Absolute

truth  can  never  be known with certainf  ; for any state of mind can  be

conceived  as  a  record of, something  behind it- One  cannot  completely know

any sate of mind;  so  it might be one of the  unknown  facts  that  it should  be

blind.



   zo  Feb. 9. What  action,  if. any,  should  I take in rc the  Jfoltn]  Blullls article.

Fire of Moon. An  excellent  answer,  most appropriate;  and  I think  nothing

should  be done at present.

   Give  a general  symbol  for the  Shin affair.  Earth of Lingam.  Don't hurry;

use caution  and  gentleness.

   ro.oo p.m. circa.I don't know within?  Opus VIII,  Ninette-widow-25

           like Ratan  Devia  physically-l[n[*loru]  D[oninae].  Opus-very  good

-rather  

and spontaneous  though  quick.  Object  : Dom.  Etxir,  rich and strong.



   zr  Feb. h, J.Jo a.m.  circa. Opus  IX. Ninette.  El. Rilb. Opus, excellent  as

could  be expected,  considering  all things.  Elixir Ar, couldn't  be better.

Obiect:  as VIII fDomas,  house].  Should  I  go to Algeria direct  from

Fontainebleau?  Water  of Yoni. Alostrael  thinks  this  is No. So do f, on the

whole.  Shall we go to the  Italian Lakes from April till July? Sun of Water.

Good for  physical  things,  and apparendy favourable  for  meeting  Medin

[Theodor  Reuss, Outer  Head of the  Order of Oriental Templars],  but it

looks like family  troubles!  Vell, then,  what about Spain?  Fire of  Earth.  No.

Naples or Sicily? Sun  of Water againl



                  rJfalk.

   zz  Feb. O.  



   r Inthiscontext,thesunsignstandsfotgoldormoney.O-L-T.D.isnotidentified.

   2 Shin  is the  Hebrew  letter attributed to  Fire.

   3 JobnBill,  the  weekly  magazine,  had attacked  him for  his pro-German  wtitings

in The  fnturrational  and The  Fatherland  in America  during the war.

   a The  English wife of Ananda  Coomataswamy.  She was the  'Monkey  Officer'

in Crowley's  Magus initiation. See Tlte Confessions,  Chapter  8  r.



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    z3  Feb. gz. Opus  X,  Ninette.  Elixir Ar.  Object:  Don.



    z4Feb. J. To  Loring  Canal &c.  Lunch at Coq.



    z5  Feb. p. Picnic on rhe  Hill. opus XI,  Ninette. opus Ar.  Elixir Ar.

Object:  Invocarion  to  IIAN.



    z6  Feb. 2f. woke  with  a strange  dream.  I was  living  in a cave  behind a

membranc.  _(Ninette's -vaginSregognized  as such during  dream.)  All  light

was carefully  excluded, but  I had an incandescent  marble -rnti" whicf,  I

had  put in myself. (Phallus.  There's a marble [mantle?] in bathroom.)  This

cav-e  !il?s  by a very swift  river.  (Loring opposite  the coq which  I gaied,  on

at lunch.Tuesday.) Yet  it was also thJ cave. There were  mudjy roads

awkwardly  placed,  like those of Fontainebleau,  where  one  is alwafs being

At o-tr  !r walls.  r had a tandem  bicycle without  handles.  (uad iidden "a

!ig.t" during-'lay-first  time  in years-the  handles were l,oose  on  bar.)

Ninette was with me nov/.  various  old friends-men-came  to see  me in

the cavern.  I had to take  Ninette to dinner some  distance  away.  I said  I

thought she vras the soff of gid to  be able to  ride without handles.  (Did  I

suspect.her  of being  a Lesbian?) we starred,  went very well. Then  I saw

Naish, in a  boat, standing.  He was  going down stream at a grc^tpace.  He

til/as  one of  my best friends at cambridge.  r called  when  he  rri,, or; we  .w.ent

out to him. Joyful  greeting.  I introduced  Ninette  as  'Miss o,wade'.

(Probably  oued,  river.) we  made  a date  with  Naish  for dinner on some

future  day and  returned to the bicycle.  I think  it had changed  into a boat

and  then  turned  back again. Then  I woke.  Note:  it began  tol"itt very  softly

and sweetly,.  rustling  in the  leaves, some time  in the  eady morning.  1Tn "

1im3-is 4.rt.)  4.r4  a.m. At t.rt a.m. f was  awake again  and found"Ninette

had been to see Alostrael  whose amnion had  punctured. General  symbol  fot



Alostrael's  confinement.                      Ming  I. This  is stdkingly appropriate.



she  had avety             ti-fEffiild          being  born  at rr to rr.t a.m. true

time.  (rz to r2.t ""ry         ==,  

                      Noon o.S-.1tim9.)  I named  her Anne  Lea-thus  getting  in

3r  !2  Howard,s later, wanted  to call  her Poup£áe, and that  is the  reain"*."fo,

domestic  use.  Her general symbol  is 4r,  Earth of vfater, Sun.  It means

diminution.  one of rhe most  obscure  hexagrams of the yi.  Butit might  be

read, 'Her mother's  daughter'.  However, she  has my mouth. .Twinsicame

out all  right, too,  if as  I roughly  calculate, she  has Ge-mini  rising.

    Io.t p.m. gpus  XII,  Ninette  and  Ethel [Oride].  Opus:  oery  poor, owing

to her dreadful technique.  Euphemia  Lamba said, 'A virgin ai-"ys does  thi



   1 Daylight-Saving Time.

   2 The  initials A.L. which  add_up  to 3r (Hebrew  cabbala),  the  Key  Number of

TbeBook  of the  l-ant  (Liber AL  uel  l*sis\.'

   3 Nineite shumway's.child,  aged?hlee.  The father,  Shumway,  had  been  killed  in

a motoring accident  in America.

   a  rhe wife of the  artist,  Hcnty Lj-*ba She was  one of the  very  many .w.omen

whom  Crowley  took  to bed.  In Tbe confusionr,  he says of hei that'.she was

incomparably  beautifi.rl.  Augustus  John  haj painted her alain and agun,.



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\r/rong thing  at the right time.' The widow  of an American  always  does  the

wrong  thing  at the wrong  time. Object: to have a  baby. Elixir thin, weak,

ill-made.  Note: the  persecution  of Masters is the  Oedipus  Complex,  mortals

making the transfer  of the fathet  to Us. Refections  on the aforesaid

epigram. A  French whore  always does the  right thing  at the wrong time.  An

experienced  person who  loves you fills the fourth  possibility.



   z7  Feb. i, ro.oo  p.m. circa.  Opus  XIII, Ninette.  Opus  magnificent. Elixir,

excellent.  Object  : baby.



   z8  Feb. h. My money should come to an end with  the  month. The

weather  continues  fine.

   Men with  defective sight ot taste, or dtunkards,  or imbeciles  afe mofe

likely to  have children than  others; this tends to make humanity degenerate.

But the cleverest women only  get men, so  the  mothers  tend to improve the

race.  Hence Goethe's  drivelling Oedipus  ending toFaust.  One gets to  undet-

stand  and appreciate  a formula when  one  comes  to it. Thus               fnan  in the

                                                                          ^  

Sagittarius stage  (of the Aries-Leo-Sagittarius  sequence)  teally  delights  in

his faint  intangible  refinements  which  look so feeble  to a man in the  Leo

stage. Thus we feat  OId Age  and  Death  because  we are  not in their  shape of

magical action.  I shall  leave  it to Eternity to abate the  nuisance  of Time.

   The  'Progress'  swine would  depdve the poor even  of their tragedies.

When a woman  says, 'I don't know what  I want', she  is the  only one who

doesn't.



   z9  Feb. O. The weather  continues very  fine;  if anything it is brighter

than  ever. Thete is no more  money  left.               i

   rr.oo  p.m. circa.  Opus XIV,  Ninette. Opus good  but fot climax,

when  bad technique  came  in again.  Partly  my fault.  Elixir good  but not

specially so.  Object: Invocation  IIAN.



                                                                              :.:

   r March. tv . What  is the situation  in England as  to  my affairc ?  



Moon of Moon. All tied  up, as  I thought.  \rhat shall  I do  about  i,?  

                                                                              -

4,  Earth of  Moon. Wait  and  See.  Rely on  Ninette. What  shall  I do about

                                                                              -

Scotland?  Hexagram LX, Moon of Water. Regulations,  e.g. write  a frrm

                                                                              -

business letter. Shall  I get funds  from  Scotland  without  delay?  :

Lingam  of Air. The bold female;  this answer  seems doubrfol  Soffi

fell  half out of the  book  I keep 'em  inl so  I ask,  Is there  a special  message

fot me ?  Fire of Moon, X7ater  of Fire, Fire of  Lingam.  Easy follow-on,  go

ahead!

   t.ro  p.m. Letters from  England,  confirmingYi.  Shall  I spend April  and

June  in or near Marseille?  Fire of \7ater.  No. Capri?  Earth  of Air.  No.

Cefalu?  Earth of Lingam. This  couldn't  be better. (It was  solely  on this



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  indication that  I went to cefalu-. with  all its vast  consequence.  And  I did

this  deliberately  as  an  'Act of  rruth', a sort  of cont".rrptooo,  counge.)  Give

a symbol  for  Ninette  bearing a child to  me; Hexagiam  zt  lll!!-shall  I

now take  up the  l[o/n]Bfull] foolishness?  Air of Lingam:  .small restraint'.

All very appropriate.  Make a dignified public  ,t"J.*.rrt. !?hat  is the

ultimate obi::l  of _the  love  between  666  aid Ninette?  (sticks handled by

her.)  Family! (Read  chapter  carefully.)



    z  March, $. Letters  to Lamb, 77,777,3x-t56,t and Banca Commerciale

rtahanz,  Pdermo.  $[e  have decided to go to cefalu.  Also  Hodgson,

Keasbey,  Mrs van  Brunt,  and some  others. Fearfully tired  by the diJtrac-

tion.



_-?  .M"t.h, 9, 7.oo a.m, circa.  Opus XV.  Ninette, p.a,n. Opus excellent.

Elixir strong  and rich. Object:  dedication  of this  n1 tJr3r.2

    ro.oo p.m. A shipwreck! A young  man and  a gid scrambled  on to an

.  

1..b:lgt  He tried to insult her, but it is not."sy  *her one is sitting  on the

ice.  Ultimately  he dropped  it, and  exclaimed  to the  iceberg:  .all rilntt oo

your  darndest!  I'11 get  this thing stiff,  if it has to be frozen s-tiff.,

    ro.oo  p.m' to  r2.oo p.m. opera xvI-xvII,  Ninette and  Ethel.s object:

Plain  [pleasure].  opus,  pedectly marvellous.  Elixir Ar.  Ethel behaved

splendidly.  I realized  every  detail of the orgasm,  also all the trains of

thought  that  connect  one's  incoherent cties.  I wish  I could get  it all down.  I

also  got every  detail  of the  proof that laughter  is a sublimati'd orgur-.



   4  March,  2|. A  rather  distracted  day.



.  5 Ma1ch, ?. Naughty Ninette  has come to  rhe rescue  like a little brick,

better  than  the  one she  used to go to bed with  before  she saw the  light. She

vrent  to  Paris for this  purpose;  I painted  all day.  Hansi got my greir paint,

about  ten francs worth,  and  became the Green  Man,n -i,                            with

ancient and  primitive  custom!                                         """or"d"rr.e  

   things seem clearing  all round; they are beginning to sit up and  take

notice  of  my articles.s



   6  March, ft. Hangover.



   7 March.  o. Dull all day with  routine work.  However,  last  night  I

dreamed  a long coherent  story  in which  eueen  victoria  was  a guest  il -y

house. This  means good  luck. Today a letrer  from Lamb with  dl.o



   'tt-= L:yt^n (Leila l7addell); nt :  Brother Achad  (C.S.                             :

_     Wolfe.                                                          Jones);  3r -116  

Jane  

   z  Dedication  of this Vitgin to  Pan.

   I PF"t' which they bottr  inhaled during the  opus  to  heighten the  experience.

   a The  Fool of the'iarot.

   6  In Tbe  Englisb Rniep which  was  edited  by Austin  Hattison.

   I {;o.  Lamb was  probably  his solicitor.



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    ro.oo  p.m.  ciua.  Opus XVIII,  Ninette. Opus  good.  Elixir good.  Object:

success with  Aimde  Gouraud.



    8 March, \r'. 7.oo p.m. circa.  Opus XIX,  Ninette. Opus, very  good.

f,lixi1,  curiously metallic  and bitter, strong. Object:  (at  Beauty's request),

girl.

   All  day  celebrating Leah's  return. Big picture.  At  night, started  to dtaw

from the  nude seriously.



   9 March, d. Should  Alostrael go to  England from  here to  look after our

interests  ?  Lingam  of Air.  This  is evidently a symbol  of her bold  invasion of

vatious  people.  It's a moveable symbol  and  means-by  all means  go.

    ro.oo p.m. circa. Opns XX,  'Beauty'  [Ninette].  Opus Ar, very  orgiastic

and  sponaneous.  Elixit left [in the cucurbit  or yoni].  Object: 'Art for Art's

sakel'



    ro March,  p. To Paris. Dinner  with Aim6e.



    r r Match, 2f  . Lunch with  Jules  Courtier.  Back to  Fontainebleau.



    rz March,  9.  I  think  Courtiet's  lunch upset  me. I  had a sort  of

indigestion  and pain  in the  back all Thursday evening  and all  Friday. There

was  a depression-especially  sexual.  I did  no drawing  at  night on Thursday

and  went  straight offto sleep.  In the  morning  I had  a preliminary  game with

Beauty.l This evening  I felt  better, and  I did some  retouching to  pictures  in

the  afternoon.  I had a  particulady  good  dinner.  I had a  Mandadn  and a farr

amount  of the  ;o-year-old  Courvoisier.  But  I found  myself quite  unable  to

draw; and when, following  my preconceived  plarl,  I began  the  Operation  of

the  Gnosis2 with the object  of recovering  my Dhatus,s  I could awake  no

enthusiasm  either in myself  or in the  Graal-bearer.a  I appealed to Ethel.6

Beauty had  a perfecdy  gorgeous  time, going  quite crazy  agunandagun-



                            'And all that  I regret,' said he,

                            'Is that  it cannot  speak.'



   Pardy because  this aroused  my sense  of protecting  Beauty, and partly

because  I was jealous  of Ethel, I couldn't  get good results.  My time-sense

went wrong,  though,  about  5oo/o  or more. We were  two hours at play;

I might have guessed  forty  minutes.



   r3 March, h. r.ot a.m. Opus XXI,  Beauty  and  Ethel. Opus  childish.

Elixit thin and tasteless.  Object:  Invocation  93,0 following  certain  medi-



   1 Ninette.

   2 The Sovereign Sanctuary  of the Gnosis comptises  the thtee  degrees  involving

sexual  magic.

   3  In this  context,  one's  faculties.

   a The  Scatlet  W'oman.  In this  case, Ninette.

   6 Ether.            6 The  number  of Thelema.



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tations  during  previous  pedod. Rcsult: I became  suddenly  wakeful,  strong

and well, as if I had held the objecrl originatly  proposed.  I have been  at

some  pains to  record  the  conditions  of this experiment,  as  it is so totally out

of  keeping with  practically  all  previous  experience.  I have an  idea that my

'increase  of wisdom'  is connected  with the faculty  of analysis,  that  I am

getring  all the  details  of 'normal' experience  ! I must say  that  I really do not

see where  this path leads. Am  I failing to see the wood  fot the trees  ? Or am

I building  a  Pyramid,  (somewhere  or other) with  all these  bricks  ? Talking

of bdcks,  I must tell the  story of 'shummy's  brick'.  Leah and  I, in bed, used

to laugh at het for  having  to heat  a brick to take to  bed with her. When

Leah came  back from the hospital,  Shummy,  in bed with  me, thoughtfully

inquired, 'Shall  I heat your  bdck for you?'Fine  impudence  from a young

lady whose  middle name,  a  month ago, was  Propriety!

    Later, from  r.3o to ).5a a.m.  I lay awake  meditating  on my public

statement about my vrork  for  England in the war. At rz.lo p.m.  I started to

write  this,  calling  it'The Last Stravr'.t At              I gave up the  pen to Leah and

                                                          ,,  

Beauty, and  I dictated  without abreakeven  of five minutes  till  rz.3o  a.m. of

Sunday.  A feat  of considerable endurance



    14 March, O.  Finished'The  Last Straw'during  the  morning.  Walked for

an  hour  in the  rain  among  the  woods  in the  afternoon.

    P.m.  late, Opus  XXII,  Beauty.  Operation very  good.  Elixir ditto.  Object:

. . . (I "* considering  the theory  of the  IX'and XI".)



    15 March,gr.I  am  ready to bolt to some  country where  drildren are

unknown.



                                                                                          I



    16 March, d. Oh,  hell to the days before a flit!  



    17  March,  p. Reduced  to reading Arsdne  Lupin.



    r 8 March, 2t, r z.  1o circa. Opus XXIU,  Beauty.  Opus  excellent.  Elixir Ar.

Object:  to get a new gnp on the  Great  I7ork.

   Last night  I noted  that  Mohammed was  ight agun: with two women

you have  to explain  each  to the  other;  with  three,  two  of 'em compare notes

while  you're  with the third,  but four  make a crowd  and can  be neglected,

as  in the case  of an oratof.

   Some  days ago  I received,  I know not how, the word  OCELLI which

was  connected  in my  mind with  'Eyes,'i.e.  Sun and  Moon, though  I know

no tongue  in which this word  exists as such.  (P.S. See  how  I mistrust

myself. The word  is, as  I thought,  perfecdy good  Latin; but not finding  it

in my little dictionary,  I safeguarded  myself  in this way! Wormlt)  I ask



   r- The object  originally  proposed w^s  9t (power of will  in the Thelernic  sense);

,  

he held the  image  in his  mind during  the  opxs.

   2 The  Pyramid  of  Initiation.

   3 Published  in Tbe  Confessiotts,  pp. 74t4r.



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therefore,  is this lhe  !7ord of the  Equinox ?  Lingam  of Sun.  Obviously,  yes.

I therefore  proclaim it.

   ro.oo p.m. circa. Opus XXIV, Beauty, p.a.n. Opus  most excellee:.-Q7v,t

very  prolonged.  Elixir rich, strong,  aromatic. Object: fulfilment  of the

Magus.2



   r9 March, Q.  Packing.



   zo  March, ft. ditto.



   zr March, O. To Paris with Alostrael  and  Poup6e,  !7illy and Jajal

-la noce.



   zz March, ty. Saw Leah and  Poupde to  London.  Met Beauty and the

Brats. To Marseille  . (Seat 3r.)a



   zl March, J.  Hotel de  Bordeaux et du Gtand  Odent (Room 3r).  Lunch

at  Bassos.

   3.oo p.m. Opus XXV,  Beauty, p.u.n. Opus great.  Elixir Ar.  Object:

Magick.



    z4March,  Q.



   z5  March, 2{.  It has been  a  long noce and we've  got off by the enamel of

our  bicuspids,s and  the  'Pattia'.

   2.r, p.m. Opus XXVI,  Beauty.  Opus admirable.  Elixir ditto. Object:

successful  artival  at Naples.  (This  indudes the  Bapriers.) I'11 be glad of blue

seas and  ease  and  back to work  again!



   z6 March, 9. t.oo  a.m. Avroke  from a long and very  intimate conver-

sation,  in &eam, with  Lloyd George.  That's good luck!

   Corrected  Sinon  lf-wasted time talking.  Lesson in drawing  from  F.

Mathews,  a friend  of Bob Chandler's.



   z7  March.  Eady a.m.  arrived  in Naples.  No money  from  Morgan Harris.

Put up at  Hotel Mdtropole.

    ,.r t p.m. Opus  XXVII,  Beauty,l.u.n. Opus fine though  brief. Elixir very

good.  Object: Successful  and speedy arrival  at Cefalu.

   A planet cools by loss of its air-covering.  Thus, mafter  :  motion.  Oh,

dear!  I saw  this with gmss  ftashish];  and the train of thought  is lost.  Oscar

   r The  Hindu Bija Mantra,  OM or AUM or ONG, the  Cosmic  Vibration  vhich

precedes  Creation. Ctowley  intoned  it during  the  opus.

   2  Crowley  was  at this time a  Magus  9o  :  2o  but.  he still had to fulfil that  role,

namely  by establishing the  wotd,  Thelema, which  he  had uttered.

   3 Jane  Chdron.

   a 1r is the  key number of AL, the title  of Thc  Book  of tbe  Law.

   5 By the  skin  of our  teeth.



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  Eckenstein'sl phmse,  'He likes llis ioke' implies  a (sub-conscious  ?) know-

ledge of the  Freudian  theory.  'shame  means  the  emptiness of a womb.,  This

came from  pure analysis  of Beauty's attitude to somithing;  but  iris identical

with  Freud's  idea of the 'inferior' as connected with the  ihildish theory,  the

mutilation of the female.  Beauty looks  like a pisspot.  I tell  her so. A

compliment because the golden  urine of life is poured  into her by her

Father the  Sun.llence,  the sun  is sitting  on a pisspot.  That  pisspot  is the

zodtac.  The meteors are gravel,  the  planets stones.  Therefore,lhe sun has a

floating  kidney. (Floating  kidney chosen  because  Beauty has one.)  All this is

logical,  but it rests on the  uncertain  premiss,  'The Sun is sitting  on a

pisspot'.

    But He is !

    The Pisspot  is the  Bark of Ra!2 This conclusion  could be  reached  directly

in the  particular case  of Beauty.

    He sits on a pisspot  (Beauty). Whatever  He sits on is the  Bark  of Ra.

Hence a  pisspot  is the  Bark of  Ra.



    z8 March, O. To my bad  disciples  I say,  Excuse me,  sir (or madam),  if I

temark that  5ro/o of  Ipsissimi do not murder  people  in their  sleep,  atleast

not on sundays.  To  my good disciples  I say,  castrated  bastard of a Jew  and

a sow',  hovr  dare  you split an infinitive  ? Whack  !



    z9  March,  sy. A  long  miserable  night due  to Beauty,s sexual  insanities.

Nobody ever  noticed the colour  of a  hunchback's  hair or eyes.  Give  people

some  big thing to glut their  gaze and they'll  look  no further.  Thiiis;he

secret  of a good disguise.

    2.4,  p.y. Opus XVIII.  Beauty, p.a.n. Opetation Ar. Orgiastic,  very

prolonged-and  multiplex.  Elixir, very good  indeed. Object:  Mar$ [energyj

!or.fr9r ladyship.  There  rwas a good  deal of mental  distraction,                   i"

foolish  hotel servants  and the whole vrork  is very  interrupted            "*i"g  

                                                                             by children

etc. Two  and  two  make  four  ?  Is the  operation  of adding togo for  nothing ?

Four is a Thing  in ltself, not merely  the  sum of two and two. 'Love  is the

Law', _this  adding  being  creation.  But  if action  and  reaction are  equal  and

opposite, something must counterbalance  the force which adds. something

loses to make this  gain. Then  progress  is impossible; there  is but a cycle oT

the  Play of,  Our  Lady Nuith, as  I said inmy Liber CXI.3

   Previous  to above, while  at dinner,  [I thought],  'Everphing  is beautiful,.

Analysis  of  not S[ubjectl  and  P[redicate]-gorgeous   revels !

   I heard  my constitution  talk.

   Just  after writing  'Everything is beautiful',  I remembered that all that was

a digression from  some  important  discovery.  But  I forgot  what  it was.  I

tried to  remember.  I saw going around  in the  (search  for word,  epic, ode)



   1 The distinguished  mountaineer,  Crowley's  close  friend  and teacher.

   2 The  boat of the  sun-god which  makes possible  the voyage  of the sun over the

ocean ofspace.

_,s Tbe  Book t  Yjl4t.* or^Folfi  by the_IVlaster  Therion,  published  posthumously.

The  Thelema  Publishing  Company, California, r96r.



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treasure-house  of my brain, the little old man who does  my reseatch  work.

(Is he Simon  ltr?) There's another man,  robust  and  vigorous, chasing  him

around.  (That's my will  picurized?)  I talked to that  little old man, lFlere,

bustle around  and find that  lost illumination' and so on. Thus  begins the

illusion  of double  personality. At  last  I find  it. It is a direct observation;

'The Subconsciousness  is conscious of its own  immortality.'

   I am  rwondering  how these  sentences will  read. They  are  put down with

an agonizing  attempt  to  be clear,  precise,  and simple.



   3o  March, J.  Money arived-but  it was  my unlucky day  all the same.

But I had some  marvellous  illuminations. For one thing,  I saw  Simplicity

and the Universe as a Trce;  this being  spherical,  the  branches everywhere

and the  root  nowhere;  it bdngs us back to the same old view,  as the

Universal Sunsponge,  etc.

   All being one,  it is possible to take  any point ar random and  ro regard  it

as a centre.  Everything  will then                   to radiate from  it. This is the

illusion of personaliry.  The  centre        ^pper                                       .itis

                                           shifts  as one seeks  it; as  Haditr says,  

I that  go'.



   3r March,  9. To call forth the Spirits  means to analyse the  mind; to

govern  them  means to recombine the  elements  of that  mind according  to

one's will.  'Solae  et coagula'  again!  Failure to govern obviously means

insanity. There is nothing in all the old  books of Magick  which  is not true,

when one fras the key to  it; but  I, To Mega Therion,  90  :  2a,  have put

down the  letters of my word  in a tongue  that can be undetstanded  of the

cofirmon  people.  And  I still cherish  hopes  of the  Honourable  Everard

Feilding.

   'She stood at the door of Burgess's  fish  sauce shop,  welcoming  him  in.'

These  words  were  consciously  chosen for the with-difficulty-by-the-

drunken-man-pronounced  collection of consonants.  But the subconscious

content  reveals  the author's character.

   Burgess  is the town dweller, the  man in the  refuge, who has got

protection from  reality. Shop is the refuge, too, especially  of such  a man.

Fish sauce  is a  phrase of cynical obscenity,  qualifying shop  in a gross,  lewd

and  nauseating  manner.  The whole phrase, also, offers  an indecent image.

The author was  therefore  a highly respectable  Englishman.



   e April, Q. Certain  local gods, whom  I praise  one and all, without  the

least conceivable  omission, directed me this  very firct  morning to the villa

Santa  Barbara.z  Je suis clteq  moi-and  I  have  already  begun certain

operations. rwe are  high on the  neck of the  peninsula,  and can see  nflest to



   I A fotm of  Horus. The  quotation that  follows is from  Tbe  Book  of tbe  Law.,I,  is

Hadit,  the secret  seed ot  inmost  self of evety man..

   2 The  villa called santa  Barbaxa was  on the  outskirts  of Cefalu, sicily. crowley

lp:9*1y tury9d  it into his_Ab.bey_of.Do What  Thou Wilt. A  photogiaph  of thl

building  .with Crovrley,.  Leah  Hirsig  and  the  children  in ihe foleground  is

published  in Tbe  Confertiorc.



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   Palermo' Easr over the sea.  North is the mighry  rock of cepharoedium and

   behind  us to the So.uth  rise hills,-green  witf,  tiees and  g.d. My gatden is

  full of flowers and the  promise of  lruit.  Ih:*  is a Tree,-to;,  #;;;;"

  and  there  is grass, the  sacred  grass,  at need.  Beauty sulkq  iui lth Kabibbhr

   ^ 9'oo p.m. circa. opus XXIX, Beauty.  object:  salutation  to the Gods and

  Goddesses  of this  placer  May they  grant  us abundance  of all good things

  and  inspire  me to the  creation  of Beauty.  Opus,  Good.  Elixir, very good.



     z April,  Q.  Picture of Rock  in a.m. sketch  in sepia  of Rock  in p.m.

  Otherwise, messed  about.



     3 April, fu. Traversed  Rock of cefalu, visiting Tempres  of Jupiter  and

  Diala-. At supper,  I ate  much  thigh  of kid, and mi'y  priaios prosper! Also  I

  ate salome  {  Pasqua-the perfection  of the  Red and sflirite. This,  grzing on

  th-e_sausage,  I beheld:  that  this  Red and v/hite  is the  sangais et semenformula

  of Juppiter,  as obtained  in the  paris Working.r  I noie that the  Rock  of

  cefalu  is marvellous  foursquare,  the greater  ro.-k o'High  Man being aboui

  the doubled cube of the  Low Man.  Hence.a special soiiuitity  for a  iemple

  of Juppiter.  I think  Juppiter is the true, aporo the false  r,4.o*o, rather,

  say, Apollo given  that  name as a complimett,.z  (It should  be a white  Rose

  on a  Red cross, for  Knights of  perfection.)  painted .Sreet  in Marseilles,.



     5 April,  tv. Fiddled and spanked  children;  a ronen day, but  I found  a

wonderful  ugly girl wirh a  big mouth.



  . 9.Ap-til,  6f. 'Beaury'is  certainly  a candidate  for a lunatic asyrum,  on her

habit of eating  onions  alone.                                                      '  

                                                                                             ,



    7 April,  p. I am the  detail  -of a spark. (Nobit cvm  smel occidit breuis lzx,

  Nox -e$ perpetaa una dorrzienda)r  Titit came from  consideration  of how

words  (for example)  live, instead  of being counrers  of thought  in the

consciousness  of the adept.  Every  thought  ii seen in all  its detai'is.  I, then,

considering the  dead dog theory  of man's  mortaliry saw myself                            ,. rp"ik

of a spark,  a  momentary  flare  in that tremend""r  Nigt t.  .Then                     ",  

                                                                                      ret the spark

blaze  bnvely!'  So then  I saur  that  'r' was  the detaiior                  ,p"rt 1in .God,s,

           just  as a word  reveals  its detail  to the  adept.   "  lcod'  

liod),                                                                     so            when  He

becomes  an Adept,  perceives the  details of  his spark^s,  i.e. knows man. That



,_  l^Il: ffi:  Wo:kjng,'*'as  performp.d  by. Crowley  and  Neuburg in Janaary  ryr4.

rt lastecl tor a month,  the.sex  magical technique  dmployed  was"that"of xr1.  .iil

blood  and semen  formu-la'is.a.orirase   t" a"r.l.il.iii;&;i;ii;;;.;,                     of evoca_

tion in these  rites. The  .brood  (q ,hil case,  Neoborl;r-:h"-;;i;; o",rr" breast)

is the  medium of manifestation  for trr"  r'o..e                    \-  - ----  i"*"irilff),   iir'l

semen  is the vehicle  of  ecstasy,                        """t"'J1i"'iru,  

,.,-',L:lryI:r-il1-$p."tt".  Foi Crowley,  Ap9lt9  is the-.false'IAO  (God)  because  of

nrs  lacK  ol orglastrc torce. compare  Nietzsche's  Apollonian_Dionysian   antithesis.

   3 'As soon  as  our  brief day-has  crosed,  *.  .ti"u t               ;-.1.6;;  .rr".t"rt1rrg

night.' Catullus.                                                    "*  



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is what  happened to  Me  ! I'm thinking  of Aleister  Crowley. A.C.  is a passing

thought  in My mind.l

   Began  a  picture of a lion-hunt.



   8 April, 2I.l.oo  a.m.  Opus  XXX,  Beauty,  p.a.n.  Object: Art.  Opus, very

good, though gentle.  Elixir Ar.

   z.oo  p.m. Opus XXXI,  Beauty  and  Ethel. Object: Invocation  of 'the

Gods  of the place'. Operation admirable.  Elixir very  sweet, strong  and

aromatic.  I saw  how important 'the Gods  of the  place are'. They are wicked,

of course, because  of the 'space  matks'-they  make distinctions between

places. But  if one  is in aplace  (worse  luck!) nothing  fot  it but to be on good

terms with  the  Gods  thereof!

   I have  often thought, when  going under Ether,  and  throwing  off the

sheet to 'wake' and  record the  'last thought',  that when  one is 'dying', one

can't  throw  off the  blanket. Yes,  but dying  is the throwing-off  of the  blanket

when one wants  to wake from the  ethet-intoxication  of  life.

   Began  portrait  of Beaury.



   9 April,  ?. The word  'detail'  in the  entry  of tu,o  days ago  cannot  be

understanded  of any but an adept.  The divine consciousness  is such  that  I

could  write endless  books  upon  the meaning  of any single word.  For one

thing, every word  has a wireless  connection  with  every other word  as

in the Star-Sponge-Visionz of  Nuit is apparent.  Of course, then,  every

attempt to understand  anything  leads one  towards  this conception.  In

the begirrning it is nice to find the difficult word  explained  by three  or four

easy  ones;  but as soon as the analysis  goes deeper,  one  is up against obscarum

per obscariass  every time. All one's progressions  add  alike  to  infinity-and

therefore,  I suppose, one learns at last to make no distinction 'between  any

one  thing and  any other  thing'.a

   The idea 'flea'  is just  as full  and  interesting  as the  idea 'Ulysses',  and

Socrates is no more brilliant  a spatk  than the  bastard, thief,  coward  and

murderer Ananda  K. Coomaraswamy.s As  The  Book of tbe  Law says,'Every

number  is infinite; there  is no difference'.  It's just  possible  that Tennyson

may have had a glimpse  of these  heavens when  he wrote  'Flower in the

crannied  wall'.



    ro April, ft. Climbed  the South  buttress  of the  High  Man of the  Rock of

Cefalu.



   1 Crowley  knew  himself to  be someone different every  moment.'Crowley' was  iust

one phase  of a vaster  consciousness   which one may  identify with that  of the  Adept.

   2 This  vision  occurred  on the  shores  of Lake  Pasquanay  in New  Hampshite  in

      . lt is described  in detail  in  Eigltt Lutaru on Yoga,  :,919.

ryr7  

   3 'To explain  the  obscure  by the  more  obscute',  a  phrase  which  the  alchemists

used  about themselves.

   a A quotatiorr  from The  Book of tbe  l-aw;  it is the  Universal  Fotmula for the

highest spiritual attainment.

   5 Crowley did  not like Ananda Coomaraswamy,  with whose  wife  he was

sleeping;  hence  this  description.  See The  Confessions  , pp. 77  3- j  .



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    r r April, O. Painted the  big Cunnilingus  canvas.



    rz April, t'l. Climbed  hill West  South West  of house.  View great.

   2.J  J p.m., to  Palermo.  I wish  I could  write the Cefalu songs:  'Goat's  milk

afoam from the  udder'and so on.

   The train  to Palermo was  eighty minutes late; there was  no word  from

Leah and  I felt  rotten.



   r1'April, j.  \07ire ftom  Leah-indefinite.  I  return to Cefalu. Rainy

morning-no sleep-no boat-no  brekker-hell !

   9.oo p.m. circa.  Opus XXXII,  Beaury,  p.u.n. Opus,  v£árl good  indeed,

considering  that  I was  dog-tired,  and she  bitch-lazy. Object:  Invocation.

   9.rt  p.m. circal.l!  Opus  XXXII.  Beauty.  Opus, as good as  'twas  remark-

able.  Object: As XXX[.  Elixir  not taken  as  I had the  theory that  it needed

to be got rid of.  I slept at once very  heavily  and woke at seven, with  my

cough  practically gone, and  a  keen desire  to work.



   14 April, V. All a.m. touching  up various  pictures.  Leah and  poupde

arrived in the course  of the  afternoon-I  was  too glad for words, though

P9up9e  is quite  sick, poor baby girl.  I think goat's milk that  fed Jupita

[sic ?] may  help  her.

   9.oo p.m. Opus XXXIY, 3v666-tt,  p.a.n. Opus incredibly  good; the

orgasm  was  prolonged  minute  after  minute.  Elixit great  stuff!  Object:

Invocation  of Juppiter.



   r5 April,4.  Shall we  go on to Algeria  at the Summer Solstice?

:           : Don't do anything  rash.  Wait  and  see how events shape  them-

:

selves.  Give general  symbol for the  position with  regard  to the  settlement.

Ffexagram  XXXII: don't  worry any  more about  it. \(/hat  course  shall we ake

with regard  to our  business  affairs ? Hexagtam  vIII:  union and atachment.

Prepare  this properly.



   i6 April, Q.  Climbed the Great  Gully (Deep  Ghyll) with  Beauty. The

cavern pitch  is mildly amusing-there are  men who  would  find  the  inside

route very  hygienic.

   6.1o  p.m. Grass.  Man rules  by distracting  attention.  I observed  the

mechanism of the Freudian  Forgetting.  There were  some thoughts  that

bothered  me;  but  I determined  to forget them.  But froma  sense  of duty  I

won  the argument  against  the one  of me that  wanted  to forget-then J tried

to remember  and couldn't. While  I  had been winning the conscious

argument,  he had  been  using the whole  conversation  as a  means to distract

me. One of his methods  was to imagine  himself as a mighty  King-an

immense  black warrior with a thousand arms who  roared  out 'These are

trivial  thoughts' in a tone which  I resented. (Note  how all this  implies  my

deep  seated  attitude  towards problems of religion etc.) That was  wiy  I said

that e man  rules  by distracting  attention, for though  in this case  he was



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apparendy beaten  in this  argument,  he has already won elsewhere.  (Note

how  I am now in sympathy  with the  Kingly man.)  I feel, too,  sprightlier.

It seems  as  if sympathy  with  the  Kingly  man'were a token  of good  health!

for  at first appearance he appeared  to the then writer,  the bothered [?]

person,  as an absurd  bully. Hence  the sneer  in that  remark  'Man  rules by

disttacting  attention'.  It is intetesting to note  how deep this analysis  goes.  I

am quite  afraid of being  lost  in analysis.  There  are legends  about  this,  by the

way.  Perhaps  Osiris cut  into many  pieces,  is one. \7ith tegard to these

notes,  I feel  that  they  lead to nothing.  I feel  that  I ought  to suppress  them

all and build it up into a big creation,  thrown  ftom  me, whereas  these

thoughts  are only dissections of extemal things  so called.  It is always

interesting  to note  how the  associations  of ideas are  carried out  in citcles.

Thus one thinks  of the connection  'good  health, sense of authority'.  One

can then always judge  the  nature of a doubtful  thing  by going into

meditation,  and seeing  whether  the set  of associations connected  with  that

thing are good or bad.



    17 April,  T1.  Les jours  se suiaent;  this  is really a perfect  place. One has got

to prevent a few VrittitL from barnacling  one's  hull, and then  wait for

explosions. There won't  be too  many  either, by the time  I've got these

people  down to an  idea of the sensible  way to  live. Good!  Some  raw

material!

   9.oo  p.m. circa. Opus XXXV, y-6661r,  p.u.x. Op:us short but very

admirable.  Elixir thick,  rich and  powerful. Object:  kwocation  Deo

Obscaeno.z  A curious choice of work;  the  idea was,I think,  that they should

be morc  honoured in this house.  rJfcte't so,  I'd have more  peace.

   The greater the  artist, fhe  more frequent and  atrocious  his failurcs;  for  'tis

his greatness  to attempt  impossibilities, eveir as  Browning said,  Sars,am



corda!

   Mosquitoes would  but fan  one  and  lull one to sleep  if one loved them

enough.  The difficulty  is to love them enough.  But if Love  is the  law,  love

under will,  in the  New Aeon,  that should  be a task fot a  man  to accomplish.



    r8 April, o. A  long stupid day. Began  a Sunset  on the  Sea-picture.



    19 April,  v,.  I am very anxious  about  Poupie, her symbol,  Diminution,

being so threatening and her health  not being good.  She seemed  to pick up

here very well at first.  I think we've  been  poisoned;  I know  I have. W'e've

sent for a doctor for Poupde. Will  Poupde grow up to  be a big girt?

Hexagram  XLII, Air of Fire. The opposite  to the first symbol,  Sun  !  It might

be all  right; but Yi  means  increasing.  What  is the  news  about             r-r  6  ?  Eath

                                                                                3     5  



of Earth.  May mean  she  hasn't moved-in any  sense. W'hat  shall  I do about

Frater Lampada  Tradam?3  Fite of Fite. Wtote him accordingly.  What

    I Tendencies.

   2 The  indecent  god was  Ptiapus.

    3 Victor  Neuburg.



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should  be the  nature  of my wofk  at Cefalu, the  main current?  

Po_:  overthrowing.  I suppose  I should  go on with  .God,s  Coontry'.-  

    I have  been thinking over that  'detail  of a spark'  business.  Ii  ==  -

                                                                                     seems  that

'illusion'(M1y4  is caused by our being distraced  by detail and  missing the

whole.  But if one concentrates on any detail,  however minute,  it also bJazes

up, and  becomes  'God'. observe  how this  phenomenon  is explained  by

'Star-sponge-vision  of the Universe'.  Bach  point  is as  big *d  btight  

every  other; and 'sorrow'.only  adses  when vre  insist on -ontrastin!                         ",

                                                                                              t*o

points. Tbe  Book  of tbe  l-^aw  has all this  perfectly explained,  but of course the

phnsing is obscure to one  ignorant  of the  phenomena.

   .It is absolutely good evidence  of knowledge,  on the part of a prophet,

when  his cryptic  utterance  is made  clear  by subsequently  observed  raar. cf.

the case of Fermat's last theorem.  The only caveat  is ambiguity. Now the

whole  of rhe Book of tbe  Law is so closely  knit together that-this  way  out is

shut  to the sceptic.  (I'm dissatisfied  with 'star-sponge'  as a term;  Nuith  is

the dght word,  of course, but does  not hint the  nature of the vision  to the

uninitiated.  That old definition of God as that sphere whose centre  is

everywhere  and circumference  nowhere  is almost  exactly what  I'm trying to

imply.  In fact,  it's better than my star-sponges  and  so on, becdose  "I'm

always_thinking  of spaces  between the  ganglia,  which  is making  d.istinc-

tions.  Probably my v_isi91  is imperfect so far;  it ought to devilop  into

Everything  (equals) Nothing of Atmadarshana  and shivadarshana.r  Likety

enough  its brilliance, fascination,  delude  me-that Jewel  in the  Eye of

Mata,z eh  ? But why should  I thus  make  distinctions  between visions ?

Thereby  cometh  hurt.

   The Sun  moves into Taurus;  Love is the  law, love under will.  



                                                                                      t



   zo April, J.

   Reflections  of a Magus,  waiting  to dictate  an articre  on America  in order

to poslpone sexual  duties.  'I could  not love thee,  dear, so much,  loved  I not

brandy  more.'

   9. jo  p.m. circa. Opus  I, Beauty (with  3r-666-lt).

   Object: [not  recorded].

   opgration  very  good.  Elixir Ar (administered).  Ended in a gorgeous

exhibition  of Freudianism.

   It began by -y  addressing  the  ladies:  you girls would  wear out any

man's Tool, were  it steel or stone.  lfould God that you were  Lesbians and  i

could  sleep alone  ! Leah  -then jestingly  proposed  to rape Beauty.  Beauty

then  snatched  a thin cloak and went  and  sat  in the  rain  lor an hour, whill

Leah  got Flowards  to yell for her, and  I wandered  round  the hillside  in the

dark looking for the  insane  woman.

   I caught  her at last,,and  took  precautions  against her having caught  a

chill, while  Leah, who  had  got  drunk, swore at  her.  No sooner was  BEauty

   r Vision  of the  Selll and Vision  of Shiva.

   I The  deity ofDeath in the  Hindu  pantheon.

   3 Ninette's  little boy.



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safe  in bed th,an  Leah  had  6ts of vomiting  and  hysterical  attacks!  I quieted

these  and started to read theTaoTebKingaloud.



   zr April  r.rt a.m. All's  quiet  in the  Shipka Pass, and a fine  rainy

morning ! Next, please I Let's all  live  up to-'Never dull where  Crowley is'.

   8.3o a.m.  Breakfast. As  the  historian will  remark-'From  the first, things

prospered  in the  little colony'.

   9.to a.m. Leah  has quite  lost  her grip;  her jealousy  is making  her neady

insane.  It is obviously  waste of time  to copulate  with a jealous  woman;  she

regards  it as a right,  not a favour.  nflorse,  it feeds  the fires.  Is my penis

Empedocles,  that  he should  do this thing ?

   r.rJ p.m. We  are  desperate  about Poup6e. I never  liked that'diminution'

symbol,  and she is literally wasting  away.  She can't digest  any food.  I'm

very  much  aftaid  of the  approach  of her Sun to the  opposition  of  Mats, and

he is in mdical opposition  to Saturn who  is retrograde  in Vitgo, for wasting

of the  bowels.  If she could live over  next week  when  Sun  7" Taurus

opposes  Mars 7o Scorpio  she  might do all  right. But Moon is conjoined

with  Saturn  on that  fatzl z7th. The one  hope  is in the tdne of Jupitet to the

Lord of  her Ascendant.

   I have been  howling  like a  mad creature neady  all day.  I want  my epitaph

to  be 'Half a woman  made with  half a god'.  It is not My Will to save  my

baby's life. V4mt  is 'mine'?  Not to save  all the  babies  in the wodd,  as f

should  do  if I started to save  one.  My Will  is to be the  Logos of the  Aeon;  I

am Thelema.  Do what thou wilt shall  be the whole  of the  Law. Beyond  that,

I am  more  helpless  than  the veriest  quack  magician.

   I asked theYi, by the way, for the issue  of Poupie's  present  illness,  and

got  :-+          which  might well  mean  release  from  Earth.

     ::



   zz Apil,  2f. Today  I am  more cheerful; worked  on some  old pictures

and started  a new one,  a big landscape with  figures  in the foreground.  I note

how the ego-idea  was the basis of Beauty's insanity the other  night. She

would  have  been perfectly  calm had some other  person been in that

imaginary danger.  Hence the ego-idea  is the  root of insanity.

   rr.oo p.m. Opus  II, B.S.H.N[inette)r  p.a.n.  Opus Ar.  Elixir Ar. Object:

NAN.



   z1 Apnl, t.  I note that one great  disadv^nt^ge  of  having  only two wives

is that when  one gets sick,  it throws  a strain on the other.  I am also glad  to

observe  that one  can count  on a two hours' Visual  Opera  every  night; the

Sun  never  repeats  Himself. Tonight  His shafts,  from  behind  deep  bars of

blue-grey,  fell in front of the  mountains  and  dissolved them, so that one

could  not tell them from the clouds,  except  by one's  memory  of the

sky-line.

   1 B.S.H.N.  is a cypher for  Ninette. N presumably staqds for  Ninette; we do not

know what  B.S. and  H. mean. Crowley  does  not use this  cypher consistently  for

his  magical sex opetations with  Ninette.



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   9.oo  p.m. For the last forty minutes  I have been at Ceremonial  Magick

again.  My memory  was very faulty,  but oh! it did  make me feel good!  It has

been a great  day for work.  I did a lot to the  new picture,  'The  Mutts on the

Mountain'; worked  on the  'Lesbians',  varnished 'Beautyr,' repainted  the

'Fishman',  putting  him in a whore,  as  he was  lonely; started a  little panel of

a gid with  a fan  under  an olive tree, and made a drav'ing  of  Beauty.



   z4 April,  h. Very  tired after yesterday;  the weathet  rathet  rotten for

Sicily. Slept  most of afternoon,  aftet rising  late and doing  nothing all

morrring.  Read some  Theocritus  and  Bion at night but  I don't feel  inter-

ested  in anything.



   z5 April, O, r.oo a.m.  (midnight-true  time).  I found  myself suddenly

wakeful,  and  a light appeared to me.  I intelpreted this as a call from  the

Gods;  so  I asked for  a word, and Thelema  gave me CCXXL  I, r5. I

thcrefore made a Magick  Working  as follows-

   Opus  lII, B.S.H.N[inette],  p.a.n. Opus Ar.  Elixir Ar.  Object: To  bring

the Scadet \foman forth.                                                             I

   The day  passed  calmly-touch  wood!  Two vety  pleasant  walks.

    rr.rt p.m. Opus  IV, B.S.H.N[inettef, p.a.n. Opus good.  Elixir very

good.  Object:  tJre  power to draw.



Appropriateness,   none; for  Memling  calmly  puts the  Bruges Belfry  in Pagan

Rome, and  no man cries 'Bats!'

   Accuracy,  nofle, or coloured  photogtaphs were all. Besides,  we  can all see

the  beauty  of Nature, infinitely more vaded and more brilliant  than  any

painting-witness  the  daily  glories of Sunset at Cefalu.

   Then  has the artist  nothing  to paint  but his own soul  ?  If bo, any

hieroglyphics will sewe.  They  need  not be  intelligible;  at  least,  v/e  may  say

that they  never are,  save  to initiates.  All  readily intelligible painting  must  be

vulgar,  save as  it is passionate; for  passion is the  only general  quality, and

even that  is lost on neutefs,  as  in America.  It seems  as  if the only word  of a

painter  were then-'so-and-so  looks like this to  me'. But there is the direct

appeal  of decoration;  he can  cre te, saying,  'I want a tree like this-never

mind whether  it is more or less  like the olive  ot pine you  happen to know

yourself'.  He can cte te totally new fotms,  or get them  by selection from the

familiar.  He can  quintessentializeby  modification-it's  all very  difficult, and

I doubt  whether  I have anything  dear in my mind,  even with tegard to my

own  aim. All  I'm doing  at  present  is to  let my subconscious take shape;  and

I lack the  power of exptession.



   z6 April. All  day  painting. Arranged to take this house for ayear.



   z7 Apil, 6, 6.to a.m. Opus Y, y-666-5r,  p.a.n. Opus excellent  for



   1 Ninette.

   2 Tbe  Book of tbe  l-aw  is sometimes  referred  to as  Liber CCXX because it contains



220 Vetses.



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moming work,  but too much \7i11.  Object: Glory to the  Most High Gods!

Elixir, fine  but not very strong.



   What  is the general  symbol for  the  year's sojourn  in Cefalu?                     ,



Lingam  of Sun. 'Union  of Men'.  Read chapter;  these  

appropdate symbols.                                                      "t"@ty

                                                                            -  

   Suppose  there  were  a game  played  upon a board of 49  squares,  the  object

being  to capture  the 'Citadef  in the  middle  square.  There might be 7 pieces

of diverse  powers,  or  rather 7 on each side. There  might  be seven  pawns of

long reach, which  should obsttuct,  by checking a piece. All pieces  are

obstructed from the Citadel  if their  Marshall  is checked.  The game  is won

by the player concentrating  his 7 pieces  on the Citadel. There  is no taking

except  by soldiers, and  no physical obstruction.  If the  Marshall  is cut off

from  communication  with  his pieces,  the game  is lost to  his side.  The

difficulty in this game  seems to  be in determining the  nature of a threat.

   I really  think  it would be easier to use the family chess  board, and have it

necessary  to attack all from  centtal squares,  ot to atranse that the goal

changes from  one  of these to the  othet underr stfess.

   The  Marshall  can  move to any unoccupied  square of the board  at will,

but only attacks  like a queen,  in straight  lines. He can't  move at all if

checked.  The General  moves  in straight  lines, with a t nge of three  squares.

The  Colonel with a tange of two,  in any  direction  straight  or like a knight.

The Captain vdth  a nnge  of one. The  Lieutenant can  only  move one square

at a time  but his attacking force counts  for two.  The Soldier  can move two

squares  in any direction, including the  knight but attacks  only when  next

door. The Citadel cannot  be occupied.  (There  is another game with  Naval

units including aetoplanes  and submarines.)  The  Marshall is oniy  checked  if

attacked doubly.

   A  long walk  up the valley  with  Leah this moming.

   Is it a good  plan to develop  the scheme for  exploiting Cefalu  as a tourist

resort  etc? Hexagtam  XXW,  Earth of  Lingam.  Restraint  and accumulation.

This  is very  good  indeed, provided one  is firm,  correct,  unselfish ani

prudent.

   Is Tiphareth  going to play  up to  it squarely?  E             :     Should  be an



emphatic'Yes'.  (P.S.  This came  right.)



   z8 April,  $.  If God made  man a little lower  than  the angels  he made

'woman a  lot lower  than the  animals.  Fot some  reason,  I slept  practically  all

day,  though  I had  had a good  night's  rest.



   z9 April,  2f  . Another  big night's  rest; yet  I am still tired.  It is my eyes

principally, and  I can't understand it; I never  had that  happen  before; at

least  I don't  remember such a  happening.

   We  do not desire  perfection;  the  God in us is perfect,  and  creates varied

things,  all imperfect, as a relief from  monotony.  Imagine a  perfect game of

chess;  our  interest would disappear  just  as it did  in noughts  and  crosses



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when  that game was  fully analysed.  It is therefore  only  being  conscious of

imperfection that  hungers to  perfection;  it is the  symptom of disease.

    ro.ro p.m. Opus VI, 3v666-5r,  p.a.n. Opws very good.  Elixir excep-

tionally  rich and  sweet,  full  bodied and atomatic.  Obiect: Invocation  IIAN.

Result: Immediate  Vision of the  God, and colloquy.

   r r.oo p.m.  Ifhen one  realizes as an actual fact  in experience  that  the  starry

universe  is only a  picture  of one  aspect  of one's  mind-no apodosis  seems

possible.  One  gets  to this through  the vision  of the  star-sponge  from  the

direct analysis  of the  mind. This analysis  is therefore  a ditect  method  of

becoming'god'.

   This  is new to me-see  previous  entries,  where  I disttust analysis.  I

wasn't  taking  it far enough.  The  name  of the Abyss  is Half-'ifay  Flouse:

woe to the traveller  who wearies  at  High  Noonl  (That,  by the way,  is what

finished  Hiram Abif;r  if he'd  gone on working  instead of  praying, he'd have

died  in his bed.)



   1o April,  ?. The  Dawn  Meditation.

   Do I think that  Lewis  Carrol  meant to put all that  Qabaleh  inta Tbe

Hunting of the  Snark?  At first  sight the question  is utterly absurd. But his

Red King's Dream episode  in Alice  is a quite conscious parallel to the

Butterfly  Dream  incident in the  life of Kwangtze,z and we  know,  from  a

Tangled  Tale, that his mathematics  led him to very deep  metaphysics.  But

we  have no evidence that  he knew any  Qabalah at all,  in our specialized (or

technical  or dogmatic)  sense.  Fortunately we  know the  origin  of the Snark.

He got  in dream  the  line'For the Snark was  a  Boojam, you see'and  built up

the whole  poem on that. This  line was  then a 'mountain-top', and from  it

his subconscious  was  able to trace  out the pattern. There are  conscious

Elements  in the  poem,  no doubt; in other words,  the 'universe'is caused  by

the  interference  of his conscious  mind. This  poem being then certainiy

inspirational,  is it even improbable  that  its dictator should  be able  to talk

the same language  as the dictator of  my poems ? And would  not Carroll's

mathematically-trained conscious  mind have been able to read  all sorts of

theorems-perhaps  even  Fermat's last! in some  poem of mine which  is

apparently  'nonsense'about love or wat?

   It is cleat,  at last, that  no man  has any  longer the  right to affirm or deny

anything  about his own work. The  Freudian simply  smiles, and says: 'But

how should  you  know  rvhal you  mean,  you poot fish?'



   1 Hiram Abif (ot Abiff)  was a  masterworker in brass  who was  employed on the

buildingof  Solomon's  Temple. He went  out of the  Temple at  noon, was  waylaid

and  murdered,

   2 'Once  upon a time,  I, Chuang Tz[, dteamt  I was  a  butterfly,  futtering  hither

and thither, to all intents and purposes  a butterfly.  I was conscious  only  of

following  my fancies  as a  buttetfly,  and was  unconscious  of  my individuality as a

man. Suddenly  I awaked,  thete  I lay, myself again.  Now I do  not know whether

I was  then a  man dreaming  I was  a  butterfly, or whether  I am  now a butterfly

dreaming  I am a man. Between  a  man  and  a  buttetfy there is necessarily  abaxtiex.

The transition  is called  metempsychosis.' H. A.  Giles, Sehctions from tbe  Pbilosopfut

of  CbaangTqil, Quafitch,  r889.



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   I've had a w-onderful day's painting. Touched  up some  pictures,  lashed

out at a big new White Picture, pilgrims in the  mountains going to a coral

and jade  pagoda. Also  a  neur  oval  portrait  of Beauty  as the  'Brown  Gid'.  I

discovered  some  of the  beauties  of Alizarin  Orange.



   May Morn, h. All  right at the  Sabbath;1 woke  very  tired.  The  Dawn-

Meditation was  done  'properly'-and  I feel sute that  B.S.H.N[inette]  has a

quality tonic  and beneficial,  especially  if Diana  presides.2

   Idea for a picture:  wave  breaking  against a rock. Another-Skye  hills,

dark green  foreground,  stfong  sky, gorse  bush.

   I don't v/ant  to get  away  from representation  so far as  Matisse,  still less

Picasso.  I don't think  the victim  should have to worry about what the

picture  is. FIe should simply  admire  the  new point of vievr  and the

decoration, perhaps even the idea.  (I don't mean  any  intellecrual idea; God

keep us all from Bastian-Lepage  and Luke Fildes.)  He doesn't  get puzzled

by a curved  mirror; he is frankly amused  by the  effect.

    r.ro p.m. One  should  not paint  'Nature' at all; one should  paint the Will.

Thus  my \Vave  towers over the  headland as  no v/ave ever did;  but  I wish  it

did, so  I paint ic doing  so. fn other animals we  call  it protective  mimicry;  in

man, respectability.

    Putitanism  is spiritual  mutder. Got to this through picture  of the

systematic extermination  of all other  animals,  as  eompared to the  now-and-

then round-ups  of the sportsman.  Thus  Puritans vrould  destroy all foxes;

they  ate the  supreme  enemies  of Natute.

   A good day  painting,  if not quite  so violent as yesterday.  The Wave,

though,  is splendid;  I might be a great  Chinese artist.  I wasn't trying  for

that, either.

    8.5o  p.m. Opus VII, B.S.H.N[inette],  p.u.n. Opus excellent  though  bdef.

Elixir exceptionally  good  in all ways.  Object:  to  have  K:666:666:  B.S.H'N.3

    It has occurred to me that  the  'Fathets  of the  Church' may  have  been

unduly discredited. They  were  thinking men,  aftet  all; and the very fact  of

their  total  submercion  in dogma made their  religion the  mere form of their

thoughts,  turning  it into a convention as silly  but as  negligible as the  nymph

and goat  herd convention  of Theocritus  and Longinus,  down  to Milton and

Vedaine.  P.S. The painters  painted theit mistresses  and  mignons,  labelling

them the  Madonna ot Jesus  or John  the Baptist, with  tongue far  in cheek.

So the  Fathers wrote  all sorts of joily  stuff and called it theology.



    z  May,  O, r.yo  p.m. I woke  a few  minutes  ago  in absolute  horror,  every

   r There  are  many  references  in Crowley's  wtitings  to his attendance  at the

Sabbath, the  assembly  of witches,  especially  that  occurdng  on lfalpurgis  Night,

3o Aptil, at which  time, it is said,  all the powets  <lf  evil fotegather  and discuss the

havoi they have wrought  in the wodd  during the  past year  znd  make plans for

future forays.

   2 The  Dawn l\feditation  is the greeting  of the tising sun.  Here,  Crou'ley greets

the  waning  moon  (in Ninette)  and finds  it a  rate medicine.

   3 The f6rmuh  df a sexual'working, the  nature of u'hich  is obscure.  K:  Kteis,

the  vagina.


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nerve taut as a u'hip to the  point of positive  pain, my  mind blank but almost

insane with nameless apprehension.  The nearest thing  I can give for analogy

is Poe's  Buried Aliae.  Baudelaite  has some  similar effott  to describe  it-or am

I thinking  of  Eliphas L6vi's  itoffirzent by Asmodeus  ?

    lfell, this  has happened  several  times; and  (l think)  each time  before  I

have been  able to master myself and  get the  obvious  glass  of water.  J have

heard something  fall or break, apparently  in the  kitchen. This is without

doubt,  question,  suspicion or other mental wobble, the cat.  I think  that  I

became sensible  of the unauthorized  ptesence  in the  house  of a stranger.

Thete  was  also  an element of. {touferuent,  for  I had a bad day,  with varied

excitements  and the  night  is very warm-our first really watm  night. One

tends  to get  'way under' (as  Hansi says) because of snipers  in the  shape  of

mosquitoes.

   But for  all that,  I feel  as  if there was  something  doing-  in the  psychic  line.

Leah and  I have  both  had  hallucinations,  e.g.  last  night she thought  I was

outside  the  house,  in her room, in the  kitchen, all within  a few  minutes.  (I

was  actually  in bed, but out on the asttal at the Sabbath.  Incidentalll, she

dreamt that  I was  preparing  some  magical ceremony.)  I have,left her and

gone  on talking to her, thinking  that  she had follorved  me. Then  several

times  I have heard sharp clear raps, sometimes a cadence,  sometimes single.

I have  also  heard  human footsteps,  noises of  people moving about, when

there was  no cause.  (The woodwork  has just  creaked,  and that  isn't at all

like a  rap.)

   'It's a good  picture  if the  eyes  follo'uv  you  about ail over the  room': most

criticism  of painting  is still zt that  stage.  The fact  is that all criticism  is

rubbish,  from the  'degradation of objects  in the second  plane' to the

'incompatable  nattrise  of the mastef'. A  picture's  like a woman;  thefe  is no

canon  of beauty,  either she  gives  you  an enthusiasm  or she dosen't,  and the

special  pleading of a critic is as superfluous  and vain  as  the commendations

of her wares  by a  procuress. At a distance,  yes;  but face to face, thete's one

simple and infallible test.  S7ell,  if I say  infallible, f mean for the moment;

for one  has moods  about women, and (why not ?) for  poems  and  pictures.  It

isn't always one's day for  Keats.  Nothing  is always good for  all; and  it may

be that  nothing  is ah.vays  bad for all. There's  hope, then,  for  my pictures !

   Ah,  general experience  is that they say  something, even  the  eadiest  and

worst, they  repel or fascinate;  but nobody  walks  right  by them..  And they

grow more wanton  by familiatity,  as the  best women do.

   9.ro p.m.Back from a glorious  moonlight  climb  up the Rock,  with  Leah.

Let me consider  what  painting  I have done  in this calendar  month at this

house. Oval  r. Rock and  Gatden (bad to ill; paint ovet).  Oval  2.  'Beauty'-

red  hair and green  face.  Oval 3. 'Beaury'-big head  (unfinished).  Panel 4.

Gid with  dogs  and  geraniums and  olive. Small 5. Street  in l\fatseilles. Ditto

6. The  Lion-hunt.  Ditto 7. The Wave.  Ditto 8. The  Couloir  (unfinished).

Big g.The  Lesbians  (abandoned).  Ditto ro. The Tourists.  Ditto rr. The

Pagoda  of Cotal and Jade  (unfinished).  Other  details, beginnings  or end-

ings.  Drawings, only  3 good enough to  put on the wall.  But I'm getting



                                                II'


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more particulal;  I've O.S.J.'ed  ali  but fir'e of the  Fontainebleau lot, and

have destroyed  several  ofthe new ones.



   t  May, e'.  I don't  'want to learn  the technical  tricks  of drawing, the

dodges of getting  a head  or a hand  'right'  by putting it into a square,  and so

on;  I want to acquire  the absolute faculty  of indicating  my Will (as to

the  hand  or head)  by the  direct perception  of  my model  and reproduction  of

the  lines as  I see them.

   Painted a small  panel, 'Leda and the  Swan', with  snow  mountains ) la

Chinoise.  The  lines are too  hoizontal; the composition  needs  a statue  one

side  of  her, and some  smallet  object on the other.

   $(/hy  do the Tarot Cards give  the Knight as the father,  the King as the

son?  It is an echo of the legend of the Wandering  Knight who wins  the

Queen, and whose  son  becomes a  King. This,  in turn, relates to the  customs

of matriarchy. (See Fraser  and  my story, 'The  Hearth'.)l

   But why should this  custom  have arisen ? Why  the exogamy  ?  Possibly  to

prevent contest  between the young  men  of the tribe  (bucks  of the herd) by

ruling them out.

   This Wanderer  or Goer is naturally  represented  as carried  by a steed-or

aboat, or a swan. Hence possibly  the  Palm Sunday  episode of Christ  on an

ass, derived ftom  Dionysus, l7anderer from the East. And  I think

Dionysus is a veil of the AII-Father  Juppiter  not only  because  he is his son,

but because he is Diphues2 as Zeus  is Ardrenothelus.s  It is very  important,

both archaeologically  and  magically to recognize  tha;t  the 'King'  is not the

spouse  but the son of the Queen.  She  is impregnated  by the  Knave,  that  is,

bya stranget,that  is, by Zeus or the  Holy Ghost.  People  have mixed this

up; they  do  not understand,  e.g. that  Jesus can only ride when  he is about

to become a  Ghost.  This reflection opens up cobntless fascinating theories.

For instance,  the slaughter of the  'King'  makes a ghost  of  him,  i.e. raises

him in rank to'Knave'who can wander  about  and imprcgnate'Queens'.



   4May, J. Assuming,  as we  have every  right to do, from  observation of

theit  characters  and  manners, that  people  are poached eggs, v/e cannot

complain of their  being illogical if they \vant  toast  to sir on. This is the  key

to the  solution  of the  housing problem

   The last  night's  entry. This  Sflanderer  is usually a Troubador  or llc,ol, and

he does  not stay with the Queen; he impregnates  her and  goes on  his way

rejoicing.  This is symbolic of how Gods come to planets,  confer  blessings,

and disappear-as  I may one day do.  It is surely afl ettor to  hang around

after the women;  there  are others  who need  babies. Cleady,  if a Magus  win

to  Ipsissimus, he is 'Himself  again'a  as the  comedy  phrase means.  Why

should  I continue to live ? Only  becatrse  of my Oatle to preach  my La-,v.

   r Published 'rn  Tbe  International,  New York,  Novembet  r9r7.

   2  Double-natured.

   3 Male-female.

   a Crowley  at this  time was  a  Magus  90  :  zo  (Choknab  on the Ttee  of  Life)  ; he

was  not yet  an  Ipsissimus roo  :   r" (Kether).  Ipsissimus, 'his  own  very  self'.



                                             t:'6


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    I find my thoughts  confused:  'Let me dig down.to that Will!' So then

analysis  is all right, so  long as there  is Buried Treasure.

    rt.25        Opus  VIII, 3v6661r,  p.a.n. with  Ethel.  Object:  New  picture,

           ^.m.  

wave style,  only bigger and'better.  Opus, Very  good,  especially foimental

concentfation.  Elixir, Excellent.

    How profound is Ovid's  titfe Metauorpboses  and  how rightly he includes

the 'creation'  of the wodd.  Creation  and  destrucrion afe words  meaningless

in chemistry,  where  all equations  balance.



    t May, $. Remarks on Opus YIII,  supra.I had  not properly fixed the

Will,l trusting to  Ethel for  enlightenment. The Operation  carried me away

from  my original idea of a new picture, to aid  in the  conception  of which  I

had taken  Ethel. 3v666-1':c  was an afterthought,  caused  by Ethel, no

doubt. This then set  up a cofltr  ry current, as  I got very  exalted.  But at the

end,  I rejected this  secondary  will and concentrated  on the  idea ofa  picture.

The  result  was  that  my  ideas were  perfecdy  stupid, and  I was  uttedy bored.

It follows that one should  absolutely  discover  the true subconscious Will  (of

the deail of Work for,the time  being)  before starting: the Qperation  will

then  help that Will to  manifest  in form.

    ,.ro p.m. Opus  IX, B.S.H.N.,  p.u.n. with  Ethel. Object: fnvocation

IIAN. Opus, Very  good.  Elixir, Ar.

    I note that  there  is a slight  local shudder  on withdrawing  X from Y. This

is recognized  as  'part of the pleasure', though  in analysis  it probably  means

all sorts of squeezings  etc.,  in fact,'death' to certain  cells. So also  we  regard

death as terrible  because  we  have an analytical  scale;  synthetically,  it is a

slight  incident  lending  piquancy to one's advenfure  as  one withdraws  from

the  plunge  into the faecal  reservoir of 'conscious  being'.

   Gerald  Kellya  (Artist, on the authority of the Telephone  Book) says,

apropos  of my Art, that  people who  don't  know how to draw  or paint can

always  do amusing  things.  But what worries  me is that people who do

knorx'  how to draw and  paint, or so  they tell  us, can't  do amusing  things.



   6 May,2f  . I will start  the Cefalu  publications  as soon  as  I can-'The

Headland Ptess'.a  I think  I'll begin  by Illuminated  MSS in issues of ten,

each at ro guineas. Then  lithogmphs  of z5 each.  Put aside the cash  to  buy a

hand press.

   Went for  a big walk, three  and three  quarter  hours up the Via

Gibilmanna  and across  by tire big  hill---clouds-ait  like Snowdon,  only  better.

   fs 'Beauty' to be any use  in producing magical  phenomena  of the order

commonly  called 'psychic',  and if so, what?  Hexagram  XXXffi.  (Message

came to  me-part of the  answer  is got by building it up from the bottom,

   1 He had  not determined  what  the object of the operation was to be and  had

left  it to  Ethel (ether)  to tell him.

   2 The  opus  with 3  r-666-3  r (Alostrael)  was  not  his otiginal  intentipn.

   3 Sir Gerald  Kelly, Crowley's  brother-in-law,  President  of the  Royal  Academy,

one of the outstanding  pottrait painters of the  time.  He died, aged 92,  in January

t972.  Fot an account  of  his relationship  with Crowley,  see  The  Great  Beast, r97r.

   a The  Headland Press was  not started.



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i.e. hexagram XXXIV.)  r. She  is shy-don't  force  things. z. She  ought to

try and get something. 3. She  should  make  friends with  the 'spirits'. 4. She

shouldmakeupher   mind to try and get something.  5, 6. She  ought to be



successful.

   'Retiring' obviously  means to heaven as  indicated by the elements of the

hexagram. The second  hexagram  refers  to the  Ram. This  is advice to me  not

to  bult in too hard-use my strength  with skill. (Symbol  inverted.) The 6rst

symbol  might mean table-turning  or levitation,  the  second  telekinesis.

   Does Beauty need any preliminary  training  ?  If so, what ?  Hexagram XII'

She must abstain from  sexual  intercoufse  of any  kind involving  coition

completed  with a man. The question  is-does this  include other practices  ?



   7 May, ?. The  Building up of a Phrase.  I thought for some teason  of

someonl  rn-ho  'is always speaking  in the  indicative or the  imperative'.  I

immediately thought  of this  as  criticism  of literaty sfyle and  said  to myself  :

'Ah! that's my mistake.  I use the subiunctive  too much.'  I thought of this  as

implying  weakness  of moral charader.  Then  I thought  of using it to

crlacrze  a tinned  politician by saying,  'He uses the  subiunctive  too much!'

This  illustrates  the actudl  Process by which  a phrase  is invented.

   9.rt p.m. Opus X,  1v466-y, p.u.r.  Opus excellent.  Elixir Ai or better!

Object:  Invocation IIAN.

   Woke  up splendidly and wrote  on the a  beauty of Cefalu.

    Gazingbn the Shew-Stone,1  its lights and shadows  suddenly  revealed the

jewel-faCe  of a woman.  I recognized  het as a black v/oman.  I will  ask Pan to

show  her again  tomorrow  night  mote  clearly.



    t M@*^nt                   idea for a new picture' I rlzill ask the  )7 to suggest

                           ^n  

one. #.                A  rvonderful answer! Truly!  Every  line has an



                      ending  with  the  'pig oerrying  on its back a load of  mud'

"*.idnffi .th-e      full of ghosts'.  very well,  but I absolutely  do not want  my

and        Lari^ge  

picture  with  {ubjects';  I vant  pure symphonies of colour. The  natural

ob|..tr are to be  mefe excuses  for  the  iuxtaposition.

    Latet.I  have stafted  a picture of a  big Buddha-Rupaz on a  red rock with a

gteat ttee  in the foreground  and mountains behind.  It's nice  but not at all

what  I wanted.

    Children  should  not be taught. They should  be put in a position where

they have to learn. A child always  tties to save  itself trouble  by asking  its

-oih.. quesrions  and  the  only legitimate  question  whic!  -should  be an-

swered is 'Vthat is the name of a thing  ?' This  is allowable  because  it is

arbitrary.  To any other question,  the answef  should  be 'Find out'. The  child

is thus obliged  io ,rr. itJ own mind only on those  subjects  rvhich interest it

or are actialities  with which  it is compelled  to deal. To answer the

questions  of children  is to debauch their  minds, to  make them  subservient,



    I John Dee's  term  for the  crystal  in which  he saw  angels.  Crowley  used  a topaz,

set  in a wooden cross.

   2 Buddha-image, i.e. any form  of the  Buddha'



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echoes  of others. This  is not tbe same as keeping  p child ignorant  and

children  should  be shown how to find out things for themselves.  In other

words, they  can be taught  method  as  is done  with scientific  students who do

not have to  learn things  by rote but are  made to verify for themselves, even

the  most  elementary  statements.  There  is no reason  why this process  should

not be begun aborigine,If you answer  a child's question,  its mind  is set at

ease  and  that encourages  it to belazy,  servile  and credulous.

    It is notorious  for example  that geogmphy  means nothing  to people, even

adults,  unless they  travel.



    9 May,  O. Went  to scramble  on the  rock with  Leah-very  hot-after

lunch, slept a long while.  Dreamt that  Leah and  I were  at the Caf6  de la

Paix.  I forget  what we  had eaten  but the  maitre  d'h6tel was  disappointed

because  he had specially  ordered  on our account the materials  foi  making

two  or three dishes, one  of which was  some preparation of fish, the other

called 'Flames of trre  Forest'.  I kept on looking at a comer  shelf  in the  room

on which was  fruit,  including some  black grapes  so  big that  I was  riot sure

whether  they were plums.  There was  also,  I think, one  plum.,As.we went

out we  stopped  by this  shelf-therc  vras  a very  beautiful  melon  and  iust one

bunch of these  black grapes.  I took about  half this  bunch  and  ate them,

giving Leah one  of them  to eat. Going  downstairs, we found  a  placard  in

the Grill Room, 'Pelican's  Milk, Ass's  Milk'. This seems to  have started

me rationalizing  whether the ass should not be the symbol of a certain  high

degree  of  initiation,  as the  pelicanl is of another  not so  high and  I wanderid

off  into all sorts of reflections  about  the  sacred  ass of Priapus or  Dionysus or

Jesus-which  succeeded  iu waking  me.

    I think the  melon may refer to Ninette's hair and the  plum and grape

business  be a memory of  Helen Hollis,z of whom  we  have  been talking, oiit

may refer to Leah's  hair. I cannot  find  the source of the  idea 'Pelican'J  Milk,

which is very  strange and beautiful, almost suggesting  some mysterious

phrase of initiates, as when  Swinburne  calls  poppy pods, grapes  of

Proserpine,  or as the  alchemists spoke of the  power of succession.

   7.4o p.m. Opus XI.  Ninon, p.u.r. Opus, Ar.  Elixir, Ar. Object:

Invocation nAN.

   These  invocations  of the  Gods seem very fruitful. There's a  lot of Jesus

force  here: vhy not use the  IX" to invoke Jesus?  Isn't  it a somewhat

pedantic  and priggish  attitude to invoke  all the forces  but 'Jesus'?  It makes

him a sort of 'devil',  and so  liable to attrac:r. all the  good  peoples. In fact,  he

odginally was  that 'devil' whose  worshippers were burnt alive and  thrown

to beasts and so on. Then  that  would  be why  he attracted  the  people  who

were  bored with  highly respecable  gods  like Priapus  and Venus.  This

should  be fine  mateia)foraplay.



^.1  .The  p$cg who  nourishes  its young  with  its own  blood is an-allegory  of

Christ,  or the Redeerner.

   2 A mistress of Crowley, to whom he gave the  name of 'the Snake'.  She was

one of the ofrcers connected with  his attainment  of the  Grade  of Magus  during

r9r5.  See chapters  8*z of TbeConferions.



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   ro May, tz.  I amthinking of going to Palermo,  perhaps Tunis,  to write

that play.  I think  of a dissolute  Roman, seeking  fresh excess  of 'mind and

blooi'; of a philosopher,  bored  ,rith the rationalism  and  respectability  of

other cults,  but ending 'of course  they'll  make  Jesus  respectable  in ten years,

so what's  the  good?'and  so on.

   But I certaiily can't  writc  the play  in this  harem.  Shall  I go to the city to

.ln it)                 a vefv emphatic  'l'es'. Shall  I find  my Yoni  or my



Lingam?l                    yes.  Must  I go  beyond palermo?  Moon of Air.  No:

          ==:  

there,s     ptffi,          Perhaps  the 4th  place  is the  right one-.2_Give  a symbol

          "   ==: play. Lingam  of Air  equals  creation  of Matter:  Big Air,

for writing  my  

fetifing.  (frvldentty-"9uals*disPersi-t..)             Give a symbol for the  degree  of



my success.  Water  of Kreiss  :                   Collection.  This is good.  (Refers to



the  numerous  odd  things f *ffi;           ffi"Ides  Palmes,  Palermo'



    9.4JP.m.opusXII,"Ni,'"tt",p.a.n.op'as,Extra.Elixir'Ar.object:write

-y  pLi. Mental concentration  lost, either  very  bad ot very  good'  It was

contt".i"d in my mind with  the  idea  of  BLAvI CK'n



    rr May, J. Went  to two places' The first  an old well's  all right; the

second,  r'tni"t, had leaks for slerimps.o  But what  do  I care?  This afternoon

it snowed and snowed and snowed.il  don't  remember such  a  heavy fall  since

I first  went  climbing.  I may  be able to write that play aftet all'

    Later. \flell,  I *rot"  "  poem-'Happy  Dustl'8-Further'.about  these

.places,.  Shall  i take  houses  or inmates  ?e  I think the latter,  perhaps.  It suits



    1 The  reference  is not to the trigrams  of the Yi  King  b:u;t  simply  to male of



female  magical partners.

    2 The fourth  line of  Hexagram XLVIII  is described  as showing  a well, the  lining

of which  is well  laid.

--t A;;Gy  i"ttr tf," feminine  trigram,  the Yin,  by the  name of  Kteis. The word



kleh  is not  used by Leg*e.

    a Caoricorn.  th6 sisi%f  the  goat' The  colour of Capricorn  is-black'

    C.;.-51";  d;#.;|J  ;i inl'q*" mag_ical.as sis tanti  at the  Abbey,  went  seeking

  r"rtn". #Jgi."l  p".trri.l'it  F"i"tttto. rBlack' probably refers  ,t?-LT""' Cf' the

  ;Si*ilfi"f'Waiter                           period.. Th"  B"ait wanted  an Xf Operation

                          "il-ilil;;ican           called at two brothels  in Palermo  but

with  a male partner.'Ii'r".r"r-t6"a'tt.  

  p.iiot-.J nobpot with either  'Pietrina'  or anyone  else'. -  -:, - ^                        it'

- 5  .The first  line di"ieJ;-rh.;r               so  muddy that  men-will  not drink  of  

                                       .*"i1,.,  

                                           " "t.ll  the woman  in the Palermo  brothel,  all

  peggef a;;;l;t  lb;d ui,                     i.",  

  )igf;("t he doei not seem to have drunk  from  it'

   oo  .the second  line, unJvided,  shows  a -vell from which  by a.hole  the watef

  escaDes  and flows              the  shrimps' (Legge): Crowley's  metaphor  for woman

      ^r                "*"ii"      he passed  over'

  no.   (in this  brothel) whom  

     ?  He continuously sniffed cocaine'

     r p.rUUrfr.a  h f;*i;;;;;,  A Trart  For The  Tines,  by Aleistet  Crowley,  1919.

  Privatelv  issued bv the O.T.O.

  ^^;";:"i;liiu,iv"i[" rroor" o. th" girl?  He vas still thinking  of acquiring  a



  house in Palermo.



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                            Tbe  Magical  Rccord of thc Beas



better, Pietrina or whatevet  her name  is being more 'not vzell  laid'l than

'leaky for  shrimps'which  was  very true of Nol z  in the first  house.  No-I

don't think one  can treat the Yi so  lightly; it seems  to agree to  Black all

dght,  and to affirm aplace in Palermo.  (But see  P.S. remarks,  hatcheted,  in

loco.)



   rz May, U.  I have just  made adoration to  Kephra,z  the  Beetle, that

bringeth the Sun through  midnight.  It has been a long delighdul  evening,

the first that  I have  spent  really alone for  a  long, long time. And  poetry-

not my damned  play-comes  raving out of me. Thrce  poems, two of them

faitly  long, tumbling  over each other  to get out. Of course,  I find  my

thought  terribly  profound. The Riddle of the Univetse  seems  to have got

me by the short  hair. I have gone the whole  way  round,  Being and

Not-Being  and  Becoming,  and  Naught, and A11, and  One,  and  identified

every thing with every thing else, wiping out Stars and  Gods with  the wet

Sponge of Meditation,  and all the solutions turn  out to be ho solution.  It is

cold comfort  to have proved X  :  Y  :  Z  :  Zeto, when  o is such an

elusive value.  All  is illusion,  and  all is Reality.  Even a phantom  thought

containing  a conffadiction  in tetms  is as  real and  eternal  as the Sun,  ot the

Pleroma.s A  is not-A,  and  B, and  not-B, to infinity;  and  it all cancels  out;

good!  But what  next?  Each step in my Path  has  been a progress,  an

illumination-neglecting   the constraint and  darkness of the  Pylons;  but the

Path is a circle,  and  I am come to where  I u'as at  my first  initiation-nay, at

my first  birth.4  I am come to a complete  simplicity,  an absolute  pezce,  

                                                                                                ^

freedom  born of the dissolution  of my  bonds  by non-attachment,  a cofltent-

ment in doing my Will without  lust of result, 'unassuaged  of'5  (i.e. not

limited  by or to  be satisfied  by) 'purpose'  and so  it seems that  my Will is

'every way  perfect'.  My shaving-stick,  my  ink, my watch,  my kohl,  my

book  of poems, the telegram  from  my beloved Alostrael,  a pencil, the

mirror of this dressing-table  where  I am writing,  knife, matches, pipe and

pouch, all these  trifles that chance to, and  that  must,  be  in front of the  body

through which  I am looking, are just  as important  to themselves  and to the

Universe as all the Stars in this Siciiian  heaven.  I  acquiesce  in this

unexplained  perfection.  I accept  things  as thcy  are,  or seem to  be, no matter

which.

   The Mystery  of Sorrows  was  consoled  long ago when  it went  out for  a

   r i.e. a virgin or  little-used  woman.

   2 The  midnight  sun.

   3  In Gnosticism,  the totality  of the divine  powers and emanations.

   a  His first  initiation  was  into the  Golden  Dawn in 1898 when  he took  the motto

Perdurabo;  bis 'fitst bitth' was  his physical  birth at  Leamington, lfarwickshire, in

r 87t.

   5 'For  pure will,  unassuaged  of pu{pose,  delivered from  the  lust of result, is

every  way  perfect.' The  Book  of the  Law,  r, 44.

   6 Crowley  is using  these  expressions  in a double  sense.  Firstly, tle Mysteries of

Sorrow, Change  and  Selflessntss,  the ground  of  Buddhist philosophy, are  exper-

ienced by every man;  secondly,  these  terms tefer to the  initiations of the three

Grades above the Abyss,  viz. the  Master of the Temple,  Magus,  Ipsissimus,

respectively.



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drink with the  Llniversal Joke. The  Mystery of Change  amounted to

Nothing, exactly  as in a chemical  equation. And the  Mystery of.

Selflessiess?  Here I am not yet clear. There is Selfl everywhere, in each

paft as  in the \X/hole;  but it is not Sepatate  Self.  (I had glimpses  of all this

years  ago,  paffot-memories  may  be, from  past incarnations);  but now  it is

    .t.Jy ionceived  and  proven and experienced.)  Clearly this  Self  is also

"U          for Self,  as a          implies 'spacematks'.  The conception of a Self

not-Self,                    -oid,  

which  is not equally not-Self causes  all the  illusion of duality. The

Upanishadsz  hint something of this,  if I recall the Passag£á-  aright:  Btahman,

becoming  conscious  of Self, cfeates  of necessity  a not-Self which  is Maya.  It

is always-possible  to write  Unity as  I plus $, or as.any  similat  equation.  But

Unity  is irnpossible  anyhow without  1 MTus Unity'to  balance  it. IJce  need

not iother to wrire o;, as in Berashiths  I once did. Zerc  is itself always

expressible  as one minus one,  r,vhich  is really Two,  as it_involves  two

dimensions of two ideas, one positive, the othet  negative. We  then  come

back to a better  comprehension  of the Chinese plan of the Universe.  The

Tao  has (somehow)  the Virtue  of PfoPefty,  Teh  (Matter  including Motign,

and neither possible without  the other). Teh, manifested, formulates  itself as

yang  and fin; whence  the  eight  Trigrams  and  so on.  It is necessary for  us

to rJuhr"  that the  Tao  has ttoiit  any way  been  affected  by this  process' and

that any element  (or complex)  in the Great Equation  is equal to_the  Sum of

all the  rest. We  learn  to 'love'  the  not-Self as  a whole--and  each  part of it,

as  being equal and one with the whole-and  when we consulnmate this

  maffi^{e, the  equation vanishes,  and-Taol We  need not even be anxious,

or wi[] to do this, for  'not-Love'  is the necessary complement  of 'Love',  as

much  a part of the Equation as anythirrg  else.  To emphasize-  positive and

negative  by labelling  things 'good'and  'bad' is of course to depart furthel

from  the Tao;  but soch an  act is neither good  noribad,  for its opposite  had

arisen with  it, and  the Tao  is not affected  at all.  In fact,  one cannot 'depart

further'from a thing which  is everywhere.  Nothing  then matters, as  indeed

we  knew  before;  but it is obviously right, natural,  and easy for the blind

being that does  not comprehend  all this  to follow  the  line of least resistance,

*hicit is to do its \X/itl. A Star astray  from  its orbit  interferes with  other

  Stars; and  its r.etutn  to its true Wili  smoothes mattefs for them'  In fact,  one

cancels  out some of the  iaggedness of the  Equation. Yer as the sum of

  Jaggedness  is constant,  this smoothing-out  cfeates  an opposite  somewhere.

  irt!"uppt".i"tion of Tao  causes  some  other  Part of Teh to.  bud as Yang  and

  Yin. illothing of all this  matters,  or can be otherwise  than  it is'

     A  Chinese-poet  reproaches  Laotze  fot saying  that those  who know Tao

  speak  not thereol  r"iit g that  he proved  his own ignorance  by writing  his

  five  thoosand  characterJ  about  it. But Laotze could  not have done other-

  wise,  no mofe than could  his critic; and the  reactions  were  instantly

  equiiibrated, and the Tao goes  on smiling-and  none of it all matters.



     I The  Brahman or cosmic self  as  opposed  to the  individual  self  or Jiva.

    2 The  revealed  scriptures of the  Hirirlus, of which the  Vedanta  is the flower.

     . ihe firrt word of Genesis,  meaning'In the  beginning'.  It is the title of one of

  Crowley's  essays.  See The  lY/orks of Ahister  Crowlel  , volume  r ' r 90 t  '



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    Here we  arrive  once more 4t the  balance  of Fate and  Free Wi[; for one's

limits may be infinitely distant,  and  yet nothing is moved.

    Motion in, or as the virrue  of, infinite  l{atter can  only  be internal;  and

now we  have  understood  Motion as of the  essence  of iVlatter.  Rest implies

Annihilation  (the old thesis  in a  new, and  I trust,  more transparent,  dress).

But the sum total is infinite,  indestructible? Yes,  but tfrat  is Naught; that is

Tao.  Bring one  end  of the see-saw  to eatth,  the  other rises ? Certainly,  I

have done  nothing  by appreciating Tao  ! That  is where  my Action  is

perfectly non-Action. Is any one  perfect  in non-Action? He has appreciated

Tao;  he has performed  my Action.  Have  I been  turned  to dung  and  dust?

In them  is also Tao,  as much Tao  there  as  in its Simplicity.  Is Tao less

simple,  divided  against  itselt in that state  than  in this ? Nothing has

happened in all these  happenings;  nothing can  happen.  Nothing  is All,

however we  may strive  to start  a Something; and  Everything  is Something,

however we  reduce  its sum  to complexities  of  Nothing.

    Such  is the  Riddle of the Sphinx,  whose  smiling  silence answeted her own

self-questioning, that died at birth. Am  I, by the tone  of that  allusion,  still

praising Silence,  hushing  Word?  Am  I still  in love with a smile?  Must  I

phrase  the  Universe  as        symphony  of joy?  In all my equilibrations  and

                               ^  

cancellations,  am  I still  left with a surplus of  Beatitude ? Then,  if so,  that

sulplus  must  be balanced  by Sorrorv without  me, in the  non-Self;  and

therefore  do  I utter  my Word, Thelema,  which  is also Agap6,  in my  love for

that  non-Self whom  f wed,  that all may come  to  naught. Why do  I thus,

seeing  that  all is in vain, that  no result is possible?  But  I do my Will

u'ithout  lust of result, because  (if  I unchain  for  a  moment the  damned  dog

'Because')  it is my Will,  my path of least resistance.  But are  not all  paths the

same,  since  every  motion  is equilibrated elsewhere? Certainly;  nothing

maters.  But why  go ? Or why stay  ? Such  questions will  drive  ine back  into

my smiling  silence.  It must be that  as they are asked,  theie  is a balance,  and

I am thou  that  askest, and  therc  also  is Tao.

   And  I love my  little Poup6e, and  I'm glad  I wired to Naples  to get

Allenburyr for her, and half-past  two,  even  a Daylight  Saving half-past

trvo,  is neaf my bedtime,  and  I've done  a good day's  work,  and  nothing

maftefs.

   (Latet, after writing  a'Ctadle  Song'to  my soul.)

   The Absolute  is 'not without  quantity  or quality'  since  it must needs

contain  Virtue  (Energy, Teh).  Shiva  is so defined-but where  does  Bhavaniz

arise? She  is his Virrue.  I think  $/e  may say: There  is Matter-Motion, which

we call  the Absolute  or Tao when we consider  it as a whole.  For it is then

unmanifested,  its sum  being  Zeto.  Mattet  may  be considered  as a complex

of  positive and  negative charges of electricity  (to name the force crudely)

and  these  charges  can never  be cancelled  for they  never truly  began. At

least, we  must assume that the Absolute  creates them  afresh  if they do

cancel.  One might consider  the  phenomenon  as occurring  in successive

   r Allenbury's  gripe water.

   2  Bhauani,  the  Sltakti  or Power aspect  of Shiva.



                                             12,


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ohases. the  Hindu Manvantara  and  Pralaya;l but  it is surely simpler to

ir"."i",,f  a single  uniform state,  beyond  the  ideas of Space-and Time,  and

Absolute  or  Rela-tive  according to one's point of view.  In fact, the  antith-

esis Absolute-Relative  become-s  meaningless;  anphing  soever  simple  is the

Absolute.  This  is -Iathet  like the  Hindu  idea of Atman2-if they could only

have  stayed there,  and  not discriminated with  Buddhi.s  Buddhi  is the

falsehooi vhich  sepafates Atman  and  1Vlanas.a This afgum:nt  seems to

          ,f-,f, fallacy)  and make  me Paramahansa,s with  Mokshao  in my

""prr"  But, on the other hand,  Buddhi is the Truth,  as soon  as one

io'.t.tt  

;;;;"r-,f,t;t  its discrimination  is false;  for  it asserts the  dual  pl-rase  which

is the  necessary  properry  or virtue of Zer-o'

--  Mortirrg. A  ayi"L man reminds  me of a clown jumping  through  t h:":

    n"*i"f.  It has b"een a soulless  day  after  yest'fe'ens  revel of,work.  I'm in

a  mood tJUe  mitaty (very mildly) drunk,  and wallow  in candied  fruit  and



a detective  story.



    11 May,2-i.  I woke  vety eady-from a dream  in which  I  matried

(according-to some formula  which  they alleged  to be mine own-'twas a

poor trriig  !) some deformed  and  imbecile  creature. Her fingers were

distorted  in a strange  zig-zag,  and the ring was  twisted  tofit.  I had to  be

oersuaded  to say  ttr-e wJrdsland  violently protested that the whole  thing

'*", only a  rehearsal,  immediately  afterwards'

    Mywakingv/asveryvigorous;Ifeltttemendouslyrestoted,andbeganto

  ,or#r" thisYwife'  tobeifay.  But norv-9.to a.m.  after a  long sleep,I  am

as  bored with  Palermo  as ever.

   -i  

       bott"d to  my  hole-or  rather  holes-in Cefalu; writing  yet anothet



  poem.

  '  Ir, *y weafiness,  I forgot to write down sorrie  thoughts  of one of these

  palermo_meditations:  vii. that  it is extremely  important to conque-r the

  ifi"ri." .f Space  . Time does not disturb ot frighten,  and  is got  rid of very

  ."rify-"".'s'first Dhyana?  sends.the  old  boy  !9 t!" ropes'  and Samadhi  has

  rrim t<.o.  But the idea of limits  is insistent  with space;  even when  one  has

  the  .Infinite  .i/hole' as  ofle assumes,  a  kind of agoraphobia  seems  to go with

  it. The Star-Sponge  is a relief from  this; but-here's the  p9in1' perhaps!-

  6ir*,1,  on. bigin"s to tfavel  about in it, one  is appalled  by.its.'endlessness,'

  or its inothingness  beyond'  as fatcy                  to imagine  in her fond feat.

                                               -chances  

  ifr"t, tt..r, iJthe ,hoit'that cures  of  .Space-marks,'.in an ultimate serse;

  o",r"itirrg is the symptom of the  illusion. C)f co.trse, the star-sponge itself  is



     I Manyantara,  a vast  cycle of ime; Pralala,  the Cosmic  Sleep  in which  the

   obiectiv e universe  resolves  itself  into nothtngness'

   ""i"iirl',.lrJ';l"f;6p"J        to the  ego  or cbnsciousness  of the  individual'

     3 The  discriminating facultY.

     a Mind.

     E  In the  Hindu system,  aParamahansa  is thehigh^e:-,,,gt1d"  :1-t9itt'"d^t"ugFt-

   enment;  it .orr.rponlr'i.  if'" iftit9iq9s,g1ad9"or  w!;t1   laation'  Crowlev

   describes himself  ai Paramahansa inhis l:ight  Leclares  on  Ioga, t9t9,

     6 Libetation.

      ? DeeP  meditation.



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only a  mirage,  at  least one's intqllectual representation  of it even to oneself,

is so; f,or  one  makes  distinction  betv/een  ganglia  as to size and  position.

This  is transcended in the  experience  proper, where  position  itself is denied,

and so  points cannot exist-in  'the continuity  of Nuit'. Point is destroyed,

the  space-conception  follows  it. One must repeat this  again  and  again  until

the positive  poril/er to think without the space-condition  becomes  free from

effort, and  its effects, famlliar  enough  to be forgotten.  From such  a vantage

one  is able to attack  unconditional  Ideas-especially  if one is not disturbed

by a letter from  Jane \X/olfe  to the effect that  she  is really  coming,  at the

time appointed,  more or less.  I had always  hoped  to get  out of it at the  last

minute; in fact,  it has had  no substance,  despite the fat forty and fucksome

sister.



    14 May, Q. Above  observations  were  written  Saturday  morning, ry May,

on waking.  I was  tired  all day, and felt worthless.  Then  I galvanized  myself

.with duty,  and dictated  for thifteen  hours without a  moment's rest or food.

Iieah stuck  it splendidly.  



                                                                                      ,,



    ry Nfay, ft.  Before  sleeping, about 6.oo a.m. Opus  XIII,  3r-666-3t,p.u.n.

Object:  Invocation IIAN. Operation, admirable  but very strangely  so.  Elixir

also  peculiar; quite original.  I atrribute  these  phenomena to the time of the

Opus-the  long  previous fatigue and fasting and the  means  used to prevent

these  being observed.



    zr June.  I could only  meet Jane on the  moment  by going to Marseilles

and  I may ask the Yi whethet  this should be a  meeting of time or of place,

since  I am in Browning's case  about  Solstice, Bou-Saada,  and the  loved one

refusing to coincide. Tunis,  again,  is south-west from  here, andlit's not so

tiring to reach.

    I think  the  date and direction  both  indicate  Tunis  rather  than  Bou-Saada.

  Give  a symbol for Tunis  as the meeting-place  with Jane \X/olfe.  Hexagram

XLI,  Earth of Water, 'Diminution'.  i.e.  I save  myself a  lot of trouble.  Note

direction  allusion to journey  and its object  in line one. Also  line threet And

line four  shorvs  her getting  help from  me. Lines five and  six are  of splendid

augury.

   f therefore  decide to go to Tunis by the  boat of Tuesday,  June zz.  (She

used sticks  with  the object of finding  her Name.) Give a particular  symbol



for the  True  lfill or Way of the Star  of Ninette.                               Moon  of Water.



Joints of bamboo,  or of  body; hence landm^ttffiear.   Sure enough

this  is what  she  most  needs, moral  chatadet.  She  has no fixity,  even fears

                                                                    -,  

and  shuns  the idea. She  is incapable  of distinguishing  lofty moral principles

from their  basest caricatures.

    I note that the  'crude fatalism of Islam',  as Christians  call  it, at least

abolishes  feat and  regret,  and  if firmly  held as clearly  understood,  should

give non-attachment  more surely than  no mafter  horv many recitations  of

the  Fatihah.  KISMET!



                                                   rz5


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                       The  Maginl l\ecord oJ the  Beast 665



   I have just  discovered  that  Dumas  wrote  cynical tragedy.  The.musketeers,

             viffue  and  every talent,  did  literally  nothing  with  their  lives.

""il;";i  

    t6,  17, r8 May.  I have  been feeling  stupid,  more so than  usual' A  long

walhwitir  Leah on  N{onday, and the touching  up of  pictures,  is all  I have to

record  till today,  vhen  I started a  Blue Grotto'

--  ,o.oo p.^. iliro. opus XIV_,  31666-1.r.  EI. Rab. object:  I(ismet. oper-



ation,  m6diocre.  Elixir retained in cucurbit'



    rq Mav. V.  I have been  thinking over the question of the.routine of the

A;#;];,il-as  to daily tife and.as-to  disciples.  I want  a minimum of things

;".d  distorb,  and  at tire same  time  enough  to breed otdet' z' Adoration  of

   O"lfV iif.ti.  Alostrael  to proclaim  tttt  L^* on waking'  

Ila.-1.'Gru." before breakfast  ^t 7'oo ^'m' 4'ditto  dinner' noon'  

AJootion of  Ra'l 6 anc)' 7. ditto  supper at 6'oo  p'm' 8' ntPd Work'                    ''

    For newcomers:  First week'  i-thtee dayi'  hosPitaliry'..2'  One day's

,il;;;.  3. tt  r". clays'  instruction'  4' The  Magical  Oath' followed  by {ou1

-""t r' .'il"n." and  ivork. Sixth week,  5, one'day's  instruction'  6' Six days'

+irbr. seventh and  ninth weeks,  7. three  weeks' silence  and  work. Tenth



*".f.,-t,oneweek'sinstructionu"dt"pot"'Eleventhandthirteenthweeks'

9' aS 7'  makes one                 At the end, the survivor  revises the whoie

    This                  Quarter.  

oeriod.  and takes  ,,.".i  .oorr.l and Oath accordingly;  but no routine can be

;;;;#-ihi,            forth",  p"-tod.; all will depend onwhat  seems advisable'

    Saw  Diana renewed toright,  the  loveliesislim  maiden,  rich  pale gold in a

  ,., of  Ut,-,. shaded  into pinf, green'  orange,  and  violet'  with clouds  of every

a"ti."," rone of purple  i"d gr""y,  in every form  from  solid  banks to films  of

  mist.   disappe            in the  Hell belorv Amenti'2  rphete  I suspect  h:l ?f

     Her  

                   ^tartce      has  been the signal fot me to renew activity.  Made

  .r;;;;;'*ith         Trrm,t  

  a volcano  panel. I wrote  The Moralist'a



     zoMay,k2.TouchinguPtwo-goldpictures;nothingnew'Deliciously

  lazv all duv.  iSot"a th"t"*h.n  a thlng rocks to and fro'  ending  in rest' the

  ;t#i;;r;row          lighter  ancl  quicker.  This  is the way one works  ^ m^ntta,

  and *  I suggest  that  the  analogy  is-a ttue  one'

     N.i.iirr"t a good          gri^of ,stenographer'  is 'ten  hogs  rape  her'.  But it

                            ^n  

  isn't. Moral:  doi't try these things  catelessly'



     zr  May, ?. Still tinkedng-with odd jobs;  no true  Cuffent.  I feel  sleepy

  and unenthusiastic  most 5f the time;  a vefy discouraging  letter from

  Radclyffes  has  not helped matters' And  Mrs Van  Brunt has sent me a



     1 The risins sun  is Ra. The Thelemites-  greeted  the sun at suntise'  noon'  sunset

  r"a AJ"inf-ttlAt          station the sun god has a difierent  name'

  "';                  "u.h     in the  Egypiian cosmogtaphy'

       ih;;il.e of the dead  

     t ii.  h..fi"ing sun which  goes-down  into Amenti'

     r ittir       is"not extant.  "              5 See  note 4,page87'

             "rtuy  

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                             Tbe  Magical  Record of tbe  Beast



  circular  of the  chatactedstic  backbiting  type  one  has learnt to expect  from

  Theosophists.  They are narr-ower,  pettiir,-liss  spiritual than  Baptists.

     I am_getring  some sorr of order  in the Abbey,  with a  mild iose of ritual

wotk.  The atmosphere  is becoming  very strong  and peaceful;  I am about

the weakest  spot  in the Agapemonell

_..rt.rl  p.T. Opus XV,  B.S.H.N[inette]. Operation Bad,  due  to Snow.2

  Elixir, Mediocre. Objea: Thanks  to,  andinv6cation of, Aphrodite.

    I had- been speaking  of Her in an explanation of  Magick and wished  to

ylit:,  hymn. Also,  I had been thinking  of my good  rucl  in rove,  on which

  I feel  I owe something,  even  if in othir -"yr1  have  racked  grace  of the

Gods-But  no!  I'll never admit lackl rhey have  given  me all in-abundance.



   ,?rM"y, h. l.lo a.m. Wrote  the  Hymn  to Astartes  and  another  poem.

  The  Dawn  Mediation.  Il rgl" good gerting  the  'conclusions' of an Adept.

Especially as all is true  and false. There  ,re no 'secrets,.  what  counts  is the

acrual  p-ro.cess of 'going' and this  fact  connects  with  the  dynamic  conception

of the  Univetse.

    ro.3o  p.m. Alostrael  has quite  a bad go of fever; temarks.quite  delirious,

vomiting,  diarrhoea.

. ft's  been_  ^ \r"y  lazy day for  mel read Conrad,s  Victory  again:  a great

book,  but the Schonbergs,  Lena wang  and  Davidson  are  ihe"only  ,"""rorr-

ably  credible  people.

    Last night  I heard  a lot of our  poltergeist.  He makes  a wonderful  variety

of queer  noises.



- 4  May, O. Alostrael seems  quite  bad;  I'm beginning  to think of

dysentery.

    Notes on the  use of cocaine.  It seems  quite pointless  to take  it unless  one

is already excited  about  something,  when  iti anaesthetic  action  prevenrs

fatigue from  checking  tJre cause  of the excitement.  Any ditect  aaion it may

have wears off very quickly;  and though  like a cdminal  id.iot  I have  no

measured  and recorded  doses,  I am  pretty  sure  that  I have  increased  them  in

all ways,  viz. size  of dose,  frequenqr  of ripetition, and  so total amount  used

in any one  experiment.

   Further,  as  to fatigue,  I found the other night that  the fatigue was  merely

masked tg _*I consciousness;  Leah told me that  my senteices  came very

slowly,-with  long pauses. True,  I was  tired out when  I began, and thirteen

hours  dictation without  rest or food  is a strain.  But she said-I was  slow from

the start. The  moral  is that  if the drug is any  use at all, which  I am willing

to hear argued,  it should only be aken when  abeady'going strong'.  I feei

sure that the action  is strictly  anaesthetic,  not tonic,  stimulani,  or narcotic.

  -I took a good deal,  probably  over  a gramme,  on  Friday; a very small  'hair

"{ ll" dog'.yesterday;  and today  have been  keeping  ^t it pt.ity steadily,

while drinking  Marsala, nearly a whole  bottle, slnce                      z.oo  p.m. It''s


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   1 Abode  of love.

   2 Cocaine.

   8 Published  inTenperance,  A Tractfor the  Tinu  by Aleister  Crowley,  1939.



                                             r27


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                          The  Magical  Record oJ the  Beast 666



now 6.r, p.m.tr've  had about  a gfamme  and  I feel  nothing but a sott

of r.rvoomess.  I will go on. Tbis  is rather against my  inclinatio-n,  for  I have

a sort  of despair  as t; its usefulness,  and a ttace  perhaps  of feat'  On the

other hand, there  is a soft of dull  physical hunger  fot  mo_re, That  I have

noticed beiore, it is a hunger which seems  comPletely  satisfied  by a definite



dose.

   There  is also  the question whether  the drug  does  not destroy almost at

once the  capital  in the  bmin or nefves which  makes  its original  effect so

marvellous;'if  that was  so,  it would  be indeed a terrible  poison.  Suppose,

for  example, there were  originally  n gtai6 of a substance  C"H"o'No  in the

brain, u-^hich  had not the faculty  of repairing  its losses,  and tl-rat that

srrbstun." combined with cocaine  specifically  to  produce the gteat  enefgy

observed.  obviously,  to use the drug even once would  be a sort of suicide,

p^tai"f at least. Against this  theory, foftunately' there  are cases  of people

'using  the  drug m"oderately  all their lives, without  acquiting the  habit,  or

                srrfering  in any way.  I-suppose  personal  idiosyncrasy  counts  for

^fpft."rry as  in the case of othet  drugs'

much  hete  

    I feel  no conscious  tendency  to form a habit w'ith  Cocaine, far from  it!

I'm not even v'eak  enough to wish  I'd never heard of the  beastly  stuff'  But

I feel  rationally  the  poJsibility  of a physical  ctaving beginning to assert



itself.

    Ler me ask  philosophically:  what  is a 'craving'?  It is_quite different from

a desire, which  is active.  It is a feeling of vrant.  Now, there  is no difference

between  normal craving  such as hunget  and thirst, "1d abnormal

cravings,  save  this, that  ihe economy which  demands  the satisfaction  of a

want  is in the one  case possessed  of a long evolutionary-  history, and

self-sufficient  in a 'nafural'turve  of growth,  reproduction,  and  so on, while

in the other this  economy  is an trtiicial  thing. The  'drug fiend'is the result

of an  attempt of men to  pfogfess on lines which  have not been  prepared  by

centuries  oi variation ani se-lection.  I cannot doubt that  he is momentarily

at least an advance  on the  normal  man; and  I think  he does  it, as  a  magician

would say,  by 'invoking one  of his "spirits"'.  He concentrates  upon, and

  calls forth,  certait  sect[ns  of his brain, while  he quiets the rest. Now  I

think  that morphine  and cannabis  directly excite certain  points, leaving

  others  placid anh notm^1, though  plrhaps  exhausting them_to feed  his flame  .

  But coiaine  merely lulls any  part of the  mind not  in use.  I note that now  I

  have got interested  in writing  these  remarks, all  my nervousness  has  left me.

  I am  iire .super-normal  being rvho v'rites-poetry  etc..Cocaine, then,  permits

  u -.r.ly torrnul use of the Jesired  pat of the  body  (for,'poetry' is normal

  to me)  iy unuerth.tizing those  other points which  would otherwise  com-

  plain of  pain or starvatiin. My original.idea  (in New  Otleans)  of exciting

  iir. *ina  by morphine  and  ttren  steadying it by cocaine  was  quite  scien-

  tific.  NIy  ptesent ttouble  is that the old stimuli,  ambition,  desire  of fame,  pity

  for  homanity, and so on,  have almost  ceased  to move me, owing,pdn-

  cipally to society's  neglect of me and  my own  incfeasing contempt  fo_t  it.

  One  asks oneself wtt!  Swft wrote of the Yahoos;  did  he hope to hurt

  them?  It seems  stuPid,  somehow.



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  _ fs Tom Taylorr  yro_rg,  the modern  anempt  to enlighten  the vulgar  by

  'education'  has merely disturbed  the order of  Natore,                 as  he foiesaw,

          in anarchy.  Some  really  educated  people are            "nd,  

  :"d."q                                                       still trying'desperateiy  to

fool  the  people,  vrho  are  raprdly learning all the tricks;  l"ti  trtint the test

and wisest  vrill  leave the wodd  as  I have done.  I cannot confute a socialist

who  knows political  economy so  much better than  I do; and  I can't

petsuade  him that  he  is like an  insane  person with  one bit of his mind clear

and  logical indeed, but developed  our ofall  proportion.

    of old, the generality  of men desired  only things  of which  there were

enough for all, such  as wives,  children,  food,  flowers,  music, and various

pleasures.  Today, the Press has insanely tied to make all rnen desire  things

rvhich demand  the slavery  of othet men for their  enjoyment, and so  ur. irt

tl-reir vety  nature  inaccessible to all. The  Press  has done  this  in order to

make  men work harder to get money, of course  in vain,  since  money

becomes valueless  as soon  as  it is more or less evenly  divided.  For this

phantom  men  have given  up their tnre wealth, which was  attainable  by

wholesome  and moderate  labour,  health,  happine-ss,  and the  incalculabll

spiritual  treasures  which  Burns at his plough,  and  Boehme at his last, could

not only share  with  the Westminsters and  the  Rothschilds, but create for

the  endowment of mankind at  no material  cost or waste  soevef.

    Society  has had  bad masters,  who,  wishing to increase their material

wealth  and  luxury,  tried  every  means to force  men  to slave for them,  instead

of being independent  units. Also,  profoundly  conscious  of the  contempt  in

which  they  and their  riches were  held  by poets and artists,  mystics, scholars,

and  even  by the merely well-born, they  used the  power of their  money to

{egtroy  the esteem  in which  men held wir,  art, breeding,  and so forth. They

did this  even at the cosr  of diminishing  their own true  happiness,  for of oli

the  rich gained  much from the service  of genius. They  have dnly endured

one type-of  'superior  man', for their  envy has made them  wish to destfoy

poets and  scholars and so forth  altogether;  that man  is the  man of applied

science.  Him they still tolerate, even  encourage,  as his work  aids- ihem

directly to pile  up still more money.  They  have cut their own throats  in

more ways  than  one.  Firstly, they,  and especially  their  families,  have  become

bored  rvith life. They want  new wodds to conquer,  yet they  have cut

themselves  off from the wodds  infinite  in scope, where  conquest  is an

endless  and increasing joy.  Extravagance itself cannot tell them  how to

speld their  money to their  own advantage  or that of others,  for they  have

exiled just  those brains that could  have  helped them.

   Again,  by making the  goal of ambition a thing so obvious  and vulgar  that

the.basest  can apprehend and  pursue  it, they  have created  a competition

against  themselves  of just  those  people  who,  incapable  of higher pursuits,

will  rush blindly  upon them,  armed  with their  own grossness,  avaiice, and

envy,  and  outnumbering  them  by thousands  to one. This danger  they  have

recognized  too  late; to meet it, they have made oppressive  laws, multiplied

   t  

-    To-Taylor (r817-8o),  dramatist,  Professor  of English,  University  College,

London, Editor of Pmch (r874-8o).  His best  known play  is Tbe  Ticket-of-Le"aai

I[an, t861.



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taxes'cfeatedaFtaetorianGuardofpolice,andatlastplungedtheworld

irr. *"r. It was  a logical but a fatal  rony. ttrey made  men soldiers  to  bring

them  under la*s yJt  more rigorous than  before' and to kill as many

               in the race f.or*."ith  as possible.  But some survived,  and these

""-pOia^  to afms,  awate ofthe  power of discipline  and orgatization  and

men, toin.d  

become contemptuous of death,  demanded their  share  of the Spoils.  There

was  less labour to go round; its price  increased. Yet  there  was  less wealth

i-a"."J  ""J i , fri..  tose  in ,i-q"rhl. Depreciation  of the  purchasing



bowerofrnoneYwasuniversal;everybodyvraspoofefineverythingbutthe

til;;;.t-i'fti.ft        rhe various govemments  had  issued,  as the Chinese

f."p"a ti  itopitiate evil  spilts  blicasting worthless  shreds of tissue  in the



airl

--No,thePoetsintheittimewetenoPooref;andtherichmenmaystill



onaslrtheir^teethandhowlwithenvywhentheyseeus;forouttteasureis

i"fi"t;;;,     ir." ," all who  can enioy  it, is. accessible  to none  who cannot.

    But urhat will  the tich men  do next? The survivots of theit  armies  have



forthemostPartgoLontotheg"-:.sogialrevolutionshaveoccuredover

i  gt" rPaft  ;f thJ  earth,  and elsewhere  have  only  been  postponed  because



thedearthoflabourt'"',uyraisingitsprice,temporarilyobscured,forthe

  Iess acute minds, the  hard fact  that there is less wealth than  ever  to go

  round.  But the  rich themselves,  hard hit by the depreciation  of securities

  and the lack of luxudes are  intensely  apprehensive  of the awakening of-the



  .*pia"""'iceofthemob.Menwhowouldoncehavethoughtthemselves

  oriir.es  if thev could have ^ cottage and a vineyard  of their own  at fifty'

  il;;.;";;rta           ty newspapef  accounts  of men  become  millionaires  at

  r*rrrty_fio".  The  sane,  *to*t igt tty  ambition  has been  replaced by insane

  gi""J'r"a            n.r"r, those  rvho  iould still be content with reasonable

               "nvy.        away than  ever, and obserrie  also  that their immemor-

  Eomfo.t  see  it farther  

        UU""ti.s and  pleasur",  "'" under ban' They  want the  rich.man's  place'

  ^ii"         and at once, and,  aware of his unscrupulous.methods'  see  no

  ,iUio"tity  

  ;;;.iiry,rt"y        sho,rid  toi oppo.tg  force to ftaud'  Strikes'  revolutions'

  ."pt"pti",i.rr,        in ordet. The  rich may try another war; the  poor may

                    "r"                   Also, another  war  could  only  make bad

  refuse to  become  cannon-fodder.  

  worse;  I think  that even  the  rich see that'

     Thetnrthisthattheprosperityofindustrialismdepended.whollyupon

   accident. Afte, fV"t"rioo,  .t                  century  was  ol-eg  whole a period

                                   "'"i".ieenth        rvas simplified faster  than the

   of p.".". The means  of producing wealth  

   srowins  comple*ity  of c#ilization"demanded'  The economic  blood showed

   ;;;J;;-"pr;rii. irrd"". That  has stopped.  lff/e can  no longer devise  means to

   ovefcome  temporarily  our crises  *i-*'9  have  done  hitherto.  We  have  no

   ;;;;;     of ,rpitul,-either  in brain or bone  to'dravr  on. Adiustments  ask

   toomuch.observemyknife;,tisdull?Astonemendsthat.Butmy

   typewriter?Imusttakeitatgtealcost.andtroubletoPalermo;andthen

   .i"y pr"i"Uly  make a  ,rr"r, of"th" t"b. + little mote aflnoyance'  and  I shall

   ;p';;e        io r".t to a quiilfromthe first goose  l.meet!I think  that this is

      lira              of whai will  happen to civilization.  The  machinery will

   "         "o"t"ogy        rcpair,  and only the  simple will suwive.  \flhat exact

   UrLt ao*t #yond  

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                                       Tbe fuIagical  Record  of tltc  Beast



             means the stupidity  of the tich will devise  to  precipitate this  event  does  not

             seem to  mattef much..The_ only alternative  is u n.w religion-or  a new cult  of

             att; and rhat  isn't likely;  the  people have been too t opieiflebaoched  bf

             Christianity  and  newspapers.

             _"^Y:Tl.,r^  t:-!.r"Oo*on  of townsfolk  to countryfolk  grows too  large,

             the  natlon is smashed.  x7e  can only  postpone the aash  b"y  our  .scienti6c,

             schcmes of organization.

I            - rr'oo  p.m. Having written  all this  out,  I am in the same  nervous or

*            depressed  state as blfore  I startedi  very  reluctant  to take  more anything.

dr           can't go to  bed, having  to watch  by Leah, and,  don't  r""i tit         any kind of

             work  or pleasure.                                                       "  

               r r. r t p.m. The  completeness  of  my Artainmentr  is a burden. It seems as  if

            thete  could be nothing  more  in life, unless  a course  of Action,  e.g. a

             Martyrdom,  or an Academy.  But that which  pushed me is no longer there;  I

            am in Balance.  Even the  'Going'  of a l\{agus  seems  like inaction.

               No action without  s7ill, evidently;  I iuppose  that  I happen to be in a

            zeto phase at the moment,  but that therein,  as provefl  eisewhere,  is the

            seed  of the  other phase.

               why should  noise-making  accompany  pain ?  If the  psychology  is not

            quite shallorv  (call forth  aid, etc.) it,s deep beyond  -y pl"-b.



               z4May,  s'. After  lying.down in my crothes,  I made  invocation  of y  and

            then  noticed  that my Ajnaz  *".  .'rlry small  and tightly closed, while

            Brahmarandras  was  immense  and  brilliant,  with Shiva  i'nd sh"tan disport-

            ing themselves with  love therein. \vhen  I slepq  I had a dream which  tailed

            offinto  a quite banal adventure  with  " *om"n--e went  shopping  together

            in some  big silversmith's-and  then  I met a vaudeville comedian of the

           George  Robey  type;_things happened in hotels  and streets,  nothing signifi-

           cant or interesting.  But somewhere  in this there  seems to  have come the

           answer  from Aiwaz,s  with  a profound impression,  that  my lvay is to

           promulgate the  'New  Religion'  by scattering  the nflord of rhelema in

           yhat  practical political  form  adopted  for z" o.t.o.u I will enquire  abour this:

           I think  it is a maner for which  I need  a S[carlet] \xz[oman1  and whether

              1 Of the  Grade  of  Magus,  r9r t.

             .2, The Third  Pv" in tle region of the pineal  grand  between  the  eyebrows.  It is

           sald that.rvhen  Shrva,  or the Adept-who  becomes identified with  Flim, opens  this

           Eye, the  illusion  of the  Universe ii destroved.

             3  Brahmarandra  is the chakra,  the subtle  centre  or ,lotus,  at the  crown  of the

           head; it is the  cranial suture ftom which the spirit a"f".t,          irr. -a""*, or tl.

           body.                                                               "i  

             a Shiva and Shakti are the active and  passive energies  of the  cosmos,  sym-

          bolized  by the  male and female  in sexual  uni'on.

           , _l_  C,1yl?-:  ii.ty Guardian  Angel who.  communicated  to  him The  Book of tbe

          Lap,-lt  ls spelt  in two ways-Aiwaz  and Aiu'ass.  Aistaz  adds up to  qr. the  ..rir.nt

          which Crowley  has just  invoked, Aiwass  to 4rg,  the Greai Woit  .- "'

             6 Members of the znd  degree  g.T.g. are  insiructed_in  the  poli'tical  programme

          of  rhelema. The  sexual ot cinual  magical teachings  ortn" o.T.o.  ll"'r.rrol.d  to

          members  of the Sovereign Sanctuary."



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                        Tlx Magical Kecord of tlte  Beast 665

Jane \Wolfe  can  be this-since  3t-t56r seems  to have resigned-I  clon't



know  at  Present.           This  morning  a,  le-tter  from  Medin'2 giving  me the

   rr.oo a.m. Strange!  

.rr"ry            fo, a&ion which  I lacied' I am almost  inclined  to go to the

       "p""i"g  Zvich, and  get the  Delegates to adopt  political  action'  I am

               it  

"ot"rirr."        of theii  beinf too  insignificant-but  no man  is that  if he gets

_"*ly ^r*id  I insPire them?

inspired!  Can  



    z5May,d.AllyesterdaylnursedLeah-notimefotworkorplay'and

no inclination  either,  to say  sooth'

'--;;  ;;       Yes,  I                bored.;.the Apophis  stage of some  IAo'3  I

suDDose.  I've not       "-  "iltry  to wish  for' iMidas  is my middle name' Yes'

                       "o.r,  ",tphi"g            all right to turn silver-into  gold,lead

i,.""1,""" ri.rr.-1"ti"*Jt.r  Ifsounds  

ffi;i:;;;;;;;;.            ;dy too  horriblv  likelv  to  ":-b,!-:11,"..:""'which

ioror'"rr.iy,hing  into !"fa- o*"  that'happens' where's  the value  of gold?  I

i.,U/""a"lr,".ri 6o*?"".ssary  is the finai  tenunciation  of Buddha;  though

renunciation is an absurd  term,  in the case'  The problem  is' however'

whether this  renunci;i;;  ir porribl",  whether there  iJor can be, any kind of

*;,hi"g which  does  not.o,tt^i"  the  necessity-"f  :t"utt?l within itself'

    And  so  r come  to th"  .nd of a quite fat MS  book within  thirty-fout days'

    Love is the  law, love under will'



     The Sun  our  Father  being  in 4"  Genini  and the  Moon  in t 8' Virgo'

     Do vhat  thou wilt  shall  be the whole  of the  Law!

     iI} op"rring tfris  new volume,  wfrich  l somehow  feel  to be impotant'  I ask



  an Oracle  of Thelema.

  -  Itls, .Through  the fourth,  ultimate spatks of the  intimate  frre.'a

     This sounds  as if i, -ig'r,  be that  ihe Book  of the  l-aw solved  even this

  p;;       lroUt"* of NiUU"i" fot  me. The theorem may be stated rougtrly  as



  follows:

     Theuniversemustbeexpressibleeitheras{n'or'asZeto'Thatis'itis

  either unbal^nced  .rr balanced. The  former theory  (Theism).is.unthinkable;

   but Zeto, when  examined,  proves  to contaio  the  possibility 9f be-ing

                                                       must  in its turn  be considered  as

   expressed  as n _  ;;"J   this possibility  

   ai.  ffri. thesis  appears  to  mei reductio ad absurdum of the vety  basis of our

   mathematical thitk;;;. W"  k""- before, of course'  that all reasoning is



      1 The  Scadet  Woman.

     2 Theodor  Reuss,  afr"  *r"" outer  Head  of the order  of oriental Temolars.           Isis

      g Crowley         ,rr"^i'li{Il"-rr-olinb  i" .rtit'.""i""t l^"  ' t';;i""t*  senie'  I or  

                  "r"a  t.;;;;i;h; \flork' A         Apophis  for the corruPt or dark  stage'

   stands for the first                           9t     tfie  glorified  body iesurrected from

   6;hi;il;s;il;-8i"";b;;;.;.              o  .; osiris"  

   tt'"Auvrt.

   "'i'fir"i'rre of tbc  l-aw, chapler-  r, verse  67.  There  is a series  of ordeals  through

   which  the  aspirant  to ui"pt'inp \as -to.  pas.s; they  are described  in verses  64 to 67

   of this chapter.  Th;-ilri.th'"ii*f iJ ttti uliimate  one-theabsorptionof   the

   individual  iito the  Cosmic  V'hole'

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                                The  Magical  Record  of the  Beast



   bound to end  in some  mysteq/  or some absurdity; the above  is only one

   more  antimony,  a litde deepet than  Kant's,  perhaps,  but of the'same

  character.  Mathematicians  would doubrless agreJthat'ali signs ate  arbitrary,

  elaborations  of an abacus,  and that  al'tirth'  is m"ref our name for

  statements  that  content ouf ieason; so that  it is lowet ihan reason,  and

  vdthin  it; not_higher  andleyond,  as transcendentalists  arguc.  I seem  never

  to  have  seen this point-  before, though  'men  of sense'  instirictively  affirm it, I

  5rrppose. The  pragmafists  are mere tradesmen  with  their  definition  of  rruth,

  as  'the  useful to be thouglr'i  byr.why not'the necessary to  be thought'i

  There  is a sort of subjectivity  in this view; we  might  put ii, .All that we can

  know of rruth is "that which  we  are  bound  to thin'k,,;.  rn" search  for Truth

  amounts, then, to the  result of the analysis  of the  Mind; and  here let us

  remember my fear  of the  results of that analysis  as  I expressed them  a  month

  ago.

     (Digression:  I've been  regrettirrg  rh" Form of this  Diary;  but it's quite

  risht *-rat  these  -speculations  should  alternate  with the  r"*id of the  pur-

  chase  of a pair of socks  !)

     This analysis is the right method after all.  Now, are we justified  in

  assuming,  as we  always  do, that  our reason is either  correct  or incortect?

  That-if qy proposirion can be shown to  be congruous with  'A is A'  it is

  'true', and  so on?  Does the  'reason'  of the oyrtit comply with the same

  canon  as man's  ? v/e  assume  it. we  make the  necessity  in our thought  the

  standard  of the Laws of Naturc;  and this implicitly declares  Reason to  be

Absolute. This  has nothing to do with the weakness  of error  in any one

mind  or in all minds-;.all that we  rely on  is the existence  of some  purely

mental  standatd  by which  we  could always  correct our thinking,  if we knew

how.  It is then  this power which constrains our thought,  6,which  our

minds  owe fealty, that we call 'Truth'; and this  'Truth, is not a proposition

at all,  but a 'Law'. \)7e  cannot think what  it is, obviously, as  lt is a final

condition of philosophical  thought  in the same v/ay  as Space  and  rime are

conditions of phenomenal thought.  But can there  be some  third type  of

thought  which  can escape  the  bonds of Lhat, as thar  can of this ? Samadhic

tealtza:jon,  one is tempted  to answer-while angels  hesitate. All  my .philo-

lophic' thought, as above,  is direct reflection upon the meaning  of

samadhic  expedence.  Is it simply that the  reflections  are distorted  and dim?

I have shown the impossibility of any true zeto, and thus  destroyed  every

axiom,  blown up the foundation  of my mind.  In failing  to distinguisir

between  None and  rwo,  I cannot  even cling  to the  rtr"* Jf  .phases',-since

Time  and  space  are  long since  perished.  None zr  Two,1  without  cond.itions;

and thercfore  it is a  positive  idea, and we  are just  as  right to  inquire  how it

came to be as  in the case of  Haeckel's  monad,  or one's  aunt's  umbrella. we

ate,  however, this one small step advanced  by our initiations, that we  can be

quite sure this  'None Two'is, since all  possible  theories  of ontology  simplify

   I  

      crowley  makes  a.lot,of this  lone gquals  two  equation.  Male  and  female,  i.e.

  ,  

plrr,s and  minus, are the.'two';_through their rapture they cancel  each  otherout

and  consciousness  is abolished;  henceiught o!  none.



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out to it. (Now compare  Liber l,twhat  is said there  of the  Task of a Magus,

and say whether  I have not achieved  itt)

   Buti certainly see no way to get to a  Nought  -li+  is not Two,  that is'

ro the  idea of Nibbana.  I don't say that  I want to; for  I can't agree  that  this

,None  Two' is soffow.  I acquiesce.  1 only felt bad about things because  I

was just  parturiating  these  babe-thoughts.  I rvas bored.  I heard Alostrael

yelling -iith enteritis.  I had 'artained' all  possible adeptship, and  there was

i.o  ,"ir. in my existing any further.  I couldn't enjoy attainment, because  it

was perfect  ; ihrr" -"i  ttoihiog -'!1d'19.  contrast with  it' Now  I've blun-

dered  into the  creative  phase,           I'- full of Sat-Chit-Ananda2 to  bursting !

                                        "id  

   AndlnotethatLaotzemakesnoattemPttoannounceaTaowhichis

,rotf fr"" from  Teh.  Teh  is the necessary quality-of Tao,  even though Tao'

*itirar  *irrg Teh into itself, seems  to ignore the fact'  The only pause .I

make is thii that  mine o'nvn  floly  Guardian Angel, Ai:rva7,-who-se  crown is

T.6.t.n1u,  -iror" robe Agape, whose  body the  Lost Word  that  He declared

;;;,     spake in Book Seien  and Trventy,  saying: 'Here.is  N?t{ng undet its

thr.. ioi-r,. Cattthere  then  be not only  Nothing  manifested,  Teh  ot Two,

   N"tfti"g Unmanifested,  Tao ot Naught-,-but aNothing Absolute?

"   ,r.ro p1-. Having heard from  Diana 11an9)t in this town  Cephaloediuma

sacred  to Her and Juppiter,  that  She v'ill come to me on the  Eve of

i"i*  lofr"r Her veil,  I uit tfr" Sacred  Oracle  of Thelema to give  me vrord



of  Her.

     .I know  that awful  sound  of  prirnal joy;  let us follow on the wings  o! the

gale even unto the holy house bf Hut1tot;  let us offer the five  iewels  of the



cow upon her altar!'6

    Thii refers  directly  to some  voice  which  is come to me when the whole

*Ja  is broken  up into a mighty wind  as a  result of my ha-ving  been  like a

black eunuch  and  itruck off tf,e  head  of 'the light'one, the bteaker of bread

and salt', u'ith the scimitar  of the  idea addressed  as  'God'  in Liber VII'z

This  God is presumably  Pan. (The passage  is in the  Jupitet chapter.)8  That

  ir-to suy,  I must have  deniei  Lig-ht (biack) and  Cteation (eunuch)e  and

     I Liber  I ot The  Book of the  llagus.'An account  of the Grade of Magus, the

  hishest  srade  which  ii it J".t pottt=bl" to  manifest in any way whatevef  upon this

          O" so  it is said by the  NI^asters of the Temple"

                                      -ol  

  "ti.t.- Tini'*i*pn;;;l;r;;.r             tt," trimurti..(ttiniry),  Brahma, Shiva, vishnu.

  Sat-Chit-Anat^du'*"u.t   Bling-Consciousness-Bliss'

  --; Ci.*t"y  identifies Jane  ffolfe  with the  lunar  goddess'  Diana'

     a The aniient  name for  Cefalu.

     5 St John,  Baptist's  DaY  is June  z4'          La4tli,  one  of the         Books'

     u  Rri.*tr^.t ito* z.lUti tiieri aet  Lapidis                           {o1y     eunuch,  with

     ? A  difficult  ,.rrr.n.. Uo, ii toils doi'n to this:  Crowley,  the  black  

  rf,"  ,*".Jtip".r,  .triko off the  head of 'the  light one','i.e.  consciousness  of the

                                  *t.kr, so that  he cai hear  'some  voice" The voice  is

  ""i"r"^r-*otra ""a "rilir   Ange!  A'ya1s,  whom  he first  heatd  in catuo  in tgo4

  ;h;;T hi, Holy Grr^rdirn  

  when  he commlnicateJ  io Cro"*tly The  Book of the  l-aw.  Lilyr VJ!  is one of 'The

                                                                                       rJTords  

  iolv Books of Thelema',  a short'work wbiih  contains  'the  Birth                             of a



  Masler of the  TemPle'.

  ^  -i  

        B"J.t r pt", 6f Libt, VII  is devoted  to one of the  seven  planets.

     n iorofa,      Crov-ley was  'black'  he denied  consciousness  and  insofar  as  he was

                 "i         creation.

  a'eunuch'  he denied  



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                               Tbe  Magical  Record  of tlte  Beast



   *""9!  the  perfect fnoyledge  of pan destroy_ed  my Desire,r which  is just

   what  U2 have done in these  i"."rrt Trances.  (Logg"*,                   ----' u*  :      end

   lr_olfe :.b.?y (plus x)  . t.r7,inall  ry4: JaUutorig"r  J J*.,  '                     57  

      I     with  her      supiy).rueon the  *irrg, of tn" g"t"                inspiration  

    .   .g".            $                                                th".                ?) to

  the  holy  house of  Hathoc (panormus?)'i"a.fi-.;ri;d;;*Ji,  ortn"  

   (the 5 senses or elements  ?)  upon  her alt,rr  (Love  ?j. -- --' - '- " -'              .o_

     .continuing  the chapter,  ;again the  inhuman voice'  (her further  inspir-

  ation ?) which  causes  me- to rJar  my Titan  bulk into the teeth  of the  gare,

  and swing  me  out over  rhe sea.  $iLn is 666; this  means  that  I take  some

  f"S9-  rt"p to pteach my Law.)  I will now  invoke  h;; bt the  might of  my

  lyre !6



     z6  May, Y. l.+o a.m.  It has  been a tryrng  night. r wrote  two  poems.  Leah

  screamed  terribly  for over an hour until #enty min.rtes                            r fert  it

  inhuman not to stop  it,.and             i1 the impossib'ity                  "go,  

                                       1o,                              g"fii"gil-re doctor,s

  permission,  Igaye  her about  $ grain of  heioin ond.,  "r  

                                                                     rd;"G.         she is now

  calm.  Ithought  heroin  b"I"r th*r, -y only alternatlrr.,  .th.rl                   hr. b""r,

  giyi"g  her  laudanum, and  ether  is irdtating to the  ,yrt                  "r'h.  

                                                                              and  so conrra-

  indicated  in anything rike enteritis. (p.S.  Ii acted                  -,  

                                                                   ,pi""aiirfl-with no bad

  reaction.)

     t.4t ^,trt.I notice thzt Language  itself testifies to the soundness of my

  ontological theories;  for the aalelive  of Naught  i, N^dhtiwrote  rwo

  mofe  poems.

     r r.oo  p.m. Leah  is-still very  ill; and this do*or rathet a trimmer.  I think,

without much confidence  in himserf.  A tiring  day,  thoojh-i  G,  off some

affeafs.



   .tJM^y,2i.on the ontological  basis of Absolute  Reason  as  sketched last

night, all that  can  be _thoughi  may be tfue, and  becomes  .rea| as soon as  it

is actually  t!9ught.  I note as  ro _.pain,,  ih"t ^,  .I, ;;  ;n*U; any otlr.er

space-mark,  'I' exist and  suffer so  long as anlthing does, s6,  if'Existence  is

lot:?.*' compassion  isthe token  oriaeptstrip;  but then what-right  has a

Buddha-to  'pass  away'? of course,  he has  nlo choice  in the  matter,  but

then-oh,  f can't  think tonightt

    ro.oo a.m. f dreamt  of catching  a fish,  a dolphin.

    I have a letter from  the bank, asking  me to call  at once. The  yi says  this

l3r'1:9"!l_"r'Gto3g?TIvril).  Si,At r go to  palermo today?  riog"_

of  Fire.  !ru- )vang.  I think  I'il telegraph  for  ilme indications  oi the  nahue

of the troubles.  Did so.  Give a gineral  symbol  for the  immediate  isso".

f-ingam  of Moon. Sung. Contention.  Shall  I  anang:e  ;;;"                          as with

B.S.H.N[inette]  ?  No!

   1 The  perfect-knowledge  of All  (pan) necessarily destroys  desite.

   2  U, you,  i.e. himself.



an,rmporrant  masoruc          Wolfe adds  up to r74, which  is the  number  of Jabuton,

                          password.  

"-i3:-ll:l:y^!l]:r.                    Crowley  was  a 33o mason.

, { I he  .Egrpai-  goddess  of  love,  usualry depiited  as  a cow with the  sorar  d"isc

berween its horns.

  5 Palermo,                   o  His  poetry.



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                        Tbe  Magical  Kecord oJ tbe  Beast 666



   I note the astonishing  accuracy  of the Yi, once  more:  butof course  if

o*'.  .tn.otscious will d]stutbs  it, one  gets  'dreams'  of hope and fear'



   z8  May,  Q.  I feel  better.  For rwo days  I had  been thinking  of y-t' 6, and

r trro.rght't  saw  her (it was  rcally a  native) last  night. This  morning  I get  a

letter!bid  nothing  much  all day',barrviring  3vr56 to come, and  proposing



matiage  to Helen  Hollis.



   zg  May, h. I feel  still better. Heard from  bank. 'Troubles"  true  but only

   ,iurrrr'of formality.  Have begun  to take an  interest  in painting again,

^   i.fr I thought  I never  should' A tather amusing  day' touching  uq

-t          I ha; been  re-reading Sophocles:  Oedipus  Rex and Antigone,  and

fi.i"r.r.  

have started Sartor  Resartus.



    1o May, O. Awake  eaily ftom.a very vivid  dream'  I had gone  back to

N.* Vort and wanted-after  all softs of varied  adventures-to  borrow

.orr," -o."y for my  passage  home from Catrington,t *1" Ytlyst given an

interview  to the p^pirr               , scheme  he hed for a 'South-West-Passage'

                               ^6oo,     of Af-tica.  He made out some  extraordinaty

underground to cuf off the  bays  

.fr.qrr;, which  were to help some  s.chele  of his-one vras  fot f,r'tzz'rzz

,1, ir. t", the  end, the figures  kept altering). All this  faded and r.find  myself

n;i;; di;,tttr'ti, in a  ,ilane wiih  anothei.man.  \We  reached  land  in zo  h. r9

;.;-r- from  New york'. Then, there  was  .company' waiting to receive me;

Urrt'*tt  n they  learnt  my name, the  lackey went off to see what was  to  be

done about  it. He came  back and said  I uras to have a private interview  with

George  and  Mary-some Germans of the  period'

  - C"irg.  reproached  me for  being -barefoot,  and  I had a long argument

with  hiir. Meanrvhile  my sandals  had been  broulht upstairs  and  Mary took

tt.*  oo", to me. After  some  further  discussion  rvhile  I put them  on,  I



woke.

     Shall  I go to Palermo today?                        Yi-my favourite  symbol  for

  moving.  Note my fecent  d.pr"rriiilFl&eral  dals-Mars  retfogfade on

                                            -,      for  a  bit?                Pi' Doubtful:

  my Sol and Venus'  Shall  I go to  Naples  



  union and attachment.

  -;.;;                           interuallun!)  Opus  I, B'S'H'N[inettef'  p'u'n' Oqer-

           p..^.1pox longxm                                      -'  

  ation,  brief  bot e*cel'ient.  Elixir, sttong-and  good. Obiect, fnvocation  Pan,

  with  especial  idea of getting  partnets'2-                                           and  it

     Tr"i  the alleged".r,  i-.to             palermo. Fare  now  1z.ro{lire]3  

  stutt"d^tt.26."Wro,.po"try'Terminus'intrain'HoteldesPalmes-

  strawberries  and cream-inother  poem' unworthy of the  subiect'  on the  m !

     Reflection:  .The othet disciple did outfun Peter'  as  I boasted  in my silly



     I Here.ward  Carringtoq, the  invcstigator.of  psychical phenomena,  editor  of The

   Proiction  of the AstalBodl'by  sylvan  J'  I\fuldoon'

     2"  For the  sexual rites.

     3  Less than the  price ofa cup ofcoffee today'



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  youth  to G. H. Frater D.D.S.1  Would  I had been  content not to outrun the

  constable  too  !



   --3r May, tz. Ivlidnight by true time;  I have made the  adoration to

  fgprtt".t  I wrore  poetry steadily  all the  evening-'Racquets'  which  is good,

  'Hymn to  Flora'of which  I have grave doub-ts;  and iconsider  the li*liesli

  yF:h is (I think  having just  finished  it) very good  indeed of its kind. But in

  all this  r hanker  strangely after what-I  cail  ;pure  poetry'.  By this  I mean

  'ode to a  Nightingale' and such, the  emotionlal  .ontent  iobordio"t" to the

  music and imagery.  The stuff  I have  been writing this  last two  months  is

  qrostly  direct starement  expressed  as simply and  Lusically  as  possible, no

  doub1,  yet the  music used for emphasis  ani vigour  or mnemoni.  v"l,re  mor.

  than for its own sake.  No imagery is allowedlo  distract the  reader's  mind;

  rhetoric,  even where  redundant,  I have  allowed,  to drive home the truth  i

  am.  proclaiming.  Is this to ,say that  I am arguing  instead  of singing  ?  I

  believe that is true; truer,  at least, than when  tid oFBto*ning,  who"alirays

  -wayed  to sing,  but had.no  voice! (when you've  done  laughi"'g,  I'tt modiiy

  by inserting  'sometimes'.)  But  I used  to bL a  [ttle bird ttit  ."-"uta sing  uni

would  sing  as well  as a ftog that would  a-wooing  go whether  his mother

would  let him or no; and the question  arises ai t-o  whether  I am not a

  1":g!$-i".kass on the  bird side, and on rhe other the frog that tried to

blow himself up to the  size  of an ox.  cerainly  rhis recent poe;y  of  mine  is a

bull-frog jackass  concerto; and  'yis may be as well ttrat  t inhabit  an  isolated

pond, far from human dwellings.  (My gids don't count; they  either  go to

sleep,  or  let my voice  tickle them, when  r read to them.j  But who  sp"oiled

my voice?  (Pity, petchance,  r'was  not made a chorister  at puberry!) Am  I

merely  coddling  a  long-forgonen  mood of factitious  ,o-*ni. when  i sav:  I

have not been in love since r9r5, when  Jane  Fostera  .inspired'  thb colhen

Rose.  Did she really 'break  my heart'? Itve cerrainly  had none  but passing

fancies,  like Peggy  of 'The  purple  lUandadn'  since  ihen. This  despite  loni

and  passionate  liaisons. But I saw through  Jane Foster's falseness  from the

start;  my subconscious  never trusted her;  I climbed  her like a chalk cliff,

well aware.  But at least,  I was  able to hypnotize  myself into idealizinj

her, and the Golden Rose grew from that  root.

   Ngglect  her: when  I was  last in love to the  point  of inspintion? Leila

s7addell,  for her fiddle; Jane  ch6ron, for her opi.t- soul; and so on.  Ida

Nelidoff's Mona  Lisa-and more!-sare  of Beauty enranced  me, but

yrpit-.g  nothing. Go back still further; Kathleen Bruiea  I despised,  though

I used  her, rather like Jane  Foster, whom  by the way  she  resimbled  in tf,e

mobile  mouth, and  the fine fur  of her cat's i'ace, as  in her vicious  and false

soul.  Lola!5  yes,  but again she was  my dream, not a feal woman.  Back,  soul!

   r George Cecil  Jones.

   2 The  midnight  sun.

- 3 Sister-Hilation, 'the Cat', the 'Magical  Mothet' of Achad  (charles  Stansfeld

Jones  ofVancouver),  during  r9r5-r6.  -

_-.1  'T\., people of-our  cirilei fto*  Kathleen  Bruce (since Lady scott and  Mrs

Hilton Young)  to  . . .' TbeConfwions  page 3 j5.

   5 Lola Auguste  Grumbacher



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                         Tbe  Magical  kecord of tln Beast 666

Reach  Rose,1 whom  I idealized  and  loved for  herself, the only one  besides

Leila Waddell of whom  I can  say this, though  she too had glamours.  But in

both  cases,  the  soul was  capable  of inspiring  me with fomantic  love which  is



what  makes  me sing.

   I have  been in l-ove with many,  through one of mofe senses, that  is,

excited to the  point  of love. And  circumstances  or experience.has  let me

down.  often  one flaw,  uiviai to absurditY,  Pfevents rcalizatln  of the

romantic  ideal, though  it may  not inteffere vrith  sex. Thus  Jane  Foster's

dved  hair, out of kieping  v-ith the pictute she was  presenting  to me'

t;;gh,  n"a ,n" boasteJ her whoredom,  it would  have-added  to her

               the smell  of  Helen  Hollis's hair, though  ] could have cured  it

"*"&"";  my Mierka's  secret vice,  in her, unnatuml;  Peggy John's  skin'

*iafr."t";  

and  I(atherine  Miller's;  Roddie Minor's face;  Desda Smart',s, Gladys

Belasco's  and Margaret Sprague's  over-eagerness,  f1*t::  and history;

Myriam  De Roxe's=z e..entriiity overdone;  Ratan Devi's teeth;  Belle

M"ttin's and  Beatrice Abbott's,  Gerda von  Kothek's  obviously  exclusive

homosexuality;  Helen Westley's  vulcanite  garden  seat;  Kate'ss  limitation  to

                            Green's  and Anna  Grey's inertia;  G?{ry Harmon's

fossibilities;'Sir,.,  Gfeen's  manner; Eva Tanguay'sa  and-  Maud Allen's

ihu1o*rr"rr;  Belle  

self-worshipl  and so on, for scofes on scofes;  evety  fault trifling, and

practically singl",  yet  enough  to,destroy that  very  peculiar  magnetism  which

irrdo.", o'ne t;build  , t"-pl" of verse  for the  Goddess;  Jane  Foster's alone,

of all these pute Ameri.uir  Wo-"tr  (angelic  whores)  shows so  much  as a

Timgad,  ot let me say trulief'  a Porte d'Enfer,  to witness what  my soul

could build  if it were  grunted  the  Design.s  soon  or late, the  theory  of Love

failed, even where  the"practice  endured;  nay' even  when  my  passion  wearied

the woman,  and split  iiself  in song, theme,  or &tofy,  'twas  not of them  that  I

wfote. Ah! but i h^.r. the secret! As soon  as one  ceases  to wondet,  to

adote, to be a slave, the song ceases'  For all such  song  is pain' longing' the

  sool,s cry to somethin  g grrlt t than itself, be such greatness  teal or merely

  its own  projection                         I never u/rote a word of Ann  Ringler'o

                            "rrl-frtt "ty.         night six weeks  on end' though  I love

  though she  kept me writing  day and  

  U", #U most  hungrily, whinever  I think of  her, and that  is often.  I may say

     1                from  vrhom whom  he he was was  divorced cllvorceo  inn r9ro'r9ro.

       Rose Kelly, from  

     2 Also  spelf  beto*e, see entry 3 August  r9r6'

       'pil;fiy-{;3;il;;il;ire                of"Wiliiim Seabrook, author  of occult  books.

     '  

     Crowley  met herin r9r8'                                             -_  .^L^ ---.^.      artist,

     lT"' iir-Confutions'Crowley  describes  Eva.-Tanguay as 'the supreme  

  *tt"* t tty*n"f, itt th" April  Ir 9 r 7]  Intervatiotlal'  '

  - ^;"i;.  ;;;;;;   i iti. ^'."t6".e  is obscure.  Timgad  qrnaluplai) XT, ?-f  9:':l-

  irr* Ro*", settTement  in Numidia,  North Africa,  fbunded  by L.t?t  -i ln A.D.

  ;..,^i";;;  j"L1l.-il^ifr.-".td             i  thaue,  hence civilization amid the desert'

                                       "o..t                to a Timgad. or' rather'  a Porte

  bro*t"u  .oilp"r", J"n"  Fort.t" magnetism  

  d'Enfei  gate*"y  to  ihe inf.tttal  re-gions.  The  sexual  allusron ls clear.

   - i  Crofi.u  met Arur  il;i;        in fi4oscow duting  r9r3. She was  Hungarian'  'She

  had oassed  bevond the  reeion where  pleasure  had  meantng  lor het' bhe courd oily'

  'fii iffiil;^il.  ""d *i o*" *""n's of making her happy was  to  inflict physical

  cruelties  ai slie ditecte  d.''  Th  e  C onfes s  i ons, page  7 t z'



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   the same of  Hilda  Howard,l-of  Berthe  Leroux, and almost  of peggy

   Marchmont,2 Marie Maddingley,s Violet  Duval,a  izeh Kmnil,u Olive D'.n:y,

   Euphemia Lamb,B_ 'Popsy-S/opsy',  Eleanore de Carmen-Filleul,  A;;

   Lafud,z  Marcelle  "f  .!:..1"" d-s euatre Vents,  .Sphinx,, Lydia babo,e

  ]-_avinga  5irg,n Saida,  Millicent  Tobaslo even,  and so on tili the  brain reels.

   No; I doubt v'hether  I can  love, because  love  is content to serve and

  worship  -*!.t-"  -y  1yl lusts to grip, to win  mastery over  its own weakness,

  the  proof  of vicjlry being  the soLl."tiotr of, the woman,  or her  rejection, anj

  so the death  of love.  I note that the gtea:  romantic  lover-poeti  of  history

  were  ahvays  v'eak  in manhood,  Dantelnd  petrarch, shakespeare,  all sound

  the  servile  note, or  bluster  with  petruchio.  But I am of catuilus,  his school:

  Pedicabo  eg,  aN et  irrumabo!'I can worship  my o\'n ideal, and dress  a.woman

  in the King's  Daughter  raimeot; but alai! who  is .all glorious  within'?ls  I

  always  doubted  Berthe Almeira  Bruce,ls who  is a sexualXnd  magical  parrnef,

  otherwise  contemptible;  and so  I am  in love with wolfe,r                                     the

  joke!)  herald of the dawn-or  moonrise-of this                              wolfe.  

                                                                                "ui1t76ardon  

                                                                        Jane              I like her

  horoscope  which  is very_like  the one Jane  Foster,  pioba.bly  lying about the

  ye r, gave me for  hets. (P.S.  It was  all wrong,  not her,  

                                                                           ^t "i1.1-

  ^ r ctowley  dedicated  'The priestess  of panormita' (poem)  to  her. see  Tbe  lhiagdd

Beetle, t9ro,

     2  

       See  page 4.

     3  

       See  page  3.

    a  

       See  page 4.

     5 Careful  search jn  -the  British Museum  general  catalogue  has failed  to  reveal

  her name..  Howev-et,  crowley  wrote  of  her in The  Internaifriit, ji"^ry  19r8, .we

  Ir,rustreally^introduce   our readers torzeh  Kranil. St'e is Algeiianii  uirttj trati

Ftench,.  half Arab, and is one of the  best  kno.wn figures  i.r'lit"r"*'rnd  aitistic

  :ircles in.Europe.  tler passionate prose poem,  "A? the  p..t oi-br'  Ladv of

rjarkness",  rs one oI'the most remarkable pieces of Jiterature  evet  pedned;  more

fanta_stic,  more fascinating than  any  of the visions  of De euinry  rndtolerlag.;.---

    6 Seenote  4,p^ge97.

.,,t ,oT of crowlEy'6.mistresses.  during  r9r r when  he was  receiving  several of the

'Holy-  9ooks'  Iiom Aiwass..  Although  she  rras not his Scadet  "woman  (Leila

waddell,wa:.t$t)*sn9  can  claim to  ha=ve stimulated  part of theiapture  requir'ed  to

recerve the'Holv Books'.

    8 The Assistant  mentioned on  page           t.

                  Ki"gl t:  one           ihE  ,  

    |,.'.L^"i^?                      of         ih"ra.t"rs in Crowley's  novel, Moonchild,

wrttten  9"1-g  r9r8,  but  not published  till r9z9 by the  Mandrake  ptess,  London-

L_loviley-s  handwrltten  note m his own copy of Mooncbild  states that  ,Lavinja

King',is  Isadora  Duncan. H..."T,  h:. i-1,  r9ii, along with  her.o,,'p"rrlo'tvt,rry

d'l-,std  Sturges,  w'ho  became  his Scarlet Woman,  Viraf,am.

    r0 one of crovrlev's mistresses  it  r9o9. Apoem  inThelyingedBeethisdedicated

to  her.

   rt, The first line- of  poem  16. Because of its indelicacy, it is left  untranslated in the

-  

Lo-9b,  ,t9r3,  and the  Penguin,  r966, editions.

   t, Tl", T;1th  Sephi4,  Maikuth,  is sometimes teferted  to as  .the King,s

^ l)aughter'. she stands  for the virgin  Earth; her'raiment,  is the  Glamour"of

Nature. To the  Initiate, her externaf beauty  ii an illusion;  it is her  ,i"";; t;{ri

that  matters.

   rs Berthe Almeira  Prykryl, n£áe Bruce, the  6th scadet  s7oman.  She was  Leah's

predecessor.

   ra The  constellation  of that  name.



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   I like  het face;  piquant and spiritual,  but capalle  of  passion'  every  note of

,fr" g-"i.  i fil"  ier figore,-  strong, Scti-v-,  Iithe almost  to daintiness,

_irrr?",  being lean.  i  ,ri"u iit e trre"  ptayfulness  of her mind, though  it

irrit t". in a  lltter where  one can't  hit back.  I feel  sure that  her soul  is pute,

ffi;lll     l" pri-" when freed from psyclic  bewilderment.  I rather  like the

;i;;",     of  ir", being a  .movie  rt t'i ii adds  variety  to a lady!  I admire her

int"nr"ly for  her  .o*g.  in coming so far  to find me'             as a wolf'  I love the

    I adore  her name.  iiop" she  ii h*gty and  ctuel  

            simplicity of 'Jani'.  I adore her for  her swift plunge.  'I need you'  I

"f"rri""f   t witt  come  tt you'when  I least expeced  it'

lovc you.  

-- t tit e her sister. (The inward  nature  of her, that's to say, the  outward

heartiness  in the 'nufse's mannef"  I think,  and the  assertion  of gentility  but



ahabitofdefenceacquiredintjreRedCross.)Ibelievein.her.asamagical

Dafiner or suide.  I think  her heart, deep  buried' is worth  digging up'  I like

il;'ird;r?At          abo,rt  clothes,  even; and  so conceive,  by analogy,  that  her

obvious  poses  afe only  manneiir-r, defects in expression  of true feeling.  I

have written  three paies  about her at three o'clock o' the  morning;  that  is

il  t*,  q.".O. t lorre"h.r.  Oh, not so fast! You  love only  your idea of her'

  b"ckei b'y frail witness  of scant facts!  That,s  rme; but on the other  hand,



  "rr"ry-ordlhavew-rittenmaybeerror'yetherselfatherappearingdazzle

  and enchain me!

     Seventeen  pages of drivel about  this  question; am  I likely to sing  again rn

  the  near fotoiel  Sor.ly  the  near future will decide.  Bed!  Up again!  I wish

  ;l;;      h"t-ot anyboiy  for that  matter!  I hope  sle  ryl consrrain  me to  it'

  yet  is not this to revive or galvanze the corpie  of the  Man in Illusion, who

  makes  distinctions  whereby"come  hurt?  Even so, it may be that this  man  is

  to be raised incortuptible,  his local lovefor  Jane co-existeot  with  his  main

  io* fo, All and  Noi".  ICr a  paradox  and antimonl; but I live in the \forld



  where  all such  are Truth.

      fater_.I  invokeJ Aiwaz,  was shown  a phantasm  of Baphomet' and

   ,oaJ.rrty determined  to rccognize this for  Himll  I was  instantly tewarded

   ;;;;-\i/rrd  of the Oath  of  i1 Ipsissimus: 'I recognize evety phenomenon

  as God, that  is, as  my soul'' llence v/e  see' roo -   ro shews  God

   Omnipresent,  p"*""'i"; 9o  :  2o God  Omnipotent'  Mania; and  8"  :  Jo



   God  Omniscient, Melancholia,

   - a  ,f."t  of iort in Darwin,s Eye is more p,erfectly  organized  than

   p"'."-ii, He, a haphazard lump, a borched  makeshift,  a  ramshackle monster;



      lThe.phantasmofBaphomet'whichCrowleysawwasProbablvtheSabbatic

   c;; ,i;J#;;," ;r"il#5;i;:h"  ;i;;"""  or tl''e. goat  in^Egvpt)'.  Eliphas Ldvi

   attempted  ,o por,."y'rl'.IJ,tt)"g  of  ,n" Power of thls  crearure'in his drawing  of

   Ranh6met-cloven h""fr:-h;?" f"t"^ti  bteasts, human  torso and  arms, angels

   ;ii;;];";;;;;;";i;;'rffir,"*r,                the  head surmounted  by a firebrand,  and in

   #:".';i,i:;il11,i| J6"                   of Hetmes. The  Blazing  Pentagram shines from

                                ""io'.""r  an archemicat  glypj, tie.nge          gestures  of the

   ;;;;r;*:-ir'can be;;;rte;;J  ;                                             ltrt           to the

                     *"rar Sriri-iiiioognto.on.the  arris.'The  right handpoints  

    iiil;;a"  Spirit  ("rpii"iion -  p"iityj, the left hand to the  -Moon of  Matter' See

    nf"."  

            "f              Magic, t896'

    LEvi's Tranicendenital  



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   it, atomically, a universe  perfectly balanced  save for  precisely  calculabre

  atrocities,  with  constant  coefficienti  !

     r7e conceive  the atom as a universe  like our own, save for  scale;  but we

   know chiefly this,  that  as a whore  it acts  on  Do what  thou wilt, that  its law

  is Love  under \x/ill.  This suggests  a cornment  on ccXX.The  whole  of the

   I*'T"y  contain  parts whichlonflic;  and though there  is rro l"*.beyond,

  Do what  thou  wilt, there  may be laws withinl  Thelema  is therefore  the

  $ford  of the  Law of the whole  perfect  Universe. Thus, by k".pr"g  ir, we

  approximate  to That.

     8.oo a'm-  I forgot-two  stages  in the  above-(r) everything  is what you

  vrant  it to be-,  provided you don't wish  it were anything  elsei followed  by

  direct tecognition,  very  wonderful,  of  mosquitoe  s,  ,ir."t ioir.r, etc. as God.

  (z) 'I hate America'  o5  lI lo-ve  England'  ii aimiutt.  No: it only seems  so

  when  one  half solves  it by declaring  'America  is England,  and iefusing to

  let mind enter these  modes. But hate  and love are  als6  modes-of emotion

  as the  others  ate of  perception----and  to  hate America  is as consonant with

  nature as to  love England.

     Noon. ,J7ars ro avoid  revolution! The nations  only dye their  flags the

  redder-and  blood  dties  to  black.

    Accident  is a better artist  than  design. Almost any battered  old  brick

  suggests a  much-lamented  masterpiece,  whilc  its scathless  brother  is seen for

a.dull.block.  'why? Because  each  man's  imagination  fills  in the gaps to suit

himself; and so  he 'dreams',  gratifying his su-bconscious.

_ r r 'oo  p.m. or so.  r am  qceeding hlppy  because  I have again apagri  !r And

r noft that  I am now truly severed from  the wodd of"sense  anl desire,

because  the slightest  examination  breaks  up any given illusion instantly.



    .r June.,  6f. June! Jane?  First thought:  cefiain combinations ari valued  by

others when  useful to them;  more so when  hard to get, or save.  But the

value  of rhings.  Everything  is unique,  if only  by virire  of position.  This

often matters,  as  in the caie of, transporting  gtods. The  motive or all

motion seems  in fact  to be that value  should  b-e iicreased. At first  sight this

seems  imbecile as  gambling  against  oneself;  but any finite  system  nlght be

so- arranged that each  ulit could improve  its value  to  itself by some  shilftings

of position.  A finite  universe,  too,  need  not be balanced in itself so long  is

equilibrium  is kept by the existence  of its opposite  elsewhere.

* Fgt all  practical purposes we are Earth-barnacles:  indeed  Sophocles  calls

Earth the  mother  of all the  Gods.

   we  can thus be  meliorists and use 'love  under  will',  so  long as we do not

think  our  action  of absolute value.  Nov', since all Motion  is die to this  s7ill,

il,:..:"-.T"rt^be.supremely.satisfacory. Exceptions aie only apparent;  my

will to  live, for  instance, might count  iot less than  Earth,s *iu ti, ease  itself

by adjusting  its crust.  Then  is not my discomfiture  absolute,  not to be

explained_away? Not unless  I were  absolute  myself,  instead of a lonk-shop,

as  I am. observe  that  it does  not need  Minus n to cancnl  n;but only  ,o-.

expression whose  value vrould be that,  if examined.  Even that will to  live of

   r A turban  (Hindusani).



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mine  is only one of *y ideas,  not absolute,  even in myself.  Thcn  is 'conflict

   *ilr'  , tiritrg  possible in Nature  ? Yes, for  such  conflict  is of the  nature  of

"i      .""irg tfrx a third thing  issues as the resultant. The  supposed  pain is

itrr",  

really orgiaitic,  there  being  no equation  but this x plus  I  :  z' Every

porribl" ih^rrg" can be thus  expressed.  Of course  v/e  must split  up any gross

ihrrrg"  into iinumerable  sections;  but each  section  is always x  plus y  :  z.-

Thus if I throw               a cigar-butt,  I  grattfy  its molecules- in respect of

                      ^w^y   smoking  I gratified tobacco's  love of combustion.

gi"rria"tlon,  iust as white  

'  It *orr,t do to take the  procesJtoo  seriously,  to expect  the  perfect  ot the

absolute  to result  from  all this  imperfection  and  relativity; and, although

;;;;" ir a  profit of sorts  on each  tra-nsaction,  it may well  be-that the gtadual

putting oi everything  into order may create  some  great disorder  in some

;;;;"ty  not .fnsidEred. For instance,  everybody on a ship  might be

g;,in.d  by rushing to one side to  look at a sea-serpent,  and  the ship  be-

;h.r"by orr.rtor.r.d]  Germany's vitrues  caused  het destruction.  In face  of

the fact that  new categories  may be infinite, 'we afe  necessarily  blind to the

.orr"qo..r..s  of our"u.rrl  ,o ihat despite the theoretical  possibility  of a

partial'meliofism,  $,e can hardly  have much confidence  in our 'plans  for  the



futute'!

    ro.ro p.m.  I have  dined greatly, and -made  quite a desperate  effort  to

urr ig" what ooght to happen  unasked'  The  button that pushes up a

6;;A       i. , trotrla  emblem^of  mortality,  far  more fearful than  skull  and

ciorsbon  s, for  it is witness  that  not only does the  body  d*I,  but that  the

,r.ty tfti"gt  devised  to disguise the fact  ate themselves  perishable!

    I notice that as soon as"I  get things  into compatatively  de"ent  otder'  I do

,"-",rring  .eccentric' to des"troy  my wotk, e.g.  mI proposal of three  days

;g;;;            Helen Hollis, as  I'am quite game  t9 -do'  Why is this  ?  It could

          ^]rry   on the  numerous  occasions  when  ithas happened  before,  as  I

b? understood   remember;  but how account  for  it this time,  when  I have

am pleased to  

,oi"ia a[ the  problems, evefy  one of them? That,s iust the  point: my ioy is

in the exercise  of  my creative or destructive  or meliorist energy (however

y." "frrrrl to call  itj so  that  I need a fotten stage of things  to wofk  on, else

i    rr't be  happy.  But look here! That's exactly what  1've__pictured  'God'as

    "      ,o ,hui,'lik. all other men,  I have merely  made  Him-in mine own

doing;  

  l;;;"'. The thought  does not disturb my philosoph: ."1-t'tis a banality.

  Nofd.^ of 'Godican  be aught  but a denizen  of the  brain that contains  it'

  But does  it invalidate  my dJmonstration  of the naftIre of the Universe for

  other men  ? Like any othlr  thesis  it's not merely a question.of  'true or false',

  but of 'has so-and-so  the  observation-basis  and  reason-engine  to coincide in

  yoot  .ot.losions  ?'  Each consciousness being  -unique' each.  mind-content

  Lust diffet, of course; still, we  canagree'  all of us, more or less' on'twice

  rwo is four,.  ls then  my 'None-Two  otgiastic  Dynamism'-shall  I so label

  it?-aGeneral  Truth oi a similat  order ?  Is my personal  character so  intense

  as to all softs  of considerations  which  would  be'obvious  to the Pope oI the

  Head  Portet of this  hotel?  Equally,  any solution of the  cosmos which was

  not in accordance  rvith my particular nature would be absurd, for  in this

  matter  I am  equal to the  Pope ol even  to the  Head Porter'



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    rr.ro p.m. Opus  II (Baphopet  31o  section  XI).1  Opemtion:  absurd but

indicative of proper feeling  on my part.  Elixir: [not described].  Object:

Physical energy.

    Then  is the  test of Truth, after  all,  nothing but Cathotciry?  If so, a single

refusal to adhere to  it would  destroy  it. The christian  theory  suggests  t[at

this  is suspected; for  otherwise Satan's  hetesy wefe  no such serious  matter.

Here again  'Do what thou wilt' scores heavily;  for  ure expect  denial of

Thrice  Trro  is Four; it encourages us that all things soever  can and  must

be; for  it proves that we ourselves  can  never be wrong.  Having declared

that  pleasure and  pain zre both equally  characteristic  of the orgiastic

formula  of Change,  we  care nothing whether the Archbishop  of Canterbury

and the  King of the Cannibal  Islands please us by their applause  or pain us

by theit deprecation.  Then  shall  I myself,  to extend the  argument, deny the

truth  of my own theory?  I have akeady  limited  it to 'Truth  for me', only

boasting that  its elasticity defies denial.  Is this to destroy all canon  of

Truth ? We  cannot  deny the  vafidity  of each independent  consciousness  and

each declates,  and  is more or less  bound to declare,  Truth as the congruity

of the  Cosmos  rvith its own  nature; and  therefore  a contradidion  in terms  is

no impediment to Truth.  Buddhists and  even  Hindus have always asserted

this, but (as far  as  I know) have  given  no rational  ground as  I have  now

done,  for the statement.  It seems,  then,  that we  can never get  beyond this

subjective test of congruity.  Even Catholicity,  did  it exist, would add  no

weight;  for no summary of relatives can  postulate an Absolute.  Do what

thou  wilt is absolute  in a sense, just  because  it concurs  in relativity;  it is not

arbitraty,  but acquiesces  in the supremacy  of each  existence.  Each  atom  is

equal to the sum of the rest in the  Universe,  but of opposite sign.  'Thou

hast the half, unite  by thine  art so that  all disappear'  is a general  statement

and a general  formula.  The  theory  implied by'Do what thou wilt'  rranscends

all possibility  of contradictions,  for  it includes them.  It is all the better for

its dynamic  form.  My reduction of 'None  Two'  is not neady  so deep, fot zn

assertion  of 'one'  however  wrong  and absurd, would be at least a formal

antithesis  to  it, as  indeed  my instinctive  feeling  that  I need  ro anack  it. 'Do

what thou wilt'leaves  it serenely  alone!



   z June. $ rz.r 5 a.m.  I am  inclined to contemplare  the Virtue  of Thelema

being 93.  3r being AL  and  LA,z the  positive and  negative three-in-one,  rhe

'love'  of these  tu/o produces the third, which  makes  91, and  is the

Will-Love-!7ord,  and  also the  Fotnula  Father-Mother-Child.  Capricornus,

A1in, very  well  represents  Ifill, especially  as  it is the  Eye, and  the  Devil.s

   I A  hornosexual  working.

.'  91  It the  number of Tbelewa,Wlll;  Agape,  Love;  and Aiwaz,  Crowley's  own

Angel.  In Hebrew AL and  LA are Cabbalistically  identical  through  their-numer-

ation  3t. AL  means  God,  LA, not. God  is Not or  Nothing. ThiJ does  not deny

the exisjence  of  God;  it merely says  he  is nothing the mind  can conceive.  Compar-e

the  Buddhist docmine  of the  Void.

   3 The  Devil in the Tarot  refers  to the letter A1in, meaning  an  Eye; its number,

7o, is tlre  nurnber  of the  Goat, Capricotnus,  the  Devil or Biphomet of the  Tatot

pack.



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   Virgo,  Iod,.is the  Silence of the  Hermit, enveloping the  Speech  of

Hermls,  Lord of Virgo.  Taurus, Vaa, seems the formula of Reproducrion,

for  its number is 6, Tiphereth,  the Sun, made  of a r *  z *  3, ar'd  of  r y

z x  ); and  6 is the Sthr Seal of Solomon,  made of the  united Triangles.

Finaliy, Gemini, zain,  is Love, for its card is 'The Lovefs" and its whole

symbolism  is the twin Nature, the duality  (by virnre  of polatization) of

tirirgr, as if it asserted the formula  of 'Division  for the  sake of Uniting

agaii'('I  am  divided  for  love's sake for the  chance  of  union')'

  -In  

      Aiwaz,  then,  we  have  a Word which  combines the  Four-in-One  aspects

of the Three-in-one  All-Nothing-and such  is the  Name of Him who

opened  unto us the The  Book of the  Law, of mine Holy Guardian  Angel,

biing, as was  the  genius of  Plotinus, Very  God of Very  God'

   I iay here sayihat  I have  long felt that  3r and  9l were rather feminine

,ro*beis,  I thinl because the  Circle-idea  and the  Nothing-idea  suggest the

Yin rather than thc Yang.  'Thrice Thirty-One  is the triple  negative veil',

and so on. Of coufse  Tryddi the  Emperor is of phallic shape, and  Aleph  b

the  'Bolt' of.  Zeus, and 'Hammer' of Thor; but that doesn't quite  compen-

sate. ft's  my own fault,  I've no doubt,  for  leaning  to the feminine  inter-

pretation  of 'Nothing'. Nothing is a *  Minus a, which  we  (rather absurdly)

Lll  T*o,  in order to lay stfess  on its manifesAtion.  Here is another

difficulty,  or rather anothef  as yet  unsolved afcanum:  if we  take Al as the

Two phase,  and La as the  None phase,  what  is the nature of the third  1r,

rvhicligoes to  make 93 ?  How cen we  attach any meaning  at all to  it? Can  it

be the  sh;n  Teth  which  is so often  1r (XX plus XI)l  in the Qabalah  of the

Book of the Law? Tetb  is Energy, Leo, the Solar  Force;  it is BABALON



and  the  Beast  conioined.

    Shin  is the  Fire of Pralala, the 'Last Judgemeht'.  The  combination  would

therefore  exhibit  the methods whereby  the 'None' and  the 'Two' phases



altetnate.

    (Curiously,  LAS\TALis  17r, equals 7 x  J3, while  53  is the  sum  of the

Taiot-Key  Numbers.)  But I don't see  much  in this-yet.  \7e  might  call  I A

'not-being',  .flT 'becoming',  and AL, 'being', thus  declaring the thtee

possible  it t"r. Each  being  3r, they  are ultimately  identical.  Out own

iormula is 9J, to show  that we can apprehend them. This sounds  right.  (We

must not rashly tfy to assimilate  this Trinity to the  Gunas, for example;

withLA Tamas, JIT Rajas, and AL  Satryas;z the  Gunas are but reflections,

pallid and distorted  of this  true Ttinity.  Similarly,  to take  LA fot  Mother,

^AL  

       for  Father, and shT for  child,  is too  bold, though tempting;  for these

ideas have all been absorbed  into the  unities  of each 3  r.)

    Now let us tufn  to note the formula  of the Aeon, 4r8,  rvhich  is not, as



    1 The  Hebreu/ lettef s Shin,  Fke, and Tetls, the  Lion-Serpent  together  add up t9'

  1o9. io*.u.r, in the Tarctpack  Sbin  is ascribed to theTarot  Trump  XX, and

Tcih to the Tarot  Trump,  XI, hence  I I .

    2 The three  Gunas  (Quafities) are-Tamas,Inertia,   Rajas, Activity or Brilliance,

  Satvas,  Setenity or Purity.



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  one  might  have expected,  of  Holus,but  of cheth,  the chariot.l  A formula  of

  going  ! It is the  House  of the  Moon, body of change.  This balances the

  solar  666. 'He is ever  a sun, and she is a moon.' The Scadei woman  is

  therefore  Lunar. r am the  white,  and  she is the Re d, of Alchemical  pedection;

  and my failure  has  been due to lack of  Her, in whom  is all power  given.  I

  have achieved  my ow-n  private  initiation quite  nice  and nimlly buil have

  not been able to  manifest  in power for  lack of  Her.

    Let me consider: the seer ouarda, candidate  Number r, gave  me the

porr/er to get Tbe  Book of tbe  l-aw. virakam,  Number z, ga'e  ie Book  Four,

in part, but broke down, surely through  my own  greaidefault  of faith  in

her, more than  her quite justified  distrust of me.  !7e neither of us gave

ourselves  wholly without  reservation to the  !7ork. Third, Soror  Hil&on

gave me the  child of Promise,2  and probably  helped  me to attain my Grade

ot Magus.  Fourth, soror Ahithas  heiped to tuild the Temple  of Juipiter.  I

may not yet  appreciate the  effect  of this;  but  if, on the whole, the W&k was

marred, as appears  on the  surface,  I must again  blame myself for my

imperfect  non-attachment.   I feel  sure  that  I was  always  upsetting the Gods'

plans by.obtruding  my owll  rational  ideas of the  properiay to"do  things.

Fifth, Almeira,a  whose vocation  I cannot  doubt,  i."-r  io have faii-ed

altogether, unless she gave me that very  non-attachment   I so  needed.  But  I

cannot  make out whether she  is still  in office.

   The question arises,  is Jane $7olfe, who  is extremely  lunar  and  long ago

got communications signed  'sol-Luna'  (in symbols)  a, or rather the,  SiarLt

woman  ? or is she, as  she  herself  seems  to ihirrk, an  Idss to bring word,  of

something  else, and so  to pass  on other errands  ?  None of the other women

hav-e  been of lunat  type.  (By the way,  r omitted  altogether  the doubtful case

of lMarie,6  who  gave nothing,  anyhow,  and soon  abandoned  the  unequal

contest.)  ouarda? was  Fire, of the Archer; so was  Hilarione virdkame  ivas

Air, of the  Balance; Ahitha  Fire and Earth  of Ram and.  Bull; Almeita, Ait

of the Twin^s-.  I-forget Jane wolfe's  horoscope,  but she's  lunar,  in every  line

she writes.  she's  pure, romantic,  phantasyJoving, and constani  throug'h  her

phases.  There's  no augury so far of the  Moon oiBlood  that she woull have

to be  if she were  the  scadet  woman-unless  I've totally  misinterpreted Trla

Book of tbe  Law with  regard to her, as  is quite likely.

   Many  men would  deny the  propositions  set foith  in this diary at various

tim:s,  but iust these  men  ute 6.*ild.red  by the  Universe,  car  ii a  mystery,

andare  restless and unhappy: which  states  are congmous.



   r rhe^Hebr'gw  letter, cbeth,  spelt  in full,  is 4rg,  the  number  of the  Great $[ork

Td  ,!: fofr:l? of  its performai.ce.  It is aicribed  io the Tarot Trump entitled the

Chariot which  is the Graal of the Scadet \Woman.

   I !ra1e.1  A_cfad  (charles  Stansfeld  Jones  of vancouver),  crowley's  Magical  son.

   3 Roddie  Minor.

  a  Bethe Almeira  Bruce, sce  note r3,page tr9.

  5 The goddess  of the  rainbow.

  8 Marie Lavrov.

  7 Crowley's  first wife and first  Scarlet \7oman,  Rose Kelly.

  8  

    Jane  Foster.

  '  M"ry d'Est6  Sturges,  Soror Virakam.



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   The  man who knows everything,  like Johnson  stamping to confute

B"rk"l"y, and is h"ppy  like an oI, U::t not deny'  for he does  not

,rrJ"rral"a. It,s .all damned nonsense'to  him. So is lbsen, to him. His mere

;;;lit     is not evidence.  This too  is congruity of anaesthesia with  amentia'

The existence  of these  classes is no argument  against my thesis'

- 2.raa.m. lffhen  I call the  Universe*orgiastically   dynamic  (be1ter,  kinetic?)

I  seern  to mean little more than that the phenomena  of -change  are

                  by emotion' or rather,  by changes  in the quality  of con-

^.."-p"*"d perception.  !(e might  .ottti.l"t the  heat  generated  by chemical

sciousness or  

,"u"tion u, oigiurti..  H plus Cf equals-.HCl  is a weighi equivalence;  but

;;l*";,  ,t"tei"nd othei  physical  qualities  are changed'  and  heat disen-

;;;.-bi;hese things  thi equalorr, ,"y* nothing. Similarly, when  I put

il-o rfrorgfrrs togethei  their  conclusion  expresses  but one crude reaction,  All

;h" *b_d."gn  i  Af  ,f-r. accompanying  rehections,  are  ignored.  It is evident

that  the  universe  is orgiastic  i.t ihis'set se of the word.  Now what  of the  heat

air""s"g"il  tt ,^ai"t.?i"finitely.  If we  electrolyse  an  acid, the  hear  must  be

,"ol"J"i from without. \Why  did  I choose the word  'orgiastic'?  I suppose

bJ.".rse the sexual  act  is peculiady typical  or must seem so to man' on

account  of the excessive  arnount of spititual  fotces evoked  by an act so

                    trifling  frorr-r  t{re- standp.oint of p}19  physics'  The  sperma-

""."p"*,l".Iy        qurt? incalculable spiiitual  potiibiliti"t' mofe in its milli-

tozoon  contalns  

  ;r;;.rLt"n  the  *hole  brain in its bunces, one  may  1l' fg.us'  then'  sex

seems  to offer the  best available  and  universally  comprehensible  example of



a.12|i5g121,_.2thingphysicallyalmostnegligible,spiritually.ofhuggPoten-

t1q.  It,s the                '  6oL\ of radi,iml The ipiritual  by-products of

                      "-;;i         i.-rft. case with  sex. Thi congruity of the wotd

  ;;;"     "r. ,ff f.i"ar,  ", "fto        for me'; so         right touse  it'

  ;t"  *y elperience  makes  it'true                     ]'m  *illed  change  otherwise  it

    pleasantness  is the;;oral accompaniment  of a1l  

  would  not be made.  O"" -""  -oik '*ithout lust of result', for no result  is

  really possible,  since  any apPar:lt  result is compensated  elsewhere'  Must

  ;i;;"i.   b" bal^n..d  ui p,l"l No, the thteat  of pain makes  one wish  to

  ifra.tg.         as when on" ti"s, one wants to sleep  or die' and wake  fresh' a

           "gAn,               It's the  stopping that  hurts' as in the  case of the  man

  .y.i.-*ft;ffy agreeable.  

  who fell off the Monument.t  To^  iesist cbange  is to ask for  pain-that's

  where  the  Black grothetst  err. Any  'tesult'  ii pleasant,  being  the fruit of

  Iove, but becomes  pui"f"f  if maintained  against  the coufse  of  Nafure,  as  in

  the  extteme         of  ifr"iniverse  itself beciming  Naught.  lt must not dread

                 "ur"          itself again'

  the  impulse  to  manifest  

     9.oo a.m. A*ut"-ito-;;t':Y"t-t  9:"p $9"p'.f9eling  tather well'  I had

   .asked Aiwaz'  to arrffi.rtit1  Tlt. InitiaLs'  Logick  is very  necessary in all



     I The  ]rfonument  in the City of London'

     s A  .Black  g.ottr..i  il;"-;e#;ho  has f"iled to cross  the-Abyss  successfully'

   trrrt.^alf  rf,edding  i-tiri^irir-l6"nd  consciousness  before  making this.gfeat  steP

   from  Adeptu, g*"*pi.rr  io'rtl"gtt"t  Templi'  he has held on to  it' and flounders

   therefiore  in the  nuySs;t;;;;             nit lg" to. the  throne          Godhead'  i'e'

                                                    -^"gician,          "-f-tl"     misapplies

                                      "ili*a                      someone  who  

   Kether.  Crowley d;   ;;;';.^ri- " Ut".t  

   magical  forces  to  Personal ends.



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                               The  Maginl  Record of tbe  Beast

    sorts  of ways.  E.g. is Aiwaz a 'separate  Being, ?  I am bound to answer  No,

    but  I must explain that  such  No is to a-Lswer a question  about  any name

    soevef.  No difference between you, and  Him, and  i uri.t, J*?  None. Not

    even  in the sense  that there is a difference betwee' the  persons  of the

    Trinity?  Yes;  in fact  there  is a perfectly  real difference  berween  the three

    things,  and they  are quite.separatl,  thotrgh  it is easier to cease  to think so of

    Aiwaz  than  of the  brick. Any  porribr. th'ooghr  is both  ,.ul urrJ  separate, and

    neither' $ftratever  the  subjecq  one  reaches the  Fourth  Formless Stater  in a

    very short time.

   . . B" _roa  weary  in ill-doing; for  persistence  in mispronunciation  resurts  in a

   New Language.

      Back to Cefalu  by the  r.5 5.



      3 June,  4' very tited; a long night's  resr-asleep all morning; wish  I

   were asleep  now.  Our first  rainy day!'



     4 June, Q.  I seem  to be recovering  slowly;  in the afternoon,  r suddenry

   painted 'Leah with enteritis'-a'  orrui *!r.tii"i   ril;;;^f,Ir.   po**i. ,o

  far.  But my efforts all seem  spasmodic;  I can,t settle down to continuous

  work  of any kind.  It annoys  me.



     t June,  h. The  Dawn  Meditation.

     In the absence  of an auarable-flapper,   r note that  we  a', from  Herbert

  spencer down' seem  to think of ota.,  ,, inctease  i" .r-ir"xty. But the

  contrary  is the  case  . Thus, a heap  of chessmen is unintelligif,r.,  -rn. if they

  are set  ''p in order a glance  is sufiicient to apprehend theml

     There  is however no such  thing as ordeior disorder. order only  means a

  congruity  between some arrangemenr  of things with  my;;;.*re.                           $7e

  say 'God geometrizes';  but his=work  is far frJm obviorl,  i" Nu*r..  It is we

who  geomettize,  and hen  pick out the few geometricar  facts and emphasize

them. Thus,*..  r"y that'a  mountain  ,rr^ri.  i,  ,rcally,  1f; most carefully

structuralized;  but on the other hand to another                         i"r."g"o-"t  iot

design  appears  a .muddle'. \Xhy  q"             puy         ^i"i*J  

of mind  ?  Because we  ar&ibute io it _ye             great  reverence  to the first type

to power.-Br11  is it? Science               'knJwieige,  and  ,rri"r. r.".*redge  a key

                                          occasionallyiorr.,  th. o,orlJ for a few

moments, but  it is soon wiped ou,.  rn the  iong run what *.  .ar stupidity

-11j,.?"{ I am  proud to be^an  Englishman.

    s7ell, that's  a digression.tho"gi  a  nobly  patriotic one.  The  point  is that

'we must  not confuse simplicity with  homogerity. a Benzine  iirrg  i, -or.

truly  simple than  its component  atoms  *oild u ir *.r.ry -*La.  can we

31end  this  reasoning and-argue  that  the mole atoms are struduralized,  the

neafer  we  come  to simplicity?  .The more complex,  the simplet!, Thus

protoplasm would  uopro*i-"t to the  ,.uily  ,iripr"'ril*,^':ri"I,. Love,

then,  by uniting  *orruir,  i, *orrlrrg  r.-^.i, simplicity.  The final  a* of love



   1  

     rn Hinduism  this state is cared. Turja,  pure consciousness,  in which  waking,

dreaming,  sleeping  merge.



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would  then  be to make  the  Universe  a single  structure,  hugely complex,  and

so  infinitely simple,  being able to              as a unit. In this the  positive and

                                              ^ct  

negative elements  would  be equal, and  it would thus  disrupt  immediately on

its formation  ready  to  begin  the  process all over  again.

   Hou'ever,  the point  is the 'Evolution'is  a manifestation  of 'Love',  and

tends  to simplicity,  ot'Attainment'. As  I sang long since



                              Only  Nothing  is,

                             and  Nothing  is an  Universe  of  Bliss.



   9.to  p.m. The  day has been  rather  pointless.  I tried to paint,  spoilt  my

Blue Grotto, and  did a Dance  like a Comic Valentine, which  however

yielded  to     r g and  some  turpentine,  so that  I have lost perhaps a day,  but

              ^  

at least not a canvas!



   6 June,  O  . Headach  e after a  bad night looking after sick folk, etc.  Letters

from Aimdel  and  3r-r56.2  Dreamt of being asked questions about certain

gold cups,  including  my altar cups, and  bowl 'presented  to Captain  Fullers

by the  rrth Flussars'. Also  about  my old disciple, the Ead of Tanker-



ville.a

    7.ro p.m. Have painted the 'Cock and Snake', which  might do to  boost

the  next  French  Loan I

    Shall  I get ****'s  faeces,  now the  Cock and  Rattlesnake, without further

trouble ? Give  general  symbol.  Hexagtam XLI.  Some  of it; and f am to act

in the  best  and  truest  interests of all vrithout  thought of self.



    Give general  symbol  for my proposals  at the Zitrchmeeting.5:                             .

The symbol  fepfesents  in its trigrams  exactly  my plan. It is a'boldEna'if  I

should  be quiti non-attached;  I should  not go to Z;jrrich;  I should  make  a

great  point of  being the  SetetMaster; thefe will be guarrelling,  but mI force



should  prevail. Give the general  symbol  for  David Ross.6                               t""

                                                                              s!.  

of \fater.  Kbwel  Disunion-the 'pig with  the  load of mud'.  I think  he's

superstitious.  If the hexagram  is prophetic  at all,  it means  that  I can  help

him (line z)  by disciplining  him (line  1) and isolating him (line 4), thus

initiating  him (line  l). H. has a bad time with  the  Durellef on the



    1 Aim6e  Gouraud.

    2  

      Janelfolfe.

    a john  Frededck  charles Fuller, author  of the fitst  published  work  about

Croi'ley, Thc  Star in the  lYest,  r9o7.  In r9r9, f,{enryyeats.after  he  had  btoken

with  Ciowley,  Fuller became  a Miior-General  io the  British Army'  ^

    a The Zth'Ead  of Tankerville  'i'ho accompanied  Crowley  to the Sahara  during

r9o7. See Tbe Confessions.

   's 'A meeting  ii Zutlch  of the  Grand  Masters  bf various  occult  lodges, to which

Crowley was  invited.  He did not attend.

    6  Untnown.  He had probably written  to Crowley, asking  for  magical  insttuc-

tion.



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    Threshold,l  but attains  in the.end  (line 6).  llowever: give definite  symbol



   for  his relations with  me.                           Sun of Fire. very crose  and

   enthusiastic,  but liable  to orr.ffiFNote:   I have  been  assuming  both

   philosophi-cally  and         ory      -.  

                             ig       work  in the Gnosis,  the conservation  of Matter

   i:9.rhit ojE_nTgI.Herels  a subsrance,  {  (f h""",*aj                                       oi

   'initiating'Ghall  I say?) a rot of otherthings,  B to                 "UJ."tty."p"tf.  

                                                                       l,^ni*tins  as their

   Y"g.tgtt_,  19..$e perperuation  and furfirmeni  and  a"""i"p*ri of itself and

   them'  If I 'kill' A  by preventing  it from  reaching D, ri"* tro, its poten-

   tiality  6nd fulfilment ot so*e  Jther,  the  astral  J, ,piri*"1  im" l'rn.rr,

  P3rjter,  pigs cannot  eat  acorns; they  (the  acorns)  *orr'gro-  tJ o"ks  and  to

  fathcrs and gtandfathers  of oaks,  in-some *"y oi other.  but Nature being so

   prolific, would  not then the totality  of mattir  multiply?  aur"ra;  hence the

  forces  hidden in the  acorn  must simpry  be transferred;  in other  words,  the

  'transmigration  of souls'  is a mathematical  necessity.  i" tt                        Matter

  ghlq we  know of, then  it is evident  that tfrere  is a                    "-s.aled  

                                                                         Treasure-House  of

  Talismans,.all  ready  charged with  force  whose  normal fonction is,  naturailf

  er39ugh,  simply  self-preservadon;  which  end each  attain$ trrroogr, th!

  elaborate  device  of uttering the word  of our Third  o"gr"".  tt, nature can

  be modified, in the  coorsJ of this  process,  by the                                which  it

  acquires;  but there  is a limit to  ,r"ti.ty, because            "noi.--"*s  

                                                                some environments would

  'kill'  it, i.e. send  it off on the  astral.  E.g. by hybridism  1rroi" trr" -ora

  frbris, the pride that would beat dowi the laws of  N)ture) is either

  immediately or proximately  impossible.  I^can .rr" *y *rirr**  for any

  purpose in sympathy with my frue will,  for  I have made them  myserf  of

  mine own substance.  !u1 L.can,gdo-magick  to get *or.y ior mys"lf  (for

insance) because r originalry  offered all"my -o-*y for tr4agick;  such an

operation would  be an endothermic  reaction.  1c""i ,"rrrr, affi  5il"rr*

closer  I come  to full  comprehension  of my,Tru. witt, trr.  .i-flrit   appears.

I am  (as said  often afore)  not a man, but a r7ord; at  most, the'mechanism  of

Its utterance.  I am 'u Y-g1d with  a piece  of -.rt  *r"pp.a                            it,, ro

parody  my definition  of woman.  should  I then  .orrr..^rit"                "roora  

                                                                              each  and every

Talisman  to the  work of Utterance ? yes;  but  my life itself,  even the  details  of

vrhat  I have for dinner, mayhelpthatutterance.  r oughtto  stayhealthyandsane,

if possible;  I ought to illustraie  h9- !g keep the  LIw; and  ,o orr.  Therefore,

I Tuy do any operation  within  the  limits of the t tatote                  ;;  Talisman.

    But how ari r to  incamate  the  spiritual  forces  which              "f  

                                                                        I let roJse ?  (First,  I

have  to give  them direction,-imprelsilg  a paticurar  will on trreir  plasticity.;

By the Sacrament,  answers  Libir c.z fh"iit  all right, when  ii is a case  of

   r \7hen  one  seeks  initiation,  which  is the full  rcarizauon of the  Self  and its

pov/ers'  one comes  uo against  the  Dweller on the  lfhreshold,                Th;;.6hi;

tetm,  rvhich derives  rig"itrr9 egypo^"  .-o.r..p,  of the                   "  

                                                                    Devouring  Beast  of the

,llf:,lryt1 or Apophis.  lt is an"iriimi.ul  ro..i-tr,. ;;;d;;;;'i.,f o,",,  p."_,_

Ious mtsapphcations   of energy.

   2  Liber c (or roo) ..,ntainlihe secret  instructions  ^of  sexual  magick  taught  in the

o.T.o.  The'number  is derived  rro^ ttrti*tirr,                   i*";;?i.;i'*."pons  in

tlrjs  instructiln,  p and K, phalus  and  Kteis,          "rin"  

                                             - -     ao;J;:-Ci."f"ll  TiiG of  Liber c js

Tbe  Book  of tlte  Unueiling  of tbe Sangraat.   ;'



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                        The  Magical  Ruord of tbe  Beast 666



awakening or inspidng some  existing  po\iler  of my own body.or mind; for

the  risht Jnvironmeniinstantly  surrounds  the  invoked  Force' (I have found

,".n                   almost invariably successful,  ihe 'good'  op-eration  attain'

       ":"p.ri-ents        usually more or  les-s  instantaneously,  and the 'bad'  one

i"g ,fr"'-iffed result,  

being     direct and  deadly p-oison.)  But if the obiect is to move some  powef

        "  external to *yi.tf, it can only                 radiation.  (If I communicate

;;;firg                                          ^ctby          one can  heal the  sick')

the W#er-Wine,  it acts  directly,  of course;  hence  

No-, .ooroming  It oneself, ori .^n increase  one's  personal  magnetism,  and

irrao."  people tJact  so that the  Result follows.  One  can do this at a distance

with sensitive  persons'  by an astral  visit,-or by simple thought-telegraphy'

Perhaps, too, one  can  iaise storms and so on by influencing the con-

;.i""r;rr  of th" elementals.  I have  done such things,  or seemed to do

them.  But all external  works are  obviously  hatdet than  internal,  because in

the  latter case  the environment  is always  present, and  alwal's  sympathetic;  in

the former,  one  has to reach the  'patient', and  also,  ryobab]'f' to convince

him. The  best course  will  be direit administfation of the  Sacrament. The

       U"t,, an  asttal  visit.  In the case of moving  nnterial things' one can  but

"""t           by the  beaten  road of ceremonial  Magick'  

get at them                                                        - --

o To  ,orn up,  I must incarnate  the forces  (aroused  and ditected by Will)  in

_y          ,yr',"-, *h"r I can  accomplish the Result  by personal  effort; in

      "_"                 or astral,  when  ii depends  on  his efforts; in pantacles,

"".*.it,bhysical  elemental forces are involved  as  agents.  As to the  limits

;1';i-p.;sorr"l o,  cannot  use powers  (a) which  I ha19 not got----e'g'  I

;i;y   \iorkings,  I  

;;;;,   .on.eirrJ a child; o,  po*.tt, (&) which  I have paid away,  or batred

ty    ll^gi.rl Oath--e.g.t  *ll:j         make money; or  powers  (r) which  are  not

     "             with              Will-e.g.  f cannot  festfict  anothef's freedom;

iri u."oriunce           -y"T*" violate ttutor. or'truth-e.g.  I cannot alter the

  ;;;;*";;   (/) which would  

p"r'a,  o,  ,n"i" t-o angles of-a triangle  togethef  exceed two  right angles or

'-"f." afritaf.s  yield  gt^'p"t.  I have fai less  choice  of action  than  I have in the

  ;;;ri    ,*,., i'o,  I i-rn  not working  by order of the moods  of the superficial

  mind, which  constantly  fails to obrerve,.  and  even tolefates,  contradictions,

  ;;;;y  "i*"" of the  True Vill,  u'hich originally charged  the  Talismans,  and

  is simple, true, and decided'

     Union.of the  conscious  mind,  made  stable  moreover,  with the subcon-

  ,.ioor, is evidently  necessafy to any  ope_ration  in which  the  Result  is to be

  formuiated  beforehand.  TheYi  King  or Thelema  might be asked  to enlighten

  the  mind vrhen  doubt  exists'

  -  ,;:r; p.m. Shall  r do an  opus  of the  Gnosis  ? Hexagram  r ! To what end ?'

  H;";;.;   XIY , Ta y,at (Afier all  I've been  saying  !) B,ega1.  same'  but with

  n.ut, ?"a the result of otirer  experiments,  posqponed  the  climax' Magick is

  it    1,o continue) an  intensificaiion  and  exaltation,  by restriction,  of normal

     "r,   action.  It implies a kathatsis.  The making  of the  citcle,  the  banish-

  human  

  iigr,        the purification symbolize  the  negative-work,  the  'concenrration

         ^"a       tirings.  The consecration  by fire and  the  invocations  give  the

  o# u1 other  

  oositive side, the 'concentfation  on' the one thing rvilled' All this  goes to

  f;;;gJ  the ialisman  with a clearly defined  nature,  and to  prevent the mind

  f---irrr"rf.ring  by conflict  or u,-asting  by distraction.  Then  must come the



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   climax, the creative act  by which,  in ecstasy or spasm,  the 'universe,  is

   united to the unit. At that moment the talisman  is expelled from  the circle,

   so  that  its form  cannot  be altered any more;  it issues, a star,  to go upon its

  way.  It must now find a suitable  Darkness that  needs enlightenmeni  Tho,

   it vould  seem  that  a  Menstruum  should have  been  pr"p"r-d for  it, an  Egg

  of Blackness  (so to speak)  yolked with the  Desire  synonymous with tlia-t

  \x/ill; or  if this  be not easy to find,  full of ecstatic 'sutrender to that  !7ill

  whatever  it may be', a thing  far easier  to obtain.  In this  case  the Two-in-

  one are  left to ferment, and  so on, as the vizard Amalantrahl  did ordain  in

  so rich detail. They, one  living soul  immoral, enter the  body as  irs sole

  nourishment, or rathet, take to themselves  all  powers  soevef of that  body to

  their service;  this  is accomplished  by the Sacrament. The  po*"tr  itt

  question, fortified  by this  Divine  rmpulse automatically  attain this  possible

  perfection, and so  act without  hindrance,  they  being for the  time  made,  as  it

  wete,  dictatorc  of the  body, all other powers  only existing  to senie  them.

     So much for the orthodox  method; what of the Secret  Path?  Firstly,  it

  seems  harder to get results,  the 'child'  not being statted  in life by the

  sacrament  of Marriage, and the wet-nufse  stage  of fermentation.  rt is a

  foundling  star. of course,  it is probably in some  ways  stronger,  having

  missed the worst  of the temptations  to degenerate  by manifestxion  in thl

way of its grosser  nature. Yet  pause:  is not the triumph  in that  ordeal its

witness?  Maybe;  it's the old question:  shall  I be a Bhikku2  or a house-

  holder? The concentration of will is likely to be stronger  in the  case of the

  Lone  Star, at least for such  as  I; and cofltfol,  or so  my experience  asserts, is

better on all planes. Again,  the sense of weakening  is absent; there  is no

lassitude,  no reaction,  no hurt to dignity. One remains  Very  God,  active

and  ecstatic. But, even so, ho'"v does  the Star manage  to shine ? Of a surety

it must take the whole  body for its Egg. rt must do withoud  any physical

nourishment  soever, even for the few  minutes granted by Amalantiah.  But

this  is surely  no distress  to ir, nor  let to  its action;  for  its physical  being  is so

wholly  insignificant.  The  chemical  reactions are  not noticeable,  and anyhow

they are  destructive.  Indeed,  all that  is needed  is to destroy  the  physical

basis.  'The Lion must  be very dead  indeed.' The  method of fulfilment  is, as

in the  orthodox vfork, to thrill the  physical functions  with  its inspiration,  to

give them a commander-in-chief.  An objector can only say that  it won,t

'qrork  in its primitive state, that  it must have those  few  minutes to  make  it

visible.  But this  is an assertion  which  my experience fails to sustain.  Nor,

theoretically,  need  I prefer a star  possibly diluted or even poisoned  to one

less developed  but alone and absolute. 'Bur the  Egg  is essential'?  r think

that  is but a tradition from  the debased folk who  adore  the false trinity of

the  bourgeois;  ours being  Father, Son, and  Holy Ghost,  and our  mode of

creation being that given  in the  most ancient  papyd, where  one  at least of



   1 The  \Wizard Amalantrah  appeared to  Crowley  and  his Scadet Woman,  Roddie

Minor,  in a series  of visionJ  in America  Sjrween-January   and  June  r9rg.

Amalanttah  was  a messenger from the Secret chiefs  of ihe A...A... sie The  ireat

Beast, r97r.

   2 A  monk of a Buddhist  Otder.



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the unorthodox.Workings is declared as the Act  of the Beginning.  Note in

this-or  in one of these  papyri-that  the God  uses the  Eatth as  his Egg;

and compare what  Amalantrah  said. The  talisman  is to.be placed upon th£á

Earth: may it not be that, alI we  being  patt of Earth, she  transmits  all

messages  io the proper  tecipients  ? That would  explain  the fact that

someti-mes  quite material miracles  are worked  by our Craft in the  Gnosis,

that  is, when we  do what Amalantrah  told us.  In some,  I think that  it is

easier  to get some sort of result with  anEgg,  but the risk of a bad result is

fat gteatet

   lihe Witmshurstr  idea of Alchemy  is quite  clear  by the  ,r1ay, from this.

He uses the  hand to hypnotize another  Pefson, so  as  to be able  to dircct  his

talismans,  a conscious  mind trying to mastef  another man'S  unconscious;

'tis the foulest  pit of  black  magic.)

   one may note that our  Lion,  being composed  of five  substances,  is in

himself  a Pentagram,  pfopef to ouf V/otk.  \Xhy  should a futther develop-

ment  be needeJat the dteadful  risk of spoiling  not only  his temper,  but the

whole \(ork of his Keeper ?  For who  knoweth the Way of any  Eagle  in the

Air ? These  be birds of  prey,  my brother !



   7 June  r . t t a.m.  I feel  inspiredto jot  down  a few  notes  upon the  Elixir of Life.

   The  Elixir of  Life by the  Master  Therion.

   The conditions  of life are that the organism  should  be able  to adjust  itself

continually to its environment.  Any  individual,  to do this for  long,  needs

either very  gfeat  intelligence  of vefy  gfeat  luck.  His chief physical asset  is

elasticity,-tlt"  po*"t of compensation  and  recuperation.  Out bodies  are

,o-" 7j o/opwie watet'; we are  a mere sponge,  our strength arises from  tfre

great  mechinical  ingenuity of our stfuctufe. But we  are  not 'solid  bodies'

l-ik" *ott inanimate beings. This water,  by {<idneys,  lungs, and skin,

constantly cleanses us, and caffies  off most of our $/aste-and  noxious

mattef.  nlock one  of these  conduits;  death follows  very rapidly. However,

this  drainage  system  is not quite  perfect;  ouf  pipes 'fur' like a  ke-ttle. Disease

and accideit  apaft,  ve die of artetio-sclerosis  caused  by the  gradual  deposits

of insoluble salts which  harden the arteries  and  destroy  the elasticity which

enables  them  to adjust themselves  to  new conditions.  In fact, we 'perish'

like  india rubber.  Old age  is simply  a solidification  of the  tissues,  all of which

become  hard, dry and  brittle.

   As  in philosophy,  change is life, stagnation death; we  should  not feaf  a

brisk meiabolism.  Why should  the  process which  we  call glowth only  a few

yearc  ago become degeneration  ?  For the same  reason  that a well-kept

vell-oilId  engine works  more easily with age while  a fusty  one vrrecks

itself. Exercit"  tt"tpt  us to sluice  ouf sewefs'  but vre  must flush  them  well

'urith water  to dissolve  mineral waste. We  must  avoid the  ingestion  of fobds

tikely  to  leave  insoluble deposits.



    1 Walter  Leslie lfilmshurst, authof of Conlenplatiow,  Stadies  in Christian

Mlsticism,  t9t4, Tlte A[asonic  Initiatign, 1924,  and  othet wofks. Wilmshurst  also

*7ote  nrr'iniroJuction  to Mary A. Atwood's  A Saggestiue   Inquiry into the  Hermetic

M1stery,  ryt9.

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     But there  is another cause of,  {ecay, cause- also  in part of this poisoning.

  our organs  would  :.p"il therrlselve_s  perfectly,  if they were  given sufficient

  rest.  In their haste they absorb the first material to hand,  be i"t good  or bad.

  Also,  we  call on them  to work  before they  are fully  rested  ,nd Jo wear  them

  gradually  out.  Exercise  is necessary  to kiep us clian;  but our rest  must be

  perfect  restoration  also. we can  give the  muscles  this  benefit by Asana,  and

  also thereby  reduce  to a minimum  the work  of  heart and lungs.'rfe  can give

  o'r digestions  rest by eating  only  at noon and  sunset,  thus a"llowing  thJn a

  clear twelve hours of the twenty-four.  pranayama  is ihe ideal exercise  as  it

  promotes  metabolism  to the  utmost  vrith the  minimum  of fatigue,  and  can  be

  combined  with Asana.

     The  Hindus, to whom  .w£á.owe these practices, realize  also  (as  I, above)

  thal the solidity  of the food  is an objection.  They  try to  live on the  prana

  (r"bjF e,nergy) contained  in it. For instance,  they  ieacir people to  reiect their

food before.  it has passed out of the  stomach.  In the west,  we have  sought

  nther to discover  concentratioSg  -of good,  and pre-digested  preparatiJns

  rvith a minimum  of substance  liable  to form waste  insoluble  o, ptirorroo,

  products.  We  thus  endeavour to diminish  the work  necessd.ry  to assimi_

lation, as well  as to avoid  dirt and disorder  in our Templl. we  even

eliminate  on occasion  the whole alimentary canal,  and feed  our  patients  by

direct  injection  into the blood, or by ab,sorption of nutriment in some

convenient  mucous  membrane.

    But mankind-in temperate  climes-does  not ask  merely to exist;  ,it

demands  joy;  and joy,  physiologicalry  speaking,  consisrs  in tte expenditure

of surplus  ener$y.  Men living  inltre tropict  r.Ji very  little food since all we

require  beyond the  repair of tissues  and supply  of mechanical force,  is the

heat required  to keep  our bodies at i7'centigtade,  as above  the temDer-

ature of the air.  If that  be already  z7o ot so-,  .we need but t  hr or 'tt  rt

necessary if it be r7", ot one  third if it be 7.. yet men in the  tropics  are flot

more energetic than our scors  and  Norsemen. Those like dotie  far niente,

repose, as these  take  pleasure  in activity.  Even their phanasies attest  to it,

the  one  inventing  Nirvana as the orher Valhattr.

    we  admire  the frolics 9! the young  horse turned  out to grass; we

cultivate  rough  games, wild,sports,  and athletics.  The Struld6rugjs  of

swift are perhaps,  to us, of att his creations  the  most horriblel"The

immortality we  ask is neither idleness  nor stagnation.  s?e want  infinite

Youth  to-squander,  just  as we wish  a  bottomlesJporr.  not to hoard  but to

spend.  'V?'e  cannot  resr,.jusr  as-the qopic-al  neopL,  ,"rrrrot wotk  propedy

and  efficiently.  By our theory they  should  live  llnger than we  a"; u"r rrr!

same-high  temperature  that favours  them befriends-their enemies,  bacteria;

and  they  lack our  science of health.

   Now all the  means  that we take  to prolong  life, such as  I have outrined

above,  have so far failed  to supply  this  irrperRiity of energy which  we  really

de{r9.  People  with diets and -breathing  exercises  and tfr'e  fike'are usually



y.al-king  sepulchres-some  of them  whited! The animal who  thinks  about

his health  is already sick. Absence  of  noise and  fricion  is the witness  of free

mechanical  function.  Fear  actually  creates  disease,  for the  mind  begins to



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explore and  so isterferes with, the  unconscious  rhythm of the  body,  as the

Edinbargh  Reuiew  killed John Keats.

   The  Lan with the best chance of prolonged youth  is he who eats and

drinks  heartily,  not much caring what;  who  does  things vigorously  in the

open  air, with  the minimum of common-sense precautions; and who  kceps

his mind at the same  time thoroughly  active,  free  from woffy'  and his heart

high. He has come,  with william  Blake, to the Palace of wisdom  by the

RJad  of Excess. He is on friendly  terms with  Nature,  and  though  he does

not feat  her he  heeds  het, and  does  not provoke  her. It is better says  he, to

weaf  out than to mst out. True,  but is there  need to wear  out?  He tires

himself improperly,  and he digs  his gtave with  his teeth'

   It is thii  rurpl"s of good food, this  codocil to ouf will to  Live, that

makes  us, like tne nnglishman on the fine  day, want  to go out and kill

something. And  so  Death pays  in so  much  Uric-Acid at his human



Savings-Bank.

   Thire are  only two solutions  possible,  the invention  of eithet a solvent

more perfect  than water,  of a supef-Food.  The first  alternative  is theot"

eticalty  none too probable.  As to the  second' if food  were  merely  a chemical

and  rnechanical alent in us, the problem would  be one of diet.  But thete  is

some  feason  to believe  that food contains  a substance yet  unanalysed  and

unweighed which  is of the natufe of pute-Energy.  Live foods,  Uke oysters,

stimulite  inexplicabl,v;  foods  long stored  lose their  nutritive  value, though

the  chemist  and  physicist can detect  no change. \7e need,-no psychical

research  but onlycbmmon  sense  and common  experience  to tell us that  there

is a difference  betvreen  a live thing  and a dead  one  beyond the detective

pov/efs  of the  laboratodes  of  Mid-Victorian  ar:rogance  and dogmatism.

'  A copper wire  changes  not in colour, weight,  ot chemical  composition

when  a-i.rrrent  of electricity  Passes  thtough  it; rhust we  deny the  existence

of that force whose  nature is still  perfectly  mysterious despite  ouf know-

ledge  of its propenies,  out measurements  and  our contfol  of it ? Why  then

detiy a Life-tearing  force?  Ostensibly  because'there  is no evidence  of it';

but mainly  because the hlpothesis  happened to  be packed  in with the

theologici parcel  of rubbish.  But v/e  have this  indirect evidence  of  it, that

unless we assume  something  of the soft, we  have  nothing to span  the gap

between two well-ascertained  gfoups  of facts familiar to all; namely, the

facts of 'm ttef and  the facts of 'mind'.

    To our copper wire  again!  Electricity  is matter  of a subtle and  tenuous

soft, in    p..niirr  state  of motion;  so  is my hypothetical  Life-bearing  -f9rce  .

           "      copper  wire  does not weary of weaf  out; why should the

The charged  

human  fJay  do io, if only we  could  feedit  with  pure  Life?

    Nature  everywherc is prolifrc of live things,  anirna-l  and  vegetable.  (Pray

note that  these  things,  and only these,  avail  to feed  us.) \flhat wealth  of

'spiritual' force  is in in acorn! \fhat  history,  it-s beginning veiled  beyond  all

search!  lffhat  potentiality  of future  life, of growth,  of multiplication,

beyond all confucture!  Like  us,  it has the power of  Life; it can take  live

things and dead things  into  its ou'n substance,  bidding  them,.for  its own

  porfor"r, to  live           transfigured!  There's far  more energy  in the acorn

                       ^gain,  

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  than  in radium,  at which  fools gape so wide  in wonder.  Far more, and,  fx

  higher;  radium only  degenerates  and dissipates; the  acorn  livest

   - But all that  energy  is latent and  potential; the  acorn  -ott t" fed,  like the

  frre  that  it is. (For every growth is a chemical change,  a  kind of combusrion,

  element  married to element  with violence, with chunge of state, with  heat,

  light, pleasure,  pain, as its by-products.  Growth  .roirm, itself with  bloom

  or scent,  with flame  of colour,  rvith wisdom  conscious or unconscious.)  The

  acorn  cannot  hoard its wealth or experience,  use  its credit  of possibility,

  ::cept by taking  uarth, ait, and water  into  partnership, and  invoking  on the

  venture,  the Benediction  of the sun.  If we  destroy the fragile wal-is  of its

  huge  Library  of wisdom, we  do not otherv/ise than  ihe saracen  at

Alexandria.lfhe  ages draw black hoods over their mighty foreheads;  they

  cover their  inscruable eyes; they  breathe  no more  upon us; their voice  is

  Silence, Mystery,  Obl-ivion;  and  we  areleft  orphan,  exposed like Oedipus,

the toys  of unintelligible oracles,  the children  of a chance  whose  wheeithe

cheating  croupier,  Malice,  has loaded  with  a curse. where  is the treasured

wisdom  of that  dead  world? \x/here  is the sphinx that  hid  in our crushed

acorn?  It was;  it is not. Love itself no more  intangible,,  more fugitive,

more tragic,  or  more  heedless.  Its Fate? The  oracles sneer; the  hieroglyphs

are indecipherable; the  black  lamb  is found  without aheatt, and wJmust

make our  pilgrimage  perforce  to the altat  of. the  unknown God. All we  can

say  is: It is not. Nay,  but It was;  and so,  in some  strange  form,  must  be; else

were all science  and  all mathematics falsehood  and moikery.

    But, as  long since we  learned, first to distinguish  rubbed from  unrubbed

ambet,  next to measufe,  last control, though  never yet  to  undefstand, the

nature of, the force  that made that distinction; so we  can tell the  living from

the dead,  can even  measure iife  roughly,  by taking  heed of its  

and  proofs; so we shall come to control  it, perhaps-nay,                       "*t"rnulrh"*,

                                                                              sureljr!-to  create

it.

    we  cannot yet  direct the forces  of the  acorn, save  within  naffowest

limits  ; we  can  stop, thv/art  or foster, even  distort  its growth;  but we  canflot

lure  it so far from  its path as to grov/  Elms from  it. But that  is due to the

9:!tr" bent  and scope of the  particular structure  of the  physical  basis of the

Life-force which  must  be one  even  as  Electricity  is one.

   \7e  shall  be able to gather,  if not to cte te, this  Life; to transmute  it into

other forms  of force, as  now we transmute  heat  to light. we  shall  be able to

store it, to harness it, to guide  it; to absorb its energy ourselves  directly,

without  resorting to our  present gross,  inefficient, cumbrous  and dangerous

means- of abstracting  it from  ores (if I may say so)  mechanically,  blindly,

empirically,  and with such toil and strife.  our journey-by  such  means  of

r:ansit-is necessary  and  hateful; our tnvelling companions are our

diseases, and  the  host to ease  us at the  end of theihort,  ihe *eary day, is

Death.

   As yet we  cannot  drink  at the source  of Life, keep  youth pelpetual as we

can now  keep  Light-strange rcalization  of the  Rosicruciafs  dream,  or,  it

may  be, discovery  of his secret  !

   But we  have found  the Super-food. we knorv  a vehicle  of which  a few



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grains  can house  enough  pure  light to fill a man not only with  nourishment,

but with  Energy almost  superhuman,  and  parallel,  Intelligence  incredibly

sun-bright for four-and-twenty  hours.  That dubsance  is theotetically  easy,

but practically  hard to obtain.  In England and America  it would  be

impoisible  to pfocufe  any quantity  even  of the taw material,  at least in

stringth and  purity; much less to pfepafe it. We  know how to charge this

substance  wilh the  Life-force.  The process is at Pfesent laborious and

expensive  ; great skill is required,  and  much ptecaution _fot  errors  in

preparation itehardto  detect, and may result  in hideous  mischance.

- ti  is now six years since we gained  our  kno\illedge. They have  been

crowded with  experiment;  'n/e are  artived at the  Pfactical  stage.  \We  cannot

rrnderstand the tfue  Natute of this  fotce;  we cannot measufe it; we cannot

create  it, or obtain  it synthetically.  But we can  purify and  intensify it; we

can, wirhin  wide  limits, determine  at will the quality  and scope  of  its action;

we  can  postpone  death,  increase  energy' or prolong youth; and we are

justified  in saying that  we  Possess the  Elixir of  Life-

                                                               666

   Note. The Elixir  is only administered  to selected  individuals for good

feason shown. The normal coufse  of treatment  consists  of two  ot three

months' pfepafation in the place  prepated for the purpose  in Sicily, fol-

lowed  bythe  necessafy  period,  usually  one  month, of the  actual  experiment

which  is made  in the  greatest  secrecy.

    Hete, at t.to a.m.  (legal time)  on the  Day of Diana,r  being the  7th of

June, An XVI O in u.



                    An XVI o in 16" r,  J  in 16o *



    7 June,  Monday.  Do wbat thoa  wilt shall  be the  pltoh of tbe  Law.

    t.13  a.m. Opus  I, BSHN, p.u.n. conLinued.  Object: Ta Ya. -Operation:

excellent.  Gave  to Earth.  I  kept the mind vefy steady  indeed  and quite

without  attachment.

    In  what way will  Ta Yu  come?                               Ming I.  May mean



Amfortas  man; or a Solar-faecal  Yoni!

                                      a rvalk with  Leah, and a bathe'  Found a

    ,.oo p.m. Have been for                         -  

  .*Lh-folfil*ent cave', with clear shallovr wave,  aod  smooth sand,  oh such  a

long way out.  No undertow',  no breakers, no Jews;  6ne !

    I-dreamed:  I was  back in Cambridge,  and the  new  Mastet of Trinity

asked  me to  lunch. (Another 'great man'dteam:  one two  days ago.)  I had to

keep in Corpus; there was  a tout, one  Queensbetry,  who  wanted  the men  to

fix him up with a  photographic  studio, and had some  right to ask: we were

going  to a  meeting about it. There v/as  a game, played  vrith two oval  bats,

  6r. i-r, each  hand, called  Double Tlemcen.  Tlemcen  meant  Seven.  Can't



    1 The  day of the  moon,  MondaY.



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                               Tbe  Magical  Record of tlte Beast

   remember  how this came  ia, but ,twas very  important. (Tlemcen is a

   hill-fortress on the west  frontier  of Algeria,'and'a tangs  Jf Atl"r.  Ar"b

    name Jehl  Terni,  qaery  TLRNIV  666?)



      8 June, 6f.  I dreamed  I was  -paying  a visit to  London.  It was a vivid,

   long-,,coherent,  detailed  affair  of sev.rir  duyr, -ith J;;;irlrr.ia"r,t  that  it

   would make  a good-sized  volume.

      All day very physical.  Long bathe  at cove.



      9 June,  p. 'Beauty's'  Birthday. she tried to give an imitation of a soft

   corn,  but has  not blain-s.  enough  even for thai sh. -.ray'-rae herself

   ridiculous  instead  of_ objectionable  ; very wercome  as ,tw;s a duil day.

   However, r went  to bed early,_getting  rrd of both girls b;;"   admirably

  subtle-stratagem  of snubbing  Ninette"and  teiling  L.?h  ;, ;.;out. Then  I

  started to write  poetry; .The  Rock, and.SfantedF



     ro June, 4. S.+s  a.m-  (Chapter  r. The Body_snatchers grab Sir Roger,s

  diary:  an excerpt,  brought  in ai this  point to encourag. -y lypir,.;

     llave been up all  night writing 'idoon-wane', anJ.Loveis^  Middle Age,.

  Thete's  s9m9tling  r"a.l rotrg  i-r 'Moon-wane'. r wish  not only  to wtite

  faery  bards fodorn  stuff,  but s'omething  sizeable  again.  Not merery Adonit,

  but  Mortadello.rr  don't see  how  it's to b"e done unle?s  ig;;;;;;re  all alone.

  loh, p::r,.poet,-poet.)  I wanted  Leah  to  be a fire_bre"?fri"g dogon, and  a

  Dog of Evil  , and  a Dog-faced  D-emon,  and a  Rudoriil;i                   Loorrt"rr, *rrd

  a surly  Janitor,  and  a Bodyguard, and  a  Maxim  Silencer,                              and

  an  rsle-encircling Sea, and a moat  defensive  to an                  ^id- ^-B^rr^ae,  

                                                                house', and acalthrop, and

a- front-line  trench,  and an arca.  rurtng u"a  , .o--.u,.rr.t,  irr!               aortoir.-

  shell,  and a  macintosh,  and an Americin  Letter,  and                          "  

                                                                     a  rhinocer;r:#.,  ;;

an  unbreakab]g  Eggshell iid ?,  H"i pill-box, and an anti-ajrcraftcolps,  and

a  potcupine  skin,  and  a nutshell;  andlhe nearest_she  gets to  it is being  anut.

    Moreover,  I wanted  ly  to  be an Egeda-,  and               M.rr,or, and  a Calliope,

and  a  Dr warre,  and_a venus  in Furs]and  an                "  

                                                              Elder c;,;: ;;   a Marsyas,

and a Socrates,  and  ^  liogr, and.  a  Mr Squeers, and  a Catherine  II, and a  Dr

Bircham, and  a Saint  urticatia,  and a colonel \x/ackham,  ;;;                 r4i* Fanny

Goosem,  and a severet Seneca,  and a Swedish Masseusf'""a,  nai* Ticklcr

and  a fashionable  school-mistress,  and  a Lady  run rf L;rh;;; ind a femare

deity of colonel  Gormley,2  and a crowleiomastix,  and a priesi of Alys,  and

i"l::::^ 9lr:r-.,1-o"g  trl T"."_"I_changers,  and  a whipper_snapper,  and a

i\rarqus  de sade,  and an  Ether yoshiwan  (a dear old riiena or mine; ana a

Tiberius,.and  a Caligula,  and.  a  Nero;  but her  b"rt utt -pt h;, il"" to  be an

he_roine.  (A Nero-ine;  joke!)

-,,Nor.-Otesumably   by Leah-oh, poet,  poer,  poet,  you could have said  it

arr rn one  compound_word_.Lightning  rod'.



                                             o  in r h e  E  z i  

i,iln :                                                 q   n ox' vorume  r, num  ber 7' t  e t 2.

            ; :  

               i:Tlii,iV  

                               f;,8:1"u,'f  

   2 crowlev entertainJd  Colonertor-rey, R.A.M.C.,  ar  his                     Boleskine,  in

scotland.  He described  c"t"-tr.y        #';n{iil;     masocirist,.  se.'  rii'cor1rr,ons.

                                       "r                               'ouse,  

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                        The A[agical  Kecord of tbe  Beast 666



   Observe  the abyss of my shamer  a  Pun! AII  her fault.  I wanted  her to be a

Tyler,  armed with  a  lethai weapon,  to keep offintruders; that  was the first

bi't. And the last  bit;  I wantid  her to keep me with  my nose to the

grirrartot",  and even to protectmy health;  for  I need discipline,  and seem

|j, t^ry to apply it mvself.  I can't  per-suade  myself to take  myself  seriously;

that seems to'be the irouble.  Dotie far  niente;  nafiana; tomoffow  is also a

a"f,  pro.t"stination  is the  soul  of business;  don't  do  it now; when the  sky

faiyi'" shall  all catch larks; non-adion leads to Mokslta;  Doing  is a deadly

.hlllg, end.s  in death;  accomplish £áverything  by doing  nothing-hang  it! I'm

U.gifti"g to convince myielf that  I'm a noble fellow  to slack about  in

Dviamas  all day, too  lazy..r"tt to perfotm the simplest  acts of courtesy to

i-ii"*, charming ladies,  who only  need a  little tongue  to go with  the  ham to

be perfectly  hippy, not even so  much  as craving sausage  with their eggs

/Oeufs  Bercv) ot a yatd  added to their 'ell,  or to have the  President  of the

if."y"i l"r,ir"l" "f ihristian  Knowledge address  the  Cefalu United Thought



Jociety.

    y.s,  I'm becoming  a Quietist,  almost  (and  I may ventufe anothef  Pa/j2:ilo-

masia,  play  .po, worls)        ltotty-Coddle-ist.  I am a missed stick,  placid as  a

                                "  ffiy  love as passive  as an  inhabitant  of Lower

;"r.1olq"ia_pro_Qua_kef,  

Boehme,  my watef  unagitated  by Soaper-and-Tauler,  my tecord blank as the

canvas         ih. colon oiJan-Van-Eyck-aftet-taking-salts-and-sen-na-nist,  my

          "nd           worthy  of a  Di-Plo-ma-ta-tius,  my silence  kin to stri-Por-

dawn-meditation,  

  iltt,    my  Hood drawn  dow-n  deep as Mrs \li'here-did-you-get-rhat-'At-

  ;JrA; -y  h-p short  of oil as  nevet  trade-on-sp-Li-von-tick-and-Esk;-

  .arts'-hans-en-^ny--hrre.  carried,  my methods  of finance,  soundet than

  those  of an 'I-g-amblic-cuss.  Ah  me!  I  feat that  I  shall  read  nought

  Comi-Cha1-pur,.-J"ur in the  Oracles  but that  I am  booked for Zoroandisaster.

     And after that  I desewe  it!                             t

     Alortr".l,  beloved, even  in entefitis,  or exit-wrongis (this  is a habit like

  love, and ns {y as  bad), even  in hysteria, or low-steer-yer, ot.  Hearst-Era'

  even  in exhibitions  of  Freudianism, even  in moments of anti-Shummytism,

  i.r dr."*, of that  Jelly-hussy,  when you want  to say 'That stric'  Ninette  ate

  strychnine;  I this  irict, Ninette;  my knee nettles your solar  plexus;  I guess

  .r.,i. *on't-come back to vexus',  even when  you give  me a pain in the  place

  ;;"r;  J. W.  Morrice has his, beloved, Alosttael,  I love you;  and  I implore

  you  urgently to do these  fwo things'



  Firstt

      Everybody  to keeP offthe  grass

      Put railings  round  me and  let no one  pass

      Except  foi special  purposes, like ma.ssage,

      F erniq tris        tnent  en fer  Ie passage  lr

                   ferme  



   Second:

      Be strict with me;  no longer tv/enty'

      I can'tafford  much  dolce fat  niente'



      1 'Close  fast the  passage with  iron''



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                            Tbe  Magical  Record oJ' the  Beast



   Make  me work  two  hours  every  mortal  moming,

   And whack me, after one  emphatic  warning.

   If I don't do  it; keep  me offthe  drink,

   Make  me  bathe daily, lest  I come  to stink;

   Two  hours of v'alking, or of  Football  Fives,

   Should  hold our health,  and strerch  our youth  and  lives;

                                                      -

   Save  me  moreover from  becoming  sick  

   By thrice a day Quinine with Arsenic.

   Put  me to bed  at sunset,  ere light flies

   Don't let me use a lamp,  and  hurt  my eyes.

  Don't let Ninette with  French  love or with  Greek

  Seduce  me  more than  once  or twice  a week.

  Remember, this means  you as well,  I,ll fall

  From grace,  not more than  thrice a week  in all.

  I'd rather  be well  flogged  with  knouts and  cacruses,

  but-make  me  polish up my Yoga practices.

  Then,  to the  edification of beholderi,

  Make  me draw,  let's say to arms and  shoulders;

  Until your  sparring  partner murmurs  .pretty,,

  Forbid me to  presume  to draw a titty;

  But then,  two-score-fi.ve  brace;  and  if they  strike us

  As good,  I'll venture on the  umbilicus;

  Then, undisturbed  if my way's  even  tenor  is,

  I'd like to have a shot at the  Mons Veneris,

  luccess with  which,  I trust,  confers a dght!

  To shoot            prowling  car on sight  . . .

Ah!          ^tafly  

       castles  in the  air! Well!  collectlem

  By following  the  motto 'Probe  rectum,.

Then  when  you  know  exactly where  I stand

Sing your  best-song 'Das Scbweitqer  Hinterlard,

The  Upright  Man, though  bald and  pink his poll,

V/ho  analyses  to the  bottom the  Sfhole,

The  fundamental  \X/hole,  may hope to spend

Life rapturously, and eatn          grateful  End.

Should  your  next lover          ^  

                               ask  'Your  last still dear  is ?'

' Circamspice,  si monarzentam  quaerisL',

You  should  reply, and, teasing,  add,Mon  caco,

Du/ce nonne  est  desipere  in boc  loco'z

But  I digtess,  If you enforce these  rules

On this  menagerie of brats and  fools,

Myself the Sun whose  rays with  chaste effulgence

Pleads with  offended  Deity for  indulgence.

This  Paree  a la Freud  of drones  and dastards,

Stale Backfisch,  rotten governesses,  bastards,

S7hores,  alaHetna,  on smutfy stories  gloating,

r 'Look.argund,  if you  are  seeking  a memorial.,

2 'Sweetie,  isn't it nice to  have fuihere?'



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                        The Attagical  Record  of tbe  Beast 666



   Drink-drowned, till there's  but one  poor  kidney floating

  With  fingers  fortified for  Football  Fives

  By the  chief  occupation  of their  lives

   So trained to  management of tongue  and lip

  Their kisses  would  rot the  mainmast  of a ship.

   So  in well-doing  exercised,  nor weary'

  One should  have gone with  Scott, and one with  Peary !

   But stay!!! the question  yet  more  deeply probe!-

  We  might have  lost the axis  of the globe,

  Theit  infants, barely weaned, already headed

   Fot those greased chutes  whence  once they squalling sledded,

   'Mother'  (he seeks  his infantile Valhalla)

   'Mayn't  I kiss yours  as  I kissed  Mamalala's ?'

   The  other (at two)  mere  incest a has  been is

   'Shummy, won't  you suck my nice little penis?'

   If you, Alostrael,  beloved,  enforce

   Sanely and simply the aforesaid course

   In this asylum-brothel-water-closet

   You'll  need no 'next-boy',  but pfoceed,  deposit

   Bisexual bastards  as you chance to breed 'em,

   And Jesus only  knows how we  shall  feed'em!



   Slept  all day.



   r r June, Q.  (Should  be  my  lucky  daY.)

   7.to        a very  long detailed  rational  coherent  dream.  I was  in London,

         ^.m.         friend of the  Davieses.  18 Common  Street,  Regent Stteet,

met one,  Meyer,  

engaged to his daughter,  one of several.  Ellaline.  He consented,  made a date

for marriage contract.  I went off to see one, Roy (Fielding's friend)  at r,

Rafi. Street,  a slum  of Covent  Garden.  I woke  and found  it hard to believe

the dream false. Slept  againand  it went  on with  the visit to Roy.

   8.3o  p.m. A perfect  day.  Nothing happened.  I read Dumas;  I had two

hours  in the sea.  I rr,'asn't bored.  I invoked the gods without  excePtion  to

accept  all praise.



    rz June, k2.'Beauty'continues  her spell of dryness.  Another'petfect  day'

in the  sea.



    r3 June,  O. Another  very  long dream  but not so coherent as  befote.  I

was  at St. Moritz, a sort  of holiday  from  Sicily.  Desda  Smart, my mother,

and several  other old  ladies were there.

    7.4j p.m. Another  perfect day,  even to knowing  my tobacco actually  in

Cefalu  ! I have been  reading  The Viconte  de  Bragelonne-

    It still annoys  me-chiefy  because Aramis  makes such a supreme  ass of

himself, at the great  moment:  it's out of character, altogether.  Evident,  too,

that  Dumas  meant to make Raoul  the  quintessence  of the  Big  Four and,

having  got  his 'perfect  man', couldn't  make him interestiog  or symPathetic



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                             Tbe  Magical  Record  o.f  tbe  Beast



   or even  hetoic.  !fihat a comq:rent  on all objections to the existence  of  Evil!

   He strains  constandy; yet  he can't  even bring him  i"ro ah.  ,lory once  in ten

                                                                             -phantom  

   chapters'  pbviouslllHow  can a 'perfect *"i'  b. u"glrr b,ri                         idea

   in this  universe?  Marory found the same  with Galahia,                 "  

                                                                      o,rrt  p'""ains  to the

   Graal, and  isn't of men, but moves among  them  like u b."r-io"rson. so in

   religion.the  piety which  seeks to make  iis deity to,oo/.-;ii:;;;i;;;;

   -T.ty destroys  his reality. \x&y? Because  the wtrld  ;( h-"y, N"ne or Two

   and  nevet  One.

     of the  Four, Aramis  is the  only one with any  ulterior purpose  in his life,

   any  conception  of judging  things  by eternal  troth; accoriinlly,  he  

          traitor.  True,  he has personal ambitions which  mur                      "pp"r^

   1i'1he                                                               his'.iruracrer,  and

   (I thi"k)  lead  him t9 failwe.  r'm glad ttrat (if I must boust for once) when  a

  member  of the  British  Government  asked me what reward  it could confer

  9r -:  fo1 my services-such  as they werein America,  r t"n"rt"a  rorrg,

  then-slook  my  head.  L-.*.:d nothing.  I really  do want                     I go  upoln

       $7"y;  I am assured  that  I go opoo  my $fay                  "o,frirrg  

  Tr                                  -that-                Eternally; and  I know that

  alf ways  are closed  curves,              each  -ori  ultimateiy'  coiprehend  alr.

  'There is not a grain  of dust that  shall  not attain  to Buddhahood.,;  ,tis f that

  say  it!-and there  is no Buddha that  shall  not be blown upon-the winds  as

  dust.  Nor is it worth while,to ye£áh antitheses;  trre  J"ggi.,  ,orr", feather

  and  cannonball  in his dght hand  ^id hi, left hand  i,lrrip'tn u"cause  ir has

  crushed an universe.

    v4rj jr weight ? The  (arbitrary)  measure  of attraction  of two  bodies.  It is

a variable.symptom  of mass.  It is a secondary way  of indicating  the  rate  of

  motion v'ith which two  bodies would  approach  each other  if frle  to do so.

\x/hy such  motion? Gravitation is a forilof 'love,,  a single  ,ph.r" offering

(mathematically)  the theoretical  minimum of stress  in thE  u",ir.r, as v[ery]

H[onoured]  Frater Ieh Aourlshewed  me long ago. when  ,*o ,rrirrg, become

o3e, $e stress-(distress!)  between them is aliriJved.  (Note  how fiee liqoiJs

takg-  the globular  form,  how their drops coalesce  ani  make a singre  ,pi.r.

until the surface  tension  is overcome  by other forces.)  The two  rtirrgr'-or,

therefore  be considered  as one thing under stress.  The  universe can  never

tesolve  itself into a single sphere,  becr,rse  any release of stress  must be

compensated elsewhere,  on some plane or othei.  Iehi Aour  used to talk of

the heat of reactions  as dissipated  in space.  But there  is no sucle tnirrg  us

'heat-in-itself';  'tis but our sense-name for  one symptom  of the  motion  of

matter.

   Relative  motion can  be transfigured  ; it can              under  a thousand  veils

of force, sensible  or insensible to us; but it       ^ppe*  

                                                    cannot  be annulled.

. Then.-u_"lgt  M goigrg  East meet M going  West,  and  make  Rest? Motion

destroyed  ? Matrer  destroyed  with  it, o1  .oitr" ? cannot rhere  be,  however

tare  the  event,  at  least the  theoretical  possibility  of annihilation  of some  two

atoms  ?

   well, first,  this  idea  involves time and space, which  are  mi:re modes  of

speech, imaginary rails on which  thought  runs. secondly, the vacuum

created  would  give rise to an impulse  in all other bodies;                 would  not

   I 'Let there be  Light,'the magical  motto of Allan  Bennett in "r'o..  

                                                                      the Golden  Davrn.



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make  an arch.'testful'by  withdrawing the  keystone. Thirdly,  the  occurrence

would  be a'facr', which  is a  positive thing, though on another  plane. These

objections do  not apply to the annihilation  of the whole,  simultaneously.   It

is inconceivably  unlikely that this should happen,  and impossible  in an

infinite universe.  Yet  if any  p^rt c n meet  its exact  complement,  the  universe

is annihilated for  it. Only such  result  is not valid,  as shown  above,  fot its

disappearance  creates  'Katma'; the  act  affects  the rest of the universe, and

makes  history.  The  near-vacuum  in a barometer  is fat from  being 'nothing',

philosophically.  It alters stress on the glass,  and  it helps the work of  human

intelligence.  The  equation  o  :  zn  is thetefore  always  true,  both sides at

once;  for the  total value  of the universe  i.s always oo, while its exptession  is

always zn.  Qabalistically,  Aint is Truth,  andOtqChiinz  is Maya,3 and these

two are one.  (It's wrong  to call Ain  negative,  obviously; negative  postulates

positive.)  But cannot  'expression'  cease  ? Must Tao contain the Teh-nature  ?

It could  be unexptessed if it were  unconscious ?  (Berkeley  even would say

so. Mattet  must  have consciousness-or spirit as O[scar]  Efckenstein]  my

Holy  Guru once said-as  well as  Matter  in order to exist. The  Soldier  and the

Huncbback!?a  ptoved the  same  thesis.)

   Note how  I have to think  most  of the time  in terms  of time and space.

This writing  is of teason;  although  it be illuminated  reason.  How can a

thing  cease  if there  be  no time  ? Or exist  in extension,  if there  be  no space  ?

It is then of the nature of the Eternal  Nothing to  imagine the Categories,

and that  Narure cannot  be changed,  because  there's  no external  force to act

on  it, nor can  be. But it can  imagine  all sorts of unreal things,  the

categories,  maffer, time  and so on.  It can even  imagine absurd  and  impos-

sible things,  such as that force  external to itself, for example  ; for  it can

imagine a p tt of  itself as 'thinking',  and thinking  wrong.  It can think  of

insane thinkers, who find  ease in explainingran  uncreated  universe  by an

uncreated  'God' so denying equilibrium and  postulating  One who can play

systems at roulette, and 'prove' that  Bacon was  the son of Queen  Elizabeth

and wrote  Shakespeare  to dispel  any doubt on the subject, that  he v/as  a

Rosicrucian, and still lives in a castle  in Hungary, having  written  Dryden,

\X/alt tVhitman,  and (why not ?  I offer  my own  contribution  to Science)

Doss  Chiderdoss,  Marie Corelli, the whole  to conclude with  Chaucer  the

Father,  Keats  the son,  and Crowley the  Holy Ghost of  English  poetry. Yes,

ignorance,  fatuity,  idiocy,  et omnir  cobors, are as  much expressions  of the All,

and  as truly  so, as all the  virtues  and  sublimities.  To discriminate, to make

difference  between any one and  any other,  is to blaspheme  the  Nothing-

aspect of the  Universe.

    But then  how can  I be a meliorist? Thus:  I see  in my sphere  of

consciousness certain things which  ate,  ot rathef seem,  in excess  of their

opposites,  and so  prevent my sphere ftom  being  an  exact  model  of being the

Big Sphere.  Either  I expel  the surplus, trading it fot vrhat seems deficient,

by ttaffic  with other spheres,  or  I enlarge my sphere  in certain  ditections,  or

    1 Nothingness  or the  Void.  2 The  Tree of  Life.  3 lllusion.

   a The Equino.r,  volume  t, numbet  r, The exclamation  mark stands for the

soldiet,  the question mark fot the hunchback.



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   I use my surplus t1  1d my deficit, thus *ansmuting  its combinations  int'

   other more  agreeable.  E.g. I have an excess  of 'rgnorinc" oiiiai"rr,.  I swap

   this for anorher  mant  ignorance  of  English ry £á".i"iglg  lorv.rr"tioor,,

   or  I go. to  Italy, and read  Italian; or  l"use the  ignotan!.  i?r"rras a sorr  of

   protection,  against cash-demanding  Italian offi ciais,  fo,  irrrt"rr.".

  _.I no_te that_stopping  Llhing is irore action  ,h"; l;;;;ii^!-o_N.*o,r,,

  First Law of Motior- The  riear beats;  pure will wonyt s6p  it, baring

  abnormal  cases,  like colonel  rownshend'.^rt  p".pr;ilJ?                     the brain,

  which  is thereby  forced  to bid its man get food,  or^r"fibrr;;i so the  heart

  procures  its energy, and  goes on. ThJbrain  must trrinr. t"o; and so the

  whole apparatus  forms a vicious circre.  But it is only  -rr*"i"i"  of some

  sort  becomes  unendurably acute  or continuous that trre  brain risolv.s on un

  act which stops  the machine. The way of the  Tao  in .lrir;;"  is then to

  minimize friction; to live t.-p"tut.iy, without                                 ambition,

  neither spendthrift  nor  miser of oie's for"es and            ^git"d;,  

                                                            resoo"rces.  But suppose  that

  the will-the  Resultant  of the summed forces  of Life-has for  its word_

  'Ambition'.  Then should.  nor one  intrigue  like Aramis,  ;;;;;   a[ toil and

  hardship, take all risk, violate all code]to  satisfy  trr"t                    yes: the

neafest  that                                                   ,Do  

                one  can come  to non-Action  is to act on           "-ritiorr?  

                                                                      what thou wilt,.

    But is not this an ignoratio ehncbi?r  Do not ,rr" r^g., --""n that the

machine  itself  is bad, that  its \x/ill  is a  mistake,  ,rr",  i,          u. ,topp.a

outright?  No doubt: but they  are asking                          "igiritJ  

metre of air  in the blood prodo.",                  an  impossibili?p-icubic  milli_

                                              -.r.i.  rnore result,  a deeper_plunging

and further-reacting  series-Lf  changes,  than  a thousand  cubic  metres in the

lung1.  The.Buddha.pas.sed.   "y_?l  b; that  kind "f p;;;s;;;;             which  leaves

lothing v/hatever  behind'. lfhat'bosh! He teit ttre-otr^  iu, and the

Sangha;3 and  his  K"tT1i.gg"s  mlqching  on,  much  -or. tir"r, jpnn  Brown,s

soul  ! Two and  a  harf chiliads,  and  he's  Jbsessing  s.rr"p""rrr".'r"and creating

a  new era  in r/esten philosophy.  Did Alexandlr  do  ;  *;;t                  ro..rrd  ,o

much, with  all  his victories  ? who,  even fresh fro-  ,chooi,           "ia  

                                                                        ;;;;i""  the  date

or outline  rhe career  of Alexander?  He has  lefg  I  epithet,ltrr.-iuo-rromed,;

a phrase to echo his satiate  sigh;  and a jest  at.his ";"                       pront or

Diogenes. That,  and  a certain  pop.urarity  of his             "*p"'* "na  

                                                            name  ;;;;      iond futhers,

nine-tenths  of whom  never hiard of him. But Buddha,  tf,"  ,ro.,-a"tio'

expert; the  cook that  fried  his Seeds;  the  man who  saw e".rprri"g without

exceprion  as sorrow  caused  by Desire  and. so destroyed  o.rirlrrr"  strike_

leade_r  against  Existence,  the iaboteur  that threw  ,h; ;"-"k;:irench  into

the s(heel of Samsara; the sole founder  and propri"rJ                           Nibbana

Exploration                    the patentee                pro.ers           "r  

                .lompany;                        of the               of passing_Away

Painlessly without  By-products  in all counoi"r._g{ trr.  *orra,  including

Sweden  and  Norway;  the perpetrator  of the  pun 'I'd rather be ceaser than

Laesaf';  what of fuml

   He has a third of mankind for  nominal followers,  and they still quarrer as



  r  

    'Ignoring of the argument.'

  2 The  Law.

  3 The  Buddhist  Brothethood.

  a rhe s'heel  of Rebirth,  i.e. phenomenal  existence, the complement  of Nirvana.



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to what  he said,  and  what  he meant. He has pagodas,  dagobas,  ttees, piles of

stones,  beyond estimation;  he  has more images  in evety conceivable  mater-

ial than there  are  people alive on the  globe;  he  has literature  so vast that  no

man has read  a tithe of  it, and  so abstruse that  no man has understood  a

thousandth  part of  it; he has had  kings to build him monuments  greater

than those  of all the dynasties  of those  of the  Pharaohs,  missionaries  to

convefi Asia,  and, overflowing  into Europe,  to  plant  his lotus even  in the

bloody mire of Christianity,  poets to praise him in lyric or epic, sculpturcs

interminable to degrade  him to a doll, priests to  make him their milch-cow,

fanatics  to perish or lose  reason for  his sake,  monks to refuse liFe at  merc

memory  of his bidding,  'women  to make him their  excuse  for vanity,

idleness,  and default  of duty-wete  these things  not consideted,  Gauama,

when  you drew the  schedule  of the  Chain of causes  ?

   Say you that those  who followed  you diminished  action, beggared

Sorrow?  That  you are  not to blame  for the evil done in your  name?  For

that  last, no matter, though you lil/ere  the exciting  cause.  But for the first, is

not all change child  of Desire  ?  Is not the creation of ne'r things,  vrhich are

Sorrow, by your account?  Is not this diminution of action,  whereof  you

boast,  more violent  cause, more bitter effect,  in a word,  more derangement

of Nature, than simply  letting things  alone? Ah  (say you?)  Nature's i11;

derange  her, that's  the Noble Path;  how else make  stoppage  of her

mischief ?

   'Tis sound  logic, maybe, though a suicide's,  a melancholic madman's; if

so,  all  I can answer is that  I dispute  your ptemises.  Nature's  not ill. Sorrow

and  Joy are relative  terms;  they  balance; they disappear  on examination.

Then,  'tis  not possible  to stop  her; witness-star-witness  your  own work.

   Then  what use in stopping  her?  Mere pain's surcease!  That's  your

Oedipus-Complex,  you who  squat upoh your mother-lotus,  paunchy,

inactive, ruminant! There's  other  types  in the world!

   As for your  Means  of stopping  her ?  I(hat fear  you  so that  you refuse

things  pleasant-not  less  pleasant  even if illusory-in the  present  ?  !(hy not

face  fate,  take all things as they  come  with  a stout heatt  and  an indifferent  or

contemptuous smile? Is your sorrow so heavy  that you  cannot bear  it, on

philosophic  archerype  of Raoul de  Bragelonne ? Our  mental  tortures  come,

you say  it ruly, from  Desire, Attachment,  Tanha.  But,  if r.ve slay  Desire,

caflnot  we  canter  through  life, through  countless  lives,  contented ?

   'Ah  had you slain  Desire, how could  you claim a new life?' I shouldn't;

but my Life's work would  build  it: actions the  most careless  often  bear

heaviest fruit. Your  (earnestness'  is an all too  legitimate  child of Tennyson



and  Teutonism.

   More, what  you  ask is impossible not only in ontology, but in dynamic.

Newton's  First Law  holds everywhere.  If my Will, Vector  of all that's f,

demand  some  change,  it is not in me to deflect or  hinder  it. All that's  in me

is used alteady  to compose that Wiil. You assume  that the tnre will of all

men  is to attain  Nibbana.l  Suppose  it were  so? Still  I pursue  my path,

steady  and careless. Suppose  !(ill's my Way;  and  it will take  me there.  Why

   1 The  Pali form  of  Nirvana, Pure Consciousness, the  transcendental  cxperiencc.



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   all this  hgrry? Time's an illusion;  my own  personality  is an illusion; you

   said  it; then'  most assuredly,  to                  to  Nibbr* by yoo,  Noble  'path,

   surest  and  shortest,  nay,.perhaps   "rpit"  

                                               only way,  is to affirm'again  this time,  this

   personality,  which  meditation with such pains  threw ir.rto the dusrheap.

   Indeed, you  robe yourself  in c_louts  pluckedfrom  charred  corpses! \x/ho  is it

   thatis  so anxious  to  unbind  the'bundle  of sticks,  as you  call'man?  Is ithis

   own sorrow that  he shirks ? How should  his disappearance  soothe  the

   geneml  sorrow? You  own it cannot, d-eplore the \ilay  of the pratyek_

   Buddha,l confess  your  own success  has left even $e po"i old  planet  f..,G

   poody-while  you talked  of cosmic s/oe, and fathired infinite sewers of

  bad verse  and trashy  sermons,  and  maudlin essays,  by the word.  oh! silence

  had  served  betfer.

     clear_thinker  as you were  in many ways,  well  as your vast and detailed

  system  hangs together!  I see the blood-clot that deranged your whole

  brain-structure.  You  did not see  the universe as  it is but"as your  .uncon_

  scious' saw it. To you,  expression  meant fear, toil, sorrow; introversion

  offered  r*ty, "rr",  ,"rt. Yo,, fett yourself  inferior to,'incap"bt" or -uste  ring

  your environment.  You  tried to deny it rcality.  you wanied  to take  refogE

  from  it. You craved the  mother's womb of Nibbana,  protection,  *"oi-

  sciousness,  assurance  against  re-entry  into a hostile  ofjlctivity.  your fear

  sharpened  your wits; you expanded the universe  to infinity by observation

  and  by imagination. -It was  not enough  to die; thete  might te survival,  even

  worse,  some  intensification  of your  helplessness  and  miery. you could  not

  trust  yourself:  how could you trust  the  universe ? so you  iled down ageless

avenues  of metaphysics  seeking a rcfuge--and  found  ii only  in an  impJssib-

ility.

    Thus your  oedipus-complgx  made a Bogey-universe, exorcisable only  by

  :lyi"g your  prayers  backwards  with  averted-face.  'soui grapes"!  you cried

'stinking fish!  The  fashion is for foxes  to go brushlessl;And your  sTork,s

aim? S-ince Bogey is all-bad, all-good  .an orrly  be No_Bogey!  Now,  I,m a

coward.  Sorrow  hurts  me.-  I fear  pain.  But, like  Leah, thelear  fine  gid,  in

hetsufferings:'I want to  be good!'But  she  couldn't  help screami."g;  rro,

can  I sometimes.  However,  my will to  be a man worth  calling one  helis  me:

(r) to admi,  ,6. lsality  of the  universe,  and. face  it. (z) t"o  recognize its

equilibrium of opposites,  sorrow  and joy,  etc., in just  balance. (l) t" master

it by mastering  myself. (4) to acquiesce  in it, in its infinite'ind  eternal

interplay  of Spirit, Matter,  and  Moiion, in myself  as  inherent  part of it. (1)

to perceive-  that  my true will is the resultant  of the totality  fr  ir, r"r.|r,

expressed-  through  me,. that  my tXril  is moreover  the final  ,r"."rr"ry .o*_

ponent of that  equilibrium without which  it could  not be the  universe. (6)

to understand  therefore,  the perfection of that  ril/ord  of Aiwaz  in Tbe

Book of tlte  Law;'Thowhast  no iight br.rt to do thy will.'

   observe  that this  general theory  of mine  as diveloped.  in various  parts  of

   r A  Buddha who  is absorbed  directly into Nirvana,  unlike the  Bodhisattva  who

vo\r/s to remain  embodied  in order to help all sentiint creatures  onlo tne  path.

This whole  account of Buddhism  reveall ctowrey's  i-;;;i;"";iih                        what  he

considered  to be the  Buddhist  negative  attitude  towards  life.



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this  diary is the only  one  yet  promulgated which  (r) Accepts  as  proof of the

Reality of Things  the  evidence of the senses, and even when  it is rejected by

the  mind's judgement.  For me a dream-mountain  is as real as  Chogo-Ri,

though  its teality differs  both in degree  and in kind. (z) Explains the origin

of 'evil'.  (3) Reconciles all antinomies-Being  and Becoming and not-

Being-None,  One, Many-Action and  non-Action-Freewill  and

Destiny-and  so on. (4)  Makes every  individual-whether  atomic  or head

of a hietarchy-supreme,  independent,  unique, eternal,  necessary,  and just,

as each  man vrho  goes deep enough  knows  himself to  be. (5) Disposes  of

the difficulties about a 'beginning'  by analysis of the  nature  of Zerc.  (6)

Identifies Reason with  Law,  making  it necessary and absolute,  yet  abolishes

the  barriers of reason  by disproving  the Laws of Identity and  Excluded

Middle, by destroying the  Square  of Contadictories, and  by exhibiting the

Dualism  (Antinomy)  which  concludes  all  metaphysical  investigations.  This

is not only  necessary  to the quilibrium of things,  but to the  nature of any

expression of Nothing,  and  moreover recognizable as a single category

whose  two contradictory  terms  can  be apprehended  as identical. (7)

Declares  Necessity,  chance  and Will co-creative  of phenomena, thus includ-

ing all types  of observed  fact.  (8)  Reconciles the Subjective  and Objective

Universe  by recognizing both as  real, the  Universe  which  I know being no

match of that  knorvn  by another,  any similarity  of reports  by two  astron-

omers  (let us say) merely proving  the likeness  of their senses,  instruments

and  brains; while  the  Universe of, smell, e.g.  known  by a dog and not by

me, is equally  real. (Note that  I see only  a small  part even of the surface of

my lamp; the rest of  it exists for  me by virtue  of a series of mental

assumptions,  some  based on memory of experience, some  guesswork; while

much of tlre structure  is actually  unknown  to me  in any way,  e.g. what

metal is it?  How is it put together? A familiat, yet tuly  mysterious  object!)

(9) Opens the way  foithe  recognition  of so-callid  o..oit forces,  by allowing

reality, and therefore potential  power,  to all things,  sentient  or  no, imagin-

aty or  no, conscious or  no. It conceives  ofanything  as  capable  ofconveying

any force, save  where  the  contrary  is proven, as india rubber and electricity,

and of nature as capable of concealing  an infinite variety of modes  of

motion  imperceptible to us.  It conceives  of modes  of sense,  of perception,

and even of consciousness  beyond  our  scope.  It denies  neither animism,  nor

pantheism.  It knows no reason why  every  separate drop  of water should  not

have a conscious  soul,  or why  at the same time the sea  should  not have  a

soul,  incorporate  of all those  souls, yet  with  something more original  in its

totality, just  as a man is made  of cells which  live their  own  lives, yet  is more

than the sum  of each.  (ro) It tests  its affirmation  that the  Universe may  be

partly defined  in the words  once written  of God 'whose  centre is every-

where  and whose  circumference  nowhere'.  Equally upon mathematical

necessity  and  direct observation  as recorded  in the vision  of the 'Star-

Sponge'.  (rr)  It justifies,  as firmly  as  it accepts,  all  phenomena  soever, since

they  result from  the  action  of a will or wills conditioned  by necessity,  and

operating to the greatet advantage  of the  predominant force  . (Thus, the San

Francisco  earthquake  eased  the Earth's crust.  The Earth, conscious  or rlo,



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  has the same  'right' to do this as we  have to stretch our legs.)  It declares

each  will to  be of necessity free and  eternal,  independent  of time,  and  bound

by destiny only  in so far as  its impulse  is its destiny.  (Thus  if my will  is to

go from  Sicily to Africa,  my destiny  compels me to cfoss  the  Mediterr nean,

'as  I did foreknow,  and foreknowing  did predestinate'. This vdll  is always

'right',  because it exists,  the complement  of the  Resultant  of all other wills,

and necessarily opposed  to  it. (rz) In fine,  as  Mr Waitel would say,  it is a

complete  solution of all theoretical  and  practical difficulties  in Life and

Thought.

    I end this      t        of Monday.

                 ^t   ^.m.  

     14 June,  tz.  I omitted an imporant  point  in the above.  My philosophy

shows  how the  Universe makes a perpetual  profit on its transactions,

explains why  it doesn't  sell  the  business.  For the  unique, free,  unalterable  A

can aggrandize  itself by combining  with  B, C, etc.  lfhen it withdraws  again

it is still the same A,  but entiched  by its experiences. Even should  it meet

Minus A, they  may well  agree  to let theit Zero explode  into a,  minus a, a

prime minus  a prime, a z pnme  minus  a z  prime, etc.

    Our  Lady  Nuith says for love's sake, for the  chance of union.2  She is

Infinite Space, and also the  Infinite Stars  thereof.  Sfle think  of the Stars  as

Matter,  as  'positive'; we  can't think  of a 'negative'  star, which  v'ould  cancel

a 'positive' one. t#e  can only  think of two motions  as thus equal  and

opposite.  But matter without motion cannot  exist.  Matter  is then the  Body

of our  Lady as  Naught;  introduce  a plus and  minus  notion,  and we  see a

Two,  i.e. the  Universe.  This  Motion is Hadit.

    Love,  or Death,  is the  Motion towards  Naught;  Division or Birth, the

opposite.

    It is wrong  to  rExesent  Love, or the Will to  Die, as  OedipuslComplex,

though  they  may be for some. They  may be of the  Will to conquer,  to create,

to combine  forms, works  proper to Artist and to  Hero. Why  call  Love's

fierceactivity  a flight?  Or Curtius'leap a tired  man'sgestute?3  Certainly,if

you don't think death  ends  you, suicide  may be a heto's                    lf you  do, well,

                                                                        ^d.  

death's  inevitable,  and you  may as well  choose time  and  mode. ff you're

sure  that  Love, or Death,  must end  in Birth, the end,  admittedly heroic,

iustifies  the  means.

    But Nuith says  rather that  the  Bith of the  Stars  is for  Love's sake. And

why?  Because Love yields  a By-Product,  on a higher  plan; it exalts things

and sublimes  them.  Chemical reaction  gives  heat,  light &c.,  besides  the

'child'  of the  same  order of nafure as  its parents;  so with  othet kinds of

love. Thus  'spirit' is produced  by any  piece  of matter  in motion uniting



   r Arthut  Edward Waite,  the celebrated  exponent of Christian  mysticism,  author

of about sixty  books.  He was  Crowley's  bugbear.

   2 The  Book  of the  Law,  ch.  r, v. 29.

   3  Mettius  Curtius;  in answer  to  an oracle,  leaped, fully  armed and on  horseback,

into the  chasm  which  suddenly  appeared  in the  Roman Forum; an  aetiological

myth to explain  why the  pit was caITed  l-act'u Cartius.  The Oxford  Classical

Dictionary.



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with  its mode. This can  be used  again to teplace the lost  motion; we often

see the 'will to love' move  matter.

   Consider.  H plus Cl equals  HCI plus Heat, a definite  amount  rvhich we

can turn into other forms  of motion,  but not into matter.  Next we take

NaOH and  get NaCl  plus  HrO plus more Heat. But now nearly  all the

original 'loose  heat' of our elements  is gone  and we'll get  no violent  'loves'

from  Salt  and  Water.

   The  more complex a thing  is the tamet  it is, except with true explosives,

which  explode  by internal stress,  and not by combustion ot combination.

   A  man,  aftet many reactions,  loses  his potential,  like the  elements  in the

salt water. Simple and  inexpedenced  souls  love violent pangs.

   But if I tutn  my released heat  into electricity,  I can electrolyse  myself,

and  regain  that potential.  (This is of the  Gnosis,  by the way.)  Thus  I must

use the spiritual powers developed  by -y experience  to analyse  myself, to

regain my elemental  simplicities,  and recombine them.  This  is what  Nuith

does; and  being  infinite, does with  no waste.

   t.oo  p.m. The  dawn-meditation was  highiy graced  by the  K[nowledge] &

C[onversation] of the  H[oly] G[uardian] A[ngel].l  And  I came thence to ask

the  meaning  of the word  '\Who'.  I can't  define it.

   1.to p.m. Having 'urorked  all night,  it has been a rotten day.  Have  I

vowed  it rightly to the God of ldleness  ?  I should. Yet, a red-letter day, for

I got my tobacco  at  last!



   r 5 June,  J. A long dream  of my cousin  Lawrence. He and  I were

digging  gold  in a long caverfl with two openings, one  high  up, the other

low down,  I suppose  upon a  hill. He sfruck a rich vein;  I wasn't  really

interested  in the gold,  but  in something else,  I am  not clear what,  which  I

obtained. Numerous  adventures  followed,  in'connection;  but  I tecall  only

vague  shapes  of them.

   9.4J a.m.  Diana crescent  at Deartown  (Cherbourg) on the  rgth so  I hear.

Obviously,  her inmost secret  is her incest with  her twin  brother the  Sun.

    r.rt p.m.  It is now 5 months  since  I have lived with  mothers and

children! Mother-love!  The  all  but unique, the wholly  predominant  theme

of their  relations is the  quality and quantity  of the  excrement  deposited  by

the 'innocent babes'.  Innocent enough  ! But is this stuff of poe sy ?  

                                                                              _     _

   Give a general  symbol for  my journey  to Tunis  to meet  J^"".  E

Water of  Fire. This is a most amusing  piece of ptophecy!  Str^fTTilr

house in Africa on this journey?                        'Returning':  decidedly  no.

                                            =     =,  

shall  I clivide this  household on -r;                ::          'Pleasure'.  I don't



undetstand,  unless  it's 'Do as you please  about  it'.

   6.oo  p.m.  I think  I may  congratulate  myseff on my methods  as a swimming

                                                       -  

teacher.  Howard,  not yet 4, on  his 5th lesson, swam  absolutely alone  and



   r Crowley's  Holy Guatdian  Angel, Aiwaz, was  present  in spirit.



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  well  out of his depth, for 5 minutes by Leah's  watch,  and  could  have gone

  longer.

     These-few days of sea  have been put me into physically  active  condition.  r

  now find  that a single small breath of snow has itre .sustained excitement'

  effect  which  would  need  about gr.  r to  produce when  I amfat  and,lazy.  The

  moral is obvious.



   - 16 June,  p. There  is much  matter  in that vicomte  de Bragelonne. The

  deg-eneracy of ttrat  .snivelling prig, that skirt-sniffiin g rco/oimerican,  is

  well contfasted with the male d'Artagnan's attitude  Io *o-.rr, whom  he

  practically  ignores,  or that  of Aramis, who  uses them  cynically  and care-

  lessly.  It _explains  how  Louis XIV was  able to cow the  nobility. But one

  also  sees  hou'  Louis,  by making the  royal power absolute,  knocked away its

  supports.

     rr.ro p.m. 'Beauty'r  has returned from  palermo  with  persecution-mania

  rather more developed.  She only attempted  murder  once, as  I put away the

  firearms.  Howard swam  for  ten  minuteJ  alone  : good boy ! ny'e 'li make       m n

  of him despite  his mother.                                                      ^  



    r7 June, 4. g.l" p.m.A nice peaceful sun-sea  day.



    r8 June,  Q.  Givesyrnbol for  ..,ivarof [?]                     This  looksa  little



awkward: but note verse  3 of the comment.  Ir Ftlffi."r.              in this  maner?

                                                        -.  

             ' the weak  Beam. Yes,  but very difiident.  what  course shafl  I



take?  G,             Humility.  I note thar there  must  be sometlfing  rotten

         ::

-  

about  beautiful  scenery  because  it appeals  to neady everybody.  But then,  a

further reflection:  it appeals  to me, To that  extent  i  u 'a herd-man.

Yet-does  it appeal  in the  same  way? yes, on the  purely physical plane,

more or less;  I am 'normal'.  But I add  a superstiucturJ  o,hi.h  -."rls

nothing to the  herd.  I excuse,  then,  even justlfy,  scenefy  as possessing

attractions so catholic. Better  that  than  the  exclusive  appeal  of a yoga  ? No]

aerely  different. The  Eye  has a  particular  sublimation  tt show;  it is a more

advanced  statement of truth,  specialized.

   oscar \x/ilde  atoused  the  curiosity and  respect of mankind  by communi-

:1tilg the  obvious in :. hushed .yhispe1,  and secured  its affection  by

labelling  his temnants 'extra special'  and  marking them d.own  to .one

Eleven Three'!

.  t..zi p.m. Opus  II, BSHN  and  Ethel. Operation,  very  prolonged (z_z|

hrs.). othenvise  quite  unremarkable save  fbr the elaboiate  detail of com-

prehension  of the situation  and  the  problems to which  it gives  rise. Elixir

not remarkable.  Object: Jauentaten.

   Query:  \fhat's  this             Iuu-entur  equals                  yes:  

                          Juuentas?                    Jove-quality ?        jeune  and,



  1 Ninette Shum',vay,  nde Fraux, the  Second Concubine of the Beast.



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deas  are  kin; it's the  IAO ot lU-God of Spring.l There are  teally  only  three

letters;  gutturals, dentals, labials; for  palatals  are considered as  modified

gutturals,  and  linguals as  modified  dentals.  M is counted as a  labial; so the

4th class  of letters  is Vowels.

   Thus,  then, we attribute  the  Quarters,  AD  ot AR or AT or AS  dental  in

the South; AB  or AP or AM or AN  in the  Sfest  (Father  and  Mother),  IAO

and C in the  East, AK  in the  North. Our  Pantacle  might  have lip, tooth  and

throat,  with  tongue  to modify  them, and  bteath  to give them  impulse.

   Taking  'tenuis'  as the  type, we get  K-T-P as the course of breath: taking

'media' 'we get G-D-B; taking  'spiritus', we get  H-S-F.  Lips and throat

suggest  mothet; tongue and teeth, fathet;  feasons  obvious enough;  and

breath  is behind  these,  their  common  impulse;  vhile the  'Son' is the

'Wotd'.

   All Gods  are  divetse names of  Breath, of course,  as every body asserts,

and few-oh, fewt-understand.  But why  the atttibutions?  V/hat,  to be

brutal,  is the real and  necessary connection  between  the teeth  and the

South?  Of course  Shin equals  Fire equals tooth, but the South  is the cold

dark quarter of \Tombats and  Emus:  it's all.relative,  and  even relatively and

arbiuarily  so. South  isn't an absolute  direction at all,  but refers  merely to

the  Earth's axis.  Horv then define  this A'Dental  God', for  rvhom  I suggest

the  name  'Odonton',  (tooth-existence-Odous,             Odonton, and Onton.)  How

proclaim AD  ?  It is because  we  cannot  force  a hardness  and  cutting  or

piercing  pov/er with  teeth  that we  'attribute'  them  to the  quarter which to

Northerners  represents  the Sun's  strongest  hour; absurdly, again,  since  it's

merely the earth's  presentation  to  his  rays that  makes the apparent  modifi-

cation  in His  Light  and  Heat.

   It's fearfully  hard to  retufn to acquiescence  in a'true  relation of phen-

omena',  when  one  has destroyed  the  illusion  bf the  absolute  value of even

one  tefm.

   It seems  as  if  I were confronted  vdth  the task  of deriving  a new

expression  of the universe,  with  no base but Necessity.  I need  a new

substance of Thought,  a new  instrument of Thought, and  a new Law of

Condition  of Thought. All my analysis,  or neady  all, hitheto, has been  but

explanation  or elucidation  of relations; leading  no whit to any truth, or

mode of truth, any more than if I define an archdeacon  as a man who

exercises  archidiaconal functions, write x as rnx over  m, or announce  the

Parallel  Postulate.  Bolyai's discovery that  Euclid was only  a set of coherent

conventions  removes the last straw from the clutch  of the Truth-seeker

drowning  in the  Sea of Shams.  More, I see Truth  itself,  the idea of it, as  a

thing  necessarily  relative. Again,  yet once  agait,'S7hat is Truth ?' The very

fact tl.ort  I aspire  to  it is an explosive  element in its natute; for what  am  I but

a chance  tangle  of wreckage,  flotsam  upon the sunless  shoreless  sea of

ignorance.

   And  yet  I feel,  beyond all power of  my analysis  to dissipate,  that  I am

simple,  absolute,  etemal, and  that  Truth  is inherent  in my natute; that  this

   1 The  generative  or creative  deity,  usually  written  IO, the  I standing for the

phallus and the O for  the vagina.



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  Truth  is not a coherence  or confprmity, of even in any way  connected  with

  fza.  It appears  to me as a  Principle,  no doubt,  stigmatic  of  Reality, but not

  only  I {eel  it is within an absolute  Ego, which  is quite  independent of my

  own  relative and mutable  Ego.  I have  been writing  the  expression  of this

  absolute  Ego; but 'my speech  bewrayeth  me'; Truth's dispersed  and

  distorted  in the  process. (That's  why  Rationalism is so shallorv; every man

  feels  instinctively  that  it is 'true as far as  it goes',  but as  incomplete as  if one

  defined Woman  as 'a word of five  letters'.)

     Now, this  secret  cerrainty  which has defied  analysis,  so far,  is a great

  nuisance,  in a way.  It offers  the  aristocratic  criticism-and  I knorv that  to be

  valid 'Dualism'  is no stone to throvr at me:  in the  illusion of extension,

  hierarchy is as  likely a structure as  another. We  do actually see  mountains,

  more often  than  mire; trees,  not only slime;  men, not merely protoplasm.

There is no ansrver  to the fact;  it maybe'unjust', 'absurd',  'unnatural', but

it's the case.  Obviously  I may  argue  thus:  'You  have just  discovered  this

deeper  Ego; you  have not had time  to  undersrand  it; it imposes itself  upon

you  by its majesty,  iust as at first your  Samadhi  towered  over  your  con-

sciousness,  seemed  to strip Truth not only to flesh,  but to bone, and

marrow  of bone. 'You didn't  know what  hit you.'  'You will  progress; you

v'ill find  out the causes, the  conditions  of what  now seems  uncaused and

unconditional.' But this  new-what  can  I call it?-does  really  lie behind  a

metaphysical Aegis.  I know  that  r can't define this  Ego or its nature; there's

something that compels  me t6 call its soul a soul  of Truth, although  I see

quite  clearly  th^t this word  Truth has  no meaning,  NO possibility of

meaning.

    This  is kraaonal,  and  I admit  it to be so; but then, just  because (because,

still !) it's that,  reasofl  cannot touch  it, feason  cannot even destroy it. One

can imagine any syllogism  being overrhrown,  say  by analysisiof  either

premiss,  or  by reduction  of S, M, or P to Zeto.  But one  caffr.ot  atack the

statement 'X is Y' without  defining X and Y. Jf 'twere supporred,  one

could  undermine  it, knock away  its struts;  but an  interior  certainty, so  long

as  it does  not waver)  does  not ctave  aid from  illusions,  'facts', and the  like,

and  so abdicate its throne  of  immortality, so  long as  it does  not debauch its

virginity  by smiling on the knave  Reason,  and  deceive  itself  by thinking  its

mirrored  image  in Thought's lake to  be itself,  so  long it is immune.  That  I

have  proved the  image an illusion is no attack on  it; my face  changes as

the curves of mirrors,  as the  degrees  and  hues of light, as the myriad

conditions,  in short,  wherewith  the  phenomenon  of its appearance  is

accompanied;  but, for all  I know,  my face may be unalterable  in itself.  In

fact,  I feel something of this; for, sick  or well, shaved  or unshaved, at  noon

or twilight,  in rippling  water as  in polished crysral,  I always  recognize  it as

my face.  The Ego that  perceives  it is mysteriously  the  same,  howso  it own

the change that  clothes  it and  reclothes  it; the face  perceived  is the same,

also,  though  I know  it for  naught  but an apparition,  and a most  mutable

one  at that!  I am compelled  to declare that 'my face'  is an Absolute

Existence, apa* fuom  any phenomena  soever.  Yout  banker  will tell you

very  much  this story about your 'hand of write';  its character persists in al!



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conditions,  -and this chatacter  is something more than  the  sum of its

symptoms  or stigmata,  although  it seems  to be  made  of those  elements,  and

no more.  It's not a dead  thing;  it's not z'fnatetial' thing;  it manifested,  it

can  be known, but exists no less  in its potential  and  latent or unmanifested

state.  The heat  in w^ter        o' C is no less  heaf,  because  it has changed  the

                               ^t  

state of some ice at o" C, than  if it had warmed  a  blizzard.  Nor is my face

the  less  my face  if I don't see  it, or don't recognize  it; it is an Absolute  Idea,

with full pov/ef of Nature  to exist, ready to manifest whenever  the

conditions  of perception are fulfilled.  This would be true had  it never

manifested;  so that all combinations  are  possible, and  they  are all 'real',

quite independent of whether  they  have  ever been  or become  known.  No

conditions  of any kind affect this ultimate kind of Truth. The  'momentary

accident'  of me with  my senses,  my mirror,  and  my face,  being juxaposed

so  that  I say 'I see  my face'  is an absolute  Existence  like anything else,  and

is so whether  it 'actually occurs'  or  no.

   Now, there  is no limit to the number  of such Absolute  Existeflces,

because, for  one  thing,  the fact of any combination  is itself a new  Existence;

more, our postulation  of Infinity, though  it be all irrational and  mean-

ingless, is still  a postulation and so a reality.  It is vain to urge that  no

manipulation  of finites  can produce an infinite; for  infinite only means

indefinitely  great,  and we are considedng  the Universe  as a Progression

with  a positive integer for 'd' or 'f', with 'n' infinite because  the  act of

proceeding  ftom'a'  to 'a g d' creates new series  involving  all possible

relations, real ot imaginary, befween the two terms.  Coincidence  in identity

of two terms  would  not cancel  one  of them,  but create a fresh  series starting

with 'b' defned  as 'the  identity of "a" arr;d  "a" '.

   I ask whether this cloud  of considerations can help  me to answer thc

question  which  snaded  at  me a few days back:  '\X/hat does the word  "S?ho"

mean  ?'  I could only evade  the issue by quite stupefying chloroform of

gtammati 'who' refers  to a human or super-human  person or persons

theoretically  capable at some time  of thinking  'I' or 'Sfe', thus excluding

ants but  including idiots, Gods, and  dead  men.  This being so, it obviously

doesn't matter any more whether  one  is a 'who'or a 'which'.  Consider  my

late 'result' of appreciating  the  'Absolute  Ego of Truth' (whatever  that

means)  that was  hiding  behind  me. This  occurrence  of this  relation of the

Absolute and  relative  Egos  is itself an Existence,  which  is not a 'person',

though  it includes any whole experience.

   The  One beyond change,  whether  it really exist or no, is beyond change;

and the  other is a constantly  fleeting  fact, whether  it too  be an Absolute

Existence  of sorts  or  no. There  is no reason  for a Will to change or  not to

change, since  the  infinite sum of all such  Existences is Fact and Truth,  even

if they are merely possible,  nay, even  if they are  impossible.  (This  is the

Nature of the Body of  Nuith!) But though there  be no reason for a Will,

N7ill exists as an Absolute,  beyond  reason; and one  cannot  dgstroy  it or

deny  it, any  more than  one can anything else, save  as this  Destruction or

Denial is itself an Absolute.  Everything is thus  constanrly  both Yes  and  No,

and  Not-Being as  positive as  Being. The  whole  puzzle  works  out to Nought



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  cquall  Infinity. rfe do  not ev£án  have to balance  positive and  Negative, for

  oe  i.r its opposite just  as much as  it is itself. The  'pain of oppisites; are

  acnrally destroyed  by perception  of their  identity,  not by " -.i"  manipu-

  lation,  and they exist equally  as  pairs; and their existence  and  non-exirt.ir."

  in either  mode  is an  identity as well as  a conffadiction.  All this seems  to get

  rid of all considerations  whatsoever,  and  thus  silences the  rford at  last.

     8.3o  p.m. Have played two sets of  Football Fives,  and had a bath.

vivekanandar  says  (I think in his Raja Yoga)  that  if you  think of a finite

spacef  you become  immediately  conscious  of an  infinire space  beyond  it.

This  is absurd;  on the contrary,  you  have set a  bound to any  more-existing

infinity.  (The two are  of course  equal,  the pressure  on the  bounding tini

being of necessity the same  on both sides.)  so then,  ro asserr  any finite  or

separate  existence  is to destroy  any  infinity.  (This is to blaspheme  Nuith: see

CC  2:1. zz, 27,4r.)  But this  infinity,  not exactly  homogenous,  but rather

pantagenous, if I may coin  the word,  has divided  itseH'for  love's sake'.  The

dissolution  of any one  part, however  minute,  recreales  the whole as such,

without  prejudice  to any other 'separate  existences'  so-called. The Great

ril7otk, then, is fully accomplished  by the Attainment  of any,one Adept.  All

such acts are without  limit: a  billion such  not more  in quality  or qriantiry

.than one.  This  'new Nuith'(if I may say so)  rhus created wiil  instantly ai"ial

herself as  before,  and  so  multiply  infinities ad  infnitanl  Moreover-and  this

is what matters in the  relative  wodd  at least-the  disappearance  of a

'neighbour' disturbs  the  equilibrium of the universe,  and  the  tompensating

Motion, which  is Love, causes  more  and more resolutions of  its items,  untiti

all things,  each  one for  itseld  likewise accomplish the Great work,  and

therg  is Nothing  but Nuith:  it is Pralaya.s  Bur we must not imagine this  as

involving  sequence  in any  real sense; that  is only the measure  ol the dance

beqeath  the Time-veil.  In rcality,  each possibility,  or o...rri.r.e as we

consider  it, merely  goes to make up the sum of things  which  is Her nature.

The necessity which  we  endure  to apprehend,  or at least to express,  Her,

and ourselves,  in terms  of rime and Space,  is part of,  Her n"tore. The fact,

the sequence  of facts, the consciousness or unconsciousness  of them; all

these subsist together,  not suffering contradiction,  in Her. our limitations

are as  much of Her as  ller freedom  from them.

   But does  not our  postulation  of a  Finite  (which  makes the  Finite  real, as  I

have shewn)  limit  Her infinity? Is not the word  of Sin said  by Her to be

Restriction?a Is that saylng  in vain? A  hard questiont  !7hat is the

Restdction,  but the anempt ro pelpetuate  the division  which She made 'for

love's sake, for the chance  of union'?6 This involves  the Time-veil, and  all

sorrs of illusions.  But all these  are  equally  of Het! This  'Sin' is therefore to

be conceived  as the  negation of Her proper Motion? Then  shall  I distin-



   r swami vivekananda  was the foremost disciplc  of Sri Ramakdshna



Paramahamsa.

  2 TbeBook  of tbe  l-aw.

  3 The withdrawal  of  manifested  existence  into the  Unmanifest.

  a TbcBook  of tbc  Law, ch. r, v. 4r.

  5  

     op. cit. ch. r, v. 29.



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guish between.that  thing and  any other thing? Theteby shall come  hurt!

But is not that  hurt also in Het ? The solution  seems  to be that The Book of

tbe  Law, so far as  its instfl,rctions  go, is but true  relatively to the consciously

separated  soul, a medicine for  its malady-the  malady She made that She

might perfect  Joy by curing  it. I've akeady shown  how the  Infinite can

expand  itself, and  Perfection  aspire  and  attain  to more Perfection,  by the

device  of creating  lllusions.

   The  Book  of the  Law is a 'kiss'  sent to  Her  little sister,  Earth.  But it has not

only  healed  my Wound  of Separation, but brought  me  Her Whore-Virginity

(this is explained  above, whete  I shew  each man's  Great \ilork  absolute  and

unique, though  possible and even  a fad, for All)  and more! She  has

given  Herself in all Her Veils,  and  in Her naked  brilliance, and She has

made  me  Nfastet of Her heatt.  Het soul,  Her rvhole  nature that transcendeth

Mind; I know  Her and  enjoy  Her, both  in limitation and  beyond  it. I am

dissolved  in Her, and  I am  separate;  not do  I seek to discriminate between

these  states,  nor do  I labout  to  identify them.  I acquiesce  all's one;  nay, All

is None and Tv'o-flot only  do  I acquiesce,  but  I rebel.  I enjoy,  I suffet;

this  is to understand  Nuith, as also to groPe  in Her datk  Temple,  to stumble

over the co{pses of my brothers;  Her lovers whom  She  hath slain, to

struggle  in the stifling folds  of Her impenetrable  veil,  to win  annihilation,

crushed by Her lust and ctuelty to  Her breast.

   9.4o  p.m.I have done the  Banishing  Ritual  of the Pentagram,  as  is the

noble custom of this Abbey.  I will that  this Abbey  prosper, that  all therein

may perform the  Great  !flork. Yea,  be  it so  also for them  that be without  its

walls;  for  it is an Absolute  Existence  in the  Body of  Nuith that such a will

should  be. What  I will, what  I 'think right', what  I strive to achieve,  still

stands,  not merely although  but even  because,  its opposite  is aequipollent.

Because  nothing matters,  I am free.  Because  no fesult  is possible,  I can work

without  arxiety.  Because  all things are  no thing, existing  and  not-existing

equally,  because  sability is change,  and  not-Self Self, there  is no need to

fear disaster, or to distfust semblance.  Nor vrill  I feat fear,  not will  I

distrust distrust;  nay, though  my mind  do these things, there  is no heed

therefore. That  agony  contemptuous  of Golgotha,  that  feat  scornful  of

Gethsemane, let them be or not be; let what  I call  me note them  or ignote,

partake or not partake their sacrament;  let me accept  them with  L^o-tze,

water-elastic,  or take  sword  in hand against  them  v'ith  Tathagata,  fire-all-

consuming;  it is a fact  absolute and industructible  that the fact'I'rejoices  in

Reality,  in Truth,  in the  Dissolution  and  Rebith of All  and  Nothing.

   O thou  that  readest  this  ! I ask thy pardon  ! I need these  things  I wrote

of earlier to-night;  new axioms  of Truth  fot the foundations  of the  Temple

of  my Vision  of the  Universe  ; new Images  of Truth;  new Ways  of Thought  ;

new \fords.  My Mind is open unto the Higher; my Heart is the Centre of

Light; my Body  is the Temple  of the  Rosy Cross.  But when  I would  bear

witness  to thee of Truth,  I am found  as  'twere a swordsman  in the Coliseum

of Space, with  mocking  stars, cold fierce  spectatofs, to turn down their

thumbs  and  I with my  limbs caught  in the  Net of Language.

   Yes,  Fichte, at the end  of your  life you called upon the  most  inexorable  of



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  the  Gods,_Accomplishedfact,  to let you have your  life over again,  that you

  might-make  a language for yourself,  a true-built,  a free-rolling,  chariot  for

  your thought.  As  for  me,  I've felt the  impotence, the  hunger,  the ache of

  isolation that this dumbness  makes,  almost  from  my beginnings.  I read

  Aceldarua,r  green  apple  of my Tree of Knowledge,  primrose  of my Spring_

  dde of  Poesy;  there's the same gasping as of alanded trout,  the same  outrage

  on language,  riot of vehemence,  hoarse blustering  that  I affected to chofe

  my  poverty and shame,  like  Porthos! Yet,  by the self-same  token,  I know

  that  I have been  wrong to think of myself  as advancing  ail these  years.  The

  absolute  Ego, vocal  in my moods of inspiration, knew then,  knCw always,

  ail that  I know now. I may have come  to understand  myself, nay have

  |earne-d -to cladfy  my expression, may  have explored the details of my

  knowledge;  but as far as the real Me, I'm the  same  Yesterday,  To-day, ani

  Forever.

     ro.3o p.m.  I accuse myself of not keeping  my  Diary  properly.  There

  ought to be a discoverable  relation  between  my  health, my woddiy affairs,

a1d  the tone of my thoughts.  For even  the Absolute  Ego  in etuption  makes

the  relation  between  its modes  of illusion a 'true', or harrnonious onel for

all  moods  are alike  to  It, despair  a t}eme  of pastime equally  with  exaltation.



                       AnXVIoinzT"il,vinro&



                      Do pbat tbos  pilt thall  be the yhole  of tbe  Law.



r8 June t9zo,Q..

     I".rf p.-: I begin  a new  MS book.  My Magical  Diary h'as  been very

voluminous  in these  last weeks;  I seem to find  that  it is the  sole  mode  of  my

initiated  expression.  I-don't write  regular  essays on a definite subject,  or

issue  regularly  planned  instructions.  This  is presumably  normal to my tense

and exalted  state, to the violent  Motion  proper to  my resolution-  of all

symbols.  It seems to  me as  if this vehemence  of Attainment,  this  gust of

sneed  upon the  Path-'Afloat in the Aether,  oh  my God! My God!,2I--.r"

the  sprint  up the straight,  at tfie end  of this  particular  Race.  I don't know

whether to call  myself  Ipsissimus,  nor does  it matter. only  I feel that  I have

had enough 'personal  attainment'  fot an infinitude  of lives, and  that the

solstice  will  initiate  a new New current, probably of a severely  pracrical

chatactet

   To-morrow the  New Moon dses  in the West, at Cherbourg,  and this

Diana is to utter the voice  mentioned inlLiberl vII,rrr,36  as*the oracle

hath declared  it unto me. The first ufterance  seems  of Joy  and  Love; the

- t lc9ldana, A  Place to  Bury Strangers  In, a  phiksophical  poen.  By a Gentleman of

the  University  of cambridge  lalcister  crowiey], ia9a. Crowrey's  first  puuiirrrJ

work.

. 'z_Qucrted  from  I iber L-xv, Tbc  Book  of th.e  Heart  Girt n  ith tlte  serpent,published

in Tbe  Equinox,  volume  ur, number r, Deiroit,  r9r9.



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second a trqnpet-call  to Action.  I seek  not to  know  more concerning this

matter. (P.S.  This  came out exactly; but of a different  physical  person.)

   With  regard  to my personal  relations, Sun with  N{oon  (which seem  to be

our  respective symbols,  both  in my judgement  and  by Witness  of a Message

given  to her before she  knew me),  I refer to CCXX,  I, r6-this is An

XVI  lr-but  I also,  in view  of the  imminence  of our  bodily meeting,  ask an

Oracle of insruction.  I do not want  eithet  Love or fhe Vanity  of Love to

demand  sacdfice;  nor do  I want the  Phantom of  False Purity to daunt me. I

getCCXX,I,  54; 'Change  not so much as the  style  of a  letter: fot  beholdl

thou,  o prophet,  shalt  not behold all these  mysteries hidden thetein.'  (I also

heard that  I should  take three  Words.)  This  means:  she  has treasures

beyond your ken; let her  be absolute  mistress.)  The second  lford: fLiber]

LXV,Y, 56: 'And  behold!  ete the  moon rvaxed thrice  he became an  Uraeus

se{pent, and the  poison of the fang  rvas established in him and  his seed  fot

ever  and  ever'.  This  means:  I shall  get  ('in three  months',  or'by the three

mzgical kisses  that dissolve  spells'?) full  power through  her.

   The third  !7ord: Ararita, V,  I: 'In the  place of the  cross the  indivisible

point which  hath no points nor parts  nor magnitude.  Nor indeed hath it

position,  being beyond  space.  Nor hath  it existence  in time, for  it is beyond

Time. Nor hath  it cause  and  effect, seeing  that  its Universe  is infinite every

way,  and partaketh  not of these  our  conceptions.'  This seems to mean  that  I

'worship'  Hadit fully thtough  her, perhaps as  I have  been perfected  in

Nuith in these  last weeks.

   The  one  point about  out relation is practical;  I am to vow  Holy

Obedience to  Her, to be  no more the  Master,  lord of 'the cross',z  but lost in

Her as the  indivisible point Hadit, all-soul of Her omnipresent  Body.

   I am  now going  to ask an  Oracle  for  Her, that  I may bring  Her a  message

from Those  whom  we  serve,  love, and arel fI'iberl  LXV, V, yz and

51-beginning  'and the great snake of Khem3  the  Holy One, the  royal

Uraeus selpent, answered  him and said:  I sailed over  the sky of Nu in the

car called  Millions-of-Years,  and  I saw  not any crsature  upon  Seba  that was

equal to  me.' Etc.  It goes  on to  instruct  me to attain (as  in the second  Word

to me, above)  by exact  imitation  of  Her life. This  Oracle  tells  Her that She

is supreme, unique, Queen-Serpent  of the  Earth; and that  Her mission  is to

confer  Her throne  upon me by assimilating  me to  Herself's

    I ask our  Rotao to make  a True  Image of Her. I get the Ace of Cups,

flanked  by the  Three  of Cups  and  the  Prince  of  Pantacles  on one side,  by the

Eight of Pantacles and the  Emperor on the  other.  But  I feel this to have

been a one-card  !7ord: the  practicability  of the other cards-economy,

    1As the  Nevr Aeon  commenced  in t9o4,  Anno XVI would  be e.o.  r9zo.

   2  i.e. 'Lord  of the  Phallus'.  He dies in her.

   3 The  royal Uraeus  serpent  encircled the  brow of the  initiates  of ancient  Egypt

and was symbolical  of their power.

   a Seb, the  Earth.

   5 Compare Tbe  Book  of the  Law,  chapter  r, verse  r; : 'Now ye shall  know that  thc

chosen  piiest & apostle  of infinite splce is the ptince-pdest the  Beast;  and  in his

woman  called  the Scadet Woman  is all  powet given"

   6 The \7heel  ot Tarot.



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  prosperity,  rcaftzaion  of ideas,  power to  rule-don't matter so  much. she is

  the  source  of  Love, Beauty, Pleasure, Intoxication;  she is the  Holy Grail,

  the cup  cadmean,l the  Lotus-Throne  of  Buddha,  and of Harpocrates.  She is

  the Moon in her fullest  -1''d holiest  aspec,  the perfect sphere of pure

  light-mirror  of my pure  lightl  indeed,  but with  no heat orirurmoil  oi  

  force. She  is Isis, Astarte,  Ashtaroth,  not only to inspire Anu,  Diana,  -y

                                                                                             her

  flash  of flame  but to give  life and  lucence to her deeper  nature  of water-

  Moon,  cancer expressed as virgo  and scorpio. She  is the  Moon in Her own

  house, prophetess  and sorceress,  to proclaim  and to create  the summer,  to

  prepare  the \Vay of the  Lion, and  to make open  the  portal of the  Sun.  she  is

  the charioteer, Graal-bearer,  the  number  of whose  letter  clteth  is 4rg, so

  that she  is the vehicle of the  Magical  Formula  of the  New Aeon,  the  right

  Menstruum for  the Seed of Our Elixir.

    Together, we form 817,Tat Zal,  the  profuse  giver,  and also 'for multiply-

ing';.as if our joint  work  should  flood the wodd with  bounty  and  increaie.

    It is of the  utmost  importance to consider  Her as the  Firjt Mover of the

water  Force,  as the perfected  quintessence  of the  Lunar symbol,  not Tdvia

save  in its holiest sense of the Three-ways-of-Grace-in-one,                  save  as even

Ginel is Three  to  match cbetb't  Eight.  (Rail  is zoo,  i.e. 2,  ro match  retb,s 9).

She is the  love which  interpr.els  my will, the pleasure  which  accompanies

1ny  Energr, the  Fertility which rewards  my Husbandry,  the wine  ihich

flows  from  my Wand.

    And  I am  Hers;  I lift my Lance  only that  Blood may fill  Her cup.  I die

that she may live; my roots grow darkly  for  no fulfi.lment  but Her

flo-wering. she  is the green  and  glory  of Night, and  I Her slave,  Her fule,z

hidden  below the  Earth. She  is the whiie  Light to crowt my many-

coloured flames.  She  is Empress  absolute  of  my he^rt; the vision-  and the

voice  of my Mind,  blind worm  and deaf adder; she  is the  truth  of my

soul's- secret  goal, the  incarnation  of Nuith, the  In-6nite  space that absorbs

me, dissolv_es  me, aspires  as  I expire,  inspires  me as  I become  her priest,  Her

prophet, Her saint,  Her marryr, Oracle  of Her shrine,  and  Image of Her

form.

    I drown in delight at the thought  that  I who have been  lv{aster of the

universe should  lie beneath  FIer feet,  Her slave,  Her victim,  eager to be

abased,  passionately  athirst_for  syff9ring,  swooning  at Her                     craving

IIer contempt; 'tis jol  t9 be splashed with the  mire of                  "to.ltyl  

                                                                          Her Ttiumph, ti

bleed  under  Her whip's  lash,  to choke as  Her heel treads  my throat.  I am

drunk with- the  pridi-absinthe  that  I am great, the gteatest  man of my

.:"Trf, its best poet,  its mightiest  mage, its subtlest  pfulosopher,  nor any

the  less for that  classed  among  the very  few well eminent  ln mounain-

climbing,  in chess-play,  and  in love.

   I am  aflame  with the  brandy  of the thought  that  I am the sublimest  Mystic

in all history,  that  I am  rhe $7ord of an Aeon,  that  I am  the Beast, the ivl^n

six Hundred sixty and  Six, the self-crowned  God whom men shall worship

   1 Cadmus  is Hermes.  The  allusion  is to the  anus.

, I H.: fule  (.?), possilly.foal,  her offspring. During the  night, the  sun is hidden

belov- the  earth. The  allusion  is perhapJto  Eorus, tni Cnita 6f  Nuit.



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and  blaspbeme  for centuries that  are yet wound  on Time's  spool, yea,  I am

insane  as  if with  hashish  in my Egomania  and  Folly of Gteatness,  that is yet

Fact steel-hard,  gold-glittering,  silver-puie;  I want  to be yet more than

this.  But this  I am, and this  I treasure,  and of this  I boast, because  I want to

prostitute  my manhood, to abase my godhead  before my lady.  I want  my

crov/n crushed by Her feet;  I v/ant  my face fouled  by Her spittle'  I want  my

heart  torn  by  Het boot-heel, my  mind to Het skirt-hem's tustle,  my soul  to

Her privy.

   I v'ill to make  myself  Lord of the  Earth, of the Stars, to become  Absolute

God,  that  I may fling  it to Het to defile,  to mock, to torture, to despise,  to

trample,  to  lash; to tear with nge, to spurn with  scorn, to debauch  with

cold  lust or huge hate, to agonize with vivisector's  cruelty,  or mangle  for

ape's whim.

   The greater  I, the more  hell-deep  rny humiliation,  the viler  that  in Her

which  pashes  me, the  highet and the  holier  She !



   r9 June r.oo a.m.  I have made the Adoration  to  Iiephra. I am staying

awake for  no particulat  teason  save  to enioy  the  contemplation of my

Moon.  I v'ant the vilest  thing in Her to be unspeakably  hideous,  base,

disgusting, filthy,  repulsive, and  obscene,  so that  I may give  it the  noblest,

holiest,  purest, loveliest, thing  in me for  its ugliest use.  I want  Her ranker

than a goat,  and  lewder than a monkey,  so that  mankind may take  Her

bestial bleating for the  voice  of God,  Her obscene  gesture fot  His benedic-

tion.

   But,  besides all that,  I want  IIer as She  is, and  at that  Truth of  Her I

remble,I am faint-but  oh!  I glow-I love!

   2.oo a.m. circa.  Opus 3v6661t.  Opn.  Fine, save for  physical.  Elixir:

remarkably  well  composed, copious,  powerful. Obiect: Juuentatem.

   ro.oo  p.m. A peaceful day:  sleep,  sea, reading 'The Butterfly-Net'.r  I saw

the  New  Moon, quite clear,  but close framed  in a heavy cloud of black.



   zo June  O. rr.rJ a.m.  I am  reaily  in a very'stale'state:  I suppose it's

pardy  overtraining,  and  partly because  I'm waiting  for the  Nevr Current.  I

even  suffer  from insomnia  in the  middle of the  morning,  when  I ought to be

working.  Seriously,  I think  I expect  too much from  myself.  I seem  to

reproach  myself  if I'm not creating  day and night.

   r.rt p.m.  I very  much regret  to say that  frozen rain has  put me right

almost  at once; seems as  if I had some  need of  it, which v'on't  do.

However,  I'll rvrite  the  short story  f've  been thinking  out fof the  last  hour.

   Note: yesterday  I put up Ninette's hotoscope.  I don't  like  its relation

with  mine, her Saturn  on  my Sun, her Mars on  my Moon, her  Herschel  on

my Mercury.  Sounds  as  if she  might  destroy  my  mind,  my senses,  my life.

   ro.4o p.m.  Finished a faiiy short  story-the fust  since  last September ot

earlier,  I forget  exactly  whether  I worked  on Simon  Iff after Montauk2-

   1 A  novel by Crowley,  later called  Moonchild;  it was  published  by the  Mandrake

Ptess  in 1929, and  by Sphere  Books in  1972.

   2  New Hampshite,  U.S.A.



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r-lled 'Dedit'.  It has the  merit of being extremely  stern  in its morality,

and  is therefore  quite unpublishable  in England or in America.



    zr June, oy. To Panormus  with 3r-6661r.

    Io.to p.m. circa.  Opws  II, 3r6661t, p.a.n. Operation: Sublimely perfect.

Elixir: ditto  (used  729's formula).l  Object: Juuentutem.  (1rd of 6 operations.)

    I note,  by the  u/ay, that the first two  operations  have already worked  in a

rery matked way.  The  above  began  af about 4.to  p.m. so  it covers the

whole solstitial  incident completely.  I had Aquarius  rising with  Herschel,

Jupiter and  Neprune  setting  above.  Sol, and  Luna above them, conjoined

n'ith Saturn. With  Jupiter  applying to the conjunction  of my radical

Herschel, and  Mars  in my radical Venus,  it looks as  if I might  be in for a

new current of surprising force.



   zz June,  d. Do what thou wilt  shall  be the whole  of the  Law.

   Today  I leave for  Tunis.

    2.oo  p.m.  I do,  more  or less,  by the Citta di Tripoli.  I have never seen

quite  such  disgraceful  management  of embatkation, A free fight  on the

gangway!  Percy's solar stuffz  came.

    I have  644 lire and zz3o  plus 3oo  francs.  Must send  3rz9 francs  to

Bourcier.3

    ,.2o p.m. This  noble  leviathan, supposed  to have started at  r.oo shows no

sign of wanting  to be off.

    ,.Jo p.m. Zeus!  !fle're starting!

   Note  Panormus  sacred  to Venus.  Tunis-old Carthage-to \Watef,  and to

Luna, too,  because of the  Purple Sacrament.

    t.2t p.m.  I have  been creating'The  Sin of Adam  Gregg'.  (r) The  Father's

death-bed.  'Son  not christened  till elder  brother  died.  Gregg equals  O ( )o

Lilith Adam  Eve. The Knave equals  Noua Aedes;5  old one  hurt in Claudius'

time. The hearth:  heir lets fire die; way  to Vault.  The pedigree:  'vrere

guardians'-Patriarch's   lives:  really tribal  records.  Genesis  true.  Adam

was  a pafticular  man; the first  man who tknew'  and wrote:  hence'good

and  evil'added to unconscious 'life'.  Know :  GN  :  genus,  genius, etc.

Genesis,  gnosis,  etc.  Gregg, from  Roy, (Ruadh still red  in Gaelic)  only

means  the  red one,  Royal  robes red, from  Ra, the  red sun. Rouge, rosso,

too!  So  R's the solar or  red letter, and you're 'son of the sun'. Also, Adam,

red man, ftom Adawah,  rcd earth,  containing  Dam, red blood.  Books,

scrolls,  tablets,  bricks,  bones----all  clear back to Sumer. The 'fall'. An actual

fruit, as  hashish  and other drugs  act on mind,  pure chemistry,  so  there's  one

which  stops  begetting and gives  knowledge. Adam  No r got this from  Eve,

and so  lost the  Paradise of innocence'or  automatic  life; and we  his race



   r The  number  of  Baphomet;  the  illusion  is to a rite of sodomy.

   2 Cocaine.

   3 The  landlord of 5o  rue Vavin,  Crowley's  Paris headquatters.

   a The  moon equals Gimel,  the  sun,  Re$. The  first  moon is Lilith, Adam's first

wife, the sun  is Adam,  the second  moon,  Eve.

   5 A  new temple.



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perpetuate  the 'curse'. The fruit's  in the  mammoth's thigh,  lots of it; none

of us have  darcd eat,  save  one  (Renaissance-became   king and was slain)

though  we  don't  kno'w what the  curse is, savO  tfiat  there's  some huge  power

in it, some  lever  on  man's destiny.  But if you date, at  least get an  heir fi.rst.

   Part z: So he gets  Lilith and  Eve,  has children,  eats, works  up a sffcss

vrhete  he feels  he must  know something  at all costs.

   Pat 3: The  result. All knowledge,  its ftighdulness.  Lilith's demon

brood!  Is there  a  possibility  of redemption?  His one ignorance.  He goes  to

Genesis-the woman's seed-what  can that  mean? (He won't seek  to know

his own future-the  mere thought gives  him a glimpse  of a gallows, and he

shuts  it out.)  His eldest  son grows  up, murders his second son,  and  bolts.

His third  son is bom with the  mark of a rope on  his neck.  He takes  this  as

an oracle, allows a sleuth  to fix  him with  the murder  of 'Abel',  hanged, and

this saves  his tace.  'Seth' christened Adam  gtows up innocent to inherit the

glory of the  race redeemed: but with  the Scar!-I doubt all this  last  part!

   6.+l  p.m. Can Cain be the gutnrral,  Abel the labial, Seth  the denal?  Seth

is Set,  of course; Sun,  Seed, South,  SU,  Soul, the begetter  of the true  race.

Cain's a scarted god, and a  l7anderer;  Abel a slain god:  nflotan  and  Odin?

Abel equals  Balder??  Are they the  I Fathers,  one  Going, one  Dying, one

Begetting  ?  Mind, Body and Soul ? Air, Water,  and  Fire ? Throat  is of Air,

Lips of Water, Teeth  of Fire, surely.

   f don't seem to tr^ce  or place this guttural  God well,  as  I do the  F-B-P

god, and  the S-D-T one.  Is it because  he was  outlawed?  Adonis,  At-ys,

As-ar, AD-onai,  correlate;  and with Zeus,  Shu, Ashur,  could work  into

'Jesus': did  not the  K-lot butt in, and  insist  on 'Christ'?

   7.oo  p.m. Bo,1 that  last  part of the  novel's  right. As  I wrote years  back,

'the love of knowledge  is the  hatc of life'. The  price  is crucifixion.

Knowledge  is the  poison of Life; the  only antidote, non-action.

   8.oo  p.m. Among  Chdstians today,  as once among those  citizens  whose

picties, oil surface  and  stone  heart, filed sharp the rowels  of the  spurs with

which  Petronius scarred  the flanks  of  his Pegasus, thete  are  mole  Gods  than

mcn, though  they've  but one  poor God!  He is one? Yes,  one only:  because

theit  individualities  have scared  them;  they  don't  dare even  to dteam;

thcy've  made him one,  a sort of soup,  stale, rotten, and rancid seeking

disguise  under the common  cloak  of insipidity.  My God were  dangerousl

he might  fight  your God;  let's have a  mob-God, motley, a rag-doll  with no

features.  \ile've  lost our own  images  in uniforms,  gas  masksl  We've  silenced

our souls with  clamour  of crowd-psychology.  This  One-God  is a shapeless

bogey,  shadow  and strife of unwashed masses;  none the less terrible  for  that

to those  who  fear  himt

   All Gods are  protective  phantasies  born of the sense  of inferiority,  either

to  Nature's  powef or that  of other men;2 Freud  showed  this well enough.



   1 The  exclamation  'bo'. The  novel is Thc  Sin of Adan  Greg{i  it was  not

published  and  has not been  prcserved.

   2 Crowley  is here  speaking  as a Magus,  i.e. someone  in no way  inferior  to a

'god',  not as a supplicant.  'The  gods' were to him cosmic  extensions  (through

identification) of  his own being or  power.



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  They are for  use, too, like thq Bearskin  and the war-whoop;  they  make me

  more  confident, and may frighten  the other  man.  They  are the fiig  Brother

  to whom  thc  boy threarens  to complain  when  he is kicked oi has his

  marble.s taken.  They  are  in their  maklr's  image, because  man can't  cte te,

  but only  combine, exaggerate,  and so on. The  christian  God  is a  mob-God,

  because  they  are a mob, even their leaders  living  in tetror of the  vote.  The

  older  Gods were  more distinct,  more manly, less unknowable,  more ac-

  countable  for  their  actions; so vr'e  may hope to trace  their  pedigree.

     I- can'1 see why the sound  D, or the  mechanism of  uttedng ii suggests  the

  -  

  father-idea  of AD, Adad, and other  D-gods. Is 'daddy'- tradit-i-onal,  or

  somehow  onomatopoeic  like mam-mam  for mother?  But ihe quick  up-and-

  down  movement of the  lower jaw  ptoduces  the T, whence  *.  .un see why

  Tat/  is the  phallus, and AT-gods  men.  More, why  they should  be erect and

dying  gods  is obvious. They  need  not be fathers,  ilthey date from  days

v'hen  it was  not known that  men begat.

    As  to the S-gods,  Ish, a man,  is their  father.  For S is the serpent-hiss, the

  -  

sharp  breath, teeth  bared yet clenched, which  is the  natural tolen of alarm,

hate, defiance,  natural to a man who  meets  his fellow-aberration flom

lcgitimate monkeyhood.  By it he recognizes  his brother,  and. named him

accordingly,  when  need was.  (Later, when alatm had died, we  have still

'Sh!'-Hush!-not  a call for Silence, which  it breaks,  but a claim on the

attention  of other  men.)  In S  is this idea of fear and anger,  also  of air,

because of the breath's quickening  rush.  'storm' combines-these  ideas: so

the first  S-gods  'v'ere  storm-gods.  Later, this breath,  air  moving in man,

might be known for  a proof that  he lived; then this  breath-l.tt.t]s,  mighi

come  to  mean  'life'.  For instance,  God  breathes  on Adam to  make  hiri a

'living soul';  and  Elisha raises a boy to life by breathing on him. The  Raacb

ll,oltirz,r agatn, is a breath  that  broods on chaos.  Atlast we'find  a  Holy

Ghost  begetting  by dint of breath.  And was  not  Maut the  Mother-vulturl

impregnated  by the wind?  Perhaps,  roo, the  hiss  of the  rain which  fertilized

earth, as even a savage must observe  in tropical  lands where  the result  is so

swift,  may  have  helped him to the  convention  that  s should  mean  Life. This

rain comes from  the air which  he breathes,  though  from  beyond  him; it

seems  then to him natural to  make  Zeus  or shu rain-gods and  life-gods as

well  as  air-gods, storm-gods,  names for  the fierce, the fiarful  anget which  at

first  only  meant 'an enemy'-his fellow-man!

   How should  this 'air' come to mean  .mind,  ?  Hardly,  I think,  though  I

once  thought  and wrote  it, because  air wanders  as  nothing  else but riind

does.  Did man's vanity  lure  him to  link the  ideas of breath and thought?

The wheel  comes  in just  here,  RU (which  is also the hollow,  the hole, the

lother) giving  us Rub,  Ruach, air, wind,  breath,  mind, as Spiro gives

Spirit-a  word  still so  democratic  that  it may be Methylated as well  as froly.

Is this from the idea of the  Heavens as a $[heel? surery  not; they thought

of Earth as flat,  and  Heaven  as a  roof to it, with  pillars,  blue cows  and  the

like.  Not all of them:  Egypt pictured Nuit as c.rrved on Seb, with  Shu to

part them. They  had  good astronomers,  too,  in chaldea,  India, china, who

   I The Spirit of God,  i.e. the cteative spirit.



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may have  .known more than  they  chose  to say' yet  hinted the truth  by

connecting circles with  air. The Vay-Tatwa,t  symbol  of air, is a blue citcle.

Zoroaster  said  God had  a spiral force.  Pethaps  even  the whirling  symbol  the

Swastika,  was  meant to combine the phallic cross of life with  the circle  of

the  Mother,  of Air,  of  Mind; to declare  Life the  male part of GN,2  and

Knowledge,  the female  part.

   But did the common  speech  depend  on wise  men's speculations  ? $fhy

not? Those v'ho  first  spoke  must have taken  a  long le*d,  and suddenly,  of

those who stuck to grunts  and gestures.  Such  men would  own  a royal

secret,  a key of power; they  would  guard  it; they would  complicate  it

deliberately  with ciphers, establish  hieratchies,  impose laws. They would  no

longer be  limited by necessity  to  repfesent  real relations  between  sound  and

r"nJe; they  could and would  agree  on atbitrary symbols. To-day,  for

instance,  I myself  might tell a friend: \We don't want  A to overheat  our

talk  of  B; we'll bafle eavesdropping  by calling  him C.  I should  make a

point  moreover, of choosing  C such that  it has no possible  mind-connection

with  B;  I wouldn't  call Mr Hunter,  Mr Fisher,  or Mr Houghton,  or Mr

Punter, or  Mr Retnuch; I'd call  him something  which  wouldn't  suggest  him

by similarity  of meaning  or initial, or rime or                        Nuy more,  I'd

                                                              ^flagram.  

choose a real name, the name  of someone else known to A; and  I would

mislead A further  by putting  in things  about C which  rvould  mean  nothing

in the  conversation.

   The  priests  of old did this,  I'm sure,  when they saw  people  beginning  to

catch  ori.

   Again,  I've been talking  and  had an  uninitiate butt in, proud to prove

that  he understood,  I've pandered to  his pride,  I led  him on' fatteted  him,

invented a whole  comedy  for  him, with  my brother pdest playing up

nobly-the  game's  great!  it's hatd to keep  h secret  by silence;  a glance or a

gestufe  may betr.ay  it; but if one  makes the  intrudet silly  drunk on the  Srviss

Chumpugr,e  of  Pride, chlorofotms  irim with  a volv-of-secrecy-soaked-

napkin-lambskin  will serve, so  Masons  say!-and bates  his  itch of curi-

osiiy with cocained  plaster,  may be a coloured ribbon, or stops  his wisdom

tooth that aches,  with a gold filling, say a  medal or badge, one's safe.  Rebuff

the  hungry man,  he'Il  Press  you;  but you can give  him a stone for  bread  if

you  call  it The Stone  of the  !7ise;  he'll swallorv  it, and thank you.  It's a

good joke;  but mote, it's legitimate  to rvithhold  opium ftom a squalling

baby,  though  it would  ease the  immediate  pain.  It's right to misdirect.a

murderer  in pursuit  of his victim.  It's right to camouflage  one's  supply-

trains, of to cfuise with a squadron  of papier-mach6 warships.  (It's not fair

to do it by abuse  of the  Red Cross, though).  It's right to deny ^ m n



    1 The  Tatnas  or  Elements arc five  in number:  Va1ta,  f,it'  Prithiai,Earth; Apas,

!{ater; Teias,Fke;  A/4asa,  Ether.  They  are rePresented  by a Circle,  a Square,  a

Crescent,  L Triangle, and  an Ovoid  resPectively'

    2  ,Th; root GfiT signifies  both  knoliledge  ahd generation  comb_ined-in  a.  single

idea,  in an absolute  f6tm independent ofpersonality.  The G is a silent  letter,  as  in

ourword  Gnosis;  and the  sound  GN  is nasal, suggesting therefore  the  breath  of

life as opposed  to that  of speech.' Magick  in Theory  and  Practice,  1929,



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   koowledge,  "I"g  !y the  mean' of deceit outlined above,  when  he has got

   tE _sc9le  and  balance  in his mind to apprehend  it truly.  .rJ7hat  is the

   Elixir?'  a man  asks  me, to take  a  practicalllustration. (r) I say that  I don't

   l..ow: he doesn't  believe  me; the  lie's vain.  (z)  I say  that  he is not ready  for

  the knowledge,  but that  in time, etc. That's the tiuth,  the truth  that cost

  Hiram-Abifl his life. He may  be wise  and  patient, but  I'm taking a chance;

  and though  he should not murder  me, he may  seek elsewhere,                       soryrire

  the secret  out of due  season.  My truth  has  but one chance  in             "ia  

                                                                               three  to serve

  my tum. (3)  I say that  the  Elixir is DEF,  it being in fact ABC.  He goes off

  h^ppy and  harmless.  Does  he waste the_time  that he gives  to priparing

  DEF? No, certainly;  he may happen on  GHI, the Stone-itself! Aileast,  hii

  s'ork  on  DEF will  help to fit him  later  on to  make ABC  withour danger,

  rr-hen  the time's  ripe to tell  him the truth, and he to receive  it. There's  m"ore

  truth  in my  lie than  had  I blurted  out the  facts;  for  he,  not understanding  A,

  oot able to  purify B properly, not fit to control  c, and a  rLis p?de

  presumptuous, in his zeal rash, in his ardour blind, certain to bedevil  the

  combination,  will destroy himself  and will discredit  the  process.  My truth

  v'ould have  been a  lie to  him.

    But may not  I make  answer  in elaborate  detail  ? suppose  I say that the

  Elixir  is ABC,  but that  he is cerrain  to deceive himself,  to injure-himself  if

  he accept the fact  at its face value; that  he -ori  firrt' know many

things  apparendy imperinent, and  do yet more things that  must seem  to

him mere dissipations-  Suppose  I cite  my own  experieice  in the  matter,  and

draw analogies from the  sailor's  need  of astroromy,  when  his plain business

is with  water,  or from  soldier's  duty to be drilled  io g"rtor",            in postures

uttedy  unwadike, to obey commands  that vrere tt"ir." y"t  "rra  

                                                                           given in battle.

shall  I tell  him how rve flog  boys  into knowledge that  tir.y ind"rrtand nor

then  nor after; nay,  nor remember  ?  How -" t"r-"h  gids  .accompfirt  -"nirf

well-knowing that  they  will  live only to  breed, to cJok,  to ,"*,^to wash, to

scrub, to sweep, t<l  rule the wodd ?

   .![hat will  he say? Admit  our methods he must do, though  he disallow

rvisdom  in us. But I much fear that,my  plain satement  of thJgoal  will  spur

his lust to blind his judgement.  He'll te jealous  of me,                        think me

jealous  of him,  like the Master  Builder was of                       "rdro  

                                                             his pupil. He,ll rush  in-I

know:  I did it myself!

    I've tried this method all the time, so far.  This is the  goal,  I've said, and

1{]s the-  road; but y9y-'y-e  no eyes  for the  one,  and  ,ro *frrg, for the other.

I'll teach  you to  look lidless  on the sun, to soar  and dive; bit, fledgling  that

you are, go easy!

   Some want to be eagles  by shorr  cuts. They pout,  leave  me,  and fall to

bird's-nesting  schoolboys,  the  quack  Rosicruiians,  the  sleek  yogis. some

think  they  are  eagles aheady,  mimic my gestures, dye their fluffiness  to

match  my plumes. They  fall from the first twig they drop to,  if_as is

rare-theit conceit fools-them  into risking  it! some aie enraged with  me,

because truth frightens them. They  chattel of the misdeeds oi the wickej

eagle; flying's  a crime,  and the  sun obscure,  for  no right-minded bird to

   r Seenote  r,pagetr).



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look on. These die of the  gapes  in their fouled  nesr,  in the dark. Some  are

too rash-buf  a broken *Lg *"y be mended,  and wisdom  bloom  in the

window-box  of a hospital.  Some over-timid-well, the test  comes,  sooner

or  latet, and  our time's  our own.  But these  birds  make the othets  nervous,

and they're  indined  to take the infection of the plague-stricken ones,  in a

mild form.  IIow few  that  learn  the lesson of Dagger  and Cord,  neither to

rush nor to hang  back! How few that understand  technique,  its sheer

necessiry  as  a machine,  its utter incapacity  to  be more! A  Beethoven  born

deaf  and dumb? A  Damroschr  to lead Heaven's  choin? W'e're  all

Beethovens, when  Truth's  clear,  it's true; so orrt sole necessary work  is to

acquire technique  and our  one  damning  danger to let that technique  seem  of

any value  in itself, as  if a piano should  be more than firewood,  save as  most

passive  slave to Paderewski.

   I'll train you to do your will,  if you will; that's  a routine.  I'lI not direct

your will,  I'll not inspire  it. I'll free  it; I'll not urge  it. The toil of perfecting

command  of an  instrument  often  chokes genius-Browning  notes that,  nor

once  nor twice.  I can't help that; your  capital  of energy,  time, or whatnot,

was too small to start  with.  I may suspect that? Shall  I deter  you?  Not

while  I think  that your  life's work  is banked,  stands  to your  credit for a new

venture.  But shall  I lure you on as  men do children?  How could  I

understand,  for example, what  a  poet's  fame  is, when  I was  ten, or twenty?

The truth  about  it, as  I now see  it?  I wouldn't  have  belicved  it, even  if I had

understood;  or if I had,  I had surely tumed  my talents to dig drains  !

   No: boys must  be told that honesty,  obedience, trutMulness, industry  and

all the  rest of  it lead to the Summit of  Felicity; and you  must show  him that

Summit,  marked  in plain figures,-'Mayor',  'Colonel',  'Bishop', each with

his special convict suit of grotesque  comfortless  cloth,  his chains-

significant fot once!-and  other tfammels, none  but spells  one  sort of

slavery  or another,  from  hours that  must be 'kept' to etiquette that  must be

observed  and morals that must be simulated. There's  your  boy's City of

God,  and  he crowned  King!  He's wretched,  like as  not, torn  by anxiety,

worn  out,  hating his fetters; and  Life's wind  cuts  through  the rags of his

frayed  vanity.  He knows-unless  too  basely stupid-what  his prize  is

worth; he  mutters qWhom  the gods love die young',  through  his false  teeth.

   May he console  himself  for  a moment, just  now when  he is Cynosure,

Example,  Model,  Gold Medallist,  Spoon-Bait  for the  minnows  in the  Brook

of Learning  ?  May not he smile once genuinely  if grimly, to see  the gudgeon

gape, taking  his tinsel  for the  gold sheen  of scales  ? May not he share  the

calm of the decoy-duck  brave with  paint  ? Or gloat, the  slave's  most

loathsome  pleasure,  over  the wild elephants  he lures to the stockage?  Ay,

and smile hellishly he may, for the second time, when  he refects at what

price he bought this  Doctor's-Robe-of-Nessus,  these  epaulets  that would



   r Leopold  Damrosch  (1832-85), violinist,  conductor and composer. Walter

Johannes Damrosch (1862-195o), son of Leopold,  conductor  of opeta  and

oratotio. Leopold  settled  in the  United  States  in r87r. \Taltet  was  coniiuctor  of

New York  Symphony Society, r88;-r927.  Percy A. Scholes,  The  Concise  Oxford

Dictionary  of  Muic, t91z,



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   rire Atlas,  this red-hot  mitre,  this woolsack stuffed with  poisonous thorns.

   The toast-propolel  1t th9  bgnqueq  the schoolmarr",  ,',  1."_,, end,  rhe

  journalist,  the  politician_,  the fina-ncier,  all find  prrt"r.,  ioit*  fmise,  and all

   the.plrases  v1'' lesy than so many forgea urnt -""t"*  Hirthor,.rty,  hi,

  trutMulness,  his industfy,  tum-tum,  tum-tum,  tum-tum,  runs the dull

  sng-song.

     And all the while  he  knows that his pasteboard crown,  his glass gems,  his

  sage money, were  not paid for so easily;  he sold  his soulTor  them.  His

  honesty?  He was  ten  yeais  a grocer!  His industry? A dtunken  .'.t ot^, wrote

  those  brillianr  sermons.  His truthfulness?  His ,ur"", hid"J;;  a  lie sworn

  i-n court.  His learning  ? one  thing  he learnt, the way  t  i, ,iotrr"i made  quilts

  {1om  high-coloured  llts of rrg. Hi, courage  ?  Fear  God, y.r,-i* no man ?

  He's Admiral  of the.Fleet  today,  with fortf  years' sewiliiy ro'thank,  and  his

  one victory-the  Nelson touch-due to-his stupidity  i" -irpt^iirrg tt.

  enemy's fleet  and so  running into it by mistake.  Th" ft.', ,orprir.  and  his

  rars' valour  determining the  event  wirich made him a wodd',s  hero. His

  honour?  In his collegJhe wa,s a snob;  he pandered to t-h-"-vi.e,  of the

  influential, and shared  them, filling  a yety  tibrary  of ,rotecooks  with  the

  detailed record.

    These  were  the tagedies  that crowned  him otherwise  than  sophocles.

  These  were his theses  for  Doctors' degree  in the school  ."["d Ho-".r.

  Lerters. of these  he carpeted the steps  3f his pulpir,  urra-*irr.iheir covers

fashioned  himself  a mitie.  He was ^ d.."rrt &"p, ioo,  u,                       he can,t

forget  it; age  revives those  memories.  He                             "-Loy,  

                                                     -".r"d^io go'rtoigii;  he wanted

  :3 bl:g-"i_lng  real. He read the Classics,  poetry,  I'"toryifascal,  books

  like Ricbard  Feaerel  and  sartor  Resartus for thL  honest  torr"'orlt-.  He valued

pictures and  knew  good from  bad.,  better than dearers  did,  ,, ti*t took  pains

to  prove. He rode to hounds, one of the  best;  and loved a  .oorii,               hi lik.

swinburne's.  Tannhduset  and rhomas' Trisfan and a perfe.,                     "f  

                                                                              lrrigh, rro*

Tennyson;  all three  inonet He forgave  the treachery  of a friend,  a*;igh

cost  him  his career; and  he confessei  to an act which  would  almost  certainly

involve his expulsion,  after a man he  hated had been  ro"oJ  ili;y  of  it, and

the  case closed. yes,  he  had-been-pure,  keen, intelligent,  higf,;nded, able,

energetic;  and  suddenly  he found himself srave  to  ri"st nhf;y  vi..s,           rirr, a

spy,  a traitor,  a blackmailer;  he shed his learning as a dog  ,hik."            "  

                                                                                *  t.r from

its back;  he worked  no more than the  razzaioru of tt"pl.",-he changed

college ale for fume_s of opium; he hunted  men  inrt.id-of for..r;  h.

bartered  muscle for fat, nerve's word  and act fot  it, o.r--"rrd  passion,

brain's r"Tgry for oblivion,  will for whim, judgement  for  con  ring; and all

the while,  like some four oil, sucked  up by ."littrty attraction,  he oozed

tou'ards  a mitre.

- .H", h^: it; he may count the jewels.  False diamonds  numbe'ess,  his

friends,  flatterers, and  parasites.  Rubies, the blood  of suicides that {loated

him; sapphires,  the melancholy madness  of his victim.,                                that

loved them;  emeralds,  the jeaiousies  and  envies  that              ^"Joithose  

                                                                   siill  make him fear;

peads,  row on row, the tears  he rung from  women;  tourmarines, for  his

treacheries;  cat's eyes,  for  lusts  and  cunning  and  deceit  r.rd.ro"ltljof  him.



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Then there's  the  iron band about his brow, the  menace of tevenge  slowfoot

and only just  not sure,  so that  its quafry  may bear the  agony  of  his faint

hope. There's  the  cleft crown,  as though  he knew  his triumph shorn asunder,

his will's tower  struck  in two, and  empty  air where  he meant  its pinnacle.

Each half's  like a fool's cap;  he knows his body a bad joke,  and a cruel one;

his soul  an obscene joke,  and an insane  one. And crosses over all! He has a

leg that won't  heal; he  has a stricture,  gall-stones,  fistula;  the other  day was

his first  round,  without gloves or Queensberry  rules,  against  that  unbeaten

welter-weight  Angina  Pectoris;  digestion went  long since, but the doctors

'won't say  Cancer,  they  must watch  the case  a  bit.

   He has  no friend,  no love, no soul  to touch  him. He can't imagine

pleasure any more.  He has applied the Cult  of the Clean  Plate to his long

lable d'h6te of vices:  glutted, flatulent,  nauseated,  what could tempt  him?

At thirty-two,  he was  cured  of the morphia  habit; that  is, the  exquisite  part

of him that thrilled  at the drug's  Judas-kiss to  inconceivable  symphonies  of

pleasure  and pain, gave calm  ineffably  sef-ene  and wi9e,  craving  unspeakably

igonzing  and insane,  was simply  tciU,e{  in him like a tooth killed with

aisenic,  save  that the loss of  it felt  as a dull chtonic  ache.

   He had lost faith  in love when  he had  prostituted  its manhood  and

blasphemed  its godhead,  in trading  on  it and  in jeering  it for vice, as do

English, most of them.  It's a mask  of coatseness  on a thin-skinned  face,  a

bluitering bray  lest ear should  catch  mouse-squeals, whitewash  for  hollow

sepulchres vrhose epitaphs for  all theit sortow's emptiness  ate  but poot

rpillr to  lay the ghost  of the shame of theit weakness and fear.  He lost faith  :

he lost appetite;  he lost the  power  of the function.  Love  is the weak  man's

master, whip  and a  bullet between the  eyes when the spur without  pity and

hack's foundered.  Love is the strong  man's  friend,  neither  intrusive, inso-

lent, aggressive, not drivelling;  a comrade  nigtrt and day, inspiring,  encour-

aging, trelping  him manfully when  need  is; he  has a cheerful wotd,  a genial

smile,  a sly  poke  o' the  ribs, a  iolly jest,  a witty comment, a good story,  a

high  romance.  He is high priest  of sacraments  to cleanse,  forttfy, console,

consectate,  or anoint as fits the occasion;  hearing  confession,  ordering

penance,  giving absolution;  advising,  praising, vrarning,  at one's need;

ieading  ttre choir, swinging  the thurible, swearing  chrism, or bestowing

loud,  iweet, solemn word  of benediction.  He is one's  sword and shield;

one's captain and one's kind;  he is one's oriflamme, one's armouf,  and one's

charge4  he sets  his mouth  in battle to a golden trumpet,  and  he struts,

drum-major  in the  March Past of  Life.

   But to the  man that  fears  him, shuns  him, and  at last tties  to escape  him

by denying  him, degrading him, soiling-his  garments, mocking  his  music;

to him that  makes a market  in his temple, that  stamps base coinage  in his

image,  or counterfeits  his signatuf£á  on worthless  notes: to  him Love  grants

his prayer.  The  God disdains  his defiled  altars,  shakes  from  plumed feet the

dusi  of his  unsrvept  shrine, leaves to  its mire the swine-thronged  temple;

silent, he goes  his way,  nof tuffls  his golden glance.  But still his image

stands;  thebody of love survives the  soul;  nay,  but it dies,  it puttefies, its

stench is poison to the breath of the  man's  life. Maggots invade  its tissues,



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  giving  it motion  of corruption,  hell's obscene  budesque  of the old tmgedy

  that's  held the stage  so  long.  It holds the  popular  thiong for  its gri-i.ri

  coarse jokes,  pathos,  heroics  sham  or genuine,  tears  mostly vilJ comedy

  mostly crude,  sometimes  (confess  !) pure genius,  sulprises,  grorrn.rr, ool-

  garities,  alarms, excursions.  But Lord! How long it isl hov d--ull, whole  acts

  of sheer  banality!  How can v-e stay thus  crampeJon  this  harcl seat, crowded

  by apple-chewing,  grunting  or asthmatic  -ob.,  sweaty  and foul of breath

  and  mouth, when  we can  hardly see the play? The theatre's  a splendid  if

  pretentious,  over brilliant  one:  we  can't judge  the  design  from whire  we  sit.

  The play we  see  in snatches;  the  light's bad,  dazzltng  and  dim at once, and

  the  air's dusty. There  are pillars and  gids' hats  in th" *uy,  and  people  are

  ly"y:. getting  up 'n going  out; or coming  in, maybe,  but always  noisily.

  The dialogue's  ill-spoken, and we  hear bit tags for the gross laughs, the

  maudlin  tears,  the frantic  booing, the  rare applaose,  mosily hysterical and

  causgd by some  misunderstanding of the situaiion, the  asthmaiic  lungs and

  shuffiing feet, the coughs,  the whistlings,  the senseless  comments  ir  ,rry

  neighbours.

    The  play's a botch; the plot pointless,  the scene  disconnetted, the acting

worse than  the worst amateur.

    fMlry.9".J  kege  !I  seat?  Is it because the scenario  is so  badly  torn,  its

pages all disordered,  because  the orompter  is snoring, the  stage managef

crazy with delirium  tremens,  and the actors so unrehiarsed,  illhung wfth

tawdry finery, untrained  to cue, unsure of speech,  mouthed,  driwled,

bawled,  mumbled, slurred,  mispronounced, vulgarized,  minced,  mangled,

meaningless,  that  I sit  in the  hope that  in so  many  accidents there  migi't be

iust one  lucky one  ?

    The  play's  old, as  I said. The author  is not known;  he must  be dead;  if

not, why  doesn't someone  hunt him down  and kill him? Dbes  he draw

royalties ?

    I know  rvhy  most folks  try and sit  it out.  It's all so  muddled, so  inartistic,

so.unintelligible,  that  they  can't grasp its sameness and  stupidity.  .Nevei

twice alike'  says one old-timer,  beerlly, over my shoulder.  Nfhat other

pleasure  l-r1ve  ghey  but to crush  in the \iltrodd's th."tr.  and  gape  at rhis

interminable,  idiot, b oring  muddle-dram a,  Lif  

                                                             e,  ?

    But what  of myself  ? To my shame  I am awate  of why  I crouch and peer

and _strain  my ears.  The  'hero', wrinkled,  plastered,  rheumy,  blue-chin^ned,

black-toothed,  the wheezing  barnstormer-will  the 'heroind, dyed frowzy

haq,.d9r1lapped,  het paint sweat-seamed,  will she smile-oh those gums  !-

on his h-h-honourable proposals ? or break his heart  ? \iMhat  have th"ey  to do

with  my strange  interest ?,  my aching  patience ?

    nilel,  I've a fixed hallucination that  he  is really a hero, she  his ideal and

his  mate; and  I'm anxious to know the  result,  oblivious  to the factthatr

know the  play's ghastly  curtain, because  I'm further fallen  in madness,  even

to think that  he and she  are  I and All  My Heart's  Desire.  yea,  I love truly,

and  1 enjoy the  play.

   But what of our bishop-elect,  v'ith  Love's corpse  corrupting  in his

bowels  ere  his hair thinned  ? could  Friendship r.trr. hi- ?  rre nad usecl  it to



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be6ay  it; to,tob,  to ruin, to enslave, to drive to death  ot madness.'rWare

hawks! No friends for  me, says he; I know  the  breed!

   Books ? Their existence  taunted  him. Music ? Reproach and the  rest  ! Aft  ?

Beauty, vitriol  fathef than cream to his soul's  ugly countenance  ! Chil&en?

His consolation:  he could enjoy  his work of lying to them,  soiling  them,

tfampling their  fancy's  flowefs,  ttapping theit feet,  bewildering  theit  minds,

cauterizGg  their hearts, crushing  theit wills, weighing  theit souls  against

gilt leper--cabs  in a false  balance,  watching  them agonize  into damnation  as

he had done  himself. At school  the  pleasure was  called 'passing  it on'.  For

this  it v/as  that  he stood, as well as  his leg's ulcer  let him, stood still as his

shin's itch allowed,  enioyed  the few wotds of the  Head  Master's eulogy of

him and  his life that  his dutled ears  could  catch, smiling  as benignly as

the  agony  of  his body and the  poison of  his own jest  could endufe,  until the

momint vzhen  he could kiss the  ironic 'Peace  be with  you!',  and chew the

cud of his damnation  at the  innocent echo 'And with thy  spirit'.

   And that  seems  to be the  end of my argument against  the  practicality  of

my methods  of teaching  Magick  ! \what  a  hell of a night ! It is now June  23,

Yjy;S  a.m.  I go to bed. 4.rt ^.m.I suppose  if I be AL  3r, an  L-God, and

Jaoe  NU 56,  and  an N-God,  and v'e add V  (and) 6 out Child_we  get 91'L

QED.  lt becomes evef clearef that the  ShT god  is shin Tetb,  .Fire, spirit,

Lion, Sun.  The  card XX  shows Shu  in his sign of Support,  air as rvell as

frre.  Teth shows  the Silence of the  Lion, Babalon  and  the  Beast conjoined.

Set, Satan,  Sad,  Sud,  Sax,  Had, ate all ShT. Can  I go on to AD  and AT  as

lesset forms  of these?  My chief woffy  is ABRASAXz  which  must  remain

365,Ifeat ShT gives  1r days  of solar  month, though,  of which  months we

haveT,as against 4of 7o days and  r of z8  or 29.

    Now ALls Solar, A being Air,  Bacchus  with  Lance and Cup  (wine-skin),

the Wanderer  One-Eyed,  in whom all  is Right, the  Knight Etrant  pfocfeat-

ing as  he goes from  King's Daughter to  ICng's Daughter and  so becoming

KIng, the  Poet-Fool-Drunkard   in a Coat of many colours,  the Flowers  of

Sptiog, the Visions  in the  Solar  Pleius, the  Middle of the  Alchemical \Work,

the  Rainbow where  Sun  kindles the  marriage  of Air and  !/ater, the  Prism

that  is Menstruum  of Light, as also Harpocrates  the  soft-sexed or  Innocent

Babe  on the Yoni-Lotus,a treading  crocodiles as Bacchus  rules  his Tiger,

afoat  in the  circling amnion  of r/r'omb  of Nu, yet redeeming  Seb with

Flowers and  rvine and  babes  when  he comes to  his own springtide  of

Puberty.  Of him too  is Air's  loved Hermes, the  Goer all-wandering,  the

Mind of the  Father,  bisexual like Bacchus  Diphues or his sire Zeus

Arrhenothelus,  yet also Phallus,  when  in silence  his Mercury  ot Semen

becomes fixed  in Ea1th (his  house  virgo)  and His word  spoken and

    1 AL  is the  Hebrew for God;  its numbet  is 3r. L-Gods  are gods  or forces of

masic  and seneration.  so called  because  L or  Laned  is attributed to the 8th key of

the"Tarot, Znd g is the  number of Mercury, the god of magic.  The  N-Gods  ate

sods or forces of death  and regenefation. Vau,  the 6th letter of the  Hebrew

ilph"b.t  stands  for the  'son'  or risult of the  L and  N phases  ol existence.  Hence

AI.  (3r) -[-  Nu (56) r  Vau  (6):  gt'

    2 The  Solar  deity  of the Gnostics.

    3 The  lotus and  the yoni are  synonymous.



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  recorded  by the scdbes  Gemini  His childreo  , airy as their sire,  having  been

  judged  and made just  in Libra, and made  Law, whereof  they  aie the

  scale-gods,  to accuse  and defend,  or to match  mercy with  austerity;  and this

  !7ord seed  in-Aquarius,  Hi, Nuith, who  is 'Isis Mourning'-or  rather

  twr,sting  herself in labour to  make the  Image of her sire Ahph  ai a Swastika,

  and with  Her lwaters, source  of the Tv/in streams, one  iisuing from and

  one  returning to  Her. Aleph,  A,  is the  Pure Fool who  wanders  aid wins  the

  La'oce, and  plays  Ghost-Errant  to  King's  Daughter  Mary: my worry  is:

  why Hermes ? The  Desert Wanderer,  like AI--a ShT, or AL  being

  from  'to wander'?  (L is the 'flowing'  letter.)  Hermes may be a veil  of Hi"s

  name.

    A  is this  virgin ambiguous  amphibious  goer and  begetter  and fixer, and

  so  his catd is o, for the \Jfheel,  and  because 9  is z. He  ii only one when  he

  adds  the  Phallic  Unit for  Love's  sake,  to impregnate  his moiher NU. Now

Alepb  nr plus  NU 56  is 167; $ of 5or, which  is no less than ABRA_AL_

AL-AL-ABRA,  zo4  plus  9l plws zo4.

     So much for  None, Two,  Fool, Sot,  Innocent, Wanderer,  Circler,

Thinker,  Begetter,  Qedipus,  Bacchus,  parsifal,  Rainbow,...lfermes,  Fixer,

A1,_Halpocrates,   Buddha,  Silent and yoni-throned,  protected,  etc. Ateph.r'

    Now LA is Libra. Not is at once Xr and vIII counterchanged  in TJrot's

  r'rrtrl'tar  order,  as  Hi is XVrI and Tz  IV, revolving round-pisces  as the

others  round Virgo.z

    A  is o, and  L, VIII.  Cf. CCXX,II, so that AL  is 3  r as  HAD, i.e. ShT is

xxxl.  Libra has Sword  and scales, the Judge  (and Axemen!) and rwo

witnesses.  The card  is venus,  Lady of L7bra, exhibiting  het weapons,  this

Trinity,  Saturn exalted in Libra.

    Justice  !'anedl is this lulfiJling  of venus.  (A woman's  idea of Justice,

anyho-w!)  Llanedl  is then the Queen  of the  Romance, as beforc, satiJfied  by

Set.  (Saturn,  the  old  Ki"q, i: revived  by the young  eueen.)  Now, Aflepb]  is

the  Naught  andLlarnedl the Two  phase of this Trinity AL. A  is sbin b"i"or.

shu  is Air,  and  shlinl  is Akpb because  llarpoctares  is the  HoIy Ghost.a



  -  1-  None,,Two, etc. are synonyms  for Aleph, the first  letter of the Hebrew

alphabet  which,  spelt  in full,  equals one  hundr6d  and eleven.

-2 ln Tb.e  Book of the  Law, Tqaddi,  is attributed to the  Emperor  instead  of to

the star, its traditional  attribution.  iAll these old  letters  -of  riy Book ate  aright;

but 3  is not the  Star.  This also  is secret:  my prophet  shall  reveal  it to the wise.,

(!l.rap1er  .  r' verse  _t  7.) rf one accepts  thii (an,i Aiwass,  who  communicated

  rbe  Rook -!l *e- Law, is. described  as. a (praeter-human  Intelligence'), then  a

correspo_nding  change  takes  place in the Zodiacal  attributions.in Tii  Book of

I bolb, Crowley, who  had this  rectification  in mind,  says:  ,Tzaddi  is ,.ThL

Emperor"; and therefore  the  positions of XVII  lthe starl                lv ithe  Emoerod

       bj countetchanged  . . . "The star"  is referrei  to           ^hd  

IH:t                                                           Aqrrarius  i" tfi" z"ai"i,  

"'lhe  E_mperor-"_t9 Aries.                                                                 ""i

jjlrSr  Leo_ and_Libra  are   Now $rie9  an{ {quarius  are  on each  side  of pisces,

                               on each side  of virgo;  that  is to say,  the  correction  in

The  Book of tbe-Law  gives a perfect  symmetry  i6. tie zodtacal  airibution,  ust as  if

a  Ioop were  formed  at one  end  of the elripse  to correspond                      f  

                                                                            exactly'#ith  the

existing  loop at the othet  end.'

_-s  sbir,  the  letter of  Fire, is equated  with Aleph,  Ait through the  Holy Ghost, thc

Flame of Spirit (Air).



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   Tfetlfl andLlanedlare  similarly  cognate. To all this add  LA, not, and AL,

cod, and  ro or; then  read ABRA-LA-ShT-AL-ABRA,r   which  gives  all the

main symbols  in a TrinitY.

   I think  Tletbl  is any siloman-Beast  symbol,  Demeter is Earth, Zeus,  Air

even,  may be. tn lT'rump]  xx the'Angel'may  be  Nuith, with  Shu  and Seb:

I think  io. The-cards  of  NU are Scolpio  and  Taurus,  snake  and  cow,

fTrumps]  XIII and  v: but  I don't think  they should  be separated.  NU is

iftu*i1-Xv11, Aquarius,  LIi,5, etc. Set  is the Goat  in the South,  and

-"1shi.'  Diana  in the  North; as AL,  Leo, does  NU, Aquarius'



AL  is  Mercury-venus )  r,rr N seerns  always  NU or  uN. why  not ANu ?

Set  is Zeus-Sol               J

Because she's  ;6. Then,  is there  a  moonN-lady opposed  to a staf  NJady?

Yes!  NU is y6  and  st^rfy; the other is Cheth and  IAN and'rvater-moony.

None of Aquarius,  the Star,  I{i [Trump] XVII,  in Jane  ot June'  Jane is

with Teth,  plain Teth, as  Moon to Sun. Not then  as  Cancer  to Capricornus  ?



Set  is the  Sun  also.

    Sunrise thfeatens:  I',ll rise and adote,  merely  remarking that' A  is Aethyr,

B Light, and G connected  with o through  IAo Jacchus,  and  the guttural

sorrrri  of A1in, A's free  Passage  of Air.  B-humming  of forces; vibration  of

lips. G or K the sudden  gape  of the mouth,  hence  onomatopoeic  for vulva;

in most languages  K or G is the  main sound  of the  name.  Now  I begin to

see A  is the  Foitus  in the  ovum  and  the Ghost-Lover  but  not the  physical

ofgans  in corulection.  Ilod or Yodl  is the virgin or Hermit, the

Spirmatozoon  that goes,  the Yod-snake  of  Hermes.  Nlun] is the Change  or

Putrefaction  of the Seed;  it is Draco,  Starry,  nowise  lunar. The  appafent  N

in Jane  is therefore  the nasal guttural  '41in or O, connected with

the-Moon  of Ginel-G,the  car of cheth,the  \il/heel of Kaph-I{-, the Moon  of



QoPb-Q.

'--'St  

       . ls a female  Iacchus of sorts-a drunken  \fhore,  a seed-sheath.

Strange that  I :  9, O  :  XV, Ch  :  VII  :  3t in all. 'Twill  ha-rdly  do; w9

t nouiIRO  as  17.  N is Diana  is merelv adjectival  I believe;  d. the Greek

nasal sound  made  by doubling  a guttural.  Note:  G :  Moon. Cli  :  Moon's

house:  Jupiter's throne.  6  :  Jupiter.  Q :  Jupiter's  house' S or X  :  his

other house.  It's close-knit,  Moon and  Jove: guttufals.  We  must then  deny

that Zeus  and S-gods afe one  with Jove-or  K-gods. Jane has nor N nor

-41in  in her.  Is the  card G 'the Woman  in the  Doorway?' the  Priestess  or

Piostitute ? She  is. She is the  Sibylline mate  of the  Fool's Jeste'

    rr.oo  p.m.  I'm getting ovef this  sound-Sense excitement-Tunis  may be

hot;  but oh! to eat  and drink once  more  !



    I The Cabbalistic form  of the Thelemic  Trinity,  Nuit, Hadit and Ra-Hoot-

Khuit,  is expressed  by thtee  times  1r, i.9.  L-A, ShT,  and AL' Togethel  they^19'.13

     *tri.n  is'the  numter  of the Thelemic  Current,  93 being the  number of Will

"i            Love (Asape),  Aiwass  and other  cognate  ideas, and  thus ol Loue ander

  lfit.t.*"t.  

  ii;tt*l-'i(L  is ttte  piriic"iar  magical  formula  oTthe New Aeon.  Crowley  finally

adopted LA-ShT-AL as the  main-symbol  of the  Trinity,  dropping the first  and  last

words,  ABRA.



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   About  ro.oo Opus  III  Re.gem Aetbipun  Iod keginae ALYS.I Object:

Juuentuten,IV.  (This is working:  a cat  proved it in the  Maison  Dor6e.)



    z4 June,  2f  . A  most unpleasant day  of severe  illness. I think  I may  have

been poisoned  by reading Conan  Doyle. My nose-tip  got  infamed;  my

bowels  hideously  loose and their excrement  dark and  stinking like his soul.

But a night with  Anatole  France  has neady set  me  right.



    z; June,  9. Still, the day went  ill indeed,  until  l besought  aid of Jupiter,

as  I meant not to do; and  the  recovery  has been  most  alarmingly  complete.

    8.4o  p.m. Opas  lY. Mohammed  Tsaida  in the fpodexl.  Operation:  Ex-

cellent.  Elixir  : Magnificent. Object  : Juuent.  Y  .

    9.4o p.m. Opur  Y. Ayesha  (R. Aetltipicanus).3  Operation:  Excellent,

sulprisingly  so.  Elixir: Very good.  Object: Juaent. VI. This  ends the

series-There  is no news of Jane,  or Percy.  Symbol for Jane:  K of Phallusa

-I  suppose  that  means  she's  'practically here'! Wb.at  is the  Cefalu news-the

message  I ought to  have  had from  Leah?  Fire of  Fire-Don't wor4r.

    I note that Anatole  France  makes fun of the certainty which  each  being

possesses  that  he is the  centre  of the  universe.  But our Star-Sponge vision

shews that  each one  is right to think so.  He gives  his c,rse away  by declaring

the cosmos  unintelligible.  It is the scholastic  A is A logic that  makes his

trouble for  him.



   z6 June, ft.  I have been  reading scraps of  F. C. Phillips, once famous  for

As  in a Lookirg-glast He's amazing. A man writes to a friend  casually  that

he'll have to marry an  heiress; and  gives  her a  Palais  Royal ring!  He thinks

poachers  wicked,  and  bull-fights  cruel;  and  his people  'sustain a  broken  leg'.

A  gid nobly  refuses the  rich man for  his penniless  cousin, and the  rich man is

killed  next week.  That  is a typical plot of one  of his stories.  It is all

frightfully  disheartening: the ass can  even call a man a'private'in  his title,

and then make him a trooper,  and  be an esteemed  novelist. That  Homer

nodded  is no reason why  modems  should  snore  aloud  all the time.

   9.oo  p.m. Opus W, Mohammed  &c. as before.  Operation:  very  good.

Elixir: ditto.  Object:  Magick  Power to spread  the  Law.



   z7 June,  O. 3.oo a.m. Awake  from a long dream which  seems  a

repetition, varied  but little, from one  or more previous dreams.  I am in

some  place rvith Leah whom  I reproach for  sleeping,  and for being  pious or

conscientious  or something,  when  v'e might  have talked  all night. The

convetsation  thus  missed appears  most strangely  fascinating and delicious.

   r Ctowley is Alys;  he sometimes  used this name when  in a feminine  mood. He

captioned  a  photograph  of himselll  pasted  into one  of the  holograph diaries  for

the American  period, with the word Alys, a vatiant  of Alice,  the female  form of

Aleister.  He is revealed  with  a  painted  face, clad  in masonic  rcgalia. Opus  III was

a  homosexual working.  The  'Ethiopian  King' was  a dark-skinned  Arab,  perhaps

Mohammed  Tsaida.                      2  Opium.

   3 Another'Ethiopian  King' called Ayesha.

   4  Kteis of  Phallus or  Hexagram XI,Thai,



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During  the  night, however, there  are dogs,  several  of them,  various  breeds.

One, e.g.  is a tiny toy  dog. (I think  the former  is really the  cat at the  Maison

Dorde who snuggles  in my armpit ^t my meals;  it's het colours)' Leah is

somehow  to  blame for our not getting  all we want-what  that  is being  not

clear-from these  dogs.  The dream  is fat from  lucid, but  I tecall  it as very



intense.

    rz,rt p.m. A  certain recent  operation  of Magick  has aroused my

Kundalini  beyond  all measure,  until  I u'onder  if 3r etc.  be not the true  ry X

r z vesica  or Gate  of Capricomus-Scorpio,  v'hich,  by the way,  unites  the

guttural and nasal  gods,  and gives the name ShTN,  South  plus  North,

combining  all the  Processes  of Going.l

   It,s rernarkable  that  LAH should  be a Temurahz  of ALH, and this  the  36

or square  of 6, or  1r plus the feminine 5. A  is the  Fool, etc.;  L, Justice;  the

Babe  in the  Womb,  and the Spirit Lover, with Venus-Justice-satisfied  of

Sword  and Scales; while  H is the Star  Nuith.

   \7e  called  out child  ANU  LiH which adds to 93  in 6letters.  (I didn't

make this up in advance  by intent.) She  is a \ffandering  Star.  rVell,  I haven't

got  my o-n nu-e  right yet;  there's  somethiag  in Ctowley,  de Querouaville,

de  Kerval,  if I could trace  the  original  form. The'I{er'is  honorific;  is'Wal'

for 'val'? at least there's the AL ending.  KR is a root implying  horns,  I

think,  in Latin, Gteek and Sanskrit.  However, this  is no odds  norv: the

point is: Have I been  a  blind bat,  and  is 3t-6661 the  heroine of CCXX?z

The Yi gives 5 as her  pfesent general  symbol.  It is Hsii,  Luna of Phallus.

,Waiting; is very  characteristic  of  her patient,  her impregnable  soul. Line

r-'distant  border'  might  be Nuith's Body.  Line e-'Sand'-Nuith's  Stars.

Line 3-'Mad'-her  Gold.  Line 4-  'Blood'-her chief  symbol  in so many

ways.  Line 5-'Banquet'-eSs6u1s,   perhaps  concerns  the future.  Line 6-

'Three  guests'-ditto,  ditto.  It sounds  like Yes; certainly  the complete

symbol  reads like S[carlet]  W[oman].  What does  Thelema  say?  CCXX,\,

5-s:'I  give unimaginable  joys  on Earth.'She does, indeed;  I remember

   I The }{agick that  Crowley is here referring  to  is sexual magick, the  Kundalin  i

(or Magical"Fife  that was  slirred  by the  recent oPeration)  produced  an illumin-

ition iriwhich Crowley  realized  the follorving:  the formula  of sexual  magick  is

concealed  in the  name'ShTN  (Shaitan or Set or Satan),  Sh  (t ), the  Magic Fire,

T(o),  the  Lion-Serpent,  and N(i), the  Scadet \roman.  Teth  is related  to the solar

sym"bolism  of Capricornus,  the'iign  i" yS*  the  surr  is annually- reborn, and  Nrn

-ith th" Scolpio^-Dragon symbofism  of Babalon,  the  Scadet  woman.  The  name

ShTN thus  .*nbi.r.. "Uadit (ttre Sun)  and  Nuit (the  Moon)  in one glyph.  Shaitan,

which  derives  from  the ancient Egyptian god Set,  the sun  in the south,  and which

blackens  everything  and was therefore  later cursed,  had some special  attraction for

Crowley.  In fact,  i-n his capacity  as the Great Beast, he identified  himself with

Shaitan,  another name for  his  H6ty Guardian Algel, Aivrass.

   2  Peimutation. The  letters of any given  word have the  same  numerica]-9qyiy3-

lent  however  aranged.  LAH and  nLH and  HAL, etc. are all Caballistically

equivalent  fot each  adds  up to  16.  

  '3                                    ,   heroine of. Tbe  Book                gCX{)?'.

     'Is Leah  Hirsig (3r-6661t)  the                               lf !!e.I'aw  

i.e. is she the  Scidit Womari  prophesied in the  Book?  This  problem faced

crowley with each  Scadet  lroman *ho assume-d  ofige.  The orre  prophesied  did

not appear  in his  life time and  has not appeared  yet.  Perhaps  Crowley will come

back  as the Scadet Woman.



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nothing  in all my  life like the  'Vision'in  Panormus:l  the Tortured-Ecstasy

of the  contorted  face, the writhing  of the  hag-body that ground down  its

beast,  the storm of lust and  pain and  madness.  It was  Night's  Hollow

s'renching  at  ht  captive  Dragon, whose  blood was seed  of blind and

furious  stars.  She was  like  Hecate  in a death-dance,  Satan-possessed, convul-

si'i'e,  pumping my life, body and  soul,  as 'twere a  Python  in his agony. She

certainly gave  me what  I've been losing. Youth's  intensity,  its craving,  the

soul-priapism,  huge lust and fierce  to her, clamour  for  her to  rcalizewith me

that  mightiest maffiage-dream, that Sacrament of Satan that  may be con-

summated  only beneath Night's dome,  in utmost  silence,  because  its

Elements are not symbols  of things,  but They themselves.

   Talking of sacraments  and symbols  I wonder,  by the way,  how people

ever  hoped to cheat the gods  by using symbols:  did they  think  paper money

rvould weigh  like gold? No wonder  Magick fell  into discredit,  when

chopped  dry twigs  nor budded nor turned  into serpents!  lfhen for God's

Blood they filled  the  Graal with  wine, cowardice followed filial  to their

falsehood,  and used gnpejuice;  or ape-instioct, sure  of applause  from

\roman,  staged  the  sacrifice,  lavish  of toast-and-water.

   (I digress-bad habit  I'm getting.  My mastery of analysis  is to blame.

Each thought is an explosion.  I've invented a gas-engine,                 totary that shall

                                                                          ^  

solve  the  problem of  Flight for  man's earth-bound sprrit;  but I must  control

the explosions.  Perhaps  a severe  verse-form?  Well, to  business.)

   What is the general  symbol  of the  Magical Operati?n  I lp:roposed  to



Alostrael  during the Pan-Seth2 invocation  in Panormur  i #                          xxi,  Sbih



Fia. Naturally so: sounds  like trouble  to follow,  though.  \{/hat  should  be its

object  ?  Hexagram  LV, Abundance,  etc. \X/hat  its magical  result  tp the  Law ?

Hexagram  I! (I've thought this often.)  Then  it must indeed  be done.  Silhat



its material result  to the  Magus  and the  Enchantress?                    E,  K[teis] of

                                                                      =  

Fire. Returning.  Freedom  from  distress-violent  ,.r,"-iltf ffi"".   V4eere

do it? (? from Tunis)                        South-West.  (Might  also  mean just Air,

anci Tunis  is open  to the East and  North East.)  rffhat sort  of place  ?

:      :     The  Earth: thebelly:  a house.  (The desert,  I should  think.)  How?

                               -  

              (By the  force  of gravitation,  evidently.)



   z8 June, v,  j.zt  p.m. to t.rt a.m.Againstallprinciples,andinbreachof

-  

two  promises,  I have sat  up all night  in the snows, writing  a poem to Leah.

   One  long  poems-an occasional  publishable  line thrown  in when  I

rveakened.



   1 Crowley  is referring  in this  passage  and rl'hat follows to a sexual  working  which

took  place between  him and  Leahin Palermo  recently.

   s  Pan, the  goat god,  is equivalent  to the  Egyptian Set  or Shaitan.

   a 'Leah  Sublime.'  A transcript of this obscene  poem is preserved  in the  diary  of

Frater O.P.V. (Norman  Nludd) rvho ioined Crorvley  at the Abbey  at Cefalu two

years  later,



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   7.oo  a.m.  I think  I'll collect all my filth  in one  Poem and  mark  it Leah  in

plain figures.

   ro.oo a.m.  I think  I did.



   z9 June,  g. rz.r5 a.m.  Locust shit on my table:  pal of John  Baptist:  pal

of jane.  He wished  to say she  rrould come  by the next boat' This'yoo$'

e*periment  worked wonderfully  well,  ill as  I did it, lightly and carelessly.

nty nair curls  again  naturally,  it's glossy  and full of red lights  ! (Red Light

District-in factl)  My enefgy is extfaofdinary.  My eyesight  is improved  I

need less sleep.  Appetite  is better;  I have temembered  how to loaf'

   Seeing  a good  pictute-play,  a  French  one,  I though  of a scenario  with me

and Jane,  oor  pt.i"nt curious crisis. A-savant.  B.-musician. They  love  by

letter and photographs;  decide to meet as  I artanged to meet Jane.

NewspaperJ  get the story.  He says:  I must get there eady for strategic

reasons.-DoeJ so.  Says:  I must spruce  up. Does so. 20 yeafs younger! She

gets  bored and takes eadier boat.  Both arrive together; but not expecting

Jach  other  don't recognize  they are on the  same  boat. (He strides to the

smoke  room  too.)  She takes  counsel  and  buys  gay  clothes.  Her telegram

goes  astray. They  keep on  missing.  He gets  mad-the  laughing-stock  of

Eotope,  begadl To avenge  himself, he picks up an  old niggel w_oman  in the

sreef and  marries  her publicly.  She sees  papefs  next day!  His friends  tease

him-telegrams,  etc. He gets madder.  He sees  her and falls  in love  udth  het

beauty-sorry he was  rashl She,  sure  he won't  know her, thinks she'll join

the  hunt.  (She wants  his friendship  fust  and last, of course.)  He has made

the nigget  understand  matriage  doesn't  mean  love, of coutse;  she merely

valets  him. A and  B go crazy  rrith  love-what's the ansrper?  Nigger's

husband  appears  with  a  big stick-his  wife's always  running  off with  men,

dmt  her! But then  B wants  revenge;  shc  can't quite  give tit for tat so

affanges  to vanish  at the wedding  breakfast.  Both in their  old homes,  both

can  do  nothing but puli out the old letters.  The  same  idea hits both; they'll

meet again-exactly  half-way.  she  pulls out  her gay clothes,  shakes her

head; gets  her Red Cross  kit: '\ffhat he needs  is a nurse!'  He eyes his

barbers wistfully-nol W/bat  she  needs is a Roman  Father!  Epilogue. A

hospital:  he's waiting.  Message: it's a boy.  More waiting. At  last-out

comes  a  nufse with a  black baby!  His horror-the real nurse arrives:  'Your

wife  merely  botrowed  the  black one as a model for the  new book she's

working  at, "ntrhat might  have  been."'



The  Magical  Footprinn of tlte  Beast tltat  He made  in patterns of

                                    secret  parpctrt

                                 AnXVIoino



   z9 June (continued)

    I wake;  in my sleep Thais  has been soaking  into me.  It's a great



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masterpiece of satire,  subtler  by- far  but therefore  perhaps  less  useful than

mv lYorld's Tragedl.  I think  I'll graft God on Adam  Gregg. The village

idiot, Joe,  is his bastard  by his  Lilith. He's dressed  in Adam's  old clothes.

Ldam  is half afraid of him, half superstitious,  has twinges  of conscience,

and  so on; but he is really quite  harmless except  through Adam's  belief  in

his power. $flhen Adam  gets knowledge, he fades  out.  This seems  to me an

excellent telief from the  main theme.

    ro.rt p.m. Opus f, Ayesha.  Operation,  good, as  I'm bronchitic.  Elixir,

escellent. Object:  Power to spread  the  Law. (Image  of strength sucked  from

\ight, and  Stars shed therejn.  Will firm\'  Ircld,7z9 work  done.)

    r  r.r, p.m.  I must  absolutely  get the  Hebrew Alphabet  classified  by mode

oi utterance.  I noticed on trial that the dentals were not homogenously

attributable,  iike the Moon-Jupiter-W'ater  cluster  of gutterals.  Weil,  here

goes !



                                   GUTTU  RALS



Tenuis                                     )t      The $(heel

Aspirata

Ifedia                                             The Priestess

lfedia Aspirata

Guttuto-labials                     PX             The Moon

Spiritus  asper                                    The  Star

Spiritus lenis                     NA              The Fool

Spiritus asper  faucalis           nso             The  Chariot

Spiritus asper  fricatus  ( ?)

Spiritus lenis faucalis                    6      The  Devil



The guttural  vov-el is A essentially,  modified variously,  e.g. AU with  lip to

aid throat.  N, ;T and y seem  nearer to vowels,  breathings,  or hissings,

than  to true consonants,  and they  are  really  in the  S group.



                    GUTTURALES  MODIFICATAE,



Semi-r'owels                               tTI     The Hermit



                                     DENTALS



Tenuis

                                           TL      The  Universe

Tenuis aspitata

Media              I

                                    r+             The  Empress

Media aspirata     J

Nasalis                             I      IIt     Death

Semivocalis                                        Justice



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Spiritus  .asper r               VA              Last Judgement

Spiritus asper 2                  o1            Tempetance

Spiritus lenis                    1II            Lovers

Spiritus asperrimus               ST             Emperor



                      DENTALES  MODIFICATAE



Tenuis                            p      &       Strength

Semivocalis                       rOSun



                       These  cards  all exPless  Sakti-Teh:

The  Universe-Sakti  manifest in balance and 'double power'.

The  Empress-The  Eagle.

Death-The  change  in darkness.

Justice-The satisGed  womb.

The Last Judgement-Nuith, Shu, Seb.

Tempetance-Double  Powet.

The  Lovers-Double  Power  (from  Hermes).

The  Emperot-sulphur  turning  Eagle to stone  ( ?)-

Strength-N7oman  mastering  and  borne  by Beast.

The  Sun-Double power manifesting  Light.



   Alas  ! we could find  Her in other  cards too.  I really fail  to get any  single

idea to hang all these  hats on. Their  main vowel seems to be the  'li' of

Sanskrit  ( ? also  Spanish  and  Ialian).



                                    LABIALS



Tenuis                           D       d      Tower

Tenuis  aspirata

Media                             :       I     Magus

Media  aspirata

Nasalis                          o      V        Hanged  Man

Spiritus  lenis                   I      V       Pope



   The typical vowel  is U. It is clear that  there  are only three  true basic

vowels,  A, f, and O-as The  Name declareth to usl

   These  labials seem  to aglee to show male force,  more or  less. The Tower

is phallic, the  Magus  semen-bearing  or nilord-speaking,  the  Hanged-Man

defies death,  and the  Pope  is the  Pentagtam.

   This seems  a little less  unsatisfactory than the dentals. Another flank

attack!  Guttumls  are force  in a tube,  Dentals  are checked  by a grating.

Labials are  intermitted  by a valve.  G bellovrs  or blows: D hisses  ot purrs:  B

mutters. G is the wind  instrument;  D . . . no ! ft's not vety  good.  But this at

least one may say, with due fesefve:  guttutals  are feminine, labials



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"'asculine,  dentals the double  pgwer, the true dentals being dying gods  like

-l,donis,  and the sibilants  slaying  gods  like Set.



    3o  June, $  Midnight,  and  I'm weary  of the  Cabbala. My locust  lied to  me

or  I misunderstood  him; for the boat's  in, and  I'm still singing 'Has

anybody  seen  my Jane?'  I'll to  my saintly  pallet. (I made  a  nice chalk of my

I-eah yesterday, by the wayi          foul fierce  bzggard monkey with Our  Lordl

                                     ^  

looking  from  Her eyes  !)

    2.oo a.m.  I'm feverish:  can't  sleep. Another  trouble  survived  from my

rash act  ofgetting youth  backlz

   These gods again!  Nu is the true  Star-Goddess  of the  North,  not to be

confused with any false  moon-N;3 though  allied by Cancet, being watery,

lunar,  and  northern,  it is opposed as  Dental to Guttual.

    Nu is the  Pole-Star,  Draco,  etc. the true  light of Night.  In the  South is

rhe truth Seth, the  undying, as opposed  to the  D, or dying,  Sun.  (\trhat

about Set  :  Hadit  :  Adonai, though?)  I almost cry surrender,  admit that

the  lford itself has  been slurred,  even  by the Adepts.

    Let's try something  else,  and  rest the  mind.                         i

   Abrahadabm  is novz seen to  be a  blind fot ShT, of value 3r.a The  formula

J  :  6,etc. is as  stated  so often; but its symbol is only  Cbeth;so  it is of the

Queen scale,  lunar. The  inmost formule'is this ShT, and the card XX is

really  my Stele,s  the'Angel'being  Nuith, with  Hadit as  Shu,  and  Ra-Hoor-

Khuit and the  Priest for the other figures.  The card XI  is of course  Babalon

and  The  Beast.6  The  plain English  of the formula  is then  (a) our  cosmic map

(&) our secret  Art,  Love  borne by Will.  The y-91key  opens  all doors. 4r8

Cancer  balances  Set  in Capricorn-Nu  in Aquarius  balances  AL  in Leo, 419.7

   (Something here,  and it eludes  me!) 666,  Six, Sol, balances  7z9,F.ightj

Hermes. Aquarius,  Hi, shows  Nuith alone.  Capricornus,  Alin  (Stth) shows

Hadit alone.  Leo, Teth, shows  us mated. Libra,  Lamed, is the  Scadet Woman

   r Crowley  is here  referdng  to Shaitan,  the  god  Set.

   2 What the  trouble  v/as  exactly,  he does  not say.  He is, of course, refetting to

the  recent  sex-magical  operations with  'Ethiopian  Kings',  the object  of which  was

Jnentutem.

   3 The  moon  is consideted  false  because she wanes  and  disappears,  but  Nu or

Nuit (Draco)  is a constant  light.

   a The  heart of Abrahadabra  is Had or  Hadit which  is identified  with  Set ot

Shaitan, the  god of the south, whose  numbet  is 3r.

   5 Tarot Tiump  XX  is called  The  Last Judgement and  is ascribed  to the element

Fire and the  letler Sbin-the  glyph  of Set.  In the Tarot  pack which  Crowley

designed  in the  light of the teaching  of The  Book of the  l-aw, the stele  of

Ankh-f-n-Khonsu   is depicted  on this card  in the form  of  Nuit atched  over the

throned  god,  Ra-Hoor-Khuit.  Thus  Hotus and Set are balanced  and equivalent  in

the  symbolism  of this card.  Crowley  did  not complete  his reformulation  of the

symbolism  of the Tarot until a quartet of a century  later when he  published Z/e

Book of Tboth  in 1944.

   6 This card  in Crowley's Tatot  pack shows  Babalon  straddling  the  Beast  and

bearing aloft her  blood-red  Graal.

   ? 418  is the number  otCbetb,  the  symbol  of the  Great  lflork when spelt  in full.

Likewise Teth  when spelt  in full  is 4r9. The  r added to 418  is the  Phallic unit.

   I 729  is the  number  of  Baphomet, the  8-letteted Name.



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(shamelessly  boasting) alone.  Could Aleplt,  Beth, or Yod  be the  Beast alone  ?

Or Alin?  Me to Nuit and my'ffhore to  Hadit, who  might wellbeYod?

   Call Hadit Yod, Yirgo  IX, Nuith, Hi, Aqwaitus,  XVII;  R[a] H[oor]

K[huit], Vau,  Taurus, V XXXI.  Now call The  Beast Alin XV;  Babalon,

I-.amed  VIII; My \iland,  BethI;  Her Cup,  ChethYIl: XXXI  (Alepb can be

thrown in here.) Then, as  before, Shin XX, our Matter and  Tetb XI, our

Motion for a third  XXXI. This is not bad; but seems  not undeniably

necessary. The Yod  Hd Vau  is good  though. Simplifying,  though,  3r is

equally  Beast,  \il(rhore,  and  Bastard,  our TrinityJ A1in XV and  Pi XYI  arc

XXXI,  Pi being the \X4hore  as 'Babel'.  The Tower-lightning-struck-

throws  out little Ayin-images!  It's the fortress,  Het womb  ! '41in is Eye,

too,  and  Pi, Mouth, i.e. Phallus and Kteis. -41in  is the  Phallus  by shape' and

Pi the  Cave with  its hanging clitoris,  etc. etc.

   When  I was  L£ávi, I drew  myself  as Aj'in  or Baphomet,  'The Devil', with

Beast's  Head. This  is the Beast throned,  ctowned,  exalted; the  leaper,  the

erect, the  butter-in.  Her womb  is my city,  Babel. Tllts Ayin  is then my

phallic will, my Holy Guardian Angel,  Aiwaz, who was  afterwatds  called

Satan.  Distinguish their 2l1iru-Baphomet  ctowned  ftom Tetb-Therion  rid-

den.  I am Alin-King  in Her city,  Pi, Baphomet of Babalon; and she  is also

Babalon, W'hot. astride Therion  is Teth.  Her name  seems the same  both

ways;  perhaps  always 7 whether  f am  6 or 8.s

   tt.oo  p.-.  I have  been to Le Kram  and  walked  to Goulette  Casino  thence

and dined,  regardless, on the tettace,  in face  of the Moon. Without being

anxious,  I have a sort of passing  curiosity  to  know what  the  bloody  hell has

happened  to Jane.  [Hexagram] XLVI  Ii[teis] of Air saith the Yz. Seems  to

mean 'on the way'.  Alt  right: f don't care.  P.S'  It's the  'accomplished  wotk'

she  had akeady  arrived-but at Bou-Saada  !) tffhy  haven't  I heard ftom

Alostrael?  [Hexagram]  LX, Moon of \Vdter'  'Regulations.'This  may mean

that she  is hampered  somehow;  or that  Percy  (see  previous  question some

v/eeks  back)  is to  blame; or that the telegraph  itself has tied  up the  message.

How shall  i act  about  the  whole  mix-up ? Give symbol  for the  pfoper  mental

attitude  on which  I should  base action-of non-action!  I get Shang-Kteis

of Air-again  ! In English: don't you give a damn; go onward and  upward  !

   In GAN,  to beget,  surely  the  G is DJ. It has this  disappeating sound  in

Know, Gens,  etc. is only  hard  in Saxon derivatigns such as  be-gin and

words  like genethliacal,  which  is a clear case oF  ignorant  mispronunciation.

Gentile, g.titl", genus, genius, and their  French  equivalents  all  have the  soft

g; so,  to-o,  knave, knight,  knabe;  and in Gnosco, gnosis, it_is silent,  only

iocalized  in the compounds ignorance, re-cognize,  and the like.  Note the

French  wotd'clgner',  its brutally frank  allusion  to the Hammer-of-Thor

symbol.  We  must then class  GN as a true  dental-nasal, probably on

onomatopoeia  from  the  breathingof a man  in the sexual act. Try to say JN.



   L Yod  Hi  Vau, the first  thtee letters of the  Holy Fourfold  Name

(Tetrasrammaton) stand  for  Father, IVother,  Child. Crowley equates  them with

ih. Uo"ty  Thelemit  Trinity,  The  Beast, the \Vhore  and the  Bastard.

   2 7 bicause this  is the number  of Venus or Love, 6 or 8 because  6 is Solar and 8

Mercurial, eguating Therion  and  Baphomet respectively.



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  Note Jnana, to know, Sanskrit.  llave knowl,  knoll,  knob, knot, any  hint of

  tumescence ? And  is a gnome  a humped  person from this  i"or" i

     'He  knows' merlns 'he snorts with  luit', as the  boy who  does not know

  does  not do. This is good  psychology, the Knowledge  of good  and  evil or

  \foral -sense  being  born with the sexual  consciousneis.  Ti'e open-throated

  gasp  of exhaustion,  'givrng  ug th9 ghost',  is alluded to in the semi-gottural

  breathings;  and these  refer therefote  to the emission  of seed.  ttrJtauiats

  seem to serve  most  languages for the  male word.  I can't trace  Lingam;  it

  may be a title, 'the  long one'.  Nof can  I ovedook zakat,  which  I am  loath

to connect with  zak, a rp'ft.  But I think BU, Light, whence  Buddha,

  Bo-Tree-(or  Peepul). Aub,  obeah,  perhaps even Beauty from  Bel, Baal,,Bi

Go go,  Hebrew, and a  part.of the Soul,  Egyptian).  Bogiy,  may be originaliy

phallic, from the  idea of vibration  and  bursting thro"gi.  (sftrat abJ"t  the

Fre-nch  But, English  Butt, the latter  both verb  of goat and-noun of vintner

and  archer,  Bottom,  Buttock,  Buttress,  Bout  (French  for  End, English for

violent _Ppisode)  Botte, Butte, Bulwark  or  Boulevard,  and  possiEly even

Ball, Ballista,  Balbo, these  last with  the idea of throwing? \lrh"t  of B"t,

Beat,  Bathe, Battle,  which  sugg£ást  the act  of striking  ?

    To return to the  main thesis, we have peor,  pateq Ab,  priapus,  phallus,

conceivably  also Fu in-chinese, Penis, Ap in welsh, with very-many others

(Apollo, Abaddon,  Apis, Abrasax,  etc.) directly  paternal  in sense.

    The musculaf  movement  needed  to pronoonci  labials is obvious,  and the

m-ovement  may well  have suggested the violence,  vibration,  explosiveness

of the sexual act of the  male. The words  push, poke,  prod, put, p^ose, pierce,

Pull, all agree, as do Fok or  Fuck,  to  breed,  andFoutre,Futuo,  to perfotm

the act.  'Form' itself may be a cousin. Then we  have Fornication,

Pornog_raphy,  and their  sanskrit  ancestors;  which  makes  me suspect Focere:,

Epas, Pbos,  Pbonos,  to  be equally echoes  of a root  FA, the Act which

involves  Light,  Speech,  etc.,  being the Act  par exelhnn  In all this investi-

gation we  must be very  careful to distinguiih  between  true Names, which

are  probably  all onomatopoeic  in the first  instance, and mere Titles which

are  often 'a non /ucendo'  for  reasons of taboo,  and in any case  adjectival  in

chzracter. This  labial  B-P-F is the  male  in action,  not to be confused  with

the  D in the Adam-Adonai-Adonis-odin-Adad  

                                                          group.  To sound  D one has

to catch one's breath  suddenly;  it suggests  an ,rn.xp.rted  catastrophe.

There  is a force  in it, but that force turnilo  softness,  th^"  h.to is wounied.

D hints surrender, as in Debeo,  Debt,  Donation,  Don (gift),  Doubt, Die,

Dote, all which  have their root-idea in Duo,  Daa,  Daix,  Due, Two,  as

Dabito, Divide,  etc. ad  libitam,  the particle  De  itself  included, seem  to attest.

Perhaps.we appro_ach  once  more the Sanctuary of pure Number.  our N (or

N"ili) is_certainly  very traceable through  No, None,  Naught,  Null, in

English; Non,  Nul, Na in French; Nor,  Nullu,  Nibil, Ne, {nLatrn;  Ain

perhaps,  in Hebrew;  and so forth.  Nun, the fish,  may or  may not be entitled

to wear  the  clan tart^n  of the  Hollow Ship people  Nave, Naos;  Noah,  Nu,

oannes,  Jonah;  bwt Nun, as  Death, and Scorpio  or Draco, undoubtedly

suggests the Void.

  As for One,  that word with its clubmates  (Jn, [Jnas,  Hen,  Ein, seems  to



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intrude,upon  that  Hollow Space;  but I feel  sure that this group  is somehow

a false  alatm, the  true word  for  One  being guttural, as  in Ego, Achad, fuom

the Sanskrit  Ekant.I feel  sure the  Greek  Heisis  a softening  of Hagr. Note

that the  most  primitive  ideas get their words  muddled, as  Heis,  Mia, Hen; or

in the case of 'to be', our  paradigm usually shows  mixed  breeds, e.g.

be-am-is-are-was. Esse-suru-est-sunt-eran-fui.             Two  is consistently dental, and

its idea  of sundering  goes well  with  the thought of surrender,  of  mortality.

   The  T or Th  rvhich is in most words  for Thtee  is a sharper, quicker,

livelier,  more aspirate  sound; it is the  resurrection  from the death  of  D.

    Our word  Four  is Saxon ftom Vier:  I can't  ttace it. But the  regulat wotd,

as in puatre, Care,  puattaor, Char (Sanskrit)  seems  to be essentially  KR.

This root  means  Head,  and  solidiry  or completion; we find  it in the  Breton

Ker as  in the  Greek  Kara,indeedin all tongues  of importance.  At  Pfesent  the

sound-sense  relation is obscure to  me.

    Less dimly  I divine  why  Five should be so often  labial as  in Pente, Panch;

for  Five suggests  the  Hand, engine  of man's  conscious will, and  so akin  to

the  engine of his unconscious will, the  labial  Phallus.

    Posslbly the earliest  counting stopped with  Five. At  least  I find  myself

wondering  whether  Six, Sex,  Hex, is not a plural fotm  of One,  Ek, as  if they

had taken a chance, and started on the  other  hand!

    The PT in most wotds for Seven  beats  me; so does the  KT in most

words  for  eight;  not can  I cleady  see why  N should  re pper in Nine, and

D in Ten. (The main chance  in Ten seems to  be DS, as  in Das,  Deka's  K

being probably  dialectic  corruption,  Decan,  Dieci,  and  Dix, whete  K lingers

feebly.)  I expect  all the  Decad-names  are compounded  from  units. Twenty  is

evidently from  Two,  Thitty from  Three, and so all the way. Other

languages fall  into line here. We  need  not then expect  to find  a true

soond-i.nr.  Cabbala  beyond Units, or even  beyond  Five. Six, for  example,

doesn't  mean  much  in itself;  it is rathet a complex  secondary  idea.



    r July  4. t.to  a.m.  Enough  of this  I I am  very  annoyed that  so shameless

a surrender  as sleep  should be so diversely  Scblafen,  Dormir, and  Httpno-or                           i

is tt Huphonltai?  I forget  the  Sanskrit, too, and it makes  it worse  that the

                                                                                                            :



BUL of theirword for  'to forget'  should  mock at  BAAL! Good  night!

    No: I shall  invoke July  by an Act of Worship  to my Scarlet  \(hore

Alostrael.

    Opus  rr: 1v6661, astrally  p.u.n.  Operation: Great!  Elixir:  Immense!

Object:  Homage  to  my n7hore!

    6.oo a.m.  I regret <ieeply  to have to announce to my public that this

meant  my staying  awake  all night writing  a poem to  her.

    8.3o a.m.  Letter from  Leah announcing  corfectness  of Yi's  reading:  the

telegram'was  sent.

     ti.oo  p.-. I find  it hard to sleep o'nights-the  heat  is getting,bad and

there  are  no punkah-walall  I meditate  on the  Name  of the Scadet Strumpet

    r A  punkah-w'ala  was  a servant  who  pulled a cord  attached  to a contraptigl  ol

the  ro6f which  cause  a cooling  draught  to blow through  the house.  A  Hindi

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  of the stars,  said to be tr{ystery,  9r  Mystery  of Mysteries,  in the Apocalypse.

  First  N is of  Nuit, the  Breeding  Belly, or  Naughi Astrophore.  M is of silent

goddesses, dosed wombs  as Maut-  MU is iir" toot 6f .to b" .il";;t-;;

Temory  prays Bolo  Pacba.  Mwterion  seems  to go naturally with  rberion.

  Etion, the common factor,  is z1g, or Colenso  *as damnei. f suspect  Mu

is Mu-digamma, not Mu-upsilon.  lfe get 46-St-21g,  or z84pr..s  St *hi.i,

gives  3ry if St  is 3r,andis no help. Add  TO, 37o,to  get 635, ^still  no good.

of course 46  plus 3r  :  77,  but that's not much.  MU i-s 44o,  dogon: b-etter.

Total,  the  M of M, no good.  I feel sure the  Mu plus the  stis the"key to  Her.

The  meaning  is all right, but there  seems  no Cabbala.



    z July, 9. 8.  p.m.  I've been operated  for Vertuca  Digitata, and baffied

my doctor with  my mysterious  foot.

    F:..hg -a  ljttle better,  rryrtrg  to force  myself to start  drawing from  the

model. Asked one  to  pose for  an  hour to-night.

. Give-me a  messag: with  regard  to the mysterious  non-appqrrance  of my

beloved Jane!  K[teis]  of Fire. 'Rerurning'  i think this  m."ns-no,  I don;t

get  it!



    l July, ft. Another  all-night  sitting.  wrote  out 'painted  Lilies, and two

long poems  to Madonna  Lala.

    rr.oo a.m.  I certainly  shall  not wait  more than two weeks for  Jane; one

only  has to wait  three for Syphilis  herself.

    z.oo  p.m.  I can well  see why  M should suggest  zero,  and,  u be the vowel

next it. MUST  in Mustos  is pure onomatop-oeia,  St  being the  .Hist!, of

recognizing another  man,  as  I have shown  above.  Heft the simoon,s

blowing-hour  cafl  I be expected  to think  ?



_  + July,  O. Bother  everything!  9.4o  p.m. Opus  III-nr  unknown.

operation: good.  Elixir: very good. object:  To spread the  iaw. oh,  I,m

bored!



    , July,  tz . Last  night I made  a little meditation  on con6dence-in-others.

_  

o1e can r.espect the  Man-of-his-word, because  he forifies  himself by the

unity  in his will.  But this is only the  case  when  he is free and  proud, and

keeps  his word  not because  he is afraid  to break it, but because he is not

afraid  to p-ledge  himself to keep  it, feeling  himself master  even of the future,

not.to be lassoed  !r desire, or saddled  by alien  rvill, not jibbing  fo, t.mper,

$ying at fear-shadows,  fahsling  from  fatigue,  or swerving  at  Ibstacles.-To

hiT ? breach  of his  pledge is a defeat.  But such  a man i"s recognizable  as

such  by.the energy  he disengages,  the flame and glory of him, a vesture  not

to be mis_taken  by instinct. euite otherwise  is_ trrJnaeuty of the  passive  grpe

of  man. $[]ren  u'e trust the average  man, we despise  him; for  oui confidence

means  that we  think we  know  his limitations.  If he deceives  us .w.e  M.e  

and  punish  him; but v'e are also, and  that  more deeply  if we are                   ^rrgry

                                                                                    ourselves

   I  

     Tau, the  last or bottom  letter of the  Hebrew  a$habet.  It signifies  in this

context  a  homosexual  working.



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royal,  eruaged at our own failure  to envelop  his possibilities completely.  If

*.       *.ak, -e feel  hurt, wtonged,  like a puppy  th^t  has snapped  at a

     ^t"     we do not fespect  him, except  as his escape  frgm            own  slavery

wasp.  But                                                              lis  

is a flight towards  freedom.  His consciousoess of his bond  may one  day

otg.  hi* to honest revolt.  But we  have respect fot those-who  break the

bonds of the  law, convention  and  the like by virtue  of their activity;

marryfs even  may seem  hefoic;  much  mofe than do kings, clan-chiefs,

brigands,  pirates etc.

   Wh.n we  do  not trust a tnarr,  it is, as a  rule  proof that  we fear  him, that

is, we  confess that  his nature is beyond  out caftogtaphy:  he is the  Unknown

which  we  hold terrible.  To 'trust the  people'  is to despise them.  But to tfust

a  king-man is to  praise  him.  I am  ptoudto  be trusted  to do my will,  to carry

o.rt     agreed  plan;  but humbled indeed  should  I be if I could  be trusted to

     "i          ihort, we  honour activity and  energy, despise  passivity  and

'stay  putl.  In  

ineitia;  in other words we praise  man and dispraise  woman. A man's

adulteries  afe tokens of high spirit, a v/omafi's  betrayal  of our trust  in her,

stupidity  and cov'ardice.  We  only  respect  the  'fast' vroman  when she  is bold

about  ii, claims, as  it were, to share our manhood. Ve despise  the

drudge-husband whom we cuckold,  kicli the fat  rump of the  dull dupe

Bonaiieux.  Nile despise  also the cow-mother  type of female,  but we fespect

Semiramis,  Cleopatra, Catherine  of Russia of, fof othef  types of exploits,

Sappho,  Lady  Macbeth, or Joan  of Atc' And  the quality  common to these,

thiii claim  to honour, is their  refusal  to accept  the female  formula.  We think

that z man  ought to be a  man, but that a woman  ought  not to be a woman;

at least so sings the god-passion  in ouf heafts,  all careless  ofconvenience.

It is only our wish to kitl competition  that  makes  us pretend  we want to  be

respectable, and  women  virtuous,  humaniqv (in short) to play the female

rvhile we  do out male will.

    My will to free  mankind  is so to speak  sodomitic.  I want  my mistfess to

be mighty, sure  of myself  and  my abiliry  to master  her though she  be nevet



so  male.

    6.3o  p.m.  I find  myself  still very  confused  practically  as to action.

Non-attachment  is necessary;  mofeover  I knor.v the  equivalence  of all

things.  In my  Mass the  Host is of excrement, that  I can consume in awe and

adoration; while  I make  my Holy Guardian Angel the  latrine of my

imagination.  And then  I fevelse  the symbol,  whiding  my wheel  until all

form  and  colour  is lost. So much for the  mental  images:  I affirm and  deny

the Word of  my Will  so that  it is (like the Tao) nor speech  nor silence.  So  in

actual  life when  I am consciously  doing Magick,  I drink the ecstasy of

Babalon when  my tongue  laps the  blood and the sterility  that  Leah pours

for  me from  her abominable Graal, and  I constrain  the  Light and  Music  of

my  poetry to pimp her vices,  fiddle  to the  dance  of her damnation;  Beauty

shali empty  thi slops  in her brothel,  Love be her poodle,  Art  her  monkey.

    But what  of the common  course  of Life? What of my regular  acts, the

least  of which  involves just  that discdmination  which  fettefs  me? Body and

mind  are  not initiated; but must  I draw  them with  me? Can  I, indeed?

outside  my circle  I eat  lobster and drink  Heidseick; and God help the



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   :-1t t_  if they're  not to my. taste!  The  point  is: am  I held  back by this  sort of

   thing ?  It is made ujgenr by the qo.riion  of cocaine.  There  is a conflict in

   me about this,  for  I-.{ easily  let myself go, ser -y horrr on fire,  so to

   qpeak.  \xtry  shouldn't  I ? Any  answer  eviden"tly  in.rolves discrimination,  the

   iudgement  that one  thing  is more valuabje.  reratively  ,o ,o-. third  thing,

   thana.nothet.  Ihy cling  to rife or sanity?  it is part "r-y  wiit,                     so the

            way to do so?  But is it?.I7e die-doesit                        when?, ".ra  

   :t-p-l:                                                         -ntt",              as the late

   rord rennyson,  First  Baton,so  elegantly gave  Grenville  for  a word.l  rt,s an

   efort to.stop  taking the stuff,  and an effoft  to cross  the  room and  get some

   more.  Either course implies a victory  of rweedledum or Tweedled"ee.  Does

  the  civil war  prove that theapple  of discord shourd  be made  into jam,  that  I

   lras wrong as  Eve when  I first took  cocaine ?  (But was  she wrong  ?)  I have

  had an exactly similar *toggl:, these ten yeafs  of more,  about sug"ar'and  my

  precious waist!  The  puritan's comment  and  counsei  I a,  I iiragine,  to

  master, to exile, and forget  any thought which  is capable of breeding  iivil

  strife  in the  mind's polity, fomenting  mutiny  in the will's  army. Ascetics

  push this tactic  very fat, oftenindeedlo  the  impoverishment  of tireir  being.

  The  most powerful  organisms thrive  on theii internal confticts,  grow by

  tfem.ll3o.nposed  governments  decay; wodd-power  is not the alternative of

  downtall,  but its tu'in phase. sfihen  one and  one have made  Two, they

  must find another Tyo,.  or.  else they will split up One and  One again.  Our

  cabbalistic  zeroz,exprodes just  ^r roor as  ii is foimed  by the  cancellation  of

  the  unil'erse  of  Plus N and  Minus  N. There  must  be a will to w.atch, to

  referee, the prize-fights  in its Mind's ring, when Tniner  circumstance

  bflngs up ambrtious  pugilists. The blood is tpolia opirua  of the belly's  victory

  over alien forms of matterj. thought  is the  .ird  or the  mariage of

  consciousness  u'ith external  4rgr;  ict is the  sentence,  will the verdict,  in

the  High  Courr of the.soul,  yh:li  ih. ngo is judge,  tt              ,r.*.,        ,h. il;;

the  advocates  briefed  by rival clients              ,re'boi        "           ^r;  

                                                                  selfi.sh,  incoherent brutes

capable  only  of fear  or greed,  brind        "vh"o  

onlf      pain,  hunger, to the               hate  or stupid  .rurri.ri, doii -orms ulio.

       Jo                            disquietude  of animal  desire.

    \x/hat  I flow am-to  catch  myserf  *p at a chance  point as  if it were the

goal  !-is but the  carcass-heap that serves for  monrrm"nt  for all this  carnage

of my agelong verdun;  it oits (sic) as  I berrold  it and                  .rr.ri side worn

veterans  dream  of, weary generals  plan,  new  batties.               "i  

                                                                      The war,Jcause?  No

man  knows; in all my hosts there'Jnorr.  so shallow as  to think  he knows,

so stupid  as  even to discuss  problems so  blank of axiom                  thore  that seek

truth or dghteousness.  The war's  aim? None                              ",  

                                                              conceives  it; in the mobil-

ization,  maybe, fife and drum thrilled the man, the  big -ord, patriotism,

duty,  honour,_glory,  seemed  to mean something;  th."*o-arr,s  tears  and

cheers,  blown kisses and  waved  handkerchiefs,  driw their  blood from  brain

to heart;  but the first  battles  showed  them hou, fantastic were  their  hopes,

what barbarous vanities  their  ribbons.  Not, as  in Aesop's  fabre, are the

unplucked grapes sour;  it is those that  rve crush  that  r.t orr. teeth  on edge.



   1 Sir  Richard  Grenville. See  .The  Revenge',  l Bu g,  by Tennvson.

   2  Cabbalistic  zero  is Absolute  zero  as;pd"r"'Ji;';ilr.,i,^iii"r  zero which  is

not  nothing but  part  ofa serres  orz34,  etc.



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We do not know defeat  from victory;  the  mind and blood are most

impartially bestowed  in this great  lottery.  !7e know our vounds,  ouf

veimin,  our cold, filth, hunge r, feag  fatigie, and  boredom;  we  know not if

.we are  betrayed  by our own  leaders, sold  by ouf statesmen, deceived  and

forgotten  by those we loved, and for whose weal  we feel  obscurely  that we

*ent to the war. This courage, then,  that  has  bred of its fumes this phantom

Ego,  is of the  natufe of things;  its cruelty  and  insanity ^fe  clrrar cters of its

bloody  and  unintelligible scrawl.  My skirmishers,  that tfamPle  the snows of

Mouni Cocaine,  are  but strayed  leadedess  detachments.  Not knowing  the

cause of the  purpose of the war;  mistrusting the sftategy of the marshals,

the  intelligeoi. of the ofHcers, the discipline  and valour of the soldiers;

uncertain  of -y  own sympathy for either side, or v'hethet victory,  even

wefe  it possible,  would  be worth one  dummy  cartridge,  it seems  absurd  to

attach  sich importance to, or feel  such  interest  in, this  silly snow-squabble.

If my blood  sain those  glittering crystals,  if the wind whirl them  up into

-y  .y.t and  blind me,  if their dtifts swallow  me  up, if their  fascination  be

siien-sweet  to win  me from  my weary  struggle to the sleep that  may be-or

may  not be-&eamless  and safe from  any awakening, if those  enchanting,

those exhilarating  slopes that  promised  me firm  pathway to  life's summit,

boundless  view,  should  in their treachery,  my mshness' sweep me away  in

avalanch.e am  I the worse  ?  If I flee from the  insanity  of cocaine,  may not

General  Paralysis  ambush  my flight?  If I refuse to  put my head in the  noose

of  its craving,  may not diabetes  swing a  lasso ?  If I deny  my tongue  its kiss,

may  not cancef  woo  me, as  she  did  my tempefate fathet? All this  I have said

to myself,  and settled the  matter,  more than a quarter of a century  ago,

when  it v/as  a question of risks on  mountains, in jungles,  and  I decided  to

face  fever and cholera,  bandit and tiger, chalk cliff and sefac, without

shopkeeper's  reckoning.  It has at  least alwiys been  my will to fear  nothing.

I  have  lived dangetously.  Cowardice  is more  horrible  than disastet-

Shakespeare gives multiple deaths  to cowards,  one  only to the valiant.  But

I'll not fear  death, one  ot mmy; I've lived 'more  lives than one' and  so

.more  deaths than  one  must die' (as Vilde said)  and  I count death but a

counterfeit  obolus;  fling  it down  gladly  on the  counter  where  they sell  life's

magnum of champagne for  it, though the wine  prove flat of too sweet, its

loy false  and ephemeral,  its headache  hideousl  I have died already often

enough; died to calf-love,  to stamp-collecting,  card-playing,  firct-edition-

hoarding, society-fluttering,  ambition-nursing,  chess-excelling, fame-

bellowing,  tiger-hunting,  salmon-fishing, golf-loafing,  woman-bagging,

rock-scrambling,  ice-maze-thteading,   sight-seeking, sense-exciting'  powef-

gfasping,  and some  more.  I fegret  neithet  the  life nor the death  of any of



these.

    I have tded  the  hashish  life, the  opium-life,  the  alcohol-life,  the  ether-life,

the  heroin-life; none  of them  has held me for a moment, or interfeted with

any of the  other lives.  I seem  to enjoy  anything that comes along,  but to bid

  it cheerfully  farewell.  \(hy then  should  I fear  to enter on the  cocaine-life?

\fhat  have  I suffered  in my  life? The  misery  of my childhood:  that made  me


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  the full  man  I am. The death o.f  my fust child:lthat wound  has never  really

  healed;  but  it has made me love  unselfishly.  The tragedy  of my wifeis

  downfall: that  too still boasts  of the cicatrix in my h."rt."Boi that  gave me a

  gew $r1p  on life, intensified my will to  help humanity. The  poverty  and

  humiliation of my 6ve years  in America: that killed  -y d"p.rrb"nce,  freed.

  me ftom  money-wort'ies, fame-thirst,  and most other  ,.-rr"nt, of attach-

  rent. Tle apparent  failure  of  my whole c reer,  as  poet;  of my mission as

  Logos of the Aeon.

    I don't  believe  ir -y heart that  I have failed,  I know history  too well for

  th^t.  But tn9 {1g lies  rn my doubt  of my own worthiness,  of my own

  honour. I ask  if I have done-all  possible  to deserve the trusi which  rhey

yh".  r_."j -Te  placed.T me. That suffering  is a spur; my flanks bleed,  and  i

leapl  r think the  real focus of the slcirmiih  in the  snow is this:  If r should

become  a slave  to cocaine, should not  I unfit myself  to serve  Them,  and  so

b.toy Them?  r am  not rcally  akaid of insanity or of death,  in themselves;

but  I sh.o-uld  like a green  old age  and  a beauti-ful death  as  ;good  publicity;

for my life and  work.

    I want  men to know  that  Freedom  is not a murderess, of even  a thief, but

a goddess  who  gives  health and  long  life as well  as  happiness.  It will  .roi do,

then, for men to say that  my coorage flinched  at cocain^e,  or  my constitution

went to the mat when  it applied the  strangle-hold.   I want  to prove that  a

ryd ft:" from  complexes  can despise  drugs  as a christian  .r'h""dly do

with coffee.

    I know  I am taking a chance;  and  I do  it 'to the  greater  glory of rhem

that  sent  me'. A man trained  in Magick  as  I am  irust be"master  of all

passions, not their chained  convict,  like the addict, ot their  .live to fight

another  day'  runaway  slave,  like the  pudtan.

    I'll.go to Tnfalgar with  Nelson, if I may,  or to the pole witlr  Scott, if it

must be; but never step on the quarter-deck  with  Byng.

_  I ask myself, however, one  more question.  ls nit this very like the

]emptation?  'He shall give  His Angels charge over thee.' There's

Browning's  jeweller  in Red cotton  Nigtrt-cap  do.rtttry, who  .solemnly

tossed himself off from the top of a towlr'. And  there's Anatole  Franceis

laphnuce  in Thais, tempted  to a similar indiscretion  in the  matter of a  pillar.

Do I challenge  the  Bantam weight champion  'Battling coco' to a finish

6ght,  and  dectne  a ftiendly  spar  with  'The Newton Kid: Gravitation? The

difference should  be obvious.  Gravitation  is not influenced  by'will,  so far as

we  know at present.  \Ve  must deny facts,  or shut  our eyes to danger. We

must use the  proper means to neutralize  any force.  !7e allied kite and motor

to fight  the earth's                   a mechanical exorcism  for  a mechanical

                          ^tttactiotti  

Bogey.  sile slake  lime with water,  not with  kind words; we  recognize  that

to take thought  will add  no cubit to our stature. Johnson,s  .-1.  ,t^-p

cmshes  Berkeley's  lilies into the mud. This  drug  problem  is a chemical

problem?  r admit  it; I even  insist on it; but add'fi4iat chemistry!'  why do

r not crown my dinner with  bromine  and sulphuric  acid for  coffee  and

in r Nuit Ma Ahathoor  Hecate  sappho Jezeber  Lilith crovley who died in infancy



   ryo6.



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Kummel?_white  arsenic  for sugar  in lemonade of prussic acid? Let me

.*pfui". Most organic  poisons h"'0.  " direct destructive  action on the

iir'ro.r,  phosphoris  burirs and  silver  nitrate  stains  the  skin without  app:4-

ir!  ," ifr. *i"a; they  merely.wig-wag  'Pain'.  But the  body  has wide

joiisdiction  o.r.,  ,o-pl.* otg"oi.  Jompounds;  their action  is uncertain;  it

h.p.rrds opon  p.rrorrul idiosfncrasy  anl also on temporary  physical  mental



states.

-  it",   some  people  always  get a fash from  eating strawberries. Allan

Bennettl could  eat conium by the  handful. Eckenstein2 rvould almost

suffocate  at one whi$of amyl alcohol.  Russell  (Frater  Genesthai)s  survived  an

iniection-his first  attempi-of 4o gtains of cocaine,  half a grain  having



been recorded  as a fatal  dose.

    Sleeping draughts-chloral,  veronal,  laudanum  etc'-merely  excite  the

mina wfricf,  does  not aicl the  hypnotic action of the  drug  by composing

itself  to sleep. The  action of hashish  is as varied  as  life itself, and seems to be

determined  almost entirely  by the rvill or mood of the 'assassin"  and.  that

within the  hedges  of his mental  and  moral farm.  I can  get fantastrc vlslons,

o, fo*",  of #nd_analysis,  or spiritual,exaltation,  or sexual excitement  of

.trurior., kinds, of favenous  hunger, with  supreme  pleasure  in eating ot

physical  exhilaration,  of intense  appreciation of the comic  or grotesque.in

irrJrytnittg,  or delight in beauty,  Lr creative energy'  ot vigour  of  imagin-

          or"r.nsual  irunken lassitude, or volubility,  or sleep,  whichevet  I

"tlori,  ubsolutely  2t will,  on a  minute dose of the  Parke  Davis extfact.  This is

ple^r",  

ir-pfi because  i h^o. iiscovered the theory,  and  perfected  the  practice of

the'instrument;  it is my strad,  and  I, Kubelik; to anothet  it might be



firevrood.

    These  drugs claim ouf attention  because they suggest the  little gid who,

vrhen  she wi, good  was Yery  good  indeed, when  she vras  bad she was

horrid. There  is=no particular  polint  in asking  the  body  to tolerate  a  pound

of copper;  success would be a  mere  ostentation,  like teaching  a  pig to grunt

w"jtlJt;  nothing is gained  beyond the victory  itself.  But all the  'intoxicat-

irrgidrogr  r., Jn tf,e  mind; through the body, of-coutse,  but rvith  no

i*-potruri,  effect immediately  visible.  It is absurd  to deny  them the  possib-

  ility of beneficial  action, ihat is, at the  moment;  for there  is a great

suri-above-cloud  of v'itnesses,  rvhose  radiance yet d^zzles  the ages.,  I will

          to save squabbling  about unptoved  assertions, that  the use of drugs

  "i-ir,  damages health  ind shortens  life; but so does Boche-holding  in

  ;h";y;  

  Flurri.rr, moi, and rve think  it worth  doing,  and well done when'tis  done.

-oleridge without opium would  have  left literature  without  Kubla Khan;



     I Allan  Bennett,  Bikkhu Ananda  Metteya, the  Englishmal  wlo introduced

  Boddhism to the  iVest; Crowley's companion and Gutu  in the Golden  Dawn,



  circa lctoo.

  "";" dr;;; Eckenstein,  mountaineer.  He led the  unsuccessful  expedition  to Chogo

  Ri (Kz) in the  Himalayus  in , gor.  crowley  was  a member of this expedition  '  It was

  ;".i;Jr;i;;il;'d;;         -ro*f"y,,  attention  to the  importance of yogic  methods



  of  concentration.

  "-i  

       C".it Frederick  Russell, an American  Thaumaturge'  He rvas one of the  mem-

  bers of the Thelemic  community  at this time'



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   ano{er_  twenty years of the  dull average  coleridge  would  hardly compen-

   sate,  I think-  Plenty of men died, lucklessly,  ignoiantly,  stupidly,  o, rrrhly,

   that  man might outstrip and  outsoar the  Eagre.  Let us cal^l  Baudelair.,  d.

   \{aupassant,  Poe, James  Thomson  and  the  rest, pioneers  of the  drug-road

   to  heaven. Theit achievements  should encoorage  us, their  errors warn  us;

   but we should  aim to improve on their crude engines,  trim their  unstable

   balance,  guard  against  repetition  of their  accidents]instead. of abusing  them,

   persecuting  their successors,  denying  the  possibfity of their m"achine,

   geating the whole affait  as 'shocking',  as  'wicked'as  'immoral'and  so on, as

   if they were  bicyclists.and-this the year  r88o! I cannor see that my

   experiments  with  hashish, ether,  and cocaine  ^re any  ress 'noble' (horrii

  thought!)  than  simpson'sr with  chloroform.  'Noble'was the science-men's

  epithet for  him; to the others  he was  the  man'who  eased.  the agony,  and

  diminished  the danger  of child-bearing,  and so thwarted  the  iord God

  Almighry's  generous  intentions in the  hatter of getting  square with  Eve

  about the apple  by obscenely  torrqlil* her and  h1r daughters!  I agree.  I

  accept what's  coming  l" T". $r wotk  will free  man's will,  dispeise  his

  mind-fog, show  him God and  morality as scarecrows  stuck  ,ri uy tri,

  tyrants,_dry  stocks,  professorJike  hung with  old ne'wspapers,  ,nd u piiert's

  hat on the top.

  _.I shall not expect the tyrants to hand  up bouquets  on the stage,  not until

  Time  has honoured me  beyond  their  cavil, and they  think  it betlr policy  to

  prove that the 'great  poet', the 'master'  has been woefully  misonderstood,

  that he was  a True christian; advocated  prohibition and. chastity  and the

  r4-hour day;  loved home,  hymn-books,                    hylro.risy;  believed in banking,

  conscription,  newspaper  education,                ^nd  

                                                  progress,  and the Bible; and doted o"n

  Dickens,  democracy, and  decency; demanded  state-slavery,  the vote, and.

  the.s.ugpression   of pleasure;  bent his head  to authority,  his back to laiour,

  and  his knee to the  Jew. well, then, the  upshot is that  r continue with

  cocaine.  I am  to face the  facts,  not to blink eyis or  pull the wool  over them,

  but to 9:t jr-,  march with steady  stride,  Integer uitai scelerisque  parat,z toward

the wolf.  Jherq  may be death for me  in hiJ throar, or to-.ihirrg won  for

man with  the winning, even  as Samson found  honey  in the  lion he slew.

    r am,  in practice, to observe  the effects in varibd conditions,  to seek a

sound technique  of administration  a means of using to the full  its virtues,  of

counteracting  its fascination,  and of avoiding  its cachexia.

    To begin with,  then: what  do  I know? This is the general  course of the

experiment.

    The first  dose produces a curiously  keen delight,  rather formless,  but

suggestive  of a hiilman's heart-leap  when  after a long absence  he returns

and drains the first  lung-goblet of  mountain  air. Theri's  a memory  throb,

and  a  promise  of  new  life. The past and  future,  more than  the  present  kindle



    I Sir James Simpson  who  introduced  chloroform  as an  anaesthetic  in fi47.

   2  Integer uitae scelerisqae  purtts

            eget       jaculii  

    ._Non        Maari          fieqile  arcu.  Horace.

   'The  man whose  life is unblemished,  and unstained  by ctime, needs  not the

javelins  nor bow of the  Moor', i.e. viitue  is his proteciion.



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the pleasure of this fi.rst  d'ose.  (I am taking  it mostly  by the-nose'  using the

i."i".          to avoid  waste.'This  method t."ms to show the drug a shott

          "rrfy        The first dose sets  up a demand  fot  more.  It's not in a

.oi",o the train.)  

hur|, but  it wants to be surc that  I mean to go on' -  This 'craving'  is

irn-Lair,., occurs  before  absorption  can take  place'  I.str.oirtd think; so  I

consider  ii almost  wholly subie&ive.  It is probably  excited  by jh.  memory

oi  ro*. struggle in which  I refused to take more, or of some  famine  when

thete  rvas  no more to take.  (If so,  it atgues  that feat helps to cre te the thing

ii-f."rr-",  Shelley or someone  else  showed.)  The  next  dose-or two  create  e

curious nervousness,  an excitement  unsuPported  by self-confidence'  It

reminds  one  of the timidity of a boy befori seduction.  He doesn't quite

Lno* *fr", is coming;  he is tremblingly eager,  but yet a little.afraid'  partly

on his own  account  ,'purtly because  tt.  ii ""i sure  he will do himself iustice'

iiri, ,,"," i, ,o....d"ld  by a  kind of anxiety  and  restlessness, not unlike that

of a  man who  means  io tptttd  the evening  in some  amusement'  can't make

     ttit mind vhat to do, and  is irritablel  impatient'  lryoytg'  at his own

"p            There  is some fear  of being  disappointed,  of_choosing the wrong

irid".iriorr.  

iheatre as  it vzere. There  is also the ristlessness of the horse waiting  for  its

mastef at the door.  This feeling does  not hov'ever, as one  might expect'

excite the mind to make  plans.-It  ,..-t  to  inhibit  reflection,  to  brook  no

rival to itself  in the whole'field  of consciousness.  I flutter about,  I toy with

il;;;;firtter   without  noticing  much  rvhat r am  doing,  but  I think  r rather

                     myself  to get  inlerested  in anything.  It is (again) as  if I were

""ri?lUJ-ing              and  dln't want  to start anything  that  I should have to

;;;;i",        a ?riend           The next stage  is that  I am  aware  of the  master  in

break offwhen he arrived.  

the  saddle, without  my knowledge  how  he go1  .1h9re' Ife ate off' a long'

i.-r.t, ."ry'gallop, every  muscle glo-win-g with delight,  the-  lungs intoxicated

*iJ'a..p  ioogt * of pore swee-t  air, the  heart  sttong  1$ the  brain clear'  I

am inteniely  hipPy,  oit.4y  calm, wholly,concentrated'   I am at work'  but

fr".afy  Uo*             work,'since  the  creative  unconscious  impulse  silences

                   ",rfr"i      which  are not immediately  necessary to  its expres-

  ,norJ  p"*, of the mind  

  ,ion. i doubt  if I could track  the work to  its source.  The present entry

  seems to  have  sprung  as an attemPt  to  invoke the True will to settle  this

  ;;;;;bi;       to  .i6.tnEr I am  in danger of  becoming  a slave  to cocaine'  But I

              ",   constant feature,  thai  my work  is never  planned'  never  has

  observe this        or groo',r.,  orto"nd to  its scope'  I constantly  digless' and  I

  conscious goal,  

  ;;;;  ;,  tliought  oi balancing the parts.  It iJ random writing.  I begin  by

  iottine  down  some  reflection,-and  the  pen runs  on' This  is true even when  I

  ffi;?;6-""a.r           the drug.  It is-notirue when,  as  I used to do,I had  my

  *"ir. pr"*i,td fi.rst,         oiy used the drug to assist-my  concentration  and

                           ^tta    rnore prudent  in-practice,  this,  no doubt; but less

  ;*a;".  fatigue.  (A plan           observing  its f.nny  little ways.)  In that plan-ned

  suited  to  my  pfesent  Lsk of  

  *ork, the  enihusiasm  usually  absoris  the whole  attention,  I take  a dose

  ftomii*. to time b.rt                                   In the  random  work  I am dimly

                              "1-ort'uutomatically.  has been of late a cetain dread

  a.ware  that  I shall need  the whip,  and theie  

   ;i,rki"g more. f seem to feel that  I am  putting too-much  .o1 the slate';  that

   i ,irAf  li^.,r. ,o pay heavily;  the whiie  I wonder  if the work is good  enough



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  to justify  the  extravagance. This-  is caused  partly  I think  by memory of one

  or two bad  reactions,  whose  true cause  wis howeve,  ,rotih" debauch,  but

  some  indisposition  from  fever.or  indigestion.  In my eaily experiments

  (tgt+)  I noticed no reaction  at all,  in my last two  I have wonderei  irritably

why  the terrible consequences  which  I am at such pains to minimize,  don;t

  come  along  at  all!

    At first the  hours.se"-*  14." long; then  concentration  deepens  and  the

  next thing  I know is that  I have a bookful of something,  I'don,t know

v'hat,  and'There's  the grey  beginning;  Zookst'I  wantit rmoke inces-

sently, and find  it hard.to  keep  my pipe going. sometimes  I finish  a job  and

go to bed with a raging  determinatior,  to1l."p, my duty to my health

turiously  replolclring  me with  my stolen  hours. f  .""trot sleep.  I think  new

thoughts, and fight  in vain to keep  my bed; I have  to write thim. This often

means that  I am  in and out of bed a dozen times.  with  big doses  and after  r

long continued spell_of writing  this does not happen.  The  mind seems

paralysed;  I am  nailed  to two  oi three  thoughts,                  quite  meaningless.

They annoy  me and yet there  is a sort  of                  "r""tty  

                                                     selnseless  p^rrior, for them,  a"nd  I

repeat  them  over and over, quite  unable  to make  any one.of  them  the

starting  point  of a tour. Sometimes  I succeed  in forcing myself to ,leep,

which  always  seems  absurdly  short.  I wake  angry that  I holve  not slept  it o^d.

more thoroughly.  I notice h9w  my mind's  ieaction to the  expedment  is

neady  always fear  laden.-It always  worries  me, reproaches me,  i.1""-,  

**eatens  me, and  urges drastic  remedies. This is nit neady so  marked                 -.,

                                                                                        with

other  drugs.  Does the mind  know instinctively  that cocaine is the only

dangerous one for me ?  (rn point of fact,  no other drug  attempts  to take the

smallest  liberty with me.) r decide ultimately  to                     sit,Ltion.  By this

time it is perhaps  anything from  three  to six  ^...pithe  

                                                           houri since  the  last dosc.  I

agree to get  up and  go out and  have coffee.

- To go  back a little,  I have usually taken  neither food  nor ddnk  since  I

began the  doses. The idea  repels.me, and  I feel  no need,  and  I dtead wasting

".  -9-Tlgn  things  temporal. Another  throw-back: why was the last dose

the  last?  vly  aia  I stop?  At first sight  it seems  a silly question. v(hy do  I

stop.eating  breakfast?  But the cocaine-courtier  asks  ii. iter. in sure  sooth

applies the  proverb:  L'appetit  aient  en nangeant.  From the start one is afraid

that one 'will never stop.  Yet the  answer  ii just  the same  as  in the  matter of

h1T.^td eggs: the appetite is appeased  by-a definite  quantity,  a quantity

yhi.h  il -y case varies  enormooily from day to day.  tifh.r  i                    i" gooi

health,              $/ith energy, a very  small amount                        "-  

and       lysting                                                iroduces  its full e?ect,

      satisfies.  when  the first dozen  doses_  are  ,rr"d ..p in anaesthetizing

debilitated  nerves,  speedir-rs  up a sluggish heart, or riniing the tocsin  in a

sleepy  brain, the  effect is slower to ardie, the  level                        lower, the

need of a new dose  more frequent, the  reaction               ",r"itid"-och  

                                                           painful  and tedious,  and. the

return to normal a hard grind  up a steep slopi.  In health  the  reaction  is

hardly  noticeable;  the lost hours-of sle_ef can  be paid back without  usury

extorted  for the  loan. one takes  the doses by pure instinct,  without  the

lightest  calculation,  i"d ji  the  same  1vay one  stops.  If, after  appetite  is

glutted, the work  in hand is prolongcd unduly, ,rd orr. flags,  it is no use



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for reason to interfere  and  prescribe mofe cocaine. Such  superfcietation  fails:

the  excess aggravates  the  tendency to collapse.  On the  other hand, it is very

difficult  to stop  before the  point of satiety  is reached.  To take  up the

dropped  thread  at breakfast where we  left it, I find  myself as a tule very

tired, angry of course  as  rvell, impatient  to  be normal again,  intensely

wakeful,  lucid, and sensitive to impressions.

   My mind begins  to work again; sometimes  I  get brilliant thoughts'

epigrams,  stray  lines of verse,  ideas  for stodes,  all sorts of odds and  ends-

fh.s.  are very  insistent; they play  and pestet  me. But  I am  sick  of writing;

unless they are  very good  and very short,  I refuse to  record them.  Usually

they  are incomplete, and the  mind will  not wotk on them,  eithet  naturally

or at my behest.  IVy chief  emotions             aflge:'  at myself for  having taken the

                                             ^fe             sleep,  r','hich  is still fat off-

drug  again, and the craving for the  true  remedy,  

The  coffee,  the fresh  air, the  impact of objective  impressions,  now combine

to give me a soft of sputious normality.  I become  bright  mentally and  active

physically;  I perform various business  rathet better  than  my wont, and rvith

ih"t gr""t self-confidence and pleasure.  My anxiety  about the teaction

dissipates  considerably,  though  I still share  Mattha's idea  about  the  'duty'  of

sleeping for  a week.  Probably  I take lunch early, say  at eleven o'clock-

Sometimes  I eat very light food,  sometimes  I have a monstrous appetite.  I

usually drink  plenty  of wine  and  cut out coffee  so that  I sleep  two or thtee

hours in the afternoon.  I wake, still anxious; but if  I have  anything to

interest  me,  I am faidy all right.  Now the  next  day, even  aftet a long  night's

rest, is likely to find me dull,  bored,  heavy. That's all,  I think'

    For the defence,  my Lord, let me urge that all these symptoms  of  reaction

are  not much,  tf at all,  more serious than  those which  would follow a rvhole

night's  hard writing without  any drug at all. But there  is this to be said, that

I seem  to  myself growing laz\er year  by year.  I don't seem to care to vrork  at

all unless  I have some stfong  impuise,  either  natural  or cocaine-begotten.

But  I deem this a result of my years of 'disappointment',  so to call  it; it's

horrible  to amass  manuscripts.  The  lady whose husbands rvere always

stfangled  by Asmod6el tnust  have  begun  to  harbour doubts of the  utility of

marriage.  Seabrookz  saw this:  I painted  a masterpiece  the  moment  I knerv it

would  be honouted  in his  house.  Lastly, vrhat about  the  'habit'?  Again  I

must  blame life. Cocaine  festores  me to my confidence  in my work's  lvorth,

makes  me careless  of the fate  of my soul's  children,  contemptuous  of men's

opinions,  content  to do my rvill without  lust of  result' creating  images  of

Truth,  Beauty or  Passion  as their  reality shines  in me, eager to  love whether

or  no I win  return  of  it. I love Alostrael; she  is all my comfott,  my suPport,

my soul's  desire,  my life's teward,  my dream's fulfi.lment,  but for  her  I vrere

indeed Alastor  of the Solitude.  She loves  me for  my work;  whether she

understands  it or not doesn't  mattef either  to  her or to me;  her soul tells  her

that  my work  must  be great because  it is the image of the God who has

made  her  High Priestess  in his temple;  She  knows and loves the  God  in me,

    I Asmod6e  (Asmodeus),  the demon  of  lust.

    2  lWilliam  Seabrook,  writer on rvitchcraft,  voodoo and  magic. Cro'ur"ley  met him

  in America  in r9r8.



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not the  man; and thetefore  she  has conquered  the great enemy  that  hides

behind  his clouds  of  poisonous  gas,  Illusion.

    Through hideous  months, dark with  distrust that  she  rvould not deign to

speak, she  lost neithet her love nor her faith;  and  I, in the deep simplicity  of

Lao-tze,  would  not ask  myself if I loved  her, but acted  naturally.  For this

czluse.we  love each other yet, and  more than ever.  Even as she divined  and

loved  me  God, veil over veil of my man-shadow  hiding  Him, so  I pierced

through  the  painted  ape's face,  the  live Death of  her loose skin on her grim

skeleton,  and came  ta a gre t Goddess,  strange,  perverse,  hungry, implac-

able, and offered  up my Soul-Godhead  and  manhood  slain  at one  stroke  of

her paw-upon Het altar. So loving  her, rejoicing  that  She  has accepted  me

for  Her slave,  Het beast,  Her victim,  Her accomplice,  I must  love even  Her

me5[, ths painted  simper, the  lewd doll-monkey face,  the haggard

shamelessness  of her flat  breast, the grey  starvation  of Her belly, the

insolence  of Death pushing through flesh's flimsy  curtain,  and the great

nameless Horor, the  murderous faw  poison-lily, eater  of flesh.  I'll nourish

it with  my whole  Life,  I'll cram  its blossom  with  pure honey,  and though  it

close on  me and swallow me,  I'll avail  it; spring shall behold  it bloom.

   Yea!  I love the  Mask through which  glitter  Her unfathomable  eyes;

love  it I shall  while  age  rots it, till  it drops ftom  the  ineffable  radiance  of

Her face.

    So then  I  understand  my Work  more  cleady:  infinite love of my

Alostrael,  creation  indefatigable  without  hope or fear,  careless  of all circum-

stance,  passionless  fulfilment  of the  Law of Thelema.  She shall  excite my

irnagination, lash  my mind's stallions,  tend  my will's fire, fill  my soul's  lamp

s'ith oil.  Her hand shall  draw  my sword, and give  the signal for the battle;

Her mouth shall scream  the war-cry1'  H:ethear.t  fing out our  banner;  Her

spur shall  kindle me to the charge,  and  in the valley  of  Death as f lie slain

victorious,  she shall devise  and  manifest a city for my monument,  a city

tashioned  in the  image of my desire,  and  call it by my  name. She  shall revive

me with  Her breath;  she shall  fling  wide  my seed,  that  flowers  of Arr, new

colour and strange  form,  straight trees  of Truth,  intoxicating  fruit  of Poesy,

may give  new wonders to the v'orld. My hand  shall  slake  her mouth's  kiln

with  snow,  and  Hers shall  moisten  my dry lips with  blood.



   6 July, 6.l.lo a.m. The above  was  finished  ^t 4.jo  or so;  I got  up and

amended a  phrase or two  Lt j.oo,  then  slept  till 7, when  I woke  very  fresh

end well,  in deliciously  cool air, wondedng  if Jane rums  up at the  last

moment,

   ro.oo a.m.  No Jane.



   7 Jaly,  p. 6.oo  p.m.  I am on board the Solurno,  having  been  stripped of

all my purchases;  my non-attachment  is working  overtime,  but quite

contented.  I woke with fatigue, despite  a long  night's  rest, and  my thoughts

were  gloomy  and  irritable. This disappeared  entirely  on taking  a small  dose

of  moqphia.



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   s JnLy, 2f. 8.oo a.m. At Ttapani.  Finished  re-reading Tbe  Hoase aitb tbe

Green  Sbutterr.l As  I have always thought,  it has few  rivals.  It's like thc  best

Greek work, simple,  inevitable, whole.  It is unstained  by sentimentality;  an

amazing  tragedy, without  a vulgar  sttoke,  a single  artifrciality.  There's  no

false  note, no error  of psychology.  Mr. Gourlay's  comment on the  situation

is one of the greatest  speeches  in literature.  'Mrs Gouday raised her arms,

like a gaunt sibyl and spoke to  her Maker, quietly,  as if He were  a man

before her in the  room. Ruin and murder she  said slowly;  and  madness;

and death  at  my  nipple like a child! \7hen  will Ye  be satisfied?"  '

   4.oo  p.m. Arrived  at  Panormus about z  hours late. Began  to celebrate.

   ro.4i  p.m. Opus  III, 3t666-y plus Nuit.z  Operation:  prolonged and

most orgiastic.  Elixir: tather weak;  spititualized.  Object:  nuptial  after

S[carlet] \f[oman].



   9 Joly, ?. 4.oo a.m. Continuation of celebration.  Opus  IY, 3r6661t.

Very  prolonged orgasm.  Elixir still weak,  but aromatic.  Obiect: Thelema.

   Slept  most  of the  day.

   ro.oo p.m. Opus V, y-6661r..Operation:  spontaneous, very fine.

Elixir: still a  little weak  but copious.  Object:  Agape.



   ro July, ft. Back at Cefalu.

   The wish  to 'indulge'  in Cocaine  uses  the casuistical powers of the mind.

It offers  all sorts of arguments,  to which  one  can only oppose the  direct (and

in a sense  unreasoned)  negative.  If one says 'not till tomorrow',  it may

argue  that  tomolro\V  begins  at midnight; if one  extends intervals,  it wants

to increase  doses;  and  so on.  It also  keeps attacking the  subconscious  mind,

suggesting the  'hidden want'  mentioned  by Shelley.  It objects  to rivals,

.r."t"r a distaste for food, or even other stimulants,  v/ith perhaps the

exception  of morphine.  Its 'special pleadings' are  most bewilderingly  subtle

and  cogent,  though  I think  it derogates  somewhat  in advancing the  'one

little dose can't  hurt you'  argument which  is said  to be so deadly  u'ith the

frail  wine-bibber,  or addict of ztao/o  near-beet  ! The question  is: will  it refuse

me sleep ?  I have taken  the 'one  little dose' and feel  particulady alert.'07ill  it

now say, 'Go on: do a real  man's  night's  u'otk!'  I was  very sleepy  indeed

before  I took  it; and  the  release  frorn  that  weariness  is terribly  seductive.



    r  r July, O. At first  restless,  I fell  into a deep  sleep, with  a wish-fulfilment

dream  in which  I had taken one dose.  I was  in Trinity-I forget  details-

temembet  being annoyed  because  I hadn't my cap and  gown;  and  I was  in

chapel.  I was  technically  liable  to a fine: made  me laugh. Woke, or rather

was awakened at 7.  My eyes were  tired  and  sore,  probabiy from  yesterday's

bathing  etc.  I get a strong desire to sleep,  and a tevulsion  against  cocaine.  I

had decided  to try  it in the morning-when  ftesb,  and didn't want to (l've

noticed this  objection  to keeping  appointments  before, 'qrith love and  other

   1 By George  Douglas, r9or.

   2 Alostrael  plus cocainc.



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   d*gr)'I tried to sleep and  coul{n't,  my tiredness  is now (g.r5) wearing  off

   slowly.

     9'ro' Two  doses have made  me 'nomal', but I feel sreepy st'I,  and  resent

   being  aroused.  I have $1r."h.o.r,,  by the way, from the  sudden  return to

   Cefalu  diet, f expect,  and this  is a facior.

  of 9'4o' Two  more doses  have  made  me quite^wakeful,  though  with  a feeling

      heaviness  over  the eyes, excited,  arxiios for  more excitement,  interested

  pleasantly  in absutd trihes fike the techniqu"            ,;;"i";,.g".rr"r that my

  present  state  of  mind is artificr^l  and            "f  

                                              dangeious,  but  ,rorL, ,r,?  

                                                  o                         L"r, creativc,

  although wishing  that  I could  cteate.  

     9.5o.  Another  dose.  I am irritated at 'common things' being eager  to

  cmploy  my energies                          ,3n.1arus and  ;"-bh;;, but totally

  iocapable  of thinking -on  

                              of "somethi"g  

                     six things  any sucf, thing!  I "-  ;;;;"*-ta                 restless,

  ;ffiT;ido                       at once, since  f  cannot *.,',f.  ," ,fre one  thing



  . .ro.-rr.Enjoyed an  ear-piercing  orgy: this  does  not mean  music  

                               -                                                but actual

  lobe-boring for  earrings.  

     ro'zy' Started thinking  out my 'purification' course  for the [,lixi1, 211-

  noyed that  it doesnt.com..  orrt  iight.  By'right'r  *.*   rt^i the  practical

  dstails don't fit thc Cabbala  in an  ob'viouskditrlking;;;;.

  ,.iilj..Very  annoyed  at having been called  aw&.o  ao-ro.rr" urgent



    rr.4o. I have  continued,  increasing  the frequency  of the doses.  r have a

teeling  of fullness  in the  head, comfrarable  to an attack of  pdapism.  I am

lger to y9*,- enjoying  a  business  litter as  much as tt  . .rr"l, o1 thc  Elixir

of Life, which  I am  now dictating.

    3  . r 5  . I have-  been Soi:g on  .teadily, and  finished  the  Essay.

    4.yo.  Brandy and Alo-strael.-  Opus  VI,.  r^!!61r.  Of'.r"tion,  superb.

f'lixi1;  copious  and  weil-formed,  rather  nuid.  oblec.i  lr"giJ;;*.".

    6'oo.  I have  s-topped  cocaine for some time.  i ,at *Li  i, ir,  ,h. .L.,,,

make  a night of it' spirit.  I am  irritated:  'Am r g.ni"g1;ti-.r"t,r.  for  my

money expenditure?^I  i*inclined to go on,                     g"ribl.r  is incrined  to

throw good money  after  bad.                            ". ^  

    I say 'rf  I could only  beat the ode to a Nighting_ale on the strength  of

another dozen  doses!' r have  absolutely  no app-etiteior d.inn  r, rittle as  I ate

fot lunch.

   6.ry. lrowever,  I ate two anchovies  on a piece of toast.  I am absurdly

interested in a game  of chess  I am  playing -yr.f.

  .6'25'r3m going on, mildly  indied,  brit as  a  mere  roisterer.  The question

of stopping  the doses  is -waved  conremptuously  aside,  il;h.  mood called

'Devil-may-care'.  This,  arthough  I feel  ihat  I am getrint;.  ;,   of good

*:*:          l:re 'penman's  foirishes'as  f seem  to rilant to call them, exrra

closes,  and tu"rrze quite cleady  that  r am  lengthening the  bilt for  no purpose.

rt's pure charles  Surfz.ce,r  piecaution wori  off"ni  rrorro* pr.aoo, tlrirrt

I'm enjoying  everything  in a senseless  sort of way, wit.-                       vague

threats  that  for one  thing  r am  n't writing                      ".J^ri""^r  

   r See  Sheridan"  Tlte Scboolfor  Scandal,  ry77. ^nothei Moilrtlr, aii ror another



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that  I am wasting what  might have enabled  me to write  it in'riotous  living'.

Also  I have a slight  anxiety  that  if this  drug  masters  me, I may have to take

a 'cure'  at other  hands than  mine, and  come out of the battle, alive perhaps,

but with  a  hell of a limp.  In other  words  I may  be killing the  best patt of

myself  by opening  the valves, and speeding  up the combustion  with pure

oxygen.  I wouldn't  mind  if the  higher temperatures  obtained  purified and

fused  me-that is, for my poor  men and women  th^t ate starving-a fincr

gold than  I could  evet get at a slovrer rate of burning my soul's coal. And

how  know rvhat I do, and what  it's worth?  Might not this jagged  and

incoherent  record sen'e,  despite its ctudity,  as Blake's  tavings,  Sheiley's

hysterics, Nietzsche's groans  and guffaws,  Ibsen's  phantasm-moanings,

Byron's wounded-beast  roarings, and STagner's  noise-carnivals  have served

mankind  ? Shall  my most polished verses  avail,  passionate  as their  rhythm

soul-kindling  as their  motive and their  message,  perfect  as their form

and Truth-blazing  as their  essence  may  be-who  knows ? The wodd's

l'heel may  spin  away from  them; they  may be esteemed  as  Hutne  esteemed

Shakespeare,  as  Dr Johnson  esteemed  Ossian. Neglect may sink  them in

oblivion  with  that  rival of Homer vzhom  antiquity  held holiet yet  than  he,

or fanaticism  and  ignorance  butned them at the stake  or scrawl  inanest

pictures upon them, as  Fate decreed  for my soul's  sister Sappho.  And

careless what  dogfish  tare,  or tempests  s'wePt  away, the  net of poesy that

I wove with such excess  of love and  aft  in strength  and  beautv and cast

with  cunning, these  hooks  unbaited-nay, scafce  barbed,  unless with

sharpness  of  raw teeth  !-mav take  Leviathan,  mankind's  imaginatiofl,  win

spoil of the sea Time,  paid-overpaid-with  Fame's base curtency, and

hang  as trophies,  weapons  of hetoes of old time,  in the profane and

prostituted  tempies that  posterity will  raise to  its false  gods.  See, then!  I do

not dare  appraise my v'orks; good  seeming may prove  bad,  gold may seem

dross,  in a market v'here all values  are fantastic. There is no touchstone of

truth's  gold in a wodd  u'here  men accept  the gaudy  bonds  of their  thieving

governments  instead of wealth,  see  national credit  cut  in two without  a

murmur, seek coloured-ribbon  substitutes  for honour, risk life in a knave's

quarrel for the price of flattetry,  help rivet the chains on their  own limbs to

the tune  of 'Se1f-Mastery'  and, trimming  men to the Procrustean  bed,

cannot even  make  a guess  as to u'hy that  length should  appear  sacred,  by

whom  the  bed was  made, for  rt'hom, or why-



    rr July, o.  7.zo  p.m.  I call  my poetry 'true' or 'beautiful',  these  are

relative tefms,  nay, tefms  scafce  capable  of definition.  Thus  my magical

diary seems  to have  no plan,  no fotm,  either in detail  or as a whole.  But that

is no more than  my personal  literary criticism; vitiated, everl at that,  by the

fact that  I am the  Father of both modes  of expression  and we  know that

Milton (for one)  preferred  Paradise Regained to Paradirc  Lott, and  did  not

even  knovi that  his Satan  was  his  hero or that  his Music would have  to plead

divinely solemn and  eager  at the  bar of Posteritv  against  his crime,  with

Limbo-penalty  of being the dullest,  the stupidest,  the most sophistical

pedantic,  bigoted, wooden, and  null theologian of an age of theological



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  bores.  So all this  incoherent  t pbJilg, this  over-ripe analysis,  is onry so  in r.ny

   partial,  obscure,  and standard--talkGg  judgemeni.  some  oiher tr"a o,igt,

  solve.  this  mad equation,  find  truth, ordJr,  beauty and  alr else delectable

  therein, ever as science has found these things  in thl apparent  chaos  ofnigh

  all  phenomena, from comet's  eccentricity tJearth-crus'Js  heaped  confusiJr.

  shakespeare, again,  is only  great  becausi  the  main average co'nsciousness of

  the  men who  think,  turned  iowards  him, found fun  in nls flunkey-flatteries,

  comedy  in his titled-invert-tickle  obscenities, and tragedy  in his Raw-Head-

  and-Bloody-Bones   melodramas.  Had economics  not ihrost kitchen-knife  to

  ham of the good  knight his charger,  had Fust  not indeed  his atmour  to casr

  qpes,  had the True  Lance of the Renaissance  not unhorsed  him at the first

  tilt, and broken through  thick skull to swandown  bnin at the second, we

  should still read Amadis  and  rristram  in the boudoir, sigh  for fair  ladye  in

  the  smokeroom,  threaten  giant and ogre  in the  nursery                 th" schoolroom,

  while cervantes, if haply  he survived,  had done  ro                 "id  

                                                                   otrly among  those  raresi

  of the oppressed  who,  in the shipwreck of their  lives, still battlJwith the sea,

their  plank their sense of  humour.

    For all  its excellenc",  yil Bunyan's  ghost  haunt the forsaken  churchyards,

and scare  the  children  of the third Attreist  generation  ? w4ry should  it,'more

than  Foxe's  Book of Martyts  could  sur-vive the  decay  of the virulent

Protestantism  that nourished  it with  poison ?

    The  earth has whided  away  fr-om  the patdstics,  the pastorals, the

Romantics,  as from  rylI  "l9ther. To-day  the  Realist  and the  Mystic chance

to lie inits path; we deify  Blake,  Nietzscle, even the  heirs of swedenborg,

and, with  equal  rite, give  honour to Father  Balzac,  the  Son zola, theHoly

Ghost  Dostoievsky  !

- But who  may  calculate  Earth's course,  even  so fat as the  next yeat  ? we

have seen omar  rise and set, admired  $7ilde's  meteor, noted the nebula of

Maetedinck;  they shine  no more for  us save  in oui memory, and their

i3pulse, though it swerved  us in our course, is a thing  done with.  Few are

the books whose  names, even, still have a meaning For the best-educated

man when  his ship  sights the  red beam from the  Ligf,thouse that crowns  the

jaggdd  reef map-marked  as 'Forty'.  Most of our"  boyhood's Demi-gods,

poet and_sage,  Love's troubadours,  Adventure's scalds,  are even  with  .the

snows.of yester-year',  in the bookseller,s fourpenny drawer,  cuddling for

q/a'-th to_  last year's  political pamphlets  and this year's  six  liest Sellers.

                                             -that  

    'There  lies the knight Adonis                  was  slainl my masterpiece  that  I

fulghl .."p-"fl-.^:f  spring-resurrection  sempiternal.  T'here,  ,o* Uy Time,s

winds,  behold'clouds  \Tithout'w'ater'.  Theie,  my'world's  Tragedy'  seems

pd_.:d my own. And  the  Italian lounger  fingering  my souled  'fuortadello'

bethinks  him that  horsemeat sausage  iJof more worth  than  books, and hies

him to his haunt where  indeed  spaghetti proves  that  it satisfies mankind

v'hen  genius siarves  it, and,  by the  irony tf  th.  Gods,  with its immortal

sefpent-coils  strangles the  throat of Dante.

   I sum  the case.  I mu-st  create  of  perish, even as  I must urinate or perish;

the gods  laugh-ed  loud to make one tube serve  both to carry mafs sub-

consciousness  from  life to  life, yea,  and more also,  to teach him Love and



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Ecstasy, but equally to sefve base use, the sewer to the  slums  of his bodily



city.

   i -ort cfeate;  but  I can  nevet know what  in my kenzy  I have created'  I

qrnnot cast its horoscope.  Its fate  depends  not only on its vitality, its value,

even'were there  fixed  siandards  by which to  measufe these  ot any othef of

its qualities.  If any being  at all know- any  of all these  ,Itgt,  it is the

Subionscious,  Very  God of Very  God, that fathers  my mind-babes;  for  that

may be indeed as  It  seems,  omnipotent,  omniscient,  omnipresent,

independent  ofall conditions, ftee  ofall causes,  indiffetent  to all effects.

   Irdy sole  duty  is then  to  make myself,  body and  mi9f,t\ petfect weapon'

Excalibur  or Aegis,  Thoth-stylel  or  lsis-sistton,2  Ankh,l  Gna), Disk, Lotus

or Caduceus  of that vzhich  is hidden within  me' my Subconscious  Self  or

Holy Guardian Angel, whom  I rank Ancient  among the Ancient  Ones,

adored in the Dawn  of Man's Sun-sphete,  even in the land of Sumer, by

those  initiates  as  by myself to-night.a  Him know I by His Name that  He

revealed  to  me, Atwaz,ihat  is the  hieroglyph  of Will,  of Love,  of the Whole

Way  of the Word ftom Silence  unto Silence,  of the  twinned  Infinities  Matter

arrd  Motiorr, of the True  Formula  of the  Magick of Light, Life, Love, and

Liberty. Thus know I Him, and  by the  Images of  Himself that  He hath

bidden me fashion  for  His pleasufe,  the Writings and  the Songs  and  the

Oracles, yes,  even  the  Figutings of the  Mysteries  of  Number,  and the  Mazes

of Colour  and  Form. Lei me not seek  Him, for  He is able  to find me, when

He will.  Let me not question  Him, for  He is Mystery,  veiling }limself or

masking, to  reveal  Himself, to dazzle or enlighten,  as_He will.  Let me  not

,orrr. Iiirrr, for  His sleep  hath warders,  that for my rashness may send forth

a  phantorn-  to deceive, and  distress  me.  Let me be vigilant,  sound  and  alert

of body and mind, wee-disciplined, to most exact perfofmance of his

.o*-"r1dr,  free of desire lest  I should criticize  of oppose  His will,  capable

to subdue  ihe mob  Language,  that  it becomes  unanimous  and  truly as  may

he utter  in human  .p...h  Hil godhead's  unintelligible sublimity  of srord.

   To me, then, poe1ry,  play, essay,  all modes of thought-transcription   even

to this  ,tr"y.d-terr.lier  Diary, shall  be as one from this  hour forward;

my conscious will,  my pleasure' my comptehension,  my 1T, nothing,

.*..p, they  help to fashion  a true  mirror of His face.  My word  be to me an

idiois bleat,  and  His least Word the Combination  to  unlock  the  Safe where

Miser Fate  has shut the  Diamond  Truth'

    Itis now g.zt.Thave written just  three hours.  I don't  know what  I've

written.  I don't care whethef  anyone rvill ever read  it; but only whethet  it is

He that  had a Word to say, and whethet  I have set  down  as clearly  and

correctly as  is possible-yes,  also, as beautifully  and musically  as is

possible-in  the  bnglsh tongue  the  human Equivalent  of the Substance  of



the \)ford.

    I have been  taking  Cocaine  from time to time,  and  I don't cate whether  it



    r The  stvlus  or pen of Thoth,  the  Egyptian  god  of  magic'

    e The  raltle (sisirum)  of  Isis.

    t ihe handled crossbt  crux  xnseta'  sign ofeternal  life'

    r a;;"'by is here iclentifying Aiwass  with  Shaitan,  one  of the deities  of Sumer.



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  has hurt me,  if it has made me for the time  a scribe  more worthy of  Him;

  and  I ask  Him that  I may not suffer such  hurt as  might injure  my usefulness

  to  Him.  If my work  for  Him is done, well or  ill, in this tife,  if I have shaken

  my engine to  pieces,  used up my store  of fuel;  if it begin  to grind and creak,

  an{ the gauge register  a sinking  pressure  of steam;  then  let the crzzy wreck

  be  broken up  ! It has  no value  in itself; it never  had, except  to answer to  His

  hand. But if I may yet serve awhile  His turn,  let  Him restore my natural

  Energy  and  Enthusiasm, that  I may need nor wine  to excite  my pleasure,

  nor sop to dull  my  pain. serve  Him  I vdll, though  my blood  sweat from  me,

though  I put asp to  breast, though  I make madness  my concubine,  for  brief

  delight of revel  in the  ill-famed  inn of  mine  host  Death.

    But  I had rather  serve with sober  service, good  health,  long youth,  green

  age;  and quiet death  to snap my  harp-strings  when  they  no longer answer to

  His fingers.  Thus far  He hath given  me  health  and  strength, endurance afld

activity,  intelligence  and self-control,  beyond  the  common.  I have flagged,  I

have deemed  mysslf  dotard;  I think this is not physical  decline,  foii  take

pleasure  in athletics  no less than  r did five years  ago.  I think  'That  lost

infinity of noble  minds',  fame-hunger,  has exhausted  and depressed  me.

Baudelaire as well as  Milton has explained fame  to me; she's  strumpet,  liar,

cheat,  her favours  infected, and  her price ridiculous,  I know her:  i despise

her; yet  in my boyhood  I took her for a ndiant, an immortal goddess; and  I

can't  help feeling  disappointed  that  her love for me has only  fiiled  my belly

v'ith wind,  my blood with  poison  and  my brain with fillies.  I musi make

'non-attachment'  perfect. f must care  nothing  what  my work  is, or what

comes of it. I must  not care even whethet  I work  but wait,  and train  my

powers whije waiting,for  Aiwaz  to  use  me as  He will.  I must not hurry Him

by using stimulants, or  hamper  Him by letting  my machine  rust. \x/hen  Fre

comes, there  must  be oil in my lamp; and  I must  not consume,that oil in

distress signals  for that  He tarrieth,  still  less  in trying  to replace  His

s'edding feast  by Maenad rout. f write  not even Thy  Mme, Aiwaz, to

invoke Thee to mine  a_ltar.  I write  not Thy Name, Aiwaz,  even to sanctify

my  page:  I w!1e  Thy  Name, Aiwaz,  mine Angel  appointed, only  that  I may

be  mindful  of rhee, that art cteator, Preserver  and  Destroyer  of my soui,

that att an  Universe  manifested  of the thrice-twined  Trinity  whose  persons

are equal  Nothingness, that art  in my Prometheus-\vand  the  Fire of

Begetting,  in my Agave-Cupl  the }fater of Ecstasy,  in my Aeolus-bag the

wind  of  Inspiration,  in my  Fortunatus-purse  the  Gold of Reality,  and in my

Abiegnus-Lamp2  the  substance  of unquenchable  Light. Mindful of rhee,  i

write  Thy  Name, Aiwaz,  may  I be,yea, may  I be even as  once long since,  I

cried from  the cross,  my  mind being open  unto Thee  the  higher, my heart

the  centre  of  rhee  my Light, my body the  Temple of rhee,  my Rosy cross.

Be my  mind's  limits vanish  before  Thy vastness,  that  it may house Thee;  be

my heart's will flame  with  its love of  rhee; and be my body unprofaned,

broad-based  on  health high-pinnacled  with  energy,  that Thou  its Rosy

   I The  Graal.

  2 The ever-burning  lamp, placed  in the vault which  housed the tomb  of

Christian  Rosencreutz  in the  Mountain Abiegnus.



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Ctoss  bu;n in my blood and gild my skin with tadiance, kindle  my

manhood  to beget, and moisten  my womanhood  to conceive, the  babes

Truth,  Beautyr Music, Wisdom,  Love, yea, and many  another,  each  one

itself, yet  all stamped  nobly with their  Father's  features.  I vrrite  Thy  Name,

-Niwaz,  not to call Thee from depth or  height, for  Thou art  beyond Space;

not to summon  Thee  'now', for Time's  chain  snaps  at sword-stfoke  of Thy

tfuth;  but  I have written, and write  now, Aiwaz,  Thy Name, that at the

contemplation  of Thee,  mind and body may conspire  together to be worthy

of Thee, to grow  like Thee, to fotget  their shame  in Thy glory, and to make

ready their  service  for Thy  Wotd.

   I, rvho  am  called of men, The  Beast, or The  Mastet, or The  Supreme  and

Holy  King, or The  High Priest,  and  again the  Black  Maker  of Magick, or

The  Betrayer of Oaths, ot The Crazy  Charl^t^ll,  or The  Unspeakable

Crowley, am  in Thy  sight  none of these.

   I am to Thee  the  hadot crowned with  poison and gold,  my gament

many-coloured  soiled with  shame  and smeared with  blood, who for  no price

but of my wantonness  have prostituted myself to all that  lusted after  me,

nay, who  have plucked  unwilling sleeves,  and with  seduction, brine, and

threat  multiplied  my stuprations.l  I have made  my flcsh  rotten,  my blood

venomous,  my nerves  hell-tortured,  my brain hag-ridden,  I have infected

the  round wotld with  my corruption.

   My brain  has devised  new images of all abomination,  created babe-

thoughts  loathlier  than Time  had yet seen.  My mouth framed speech  fouler

than had ever  made  discord on air's strings.  My heart  hungered  as no heart

before for fierier  rhythms, and fiercer  torrents  of blood. My body I

despised, defiled,  diseased,  destroyed.  I flung  the sacrament to the  swine,

and  in my  monstrance elevated  excrement.

   To Thee  I  am this woman-ttr-ing,  nameless  because  unique,  an un-

imagined  pit. Yet such  art Thou,  and such the Virtue of Thee, that  at one

glance  toward  Thee,  an evil glance,  a snake's  glance  or a witch's,  lively with

lust to rape,  to envenom  or to ensorcel  Thee,  I am-no  more.  I am  to Thee

virgin  and bride, Thy  ring upoo my finger,  my body gleaming through the

gossamer  of lawn that veils its glory and  reveals  it. I am  all Thine, quick  to

conceive  and bear Thine  Image, taintlessly  true, as Thou  mayst will to

create  it. For she  in me that played the  hadot was  but the  phantom bted of a

maid's vapours.  So hideous was  heatt's hunger, so agonizing  brain's

distress, that the one's  violence  and the other's  lunacy, drove  me forth

howling  and  foaming  through  the wotld,  like a mad  bitch.  I sought  Thee

only;  but  I fixed fangin  all flesh  that  I found, for that  Thou  mightest veil

Thee  under  it. So  I spread fear,T  kindted hate, f maddened  and slew whom

I bit, I burned,  I thirsted-O  cunning  hadot  she! Thou  but a maid's

perverse  imaginings,  hallucination  of her green-sickness  ?

   Nay,  by Thy  Name,  .Pri.rnaz-again  most solemnly,  most passionately  I

tface its characters  !-I  sweat  that  this my riddle is yet  more strange,  more

Sphinx-perplexing, Oracle-obscure,  than this.  It tifles a God's  grave  for the

Lost Word;  it frames  its lips to  utter a dreadful  and  abominable  Name;  it

   1 Defilements.



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   slips the dagger-point  of an assassin  between  the bones of the soul,s  spine.

   For  I the  ha'ot found  rhee rvhere  I sought  Thee,  Thee who art every-

   where;  in mine atrocitv's excess  I won Th?e,  I p".r.rr.Jrrr.e,  r enjoyed

   Thee,'Twas  thus,  nor more nof less, than when'Thy  too"  t".r. back to its

   spoiled treasured-house  the jewel  of my virginity,  ,."1.J i? ,na brake the

   seal.



      For Thou mine Angel  aft  none other.than my Soul,s  Desire, perfect  in

   purity, giant  in Godhead,  inscrutable,  Infinity;  ,.ra U.irrg -/S""ft  Desire,

   Thou  art moreover not only the sun-Disk  oi.orr..r tJ.oirr,  coa',  uoay,

  and the cup-spilth  of wine,  God's  blood, but every a"J-g"^-"a  bone  and

  every dram  of raw unadulterated spirit, that theft'o, #rr-.r.i"-  won  me,

  eased belly's-craving or lulled  braint anguish.

     I am Thy  bride, flower_decke4.Thy  queen  of purity and  beauty,  throned

  9n Thy Throne, ctowned  w:th  rhy ito*tr, as Thou'hast led her from the

  Soul'sffarriage  in the^Temple  of space, with  stars  for candles.  And  I with

  equal rruth am that snake-girdledrottenness   that  made  of each debauch

  Thy  mass, caressed  disease,  wooed  madness,  pledged  h.r trott  ,o deatrr,  and

  recognized Thee,  raped Thee,  in all these.

     For the ril/hite  Magick  of the  Moon is the Black Magick  of the  Ea*h,

  none other;  nor is the yellow  Magick of the sun diveri  in any wise.  All

  Paths converge  to Aiwaz;  all roadi are  equal  therefore,  i" ,fr. end, and  it

  matters  not whether  one choose  the S/ay of _sanctiiy, or the Xf^y  oi

  debauch. choice of \X/ay  matters  not; yet  since the  End'is on. fo,  all, it is

  only Choice of \X/ay  that matters

    The  Yi and Gamianir  for  my mind; fresh  air and cocaine  for  my nose; for

my eyes  cefalu and scragginess  of Leah; for  my  mouth  gou,,,  milt ana otd

brandy  inward, obsceniiy  and  incantaiion.  outward; To, _y body the

lustration of the Sea and the contamination  of  my--ir,Xq for my

soul-there  is no contrast there!  r vdl instruct ,h; id;r;;ce of my

ignobler parts; there's  naught  but Aiwaz,  even  ye, who  know  Him  not in all

re know,  are He as they  and  I are!

  - P.9: -rz July.  It is of course  essential to the nature  of Aiwaz  that there

should  be apparent  parts in Him, some  of them  ig""rurr,  ir-rJit.y  rr. H..



  - rz J-uly,  v  . rz.tz a.m.  I have written  steadily till now, with occasional

doses from  a scant  gupply.  r will now seek  my chaste  .o,r.h. r ,o,rgrrt it, but

its chastity  proved frail!

    z.2o ?.m.  Opus f,  Lt.-.6661-r.  Operation:  excruciatingly  intense. Elixir:

                                                                             '

good,  rich, aromatic.  Object: that  I be master  of cocaine."  

    1,to a.m.  As  Hume shewed,  miracles afe not uncaused  effects.  As  he

shewed  also' the  link of any  cause  with  its effect  is                         ty.t.rioor.

The  Miracle of the one substance  has an                           "",rri"r."ury  

                                                              elaborat"  ,".t o,lqo.,  precise

although empirical where  we  have not found,  th.ory;;."pd]                             pretend

to explain,  the generalized  results gathered  in practice.  It is no                "r  

                                                                                  biasphemy to

assist one's  Miracle  by common-sense   p... ot^ionr.  t propor.  ,t ., efore-(a)

,rtuf;o**u''  ou  Deax  nuits d'excit'  Par ADM,  [attributed  to Alfred  de  Musset],



                                               zrg


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                        Tlte  Magical  Renrd of the  Beast 666



to lock  uB the  cocaine  till Saturday  night. (&) to make  a  pgfnt  of the 'healthy

out-dooilife'  until then.  (r) to fotbid  thought  on the subiect,  and wotk by

Liber  III.|

   6.45  a.m. This is terrible! After all these  pages of identifying opposites,  I

fan zuddenly  in practice to distinguish  between  cocaine and not-cocaine.  I

am  no better  than  a Schoolman  staking  his soul  on the decision  as to which

Ovary  of the  B.V.M. v/as  fesponsible  for  Jesus.  I take  refuge  in refusing to

discriminate  berween discrimination  and non-discrimination, such  refusal to be

equivalent  to acceptance  !

   6.51  a.m.I  lock things  up-Deliciously  Freudian!  I locked the case with

elaborate  care  and  left ihe iocaine  outside  ! Slept  most of the day:  it passed

easily.  I played Fives a good deal.



    r  1 July,  S. A good  night's  rest. Thefe  is some  irritation of the basal  and



faucal passages.

   g,ro.Ihaie  avery exhausted  feeling, sweat  easily.

    ro.i'. Symptoms  of c t^ffh and  indigestion:  I use eleven  drops  of what

gained praise from  Paracelsus.

"  ,r,oi There  is, and  has been, a sort of dull hunger----and  again  I call on

Paraceisos as  before-but  it is in no way specialized.  It is a sort of  boredorn,

physical  as well  as  mental.  The idea of using Cocaine  to overcome  it is



tepellent.

    r . 3 5  . Lunch  over;  I feel quite normal in all tespect.

    1.r!. Sea-bath  has  refreihed  me greatly; but I am not yet ftee from

c:ttatrh, and  I take eleven  drops  more  Laudanum.

    g.r, p.m.  I feel  quite  normal, though  tired,  I have taken  a vefy gfeat deal

of-.*.rcis.  today. tf  I n"d an idea,  I feel that  I could work  perfectly  as

usual-only  I haven't!                             I



    14 JuIy,  p. Long  night  undisturbed-after Fives  and a shave  I feel fresh

       e"ger  to *otk; but with no glimmer  of an  idea.  Catash etc.  mostly

"nd  

subsided.

    6.+l  p.m. Had a wonderful swim, one spell between  5oo and  6oo strokes:

and  l;ve been  at a glorious  sexual  orgie with  Leah, ftom morn  to dewey

eve, and  still going.  In bed,  by the wayside,  in the sea  and  on the shore, by

all means and  to all ends-so  be  it!

    rr.z5. opus TI,  3r-6665.  Operation: all day-perfect.  Elixir: copious,

good. Object:  Aararn.2

     rt.)t lnote that there  has been  no 'craving' soevef for cocaine  up to the

pt.t.tti. I took  a minute  dose  of heroin at 9.4o  p.m.  circa.to  leep A]9s111e1

;company,.  My general  feeling  really does  seem  to  be that  I should  'like'

           (or any olher drug)  at          time, as a  rule, just  as  I tlg{d like Ftied

  "ooiir.                              ^ny  a glass  of milk. In fine,  I like drugs as  I

  Sole or Trffiis au Champagne or  

  like most things;  but can do without  them,  as  I can do without  most things.



    I LiberJugorun  by Crowley.  He describes  it as  'An  instruction fot the  control  of

  speech,  a.lion attd thought.'  See  Magick,  p^ge 427,

    2 Gold.



                                              220


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                               Tbe  Magical  Kecord of tbe  Beast



      15 July, 4. l.oo_a.m.  A-wake, feeling  fine,  but for tired  eyes.  I had a

  remarkable  dream.  Leah and  I were  in sJme  piace in lTestern America.  we

  had called  on Jonesl  in or near Vancouver,  and got on to  Nagara_only

  Niagara was west  of the  Rockies.  (In some  previois episode  I had  in some

  v'*ay  defeated another  in some  matter  of riding or                ,i.orro-rail  switchback

  atrair.) With            t-tr{ tefl my stick,  vzhich              "  

                   Jones                                      ir^ too short, to be repaired

  and have a new head. Shortly  aiter,we  left Niagara  and  reacired  some  other

  place-a  vague one-on our v/ay  to Europe. the stick arrived. The head

  was s-ome  metallic  (or wirey)  bird with  long sharp  beak and  poised  wings:

  possibly  an eagle,  but  I think  some smalrir  bui very fierce'bird. At the

  bottom they  had fixed.a nllway key and a corkscrew  which  I thought

  awkward' Then r found  another  pari which  screwed  over these  and fitted

  b-eautifully  so that  the stick v'ai  absolutery  perfect  and  derighted me.

  Numerous other episodes,  but this is the  chief.

  - ro.oo  p.m.  I had a very  long swim, and wound  up with  Fives and

  dancing.  The  day was deliciouJbut  fatiguing. As  to iocaine,  r had no

  reaction  symptoms,  no cravings,  no fear  of cravtg.  I onry  mention  it because

  I agreed  to observe the  phenomena-or  absence  Jt  

                                                                   ^oy.

   ^  16 July, ?. 9.ro a.m.  I woke  eady with  bronchitis,  treated  it, and am now

after some good  Fives, feeling very fit.  I am  getting  ,r.ry  ,.ril.r, as to my

work;  I feei that  I am wasiing  ii-.  etc.  etc.  ,trd it is this feeling of

i-p."li:l9: which  urges  me to tak. cocaine.  I know that just  as surely"as  I

could_kill  a tiger  at frfty yards with my  .4to cordite, ihat  I courd  start

something  creative  within  half an hour if i took  a few sniffs of .snow,;  and

the temptation  is therefore  a real one, and.  entirely  'virtuous'.  I merely  yearn

to serve  God bettet-and quicker.  There  is no question  of vice  pi indrrl-

gence;  it's pure aspiration. The sole  point at issoels:  can the  means at hand

be used without  abuse  ? Baudelate,  at the end of 'The  poem of

Hashish', in an eloquent peroration,  assumes  that'artificial'  stimuli  cannot

replace  pnyff and labour. But he begs the  question:  no one would object  to

coffee  or tobacco,  unless  he were  insane;  if then  I can  use cocaine  as  others

use coffee well  and good.

    8.4i p.m.At about  | 9t S.l" I got the  idea for  my ,Gnymalkin'.2  I found  I

could  n-ot-  get the  confidence to write  it, though  r rrua wort  ed. out the details

pretty fully.  tr therefore deliberately  broke  mf resolution,  and at 6.4o  took  a

very  limited quantity  of cocaine,  such as              judge  

                                                        I          enough.  (Correctly, the

9v91t thowed.)  r srarted  the poem  instanily,*courdnit ."i din.er,-urrd

finished  it and  the  cocaine  togeth.,  about g.zo.

   I have now taken  enough  to make me  'want  to  make a night of  it, but not

so badly as to vield.  The  true  motive of taking it being no"* qoite  satisfied

by *y achievement;  for  r know that Graymalki"n is a firlt  ,",. rLil^d.

   My wildness  and weakness  r shall  place  in the hands  of Alostrael, and

hope to sleep  eady.

   1 charles Stansfeld  ._Jgnes,  Frater Achad,  Crowrey's  'magical  son, who

dilcg.ered.f           n..!hi Bo9$'of tbe  Lant. He U""aliV"to"".rl"----

                7l<e';  

   '  rne wrrcn-s tamllnr  sptrit,  a gtey c t; cp. the  opening  scene of Macbeth.


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                          Tbe  Magical  Record  of the  Beast 666



   ro. Jo p"m.  Opus  III, 3r-666-y. Operation: from-bath-born-rvonderful.

Elixir: well-mixed,  much  retained.  Object:  ideas for  my work.

   This operation rilas entirely successful,  by the way,  in checking  any desire

for cocaine.  At this moment  I v'ouldn't  take it if offered.  I feel  I have done  a

man's day's  work,  and may sleep.  In the main,  it's the old story of Juliet

curing  Romeo  of Rosaline. 'Un clou  chasse  l'autre.'  Also  'Satan  finds more

mischief  still for  idle hands  to go do'.  It's curious  fact,  by the way,  that  my

enthusiasm for cocaine  is a direct  flower  of  my Puritan root-ancestry'  It is

my abhorrence of the  idle,  useless,  unprofitable, moment  that  pleads for

cocaine  at my  mind's  bat. To me loafing is the'sin' par excellenca.  I want  to

serve God,  or as  I  put it Do My S7ill,  continuously:  I  prefer a yar's

concentration  rvith death at the end than  the same  dose diluted  in half-a-

century of futility.  As  some  one says-I forget  whom-I have 'The deliber-

ate prefetence for  a short life anda gay  one'. But on the other hand,  I check

that  preference,  just  as  I ptefer natural  to  hothouse fruit.  But,  if my fruit

never  ripened  naturally,  then  hothouse,  by all means, and damn  the ex-

pense!  I wish  I could  rely on the  natural sun of fame  and the  natural  rz:in of.

our occasional  cheque!

    rr.r;.  I  sum the Experiment.  The cessation of cocaine  caused me

appteciable  symptoms:  physical, either  of reaction or deprivation;  mental,

of undue  preoccupation;  01 moral, of craving.  I cut short the  period of

'ordeal',  but for an adequate  purpose  and  in a  rightly-calculated  measure.  I

adjusted means to end, and  produced  no trouble  that simple  natural

counter-irritation  could not allay.



    r7 July,  h.  S.lS a.m.  I have  had a long 'wish-fulfilment'  (no doubt)

dream  of being in rX/hineray's  shop  in London,  and  getting  large  quantities

of cocaine  from  him.  I did not take  any, save a grain  on the tongue  to test

the quality.  I then  dreamt  of Jane Wolfe.  I was  with two  other gids, one of

whom  had a negro husband named  Austin.  He was  in another section  of

the train by which  we were travelling. Jane  was  on this train;  I found  her

most immensely fat and white; she  instantly  produced  a huge  penisJike

organ. She  said  I couldn't  have any coflnection with  her  but I was  to do for

her what  she actually did for  hetself, which was to use the head  to beat up

an egg  in a bowl. She produced these. Though  disgusted,  I complied,  she

masturbating  me.  Ptesently  I  realized that she was  not Jtne at all. After

various  incidents  the real Jane  turned  up. The  othet woman wanted  to  buy

me, but  I was true to Jane and the other tv/o, whom  I  regtet  I can't

rccognize.

    The  original  Oedipus  legend was  that a  Parsifal-Fool-Ghost was once  the

o.wn child of the  king whom  he slew  in the annual  contest,  and  the curse

lay in the failute  of the tribe  to secure  exogamous fertilization.

    I got an  idea for  a child's book on Alice  in lVonderland  lines, with  a teal

dream  as  plot, the  aim to slay sire and  wed dam  always  masked  by the  Dream

Censor, with  his Protean theatre-vrardrobe,  to operate  the dream changes.

    6.o5  p.m. Slept  most of the  morning;  swam  and  slept  most of the



                                                  ,tt


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                            The  Maginl  Record  of the  Beast

  afternoon. At 5.3o Alostrael  and  I began  the  celebration  of the  Mass  of our

  Lord.l

     By the way,  Leah made notes of  my last  big night with cocaine.  I took

  doses, at fi.rst  four,  in fifteen  minutes; then  aftei  lunch twenty-three  doses  in

three  hours; after  that  no count was  kept, but I went  on till  ,bont r.oo a.m.

as  I suppose.  This  is not Science!

    64o.  r notice that the temptation  to go on steadily  with cocaine  (in any

given  orgie-orgia,  religious experiments)  is deeply subconscious,  almost

  like the  need  to  breathe.  If one  is doing one's wort very  fluently,  one takes

  1o1.-; { one stops  for a moment, one reaches  instinctivily for the  bottle.  In

  Leah's list there are some intervals of only three  minutes  between doses, and

others  of fifteen to twenty  minutes.  she  herself  connected  this  wide  var-

iation with  the  length of the  paragraphs dictated. The moment a new

thought is required, a  new dose  is demanded.  It's just  like trying to keep a

top spinning: one lash may  by luck or skill send  it faster  and  steadier than

another;  but sooner orlater it falten,  and  there  is nothing  for  it but another

stroke of the_whip  . rf a rcar  inspiration  take hold of one, at any period, one

gray.forget the drug  altogether,  as if the v'hipping top *.t.  changed  by

Magick  into a  Dancing  Dervish, or a star.  rrrus, tast nigttt, Leah's  .ir.rr.,

ousted  her rival Borgia  from  my affections  and my -.-ory in a very few

minutes.

    I am  inclined  to the opinion that  a state  of mind such as that  in which  I

wrote  The world't  Trogtdl  would do as  much for me. But here  is my rock of

stumbling:  to wrire  sucH  A  BooK, even with the  Idea and the power

*1"?: and  priapic in the brain, needs a third  person  in its Trinity,  if the

deed is to be done. That  Person  is the  conviction  that the work  is necessary,

important,  all else  in life at best a preparation  for  it. And that person  is now

almost  an exile from-my  Kingdom. r can'r  berieve  that  anything matters

-.o:. jry".  anything  else.  I can eat  and  drink,  love Leah,  ,-i*,  pl^y Fives,

with  infinite zest.  \xrhy  ? Because  I like to do so, and these tt  ing, dorr'i

pretend  to be more,  or other, than they  are.  But I have the fixed  idea that  a

Book 'ought' to be a word  of the  Immoral Gods,  mighty  in Magick, ar

cetera, ad  naa.reami  and  my very  Initiation itself has taugirt  me that  the

universe  is centred  on each one  of the  rock-rooted  bloomsif sea-nettle  that

stung me this afternoon  as much as on a Mahabrartma,z  wefe  there such an

oneas  He. crurdely  put, r cannot  take  myself  seriously  any longer. The way

of the  Tao,  of automatic  reaction  to impressions, not i'a"i"g                    abov!

another, has  become  my  Path.  I can write  this  Diary, firstly              "rry  

                                                                           bJcause  it is a

habit, brrt.secondly because  I don't particulady  .*p..t anytody  to  read  it.

Formerly it was  less to_express  or edify myself than  in the fiery  hope that

others  might take  heed  by -y efrors,  courage at my succerr,  urd come with

less  pains to  mine own  initiation-goal, yea, and  biyond it. But norv that  I

have-come  *1.t: (it may well  be) few others of our  monkey-transcending

race  have trod,  leaving ground  of body,  dared  Daedalian io explore  th!

   1 Shaitan  (Set) ot Aiwaz.

   2 The  Great God.  Brahma  is the creative  aspect  of the  Hindu triad-Brahma,

Vishnu, Shiva.



                                            22'


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                         T-he  Magtcal Kecord of tbe  Beast 666



unmapped  abyss  of air-'Afloat  in the  aether,  oh my God,  my Godl'l  

am  no more.  Earth's landmarks became  unfamiliar as  I soared;                            -I

                                                                                  clouds  hid

them; soon  Earth's self was  but a  pelletin the  immensities that swallowed

me. All stafs til/ere  seen  to be but minute accidents of space,  scarcely

deciphemble,  utterly insignificant. History was  but a lewd scrawl  on the

blank wall  of unintelligibility; philosophy  but an  idiot's gabble,  science and

religious Autolycus-trash.2  As for  myself!  Indeed,  I might declare myself

sole  God,  all-containing,  all-creating, since this  Universe was  but a phantom

in my mind.  But then being so blank-faced,  brainless,  it might blush before

the candle-and-turnip-on-sheeted-pole  of schoolboy.  Nay,  more, as all

features faded  in the twilight of my discrimination,  and vanished  in its

night, there was  no more,  nor form  nor  being, to be my Universe,  and so to

constitute  my 'Self'.  From this great  Dissolution  I emefge,  indeed, as  'twere

a man born blind, cured for a month,  might sink again to his old wodd,

only to recognize  how incomplete  and  unintelligible  it is without  sight's

explanation of  its problems, and quite  unable to accept  the  rvitness  of touch

or hearing  to the  true charactet  of.  a phenomenon,  or to imagine that  a

four-sense-philosophy  can be taken  sgriously.  Yet  he, with  his month's

light, seemed  to add  to his knowledge,  even to aid his understanding.  It

gave  him one  more touchstone to tell This  from  That.  For me, far.

otherwise;  in my initiation's  vitriol  all difference  dissolved.  A blank circle

means more to the geometer when he dtaws one or two diameters; they

help him to discover  nev/  properties thereof; but  if he could draw all

diameters,  'twefe  a  blank  as  at the first. And even  if the  blind  man, taking

himself seriously,  might hope  to  help his fellow-folk  of Darkness by the

explanations  gained  in his month's light, can  I do so, who  know that  my

v-hole gain  is loss  ?  I knovr that  Buddha is no more than  a dead  lotusJeaf,

nay  more, none othef.  I know the  Path of the Wise  one with  a blind alley,

John  I(eats  no holier thana  drunkard  cursing.

   (8.4o. After  an interval for  two sets  of  Fives.)

   So then there  is no reason why  I should  not do anything  which  is

evidently  my nafure or will to do; but to  make an effort to 'sacrifice  the

lower to the  higher',  or 'self  to  Humanity', is absurd when  the victim  is also

the  god. 'lfork without  lust of result'  says Tlte  Book of the  l-aw.  It sounded

hard.  Now  I know that  no result is possible,  that  lusr dies ashen;  but why

work?  Blavatsky,  too!  'Kill out ambition; but work as those  who  have

ambition.'  But she offers a  prize: humanity's  enlightenment.  It tempted  me,

be sure;  I gave all for that,'twas  my Pearl of Great  Price. Andloltisno

more than  Fame's stage tinsel, Wealth's  Shahravah-coin  of leather, or

Love's  Nessus-shirt.



   r A quotation  from the  Holy look, Liber  LXV entitled  The  Book  of tbe  Heart

Girt  ntitb the  Serpent,fitst published  in Tlte  Eqainax,  volume rrr,  number-r,  Detroit,

r9r9. This work was  transmitted  to Crowley by Aiwass,  his Holy Guardian

Angel.

   2 Autolycus  'surpassed  all men  in thievery  and  swearing'. Tbe  Oxford  Clatsical

Dictionary.



                                              224


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                              Tbe  Magical  Record of tbe  Beast



  __The  only  answer  to all-this  appears  to  be my  Montaukr  demonstration of

   How A could  increase  withouiceasing  to be A ty r,r                              with  B,

  C . . . Z and so on. 01, how.  my  invioli'bly  perfect,  my  ""-ui"rtion  

                                                                      i"f"rii., _y  immortal

  soul, could y:t profit  by exchanging  its Rest fot  anorbit of  Incatnations.

     But since then  I seem to  have  be"ome so conscious  of A, so sure  of its

  identity with  B ""d,lj  o,the1s,  that the.game  seems absurd,  like trying to

  play whist  vdth  blank cards,  three  dummil (or even  fou;t;;,"1.r,  and  for

  no.points.  r suppose  that this is a natural staie of  mind for A to have; A  is a

  universal-proposition  'All s is p' which  means  nothing as soon  as it is

  proved, since  P becomes  implicit in the  definition of s. A'i$;efined  only  by

  infinities  and contradictionsf lke Shiva or The Tao; trrererore  a is Notrring,

  to it-self.91  1o 3.nf1hing  else, as  pure A. That, no joubt,  i, ;n; it .or*p?,

  itself with  B. It thus.finds a mianing  for  itself. (Kether i, ,oiourl.ss, not

  even white,  brilliance.)

     ro.ro. Have taken  the forty-four  of the'K  without  the  Hs, for set.

     ro.r5.  I conclude  that  I shall  either deliberately defile A with  B and thus

  regain the  illusion that my work  is important,  oi dir.orr.r that a[ this while

  I have  been working  better  than  I knew.

    After  all this, the truth  is miserably perty;  but out Thou, stark virgin,

from Thy well!

    she smiles;  'You would  be satisfied  and  proud and.  passionate, eager to

do more and  better,  if only_that  cheap  btok.rr. or'-"rp.i -ooa  

blistered  paint with  knobless dravrers  ani cracked glasses  h^i o., its               "ra

                                                                                      sherves

a few  new volumes  nicely printed,  neatly  boundl "f *h;  yo" call your

Iilorks.'

   -'Truth! dare you say  I am so vain a thing  as that? That  I am still a

schoolboy eager to reach  the Sixth, and see  his-name in the school  list with

his that won a scholarship  at Trinity,  and  his that  took  trr.  ptir. r"r;;;

verse with dull wooden  iambics  that none shall ever  read  but the  Exarniner

who judged  them?'

    T.*rl smiles  again:  lvanitn ari is vanity!  you'd cut your  name  in the

rotting  bark  of the dead  rree of Fame that's  lost  in the jungle  of  Rumout;

but there are Those who  wil  not hold thee  shamed tn^t tf,oo  hast prayed

Bank  Holiday  -Tnpper,.  intrud-ed  thy cognomen  upon Nature, or pur pol_

lution  upon hallowed places, if for thy fei-row-scribblers thou  h"s A.s"hyios,

Laotze,  Catullus,  Baudelaire,  Heine, Shakespeare,  I(eats, Blake, naUetais,

Ibsen, Nietzsche,  Balzac,and  James  Branch  Cabell.,

   'v-uyq ay  ! vanity,  vanity of vanities  ! But as  I rured thee  to seek  me,  not

careful of the risk, not haggrer  of the cost,  by bloated promises  that thine

gwn swg-rd  soon  pierced,  pigs' bradders  iworlen with  foul wind of

Fame,  with  Nitrous oxide  of Knowledge  or even  with  poison  Gas  of Love,

so do  I tell thee  now that  the_boy's v"nity  is worth my maiden  Truth, ani

thou shalt envy Shelley,  3lg ousting  him, challeng.  fit  Marfowe,  and

outroar  him,  insult John  Milton,  and out-thunder  h-im,  nay, match thine

;#       New Hampshire,  U.S.A., where  Crowley  experienced the  .Stat_Sponge,



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eagle-vision  against  Blake's, outstare  him, and violate  the  Muse of

Swinburne,  that  she  acknowledges  thee  her Lord even  in the faming  bed

that scorched  his limbs,  and sent  him  lirnping to the Southey-rJfordsworth

Hospital  for  Incurable Poets,  Icarus  Street, Eunuch Square,  \V.C.'



   18 July, O. r.eo a.m.  Opus  IY,3t-666-3r  plus everything.  Operation:

indescribably  gte t: began at 6.3o  a.m. of Saturday.  Elixir: immensely

copious,  churned  almost  to foam.  Object: to celebrate  the Mass of Our

Lord.

   r.3o. Stopped cocaine. z.ro.  Talking to Leah; took a doch  'an doris.

   2.3 5. Still talking.  I note:  Knowledge  is based on discdmination,  in evety

case.  To distinguish this  from  that  is our first  step. More, knowledge  of

even one thing  other than the knower  implies  discrimination  between  this

and that; the dyad. Now  moreover,  Knowledge is the enemy  of Life, ay,

and of Love.  Science  has added  knowledge to man, and  made  his life

worthless  to him, were  it only by denying  geocentricity  and finding the

source  of teligious  fable.

   Now,  like  my blind man (an hour orso ago) we  might  have  a geometet  in

Flatland explaining  ptoblems  like the cause  of the appearance of a point

which  widened  into constantly  increasing  circles  and then diminished  again

by 'discovering'  a Third  Dimension  containing  a sphere which  passed

through  Flatland's plane. We did have  Hintonl to explain some  three

dimensional  puzzles  by assuming  a fourth,  and Ball2 to make gravitation

and certain  physical laws intelligible  in the same way.  But the Flatlanders

knocked  their geometer  out of shape,  and  men should  have crucified  Ball

and Hinton; for  if cubes be, planes ate but mathematical  conventions

without real existence; and  if tessaracts  exist, solids  are  but their  imaginary

boundarics; like the  Equator,  real only  on paper. A little knowledge  is

indeed a dangerous  thing, for  it aids  men to tell this from  that, even as

sight, organ  of knowledge, marks the  red rose from the white, and as

headng  profanes  holy silence,  vibrates  its this-and-that which  ends  in

Babel-discord.  But ask  Initiation-Knowledge,  the vrheel  spins  to Zerol  our

cobwebs  of discrimination that  man's  mind, the venomous  spider  in his

kingly pa)ace,  spun,  is sviept  by the first whisk of  Isis'  broom into the dust

heap  of oblivion.  So, thinking  to increase Knowledge, we  destroy  it; we

have tried to tie knots  in a  rope with  ends  fixed.  We  admire the  ingenuity,

wonder  at the  complexiry,  add one,  and the whole  tangle  of fool's  knot

ravels  out.  lVhen  I destroyed  discrimination,  as f was  bidden  in Tbe Book of

the l-aw, I destroyed  Knowledge; and having destroyed  Life's enemy,

Love's  murderer,  my complex is made simple;  I can live again, love again,

vdth the  sublime  ignorance  of the wise Serpent  who ate  not the fruit  he

praised, with the  blind passion  of fire,  that  sees  not its own light, nor feels  its



   1 Chatles  Hovratd Hinton, Tbe  Fourtb Dimension, t9o4,

   2 Walter \Tilliam  Rouse  Ball, author of  Matbenatical Recreations  and  Problens  of

Past and  Present Times,  :^892, A  Primer  of the  lfistory  of  Matltematics,  r89J,  and other

works.



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  heat,  yea,  let me say  it,  I can  livemy life, can love my Leah, with the  superb

  unconsciousness  of a Star,  with  the  supreme  absorption of a God.

  . t.oo  a.m.  Opus Y, 3r-666-jr. Operation: very  prolonged climax: very

  intense  indeed.  Elixir: copious  etc., as in opus  lv. otlectr  as opus  IV.

  This left me as  enthusiastic  as  ever.  we wenion  again  about  7*7.i but to

  no insrant  end.  our Lord appeared  to me and told me things.  ;Thi.rgs orrly

  exist  by virtue of their  opposites,'  said  He. 'Therefore  I            no more than

  God of your  illusory limitations,  I express your                    "m  

                                                                preferences  as man  and

woman.  so  I am the true  God of your wotk as you have now come to

  understand  it and  you did well  to invoke  me, and  I am with  you.,

    The day passed  in Fives,  sleep,  diving. Telegram  from  Jane:  from  Tunis,

  zrst.  New  Moon-this  time clear!



    r9 July, v.  cash  balance about 8z,ooo  lire. A  long  lovely  bathe-climb

with  Leah out to the  Caldura tip.

    9.tt p.m.  I took one sniffof  Cocaine before and one  after  supper.  V.ry

strong effect,  but no 'need' to go on, because  there  were  -'ihiogr  to

do'-visit  from the  Baron  etc.

    ro.r7.  In view  of recent Alostrael  developments,  I feel justified  in asking



a new symbol  for Jane wolfe.                          Kteis of Air. sltang.  Kind of

volatizes  her,  r suppose. Symbol for my meeting  her and its  

                                          ==.                                      material

consequences:   Moon of Fire, Kun, rrr. This  is the  First Departure  from  r

ar'd z, the struggling  plant-stalk.  I think  

                                         -         it means that  there will  be all sorts

of a mess at first:  Moon of glamour  and  unbalanced  fire  of  blind desires.

This leads to various  violences  and apparcnt failure to get aqry  result.

Alostrael  reads this chapter thus-she's  coming for  purpoies of learning

N{agick. \we  can  make some  base  use of  her,  but no magical  use. Symbol oT



a Magick operation  to improve this.  Earth of  Fire.                                 yes:

control event!  rx/hat will  be the  material result of                                thus

                                                               -,  -".ffifras  

caused by our work?  Lingam of water.  Li, a sinple                     -.  

                                                                    straighiforwatd  plan

only needing fi.rmness  and caution  and ending  in pleased satisfaction.  It is

the  begetting of fertility, or  initiation of a  prosperous  venture.



   Shall  we  buy real.stat. in Cefalu?  *,                  Fang. Fire of Sun.  Large,

abundant!  w&rat  should  be its  physi.ffi,.ristics? rffater of Lingam.

Leah  says:  in a high place.  I say:  v/ater around  it, and  phallus, a  pinnacle.

This fits the  caldura  like a glove; its  promontory is washed  by the  sea for at

least two thirds  of it, and  it has  magnificently phallic rocks.

   Symbol  for  David Ross in connection  with  building a temple  on this  site.

Sun  of  Lingam.  Ta Yu!  He ought  to  build it of turquoise  and  lapis lazuli!

   rr.2t p.m.  I  now proceed to execution of Opus VL There was a

preliminary  directly following opus v, some small  work during yesterday

but not much;  more definite  \fork with  practice  on rhe -"y io bathe, a


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lustration, of S[cadet] W[oman]  on the shore, and a sacrament  of Bread

before  supper. We  have taken a little Snow and  Brandy.



   zo July, d. r.4o a.m. Opus  YI,  1r-666-3r. Operation: Feminine,  poor

lance-wood,  but intense  rvill. Climax  prolonged  and almost  agonizing.

Elixir: quality  excellent,  quantity  small.  Object:  as above stated.

   r.4j         I note that  Cocaine  first excites  imagination and apparently

         ^.m.  

(Leah  confirms  this)  confers a quite peculiar  point of view, with  a strangely

intense and almost drunken  pleasure equally  unknown to those  who  have

not taken  it. This  point of view  seems to be that of the animal-

subconscious;  it owns no censof,  moral  or  mental, and  may  be cdminal or

insane v'ithout qualm.  It possesses  one,  like the  'devil'  in the  old patho-

logies.  (Perhaps  these describe  and explain  facts  as well  as or better  than,  the

new.) In me, of course, such  tendencies  are rudimentary; and the  mental

and  moral  inhibitions would cry 'Halt  ! V4eo  goes  there  ?'  if I proceeded to

extetnalize  one such  ol to translate  it into action;  because to do so would

need the  use of faculties  which the sentries  Prudence,  Righteousness,

Honour  (and so on) guard  for the  KinglSelf  by Marshall True-Will's  order.

But the  point of view,  unless thus  rashly rousing sleeping  dogs, is uttedy

irresponsible.  I might,  for  example,  wish to drain  the  blood  of  mankind into

one  lake for  Leah to swim in, rather  as  Nero wished  that  Rome  had  but one

neck.  This point of view seems  like the 'libido'  defined  by Jotrg  as absolute

and unconditioned  in this very manner. In the  case taken  above, the

impossibility does  not daunt,  the inhumanity shock, the disproportion

provoke laughter,  or even the  inconvenience  of success damp down. The

wish does  not really  demand  fulfilment;  it is a pleasure in itself.  But,

obviously,  another  man  might  find  it fiercer,  its action-fruit sole  quencher  of

its thirst,  the  moral  constable  offhis  beat,'the  mental critic feeble; and,  lris

low stage of evolution  limiting  the scope of the wish,  he simply cracks  a

crib or slits  a gullet.  We see  a similar effect  with  common alcohol. The  soul

of Poe,  on condor  pinion, soars  beyond  the sight  of earth, disdains the

pt ctical,  and  either  swoons  in silent fapture,  poised in immensities,  or

makes  a record of its journey,  a song to guide and hearten  us, that we  may

follovr  it. The  Hooligan,  on the  same dtaught, finds heaven  in the  same

self-emancipation,  self-exaggeration,   and self-exaltation;  and  this to  him

means  equally that  he transcends  his environment;  and  if this sense  of

power  need action's witness,  he kicks wife or sandbags wayfarer.  Poe's

inhibitions are  not, as  are the  brute's, fear  of police,  of fellow-brute,  even of

bottle or kitchen-knife should the wife  turn to bay; they  are the  bonds

Nature-Delilah  tightened  so treacherously  upon his limbs; they  are  the  nets

of  logic,  the  cell walls of the  mind's Chillon,r  whose  cold  flags of fact  he has

paced  in datkness of the Mystery  that  shrouds  Truth, the chain  of his own

personality  binding  him to the  pillar of Self, so that  he gropes in circles,

with no friend  but spiders, until the rhemory  of his soul's  lost freedom

fades.

   I said  above that the first  doses of Cocaine excite,  inspire, set free,  in this

   1 Byron:  Tbe  Pisoner of  Cbillon, fi$,



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                             The  Magical  Renrd of tlte  Beast

  peculiar manner.  They do not interfere with  action; the  point of view  can

  be distrusted at will, and  normal faculties  fulfil their funciions,  more easily

  (as  I think) at least in appearance,  than  is usual.  But further  doses  seem to

  act as anaesthetics  to those  powers, especially as  regards the muscles. Thus

th.q sexrla-l  ^ct.  mzy  become  difficult; and  so maly anything  that  needs

self-confidence.  The  nerves  seem to be shaken.  Buias on. uplprou.hes the

  'physiologicallpsatisfying  dose' of which  I wrote  a week  6r so ago, all

inhibitions vanish.  Q1e gets  the giant energy, contempt  of weaiiness,

freedom from  fear  of all sorts; and Jne  be.omJs most fully firaster  of one,s

medium,  body  and  mind perfected  instruments of will, wlatever  that will

be,  limited 9dy by one's original  possibilities.  It is as  if one, normally an

efs{! {eyeloping  6o0/o  effiaency,  suddenly  showed  rcoo/o.  This lasts until

*.  wS  is accomplished,  if that  be within the limits- of the engine,s

theoretical  possibility.

    By the way,  Leah noted that  the 'bliss' of cocaine  v/as  a bliss of

Anticipation-at the first,  that  is,  I made  a similar  observation  myself,  some

time  ago.

    I must emphasize  that the mere  consciousness of the existence  of the

'cocaine-wish'  or 'naked  libido'is an absolute  delight,  without conditions.

It seems as  if one  had found a new Godself,  wh6  is 'love',  but asks  no

rcalization  or  return, the state itself being  perfection.

    t.rt a.m.I lie down.  Explaining  to Scarlet Sfoman  about Tao_Teh,l  how

Teh does all the work,  etc.

  - 4.oj  L.m. Opus VII, 3y6661t.  Operation: strong  and  excellent  though

short,  easy.  Elixir: excellent.  object: Alostrael  to -ktro*  how to use  her

power.

    8.3o. Awake,  with  sore  eyes,  but fresh. yesterday  I cut my foot badly on

the  rocks, and  so  I was  lame.  I also  had a bad cold, and  on tle to,p  of that  a

nose-bleed.  This  was  in -y left nosftil, not the one  I had beet'using  for

cocaine.



   2_r  July,  p. Another  nose-bleed  on waking;  otherwise  much better.

_  

Preliminaries of an opus vIII, to thank  Aiwaiour  Lord all day. Train  to

Palermo with  Leah.  Long serious  talk on Magick  and  my vow of  Holy

Obedience to 3*6661rJ



   ", J4y, 2f. Continuing love-talking-orgte  ^t  r.4t a.m. There  should  be

some telesmatic  figure  or pantacle  of our-Trinity.  Aiwaz  being 3t-3r1r,

Alostrael,  3v666-3t, and  rhe Beast, 666,i.e.  five AL'sB  and"two others.

(728 equals,  56 x  r1;3  NUB on the  middle scale  of Expansion  or NU in

Love and  Unity.)

   r Tao-Teh  is the eouivalent  of Shiva-Shakti  or the Absolute  and  its  

Power.                   r                                                        manifesting

   2 The  Scadet Woman;  at this time  Leah Hirsig.

   3 The  five AL's are contained  in the  formula"of Aiwa,  3r-rt-rt (93)  and the

two AL's  rn 3v666-7r, the formula  of Alosttael  (Leah  Hiisirf, Jhici fwo AI-'s

Ld.d."e  to 6z; this, when  added to 666 (Crowley)  yiilds  7zt wti6ir  is y6  (Nu) x  r3

(U"ity).



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    I swqre  to take  Her as  my High Priestess  to  Him,l and  act  accordingly.

She  is to direct  all action,  taking  the  initiative throughout.

   4.oo        W'e  have been continuing  Cocaine  in a  Lesbian  Orgie  in which  I

         ^.m.  

was Alys  her tribade,z  aftet a frightful  ordeal  of cruelty  and  defilement  put

on me as  Her first  passion  for  Her slave,  which  tore from  me the  last rag of

manhood,  violated  my last veil of  modesty,  degraded  me  below the  dog and

the  hog, revolted  even  my body,  and  made me free forever of my prefer-

ences  for  mattef, made  me Pure Spirit. From it she  rose Ishtar,s  Love's

Goddess,  and drevr me into Her womb;  Her Babe am  I, Harpocrates the

Soft-limbed  child,a  Parsifal the Pure Fool,  Bacchus  the Epicene5 and

drunken Ass-bestrider,  and that smooth-plumed  that  innocent Dove that

men  have called  the  Holy Ghost.6

    It is for  Her to  nurse  Her Babe,  train  it with  Her sharp  whips  and sharper

words,  bring  it to puberty, to virile  might, and like SemiramisT  or like

Ratoum  in my own  play,8 murder  him in his  Father's House, poison  him

with the  milk  he throve  on, fling him Her Satan,  into the  Bottomless Pit,

black shiny walls  smooth-stretching   from the flame-jagg£ádgaping  gateway,e

hell's  reek  hot-smoking  foth  of it, whence fitst he issueC to those  stupid

wanderings  that  nought  could end  but their  own homecoming.

   This  Word is the  interpretation  of  my Silence;  She  reads  it as  I write.  In a

moment or an  hour, or  (in sheer  suicideJust) never  again,  She will  rise  up,

command  me, master  me,  lash  me to manhood,  tortute  and mock me, smear

her snake-slaver  over  me, and with foul word  and act  make  me the tool of

Her abominable  craft. She will  perform Her Black-nay,  Her unnameably-

hued  Mass, from  my base  body, elevate  Her God,  suck  out His life, and

spill  it on Her midden.lo  Her Winged  Egg, my Phoenix,rr shall  cook

together  in moist  Fire; Her crystal sea shall  be enriched  with  peads of

God-consecrated  Oyster,l2 and wash  nor Scentless nor mire-untainted shores.

   And  Her Concoction  shall  be sweet  in our mixed mouths, the  Sacrament

that giveth thanks to Arwaz,  our  Lotd God the  Devil, that  He hath fused

His Beast's soul with  His Scadet  Whore's,  to  be One  Soul completed,  that

It may set  His image in the Temple  of Man, and thrust  His Wil's  rod over



   1 Aiwaz.

   z A  lesbian.

   3 The Assyrian Astarte,  the  goddess  of  love.

   a  Harpocr:ates is usually depicted  as a child  with finger  to  lip.

   5  Hermaphrodite.

   6 The  Bird of  Breath, i.e. Spirit, hence the  symbol  of the  Holy Ghost.

   7  In Greek legend, the daughter  of a Syrian goddess  Derceto.  Her second

husband  was  Ninus, king of Assyria. After  his death  she  ruled Assyria for many

years.  She was  the  builder  of  Babylon  and was  changed  into a dove  at her deatfu

she was  accordingly  held sacred.  Tlte  Oxford  Classical  Dixionary.

- 8  Ratoum,  qh9  name of a chatacter  in Crowley's  play, Tbe  Fatal Force,  unper

f"qqi  but_published  inThe  lYorks of AhilterCro,wleJ,   ryo:l1.

   e The vulva.

   ro Ordure.

   n 'Her  Ifinged  Egg'is the ovum,  'my  Phoenix'  the  semen,  because  it is the  bird

ofresurrection.

   12 Semen.



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  them  and rule them.  And  that  impqddd sea,  dark with  that  oozy  shore-mud

  which  it washed, shall wash  us, body and  mind, of all thai is not He,

  moisten  our throats and  loosen our  loud Song of  praise, Thanksgiving  unto

  Him.

     I write  these words  in agony  of nerve;  I loathe  the  pen,  I loathe  this

  mental onan-play;  this  Tantalus-thirst  is nowise eased  by mirage-wells of

word.

     I want  ller to tear this diary from  my hand, to smash  my sham

love-castles, to go  mad, so drug-crammed as she is, shatter  my dreams of

urhat seems  Heaven  with  an awaking violence that  r too vrell  know  Hell,s

reality.

    curse  Her, the fiend!  How vrell she  understands the Art of rorture. she

has  leant over me, and from  Her mouth  she has uttered  an Abomination

and  from  Her throat  confrmed  its infamy in Act. And  then She  sank  beside

me!  lhg lets  me nge; She knows \ date not look atHe4lest  in my  lust of

Her  I break mine oath  of service. Ah!  but She knows-that  Food has

fledged  my schoolboy  chin! And  so She,  in Her whim,  cries  .Slave, thy

Queen's weary  "f thy tameness,  thy  dog-cdnge;  canst  thou  not guess when

I would play the  maid, coyly invite, or  modestly reprove? and  if I weary  of

that  game,  as  I may, and lash thine  insolence,  ztt thou  not slave at all times  ?

9g-.,.1  am  chaste,  pure goddess  and  true wife.  I want  to be insulted  by a

thing  like thee,  lower than  all my dreams of vileness-yea,  fot  my acts on

thee were  gte tet,  more  hideous, more unclean,  than my mind's cesspool

that  conceived them!

    'so low art thou-crawl  to  my floor-blacked  feet,  and  call them snow-

pure marble; then rise ro things  more  horrible, find word and deed  of

worship,  till  in my body's Lake of  Fire thou  burn and  shrivel, choke  on the

fivefold foulness  of My breath,l  and  as thou  diest call  My asp-vitriol  water

o! Life,, My belch the Spirit of God, our sterile  and most blasphemous

Abortion-slime,  the  God-Babe  Eucharist.g

    'Yol dog! to your slaves' task! to your  mock  Love,  you dog! you  dirty

_  

dog!  Do i!, yoo  dirty dogl  ro my soiled feet,lap them, you dirty  dogl  you

dirty dog!'

   She...makes...me...a

_.7.?"  a.m. Opus  VIII, 3r-6661r, pler] a[r].5  Operation: unparalleled.

Elixir: copious,  rich, perfect.  Object:  to thank  9f foi  uniting ouriouls.

_j_:1"-a-.m.  Opus  IX, y-666-3i.  Operation:  incredible. Elixir: as  Opus

VIIL Object:  to  increase  pleasure  in love.



   1 crowley  is putting  the words  of this and  the following patagraph  into the

mouth of Leah; it is she,  crowley supposes,  rvho  is so  spealing  tJ  hi-. All five

elements  (earth, air, fire, water, sfirit) trave  gone to  make up tf,e  foulness of her

breath  (spidt).

   2.Leah  is^_likening her sexual  secretions  to a poison.  The asp is one of the

attributes oflsis.

   t  

.   -For  his  F.ucharist, ctowley  takes elements  that  are abhorrent to christians,

dead  matter,  hence'blasphemous Abortion-slime'  and  so  on.

   a  He licks Leah's dittv feet.

   5 'By the  mouth'.        '          a Aiwaz,



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   9,to a.m. The way to attack  Fetmat's  Last Theoreml  has come to me

suddenly.  One has to shovr that  the loose  ends  in any expansion  can never

be an expansion of that  otder. Thus  zx f  r in x2 f  zx f  r             x2  can never

               unless x  :      as  if is obvious.  Equally for'      -l -  6x *      and

be a squate                 4,                                   4x     4,        9,  

so on. For xy carutot be a square  unless x  :  Y. The  intermediate terms

between  x" and  y"  in any expansion cannot  themselves  be z": obvious again,

but ptoof obscute.2  Bother  Fetmat  !

   The day  has passed  in shopping  and sleeping. Tunis.  Boat  late.



   2t Jvly,Q.  Jan.  artives  quite unexpectedly while  I sleptt

   A.m.  Shopping.  It's now 4.oo  p.m' and my  nap over. Dinner and movies-

At about  midnight  Leah came  in.



   z4 July,  h. l.st a.m.  Opus  IX, y-6665.  Operation;  long-prepared,

then spontaneous,  violent. Orgasm:  immense,  my soul  dissolved  entifely.

Elixirivery copious  and  unusually  sweet  and  rich. object:  to make that

which Alostrael's  Gtaal means to me, the Wodd's Desire.

   7.oo a.m.  Opus X,  1v6661. Operation:  Intense, excessive-the most

prolonged  I can remembet. Elixir: as  in Opus  IX. Obiect:  Itself-and the

Eucharist  to nourish us thetein.

   8.oo a.m. After coffee.

   The  'sexual act'  completed  is to a matt full  physiological  satisfaction;  to a

woman,  a mefe loaistossed  on the cloth'en plein'. If, then, a trouseriferous,

whiskerogenous,  laryngomegalic,  phalloportative  human  body be twinned

vdth  Phaidra3  soul,  'tpllf a woman  made  udth  half a god', the  He-Life runs

its course  in health,  but the  She  starves,  and  yet  lives and  gfows  by starving.

The  He dv,rindles  contentedly  in its due season;  the She  incteases  in inverse

ratio.  (This  is true  even  if the  She has  been  indulged by such  enjoyment  as  it

'can  obtain.)  This She, insatiable,  may weary of her futility,  and  seek to rob

her He by finding  masters  in his servants.



   z5 July,  O. The  above  got tangled  up somehow.  We all came to Cefalu.

Bathed, etc. f now find Jane Wolfe,  refusing  her year  of birth, misled  me-I

am like the girl who was  to meet  a 'dark distinguished gentleman'and  did,

he was  a nigger with one eye.  Her Luna,  opposing mine, shows  sense-

antipathy:  oor S"torns  conjunct  show sympathetic sobrieties  of life-

con-eption.  Her Mars  is trine to  my Hetschel;  she  might well  help to

.*.crri. my Will.  Her Venus  near my Saturn shows her love for my

Wisdom.  The ascendant  shows  the gracious, serious,  clevet  personality

eagef  to  help humanity-and  I read  this first hand ftom  sight and  sound  of

hei. But where  is the  'kitten-paragraphist' who  appears  alw-ays  in her

   1 Pierre de  Fetmat (16or-65),  French  larvyer  at Toulouse.  His recreation  was

mathematics and  he pioved to be a genius. The modern theory  of numbers  is

largely owed to  him.

   2"  The passage  ,For xy cannot be, a squafe  unless  * :  y'  is nonsense.  If, for

example,  ":   tr,y  :  9,xy  :  62.  Perhaps a typist's  error.

   3 See-the pltiedm of Senec",  a woman  of lustful and  vholly  unscrupulous

chatactet,



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   letters?  she doesn't  tdk so; and  her planets do not indicate  so cutious a

  quality  as far as  I can see.  These  nonsense-flowers,  Leah  and  I both think,

  are  heavily  censored  phantasies.



     z6 July,  :  . z.o7  a.m. Till norv  l,ve talked  with  Leah since  rr.3o of last

  night.

     ).zo a.m. An  interval  in the  preparation  for Opus XI.

     I note-and  so does Alostrael-with  perr*rbaiion, that the  Lancer  .wavers

  now and then,  but so  it should  in tilt prolonged  beyond custom, and  in so

  heavy  heat  of  night. But  I note  also that my *ill shirls shock,  checks  course

  in full charge.  The stallion  cannot take  the  bit in his teeth;  his beast-

  impatience,  which  is partly his reaction from  his own fear,  but tightens  the

  knight's bridle-fingets  on the curb. And the  good knight will dJ  no more

  than  make display  of horsemanship,  or at  most a feint, a joust,  nay, lay

  down-lance  and finger  lyre, or tune  his tongue  to musick, u, ,o,"y, his iancy

  ro-and-fro between the  arts of rvar  and peace .

    But,  if his Lady cry on  him to save  her, or as  it may be, that  she craves  to

  see one  mofe  new cfovn,  blood-deg'ed,  upon  his helm, then  shall  he

  brandish  lance, its steel  barb sunward, roar from  wide  throat,  his battle-cry

ancestral,  and in the sleek flanks  of his steed sink spurs so sudd.en  and fierc!

that at his first-bound  he forgets  himself, makes  hii Lord's quarrel  his own,

and with wide  nostril, with  his hooves' earthquake,  meets  his death

galloping,  nor falls  until his master's  lance hath  borne  through  breast and

back of foe  his  Lady's Message.

    So is Alostrael's  word-of-True-will,  whisper  of scfeam,  my trumpet

blare; let that  but come to me on zephyr  or on temp.st,  her wil[enkindles

mlne,  my will  bids touch  the  match to tinder-fuse ofnerve,  that fires  petard

of flesh,  and through  defiance  of gate,  wide,breaches  path of storming

Baresark's  mead-maddened,  to 'win  the city of  Love and thtone  my Lad!

there.

    words  hath  she spoken  indeed,  but not The tx/ord.  prowess  in Tourney

hath She  asked,  but not-eye raving,  nostrils twitching,  lips wry-twisted,

teeth  bare, clenched, and foaming,  breath  hot, foul,  s"tp, snake-hissing

from throat's throb,, limbs shuddering  and  blood  bursting through  hei

brain-that Red rruth that  my chivalry  would  mask, that  Man-Joy,Iespite

mannets  mute, shrieking  mad  murder, not tbat  hath she yet  bidden  me-do,

for her lust loves to torture  me, to claim trivial  homagi  of  me, make  me

menial,  glut  her scorn of me, that  r may  long for  death,  death,  sire  at last

though  she deny it through  such  agelong thumbscrew-twists.

   s7om with  mine agony,  weary with  service  to Her, cold with  long

waiting  in her coridors,  weak  with the wounds she  hath given,  r go tI

Her, like  Keats' Knight-at-Arms.  And  she ? x{y 'Belle Dame sans il{erci

hath  me  in thrall'. She  may yet  pleasure  Her, cat to  my mouse, or-oh be  it

thus, Alostrael,  beloved,  loathed,  adored,  my soul that art  !-she may arouse

me, may absorb  me, may assume  me, as she can do when  by one  word, one

Gesture,  She from  her Art-of-Love  leash slip  her Tiger Lusi.

   1 The allusion  is a sexual  one.



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   lfhich- will  she  do ?  I crawl, tame  Beast,  to  my \ffhore's  feet. Shall  I 6nd

there the  Lady ot the Tiger?

   4.Jo        The Tiget!

         ^.m.           I (called          XI  in entry           a.m.)t               Magus:

   t.zo a.rn.  Opus                 Opus                    3.zo          Assistant  

3t-6661r. Operation: very  short--a bare  half-hout.  Doubts and  self-

preoccupation interfered with  confidence,  and  concentration.  Stubborn will

prevailed,  but divided the  climax  into about six-it may be more-ejections,

with  a slightly supptessed  orgasm  practically continuous. Sheer  physical

fatigue  fotced  me to leave the act still not quite finished.  Elixir: smooth,

even, not sv/eet,  medium strong. Object:  to stfengthen  Our Will-Power.

   6.p a.m.  Still talking-mostly  magick.  The first  hour of  my vow of  Holv

Obedience  to Alostrael  proved Her to be the Scadet  \foman; she could

have  used the  pou'et  in ttivial  ways:  but She sprang  instantly  to Goddess-

stature.  She gripped  lfer moment,  Her aeroplane swept  over  my soul's sea,

spotted two submarines, safe  from  all my navies  of self-searching,  and

dropped  her depth-bombs.

   First, She  discovered  the physical corvatdice  and dread of  pain which  I

had sunk so deep  by means of daring death-mountains,   rvild beasts, poisor5

and disease.  She  held a lighted  cigatette  against my breast.  I shrank and

moaned,  She spat her scorn,  and  puffed at it and  put  it back.  I shrank  and

moaned. She  made  me fold  my arms, sucked  at the  paper till the tobacco

crackled  with the fierceness of its burning;  she  put it back for the third

time.  I braced  myself;  I tightened  lip and  thrust  my  breast  against  it.

   That's the first  partial  victorf,  the slave's  resolve  to  break his chains or

die. Next time she tests me so,  may Aiwaz  both with  brass  and  triple  iton

fence  mine  heart, that  I may win full victory,  mast£ár scorn,  and neither  beat

tetreat  in fear  of pain, nor chatge,  but with  my silent smile and still

indifference  tell  her thatl  am worthy  at  last to love  Her. (She, when  I beat

or kick  her, bade me do it againl.  once  even  she suggested a fresh  fotm  of

tofture. That  was  not absolute  mastery;  mote also, she  has since  shamed  me

by reminding  me of what  I did-She  knows  I did it in despairing  madness

of  my  love for  Her).

   My other submarine was  Bluff.  I have  pretended  all my life to be a

scholar;  my books are studded  with quotations;  I've fooled  the wodd,

made even the wary  think  me mastef of Sanskrit,  Pali, Chinese,  Persian,

Greek,  and a score of literatures; the fact  is, even  mv French, the sole

tongue not my own which  I can talk and  read and write  at all with any

courage  or correctness,  is like the  map  of Africa  at  Burton's birth! Most of

my quotes are not from  the original  but sly-filched from  English writers

who  have used them. f boast, mofeover,  of my wickedness.  I say  I've taken

hashish  for some fifteen yeats-it's  true,  but not much  more than fifteen

times  in all !

    I boast  not mille e tri,but  fifteen  hundred  mistresses; true also,  but this

makes  me think  of shilling  packets  of two  hundred  postage stamps.

    I'm famed  wodd  over for  my vigour;  it's bluff. True,  I can  please  a

   r At this  point, Crowley  began a  new  notebook;  hence Opus  I.



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  woman_after  the  ignominy of  her Thirty-One,r that  barely  kindled her

  before  they sputtered.  out.  True,  but my secret  is not vigour;  i'rr. the cheap

  cunning  of the prostitute  who  saves  herself,  and  roves  Ler nightly ,.or. oi

  so with  no more  effort than  if she  had cracked so  manv nuts.

     To  Leah  I boasted  of my magick; of how  r took wtrat  I mosr loathe, a

  poison outrag£á  to four senses,  and  by Love's consecration  did transmute  it,

  make  it God's Body, or Blood, consume it, worship and  delight in it,

  nourish and energizemy  soul theieon.

    True,  even  this, as  she well  knew, for  she  and  I had sung this  Incantation,

  had  made  God together,  two  mouths  that fed on this  one  substance. She

  saw through that!  My worship  was  half pose,  my miracle  half craft. My

  lagjck only  gilded the  base  coin; lo'd as  I swore  my  Host, the Body of

God'  I touched  my tongue  to skin,  I rvould not, dared  not, coulcl trot.ri.

    she  had said  nothing;  now rvhen  Her hour struck  on the  Bell, eleven

strokes,2  stem  to the  altar dragged  me.

    'High  Priest!'she  cried,'I crave the  Eucharist!'Then as  I triched:  .Not

so!'F{er  eyes  flamed;  Her voice thrilled.  'Doubt not thyself!  In sooth thou

art  High Priest; thy  God and thou  and  I are  one  in Three. Thou  hast

performed thy miracle of the  Mass, all this  is very God, God of our

Godhead,  our ov'n substance, as  on the  Paten  it gleams.  My faith suffices;  I

rvill eat; to the  last crumb.  I vrill consume  itf Doubtesi  thou?  That  is

hunger-thou shalt  dev_our  this  Body  of God,  yea,  save one  morsel  for my

own greed's  pleasure. Yet even that  will  I make honey  for thee  that  to thy

meat  thou  mayst add su'eet-Fall to  !'

    I would  not: I could  not. She said: 'False  priest, te  r off thy  robe:

forsworn  to Me, forth  from  My Holy Temple!,

    Th;n  I obeyed.s  My mouth  burned;  my throat  choked;  my  belly retched;

my  blood fled wither  who  knows,  and  my skin  sweated.  she  siood  

           in contempt;  she  fixed snake's  eyes  on mine, and with            ^bo'o.  -.,

Td.."Y.t                                                                    most  patieni

discipline, as with  most eager  passion, as with  sublime delight,  *r, i".. to

face  v'ith  me, epiphany  of my duty's  archetype.  Hierophantia stood She,

Her eyes-  "tl._r1g Light, Her mouth ndiant Silence.  Sie ate the  Body oi

God, and with  Her soul's compulsion  made me eat.  But in my mouth that

lied when  it sneered  'Ecce  corpus'  it turned  back to its first  nature;  my doubt

black-clouded  God's  sun-face.  My teeth  grew  rotten,  my tongue  ulcered;

raw \il/as  my throat,  spasm-tom  my  belly;  and all my  Doubt of that which  to

Her teeth was  moonlight, and to  her tongue  ambrosia; to het thtoat  nectar,

11  Hgt Belly the one God of whose  pure Body she should  fresh  Her

Blo9d. so with my body shuddering,  retching, iainting,  and convulsed;

with  my mind t-empest,  my heart ffater.  my wiil earthquake,  I obeyed  Her

Iash.  Not then  did  I gain  grace,  God came  not to his Host, not even when

She had  added  her  mouth's  sweetness  to  His strength;  but I passed  ordeal,  I

took  oath;  I am  indeed  High Priest.  I'll blush no more, troi  in th"t  mati.r

nor another.  But I'll make  good  my boasts,  ay, though  I die for  it; and,  may



_.1  Jhi.rty;one  lovets,  presumably. crowley  has chosen this  number  because  of  its

I helemlc  srgmhcance.

   2  Eleven is the  number  of  Magick.       3 He eats  Leah's  excrement.



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she  deign to prove  my  priesthood.  The pov/er whose fullness  is the  child  of

Her,  Her faith  in me, even when She  knevr me false.  I will  make  God my

feast and  hers, the food  of forty aldermen'to  our two  plates; shark's  greed,

Sahara  thirst, love's craving,  these Three  in One to  madden  out Soul, to

dissolve  madness  in ecstasy, to echo ecstasy  with  new, with  more exceeding

ardour.

   9.ta  a.m. end of cocaine.  After-set  of  Fives, which  I played very well

indeed, though  (as  it seemed  to  me) sc,rfce  able  to stand.

   9.4o.  Simple  enough, all this: in a word.  I'm a Coward,  and  Liat.

Leah-Alostnel-my  Scadet  Woman-knew  it. She  lunged-two  rapiet

flashes,  one to my  heart, one to my brain.  I will not fez;t  l will  not lie: so

help  me Aiwaz,  and Alostrael!

   9.4, L.m.  Let me  lie down!

   17.22        I have  been petsevering  most pathetically  in trying to sleep,

          ^.m.  

though  I could  outwatch Argos.  It is pure funk:  I have a cocaine complex,

that is all.  I had quite  simiiat conscience-makes-cowards-of-us-all   scares

about  hashish,  or sitting  up late, or making  love too often,  or-oh,

anything  ! As  saith  Alostrael,  I am a cowatd. This  must  stop.

   I'll take more cocaine  flow', as the 'slaves' coutage'  and go out in the

abbey,  and sleep when  I feel sleepy.

   My evident job  is to write  better  poetry  for Leah than  I ever wrote

before.  I promised  het: I'11 do it.

   6.4o  p.m. Slept four  hours, without  an effort-strange! Yesterday  I

observed that the  John-Jupiter derivation  is marked  in Italian  by Giovanni,

Giovedi.



   27 Jdy, J. A  long night's and  morning's  sleep made  me  normal; but my

throat and  tongue are still sore.  I bathed,etc.  Leah  not well,  Hansi with

fever,  Howard morally  consumptive.



   z8 July, p. A  long night's rest  has  put me fairly  right; the others also

seem  much  better.

   t.2o  p.m.  I slept  again this morning  and even  a few  minutes  after bathing.

Leah has also  beea physically  exhausted,  but we  have  had compensations,

wakeful  and vigorous  periods of keen desire and action; an  hour or so

yesterday afternoon, lnalf  an  hour this  morning.  I'm really  inclined  to charge

9oo/o  of 'symptoms'  to our  introspection. Our preconceived ideas  of our

'danger'  make us notice and  exaggerate things  that would  otherwise  pass

unobserved.  And  everything  so  noticed is blamed  on cocaine.  Now then  for

the  defence!  One,  the weather  has been very oppressive.  Hansi, cocaineless,

was  vefy  ill r.vith fever. Poup6e,1 snowless  and fever-ftee, sweats  over-much

and seems uncomfortable  all  round. Two,  I have  been constipated,  always

enough to clog  my  body and  brain. Thtee,  Jane \X/olfe  has  interfered with

our  routine of freedom; f have  had 'duty' on the  brain.  Four, Ninette's

absence  has  put extra strain on Leah, and so'on me; there  have  been

workmen  in the  house with  mighty  hammedngs.  Then, Howard's  cow-

   r Crowley  and  Leah's child;  it did not survive  its first year.



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    ^d.:  and  lying_have  needed watchful:ness.   Five,  I have  my burn, a bacl

    $umb,.  my jellyfish  stings; any  one such.enougf,  ,. irf.. ,fr'.                     off the

    Executioner's Axe  and  so^reprieved  the  .,.ite                                "ag"  

    retorts  Counsel fo11!e                   you             soit-ln.r,i',.rrr,'r*iness.   But,

                                   gr.g*o,           have just  sarted  ,r.iffiog snow;  and

    your  Five  Points "lI$:  Fellowship  have no more  part nor magnitude;  you

    have already  sketched the  Rock for  a new picture, ..nror.Jl' Essay, and

    sit gloating,  right in the sun at that, ovei yo.r"  bi"ry, and so scribbling

    gleefully, aimless  and joyous  as the  God you are!

       H;{th, Jane,  Disturbance,,  you  have  iwept them  from your  path, like a

    m3ghiy-gun spraying; you  have  ro *orrii,  but to                            Star_Rhythms

   with the swing, blaze, and thunder  of your prose,                    ^^rii  

                                                                      tuning  your  Ear,s fine

   sense  to some God's  lMord,  your  throai,s  fine force  to  .r,?.i ir, its Truth,s

   ineffability  interpreted  (as beJt may  be) through  B"""ty.  o;  worry more  ?

   None  but this one that  roars, a  Blast  tirro.rghlroo,  h."rt', i*.r".., the lust

   that  your Alostrael  may seize to-night's  o.Lsitn of Her pl.rror., and  that

   your  part therein from  soul-swoon  to word-oracle, wili-phien  zy  b  

   madness,          be one.total epilepsy, your  Lord the  Devil                     you to ^ct_

   utmost,     -may                                                         t":;;*             the

   than      Her hour's.bloom ripened  to fulfilment-fruit  ,*.itei"rralo.ier yei

         She  hath tasted.

   . Yes:  I livs 6nlt to create,  and to destroy;_fashion  a body for  my Sour,  in

   it3 9wn image, so that my invisibl.  c"ineua g.t rri-'"iriule heirs; r,

  victim-priest, slay_ self  in temple of Arostraer,  Herinifo to  pi;;." my hearr,

  rler incense to make  r^{ *y mind,  Her ar,u,  ih. sur.optragi;1t."  body,  its

  Fire, Her lust that licks, licks up, devours,.transmuting to absorbing  in itself

  this  glad  Butnt Offering  all of rire, my Soul.

     In othet words,  I g"o.* foi-ng  my'fiil; foras the  Beast f must  proclaim

  my word,  the  Aeon-!/qtl  ft.  Magusl rmlg_e  of  rruth, tt e  r"-  of Liberty,

  Four Score  and  ren and  rhree, thJ\x/ord fh.r.-u, trr^t -*   - ay  hear and,

  understand;  unto which  end  I must  invoke all Art,  trrrt trr"r. *rro are brind,

  deaf,  nay idiot unto Truth lnay yet  be drawn to.Fi.,  by Her v.il', uroia.ry,

  itsperfume,  its mystery,  and so  grope  after  ller i" t*iligfrt.  -  -

    To men must  I be poet,-prophet,  crying aloud! ets3 it is mv will to be

The Beast  to  Her that  ridith-me, the sraae_t  w";;l;;J,'^d.rlt.ro.r*,

whore,  mad drunk on  Her ow1  cgn. Her cup  bb;&gi";;;d,  Her-coj

drugged  with the  Herbs Insane that  she  hath soalecr  t, #;  h;A bruised  in

cruelty,  and hath stev/ed  in vice,  distilled  in Fancy,  

cucurbit_congealed,  drop sweltering  after  drop, th.  "",ii-i"rrgination,s

                                                                        v.rrom-g., soul,s

Spilth,  Quintessence  and  Elixir, Aisolute,  uttermost,  perfect; its name

Abomination!

    Even as  unto Man-I give  my Life, reveal  my Godhead, heal  him, exalt

                 rfford's  

JilT'  :ry my               deliverance; so unto Her i "-.  -y a.u*,,  and  to  Her

body's fire  feed  my fierce flesh  for fuel.

   So my cocaine-lit 'Llnconditioned-s7ill'is  but my freed  normal will.  (6.yo

p.m. I may go on a little later.)

   7.r  I p.m.  I have  ezter a  little-a very  little dinner.

   The  point  is: why shourd  my trorm"r  will  require cocaine, or seem to d.o

                                                                                  '

so, if it is to realize  itself in written  thought  andkitten.poii--  



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   I still think  (I have hinted  it elsewhere)  that the last  paragraph before

dinner  explains it. My'conditions'make my matter-mistresses miscatry!  My

will to write or paint?  'Troll, to thyself  be enough!'I am no nearet

satisfaction v'hen  the poem is typed.  Suppose we  ask the  Idea of Physical

Fatherhood one question? 'Would you  rather lose your  son when  he is

twenty,  and  bound your  life's  hope to him; or when  he's ten,  and  keeps you

wild  with  pride,  anxiety, and the  like; or  rvhen he's five,  and you  have just

begun to take  him seriously,  build on him, adjust  your future  to  his careerl

or when  he's vreaned,  and your  Love's-Tenderness   is yet too  chaste  to

suffer the  gross wooing  of Hope; or at his  birth, when  your gitl's danget  is

so  real, your child's life but a bubble-dream  as yet; or while  his being is no

mofe than  promise?  If one  must choose;  if there  be no one  chance  that he

may bear one's honour,  courage,  pride, blazing  Blood's Oriflamme  to

battle, storm the  breached  wall o'the City Oblivion,  capture the  trenches of

old  Marshali  Time, answef  the  roll-call at one's  name in the  March-Past  of

Veterans;  if, speak  it brutally,  one  must pass uttetly,  inter with one's  own

carcass  the dead will, stilled  though,  extinguished  soul  of sire on sire; then,

Father-\J7ilI,  wouldst  thou  not rather face thy fate at the fi.rst, fall  Roman

on thy sword, and cheat the torturer  Hope-Deceived  ?  Better scorn  Life, live

chaste,  than play the  mouse to the Cat Fate ! Rather  the  Priest of Atys than

of  Moloch,l  scotn  Hope with  Thomson  than with Tennyson cdnge to her!

A  mute inglodous Milton! Yes,  I must flame with  ecstasy so fierce that  my

contempt for  man does  not make  me,  like the American  mongrel  cur, 'too

proud to' write  ! And  I must  lust for  Leah, for this Whote  my Queen,  so

that  Her barren joy,  Her scream's  madness-raptute,  Het swoon's  glut, be

all, more than  all, my passion's prize, the seal  of blood  on  my death-

wartant,the  smoke on  my soul's  pyre,  and on my carrion corpse  the  worm's

white  revel. While  I'm a man, weighing,lfie  thing's  worth,  a Jew, 'tis yes  or

no as  Mr Justice  Mind  may  sum the case; when  I'm the cocaine-fiend,  I do

my S7ill, even  as God doth His, great  lust of Act, great  lust;  no cate  of

Act's  result. To-night  I'll write  as  I will;  I'll drench my body with drink and

drugs; I'11 claw  Truth's face,  till she shtiek poetrli and in the  bed where  my

Alostrael  wriggles,  I will  make offering  to hag's  beastliness,  my soul to

putrefy within  Her Body of Dung,  my body  in Her Soul of  Hell to  burn,

the worm that  dieth not, the fire  that  is not quenched.  Weeping,  wailing,

gnashing of teeth! The  man must shrink-the  cowatd!  I the cocaine-fiend

laugh at him.  I sing for  God, our  Devi.l,  out  Lord, Aiwaz;  praise  of

Alostrael  my flaming  fiend  I sing; and now to the  debauch of death,  of ditt,

of devilry,  of dire desire,  of &ead  delight,  I go;  I go to my fiend-wife,  and

in foul  quagmire  of her mouth  I bog the  bteath that was  pure  Life to the

I(odd. I am  content  to sing, to sefve,  my S(trore.  Is the  price death,  pain,

madness?  Must  I be damned, to-day, to-morrow, fot ever;  my flesh tot

with  Her kisses,  my nerves with this  cocaine,  my soul  with  Her fiend-self?

Gladly wilt  Mnd though  I love Her, gaily and strongly,  as yesterday  and

to-day  I shewed,  with  bodily worship,  with naught but sun, sea, air, to

    I The  Canaanite  idol, to whom children  were  sacrificed  (Leviticus  xviii,  zr). The

Priests  of Atys castrated themselves.



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  stimulate,  yet  since cocaine exalts to the Absolute  this  Relatir.e  I,ll take  it,

  baresark. Satan shall set  my battle  in attay, notMichael.

     Come,  Come,  Come, Aiwaz!  Come, thou  Devil O*r  Lotd! On these

  snow-glittering  -slop;s. of poison-crystals,  _these  soft,  crisp, deadly  pure,

  exhilamting feather-flakes,  on these  my soul shall stride.

     what  mortal verse  should please thl ear that loves  no less than a stabbed

  rival's  moan, a soul's  snarl as  it swears  Her murder-oath,  or a child's scream

  "f-f?: and pain when  She, or  I at  bidding of  Her, call  Satan to  pour  brandy

  of crime into our Lust's drained  goblit, rvhere once there fou-ed  

  sparkled  Love's champagne  ?  Nor shail a man's rove serve  Her, whose               "rri

                                                                                       body

  is now  no more than  Her soul's  coffin, where  with  Her worms  she revels as

  She  rots: I must b. _lll"l,r_,relf  to-night,  to  ravish  ller, to gallop  Her, our

  steeds  Lust's Lion,  Filth's Hyaena,  Murder's  Tiger,  secret  R""ptor.,, Snake.

     Satan.I'll_be,  by favour of our  Lord; She lies-there; She de'sires  me; one

  more sniff; J'll to  Her!

     r r.ro p'm.  I have been talking  Love with  Leah for an  hour or  more. we

  have just  drunk a cocktail  of white  Burgundy  and. white  Bordeaux,  as  our

  love-philtre.  I asked  Her to  replace *y 5tro"r,  by water-Russian  water-

  but that's a Prudence, r_rim  rgung  euakeress,  'taught to be cautious' by her

father,  rvhomI  linorv; forarlhis  hat's  broad brimlfor all his sober cloth.  I

  knorv his eyes'  evasion,  his heart's stumble;  he is none  else than  Mr

Lo'e-God Funk.  No, Prudence,  you're  his daughter! Take your  charms

elsewhere.  off, pretty maid;  I'll not marry  yoo tiil your  old dad  lies deadl

NIy whore  for  me:  Her father  is Sir  Dare-A[  H.ltfit.. Hers am  r, and  her

sister-soul's, my Nlaid cocaine,  her father  chieftain  in the warrior  clan of

Death,  her mother  of the wild  Men's Tribe of Madness.  I,ll take  cocaine  as

I- damn  please; if I stop  now, it is that my nose wants  another  and fierier

drug;  I1l to Alostrael,  for  no sake  but this, that  I,m blind drunk'with  lust of

Her.-Her  patience-she lies  rubbing  her flat  breasts,  babbling with  incoher-

ent foulness,  self-sulhciency-maddens  me, damn  Her! Dain  Her! I stay

hete,  I .write, if- haply  I may  rouse Her appetite,  set  Her jarvs  champing,

until with  grorvl and  spring the fi-r  my haunch.  But no ! tolnight  she  ^ph;;

the spider!  Starved body-limbs  like v'ire-and eyes thar"waitt  rirey

know-They  know-the endl Disgusting insect! Devilish witl \fford-

excrement yout  rveb! I'm not a fly, ah  no!  I'm brave  Tom Thumb!  I,m the

Dwarf-seH  of me, the Secret-God,  the  Hero that  slerv  Giants,  that to-night

shall  be Thy meat!

   Out, sword! The  spider  iures-the  rveb  gleams, quivers, sings  in the

wind! To  its black heart! To  Her lewd murdeious  mouth! Her breath-she

has  been  chewing a cigat  to foul  Her kisses for  me-creeps  like miasma to

me...



   z9 July,  2J.  rz.t5 a.m.  Suddenly,  She  is over  me; asp's poison  on  Her

tongue  as She  beslavers  me, the  tale of all my  manhood's  ihame, my blood's

dishonour.  She  brands  me  liar and  thief, a pimp, acheat,falsofrilnd,  low

prostitute; and with  Her scorn  spat  in-my face,-w"s  Her perverse intensity,

Her soul's abominable  lust that cLimed  me  Hers for  all  *y rr.ry vileness.



                                           2Jg


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    Now she goes  back; She  knows  I'll wait  no more, She  knows  Her

whidpool  sucks me swift,  its v,aves fi.erce tossing  me, vengeful, to Death . . .

   f see the  gulph-it  gapes.

    r.tt ^.m.  This whole  hour occupied in the preparations for our Opus.

Agah  the  Baculumr  is normal;  hard to lift, and  impossible  to discharge,

although  almost  continuously  on the  point of so doing.  Bro.  !7. D.2  recoids

similar effects from  prolonged opium-smoking.

   The condition  is intensely  enjoyable,  once the mind has dismissed  its

impatience  or  mistrust  of a good  Chinese.  The  pleasute goes and  grows.  It

becomes  Joy  itt the  present,  in the lilay itself.  It is childish, aftet  all, to  lust

fot  Result.  I've proved  it in High  Magick,  in all  holy things;  so also  in this

holiest.

   One doesn't  swim  all afternoon that one  may reach  some  goal;  nof tfudge

around a  links for the sake of the  half-crov/r1,  or the 'Goat',  or to attain the

Nineteenth  Hole. The Eagerness  to attain the theoretical goal  is in a way  an

insult to the  Goalkeeper! That is, when  (as in Cefalu)  the time-limit  is not

determined.

    r.58 a.m.  I note that  in my present  lamentable style of simile-spouting,

elaborate  as any Persian's,  I find a word  (by chance) to end  a phrase, and

this word  mothers a new brood of similes.  I seem  to  need  to iustify my

chance analogies  by matching them  in detail. This record  is but little more

than  strings  of such  onion-bunches.

   There  ! I must stop  myself,  or  I shall wander  to a criticism  of the aforesaid

record,  wherein  I liken work  to onions,  smell, corelessness,  etc. till some

new chance  bring up some unimportant rvord, whose  visual  imagery

fascinates  me, drags  red herring across trail.

   There  again!  I could  digress  on trails,  on  hounds, on quarry,  herrings-

anything. This  is,  I think, why  these night-orgies  have  been so diffuse, so

aimless,  incoherent, end-not-demanding;  they are like children's daisy-

chains-but with Alostrael  as the daisy.  It reveals  a very curious  state  of

mind.  I write for writing's  sake.  I do  not need to choose  a subject,  to define

its scope,  to fix  its form;  I ramble  like Endymion.

   Observe  how  I draw  out the phrase;  here  I'm akeady with the  helm

sv/ung  over  (is not the steersmarl  drunk,  rolled  in the scuppers  ?) the boom

flung  leeward,  and  the  Good  Ship reels ofi on a  nev/ tack?  ('Tis Stevenson's

Hispaniola  I must thank this  time for the image.)  My mind  is constantly

preoccupied, when  I unsheath  my pen, with the desire-delight of kindling

words.  I do this  chiefly, maybe, by their  cadence;  but also  by invoking

Beauty to confirm  their  mind's  understanding  by some Visible  image. Thus,

I don't write  'immensely  high', 'immeasurably',  'inconceivably',  or even

'heavenly  high'.  I match  mf height with  a known  object  such that  it

suggests  not only the measure  of  it, but the emotion  sympathetic,  either to

it or to my mood. Coleridge  must  be the  pattern, with  his  ice 'mast-high',

which  is the most impressive  height-symbol to a sailor, and puts the

   I  

      Stick  or staff,  i.e.  penis.

   2 The.journalist,  rWalter  Duranty, who  panicipated  in magical  rites with  Ctowley

.  

in Paris  in t9r4,


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                              The  Magical  Ruord of tbe  Beast

   narratot  where  he is in $ought on a ship..I may write  now  .high as

   Hamman',  'High as the TreJ  of Oaxaca,,.high                       tt^^t^y^,,  .tiit  

   Phancy flies',_  always  a definite             of Beauty]      ^i              or        ",

   measure.  such  images are             i-"g!                  "";.;;;;;"e           mental

                                    therefore almost  rot to gild, to tiit with  azure,

   ::  o:h"., -wi$ Tylan purple, or Chinese  vermili6n, each  page of mine

   illuminated  Missal.  s-omitirnes  (as  in the  last) the  image""i..r'i* heralds to

   precede  its p-omp; 'Missal,  came flaming  in_my mind  is a good  synonym  for

   this  my work;  but that  suggested detail"s  of the  illuminati6n  as tire  .imagesf

  and so  I wove thcm in the  eadier  strands.

     But, when  I've done with  it, should  the end  hord an image, often that

   image gets  my love: thus .Strands'  ab^ove  gglrt fumish'"  ,r.r' p"g.,

  pertinent  sometimes,  often  no more than shandy-lafl  harf-tipsiness,  sreme-

  cruising-on-Meander. TH:.ir. qril"_for"£ár, to -y-."riy  mode.  t _",  pr..ir.

  and formal, wrote  by the light of EudiJ.  But then  I irad  a  Goal;  I wanted

  every  wotd to be the cause  of an effect,  like Dr pangloss.l Now, if r want  a

  rca!2tt 'tis  but one,  my.lowe,  my lean  brown witch, xrostraer  that sleeps  as  i

  scribble,  mine from  soiled feet to tangled  cuds  I If   want                          ,tis

                                                               i        more than one,  

  that they envy me because She rovJs me, that they suck -lo.-arop,  in",

  bedew these-poppy  and  ni-ght-shade  wreati,s of happines,  I i;g  them, and

  know.that t  -I  joy,  perfect,  transcending  sense,  is giv en  of Aiwaz, whom

  we  call the  Devil, rvhose_name  is !7ill,z lJud-otterei by cocaine,  is Love,s

  strong-acted  by -y  Scadet  !7oman.  They,  readirrg thir, shall  know  His

  ]llrtu.e,  Ifers, yea, and Mine, which  arc ali  bne.  I #rrr,  ,o -"if.  ,rpor, ,.ry

  Yo*,  iust nov' so self-intent, my $/ork  that  dotes  in meditation fancy-free

that lives  like Parsifal, and  loves  iik. on*.  I'want it to throw  offits  coat of

  Many colours,  its Fool's  Motley,  vine-crov/ns  of Bacchus,  Achilles,  scyros-

silka; to bear  steel armour,  brandish lance,  go forth  Knighr-gir"rr,  seeking

Gia'rt  Business,  Sorcerer-  Religion, Miser "Morarity,  D?agon  conscienc{

the.sphinx  Ignorancaand the.ftarsh-Hydra   Fear, ani ,.r"o? that green silly

maid whose  name's  Mankind!

    First, let me rvtite my Book _for  Leah,  poesy pufe, clear, fiery,  musical,  as

I've done  never as yet;  and  let Her sool,  irren-",  I krro* it, tort tit       a snake

in-that  fresh  grass,  and  poison lambs and  calves that browse  on  it.       "  

    Next, let me  end  my Comment  on Tbe Book of tbe  Lor;                   Ai*az,  sin.e

He spake  it, put ro my  mouth a trumpet,  mighiy  in                  ^ay  

                                                                 silver,  ,fr",  ,fr"ff awake

all  peoples.

   And  let me work  liSh Magick, work with  my Scarlet  \ffoman  as She

gny-ordain  it. Aiwaz,I whispei  Thee,  make Thou my wine at alr times  with

EgtJr's vigour, strong, fierce with Sun,s flame,  magnetic  with  Moon,s

witchery,  its serpents  many  and shining as the st"", i u"y it suffice  Her

Gnal, that yet  hath  known no plummei!  so  l.t Her drink, and  the world

   I 'The rutor  Pangloss  was  the oracre  of the  house,  and little cand.ide  followed

his lessons with  a'il tt"  .^.tdo* .r rtir_"i. and  character.  r"rrgio*  taught

altg-nnlijco-theologo-cosmolonigology.         He'pro'ei ,alri."uG itJi"tt,"r"  r, no

enecr  *'rnour a cause and that  in the  best of.all possible wodds,  My Lord the

Batgn's  castle  was the best of castles  . .  

  2 The value  of Thelema  is       which  ., Candide.

  3                             93,,        is the  n"mber  of Aiwaz.

    Agape, value  93.                     a  Hard.



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drink!  [lJ men  confess  FIet power,  live  by Her breath, their thought,  Our

Lord the  Devil's their  Iford, the \flord Thelema,  spoken  of me The  Beast,

and  their one  act  Her act, Alostrael's,  Het act that  hath writ  Mystery on  Het

brow, hath dyed  Her robe with  blood,  hath filled  Her cup with  poison and

madness, ay,  Her sole Act,  continuous,  Her true  life that  which  hath set  Her

straddling  me, enthroned  Her on  me thtough  Earth proclaimed The

Vilhote!

   t.j j  a.m.  My Whore awakes:  I'll to  Het!

   4.4o  a..m. Another  Work here interrupted  by young  Anu  Leah,r bless  her!

   6.55 a.m. Opus  II, 3t-666-y,  per os dominae.2  Operation: partly as

described  above,  partly ineffable  for splendour and terror.  Elixir: copious,

rather thin. Object:  to make manifest  Her power.

   7.2o 2.m.  I am extremely  nervous, overwrought;  I blame the  mental

effects  of Opus  II more than the cocaine.  I've taken 3  r drops of laudanum.

My mouth, tongue,  throat  are fearfully  sote; again  I blame the excess of

abuse  of them  in kissing, more than the weakening  of their tissues  from the

local action  of the cocaine. Bathed  in a violent  sea; calm day fell,  and  deep

night.



   1o July, ?. 8.+l  a.m.  I feel  normal  enough;  fresh,  clear, strong, interested

in my work.

   6.4o  p.m. My mouth and  throat  still worry,  but not much.

    ro.ro p.m. Opus  III, 3v666-y  (no snow).  Operation:  sacred,  passionate,

intense, controlled,  normal. Object:  to have  a Temple  v/ofrhy of the  Rite.

   The  mental-magical  work  was very concefltrated,  the ecstasy  the  match of

it, being  smooth as also  it was  utmost.  lWe ate  both physically tired after a



day distracting  and depressing. Sleep  is our common  need.



   1r July,  h. Jane  begins month  of training  at ro.oo p.m.

   ro.oJ p.m. A calm  day-bathing,  etc.  as usual.  I note that there  is no

doubt  possible  as to the  completeness of the  Magick of, Cocaine.  Opus  IfI

above was  as good as  it could be. Alostrael  called  it 'Perfect'.  But it was

strictly  limited, human,  finite.  It hurled us into a  Maelstrom of Self.  Despite

many  drawbacks, during the Works  and  afterwards, the  Cocaine  Opus  is

always  'Beyond  the Veils'.a  One is insatiable, sleep-free, conscious  of

infinites,  condition-spurning.



   r August,  O. rz.4o  p.m.  Opus  IY, 3v666-1r  and  Ethel. Opetation: the

best  (in its way)  that  I remembet  at any  time. Perfectly strong  and  intense.

The  climax  took  me altogether  away;  I recall nothing  of it. Alostrael  had

the same effect.  Elixir: no special  observation. Object:  a new pictute.

Result:  immediate;  I got straight  up and  did              partra;it  of The Scarlet

                                                           ^  

S7oman  in Her  robe-oval. 'Tis the  best thing  I've ever  done.

   r The baby,  nick-named  Poup6e.

   2 'By the  lady's mouth.'

   3 The \7ork of the Gnosis, or theOrgia.

   a The veils  of  matter.



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     z August,  tv. A  nice calm day.  Jane investigating  OCELLI,I  does very

  good wotk.



     3 August,  J. ro.oo a.m. Opus y, 3v666-3r. Opemtion:  admfuable, of

  the 'normal' or  unstimulated type.  Elixir: very  rich and copious. object:  to

  make good (i.e. acceptable)  scenados  for  moving  pictures.



     4 August,  V.  'Odd  Boots'z  no,il/  approved  by Jane.  My big swim from

  the  bay East of our cave to that West  of it-good.  My thtoat  very bad.



     5 August,  2!. Thtoat  still  bad; compresses  and sleep.  I note that  my

  er£áction  is strong and  lasting all these  days-it  *-",  ,rirr", better in my

  whole  life.  I seem  always  ready  and eagef to enjoy  any spare moments as

  Leah wishes, and  I have  no trouble  in self-mastery either. -



    ,r7e may then  definitely  assert  that  big doses  of cocaine  impair erection.

  (Necessary  to say this, as so  much of the generally  received  opinion about

  its effects  is inaccurate.)  I note further  thail have not the slightest wish to

  renew taking  the drug.  (A week  since  I did so.)  I see  each  ixperiment in

  perspective,  as  a cycle  ; and  I feel that the game  is not worth the candle.  I

  came-long years ago to precisely the same  conclusion  about  hashish; and

  abandoned  the use of it for that  exact reason.  But  r use  hashish toda-y for

  mind-analysis,  at need, and  have  no reaction, for  I know  how to use  it. I

have still to  learn horv to  use cocaine  to  produce writing fits without  getting

bad after-results.  At  present  my sole t..htriqo.  is absti-nence, for  afti lorri

disuse cocaine  acts very well.  I am sure,  too, that  r must  conquer thi

tendency  to  keep on  nipping at  it all night,  but get all  I want from one  or

two sniffs,  as  I did  in New  Odeans.                                        ,



    6 August, Q.  Began  the day  2s  11su2l-d/ell.  painted,  bathed,  etc.

    rr_.rt p.m.  Opus VI, y-6661r.  Elixir: admirable.  Operation: extremely

good  in all ways.  object: to have a proper  House  of the  Sovereign

Sanctuary3  of out own.



    7 August,  ft. Long scramble  round  Caldura-bar  last bit.



- 8 August,  O. House-cleaning-Jane's   recorda-touching  up paintings. A

dull, pleasant  day.



   I This was the word-_(received  by crowley from the Secret chiefs) for the

Spring Equinox. Jane nflolfe investigated  it istrally. crowley did  not recotd its

meaning, but see  page ror.

   2 The title of a-cio',vley  film.  crowley's  outline or treatment,  about  a thousand

word:long,  is extanr.  Jan'e  Wolfe  had aited in Hollywood  films.

^  1 l*    Sovereign,  Sinctuary  of the Gnosis'  is a'term which  crowley  used to

cover  all sex-magical  techniques,

^n  Il.t  magical record  or-diary of her  magical  progress. From time  to time

Lro"vley reld the diaries  of  his pupils and  commenied-on  them;  his own diaries

were  available  for them to  read.



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   9 Augnst,  \r'. r2.ro a.m.  Opus YlI, 3v666-3r.  Operation:  exceptional

sobriety;  no stimulants  all day,  bat a mild  liqueur at dinner.  I mention this,  as

the Operation was  most amazingly  intense,  powerful, and concentrated.

Alostrael  went  off to sleep within  two  minutes of teceiving  the  Sacrament.r

I am singularly  fresh.  Climax  perfect  from  every point of view.  Elixir:

admirable at all points. Object:  to bestow  upon 3r-66652  t}i'e  powet  of

vision 'bright  as the Sun,  pure as the  Moon,  far distant  as the Stars'.  (Mode:

anointed  eyes with  Elixir before communicating.)



    ro August,  S. Long bathe,  etc.  Leah getting  visions-I  think from  729,3

or Abuldiz.a  Saw One-Tree-House.



    rr August,  p. Give general symbol  for  buying  a One-Ttee-llouse:

#,             , 'Big splash'.5If  we  do  it, it must  be as an adventure'  As  I did



Operation  I thought:  'Great place for a printing  house.'

   9.oo  p.m. Pentagram and 'Bornless  One,'6 very  splendidly done.

- 9.ro  p.m. circa. The Virgin?  ordeted'me by gtt to take snowe  tonight;

having  no oath against  it, I obey without  lust of tesultl0  orfear, though  I

had casually  promised  myself to abstain  for four weeks.  The  orgie began

accordingly.

    rr.o5.  LA-ShT-AL,  1r-XXXI-3r.11Beast-Set-\ffhore.  Sltin is the  Card of

the St6l£á,  alrtd Teth  of Babalon and  the  Beast. This  Lashtal is therefore  93,

the Trinity  of Us.12 Leah had  been invoking Aiwass  and got a small  black

figure hidiog among the tocks.  I told  her to accept this,  as there is None

    I The  Elixit.                 2 Alostrael.

   3 The Wizard Amalantrah  whom  Crowley discovered on the Astral  Plaqe

dudng  r918 through the then  Scadet \7oman, Ahitha  (Roddie  Minor).

   a T}e'Wizard Abuldiz  (or Ab-ul-Diz).  Crowley's  working  with  this  Intelligence

whom  he contacted  through  Sister Virakam  (Mary d'Este Sturges)  led to thc

writing of Book Four,  r9r3, the treatise  on magick  and  mysticism  which  preceded

his  masterpiece,  Magick  in Tbeory  and  Practice,.r9z9.

   5 This  ii Crowley's  expression,  not Legge's,  for  Hexagtam  XXI  of the Yi  King

Q Cbins).

   6 Th; Lesser  Banishing Ritual  of the  Pentagtam,  a  ritual to banish  hostile or

unwanted  forces  ftom the place of working,  preceded  the main  ritual, 'The

Bornless  One' (in the original  Greek  papyrus, it is 'The Headless  One'), i.e.

without  limits.  'The  Bornless One' was a dtual, of Sumetian  odgin, which

Crowley  used for  invoking  his  Holy Guardian Angel, Aiwass.  See  Liber Samekb

(Magick,  pages z6y-3or).

    ? The  Viigin  Guardian  of the  Sangraal, Alosttael.

    8 Aiwass.                  e Cocaine.

    r0 'For pure will,  unassuaged  of purpose,  delivered  ftom the  lust of result,  is

every  way  petfect.' Tbe  Book of the  Law.

    tt The  bittery  i r-XXXI-1  r is the  Cabbalistic  fo  rm of  I'asbtal;  LA :  3  r, ShT  :

3t, AL  :  3  r, the  whole  :  93.  Ctowley  intetprets  this trinity  as  Beast-Set-Whore;

the  middle number  is in Roman  numerals because  it is the sum of the  two Tarot

Trumps XX  (ascribed  to  Shin)  and XI  (ascribed  to Teth).

    12 Beast-Set-Nfhore.  Set  is Shaitan  or Aiwass,  that  is, Ctowley, his Holy

Guatdian  Angel, and  his Scarlet  Woman  (Whore).



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    beside  Him. She got a word,.half-formed, which  began  !.  p  (zo6)r  and

   after two  doubtful  letters, went  on vrr. samight be ro, soit,-upforHyper

   or Hypo something._All  very  slow  and  ,r"g.rJ, this;  but t fea mocn  mire

   confidence  than in Ahitha'sz  g_ribness  or vil"t               gush.  This is more rike

   the  original Aiwass_  work  in caito,a with              "m'ss  

                                                        Initiatio., idd.d to me,  and for  a

   scadet  !floman witlou!  personarity or self-won freedom,  to true  . . .

      (L:G.O.C.F.V.;s  Soul-identity  with  Him vzhom  I name not,6 the  

   _  

                                                                                        Idea of

   The Book of tbe  Lant.  (Leah's visions  follow.)  r expect  little, iut that  littlc

   pncttcal and  quintessential.

   Alostrael: 'Star,  many  pointed, twerve  points  in groups  of two. s7ithin

     this  star many  pentagrams  . . . Star  is silverbot  itJrays golden.  3 replaces

     the star,  higher  up  . . . Black  crow behind  l. Ar.h o? fight, rrigr,  

     beyond  these  things  . ... Through this is                    with a  p".or"gr"*  "p,

     Letter ghlnges  to original  star.  Below,   ".r.r..nt                                 . . .

                                                       are three  small arcies  

                                                                                    . . . These

     rgpfaced  by crescent  with  stem, a srythe.,

     'Ask Aiwass!  Manifest,  be content  with  none  other!,?

  Alostrael: 'IIe8 stands  on a cliff shee  goes out to  Him. He,s  in a black

     robe, short,  and wears  a round  black hat, goes  to Him.  I -"ta  

     for something, before  I-c1n get there.  He 6r-.ot, me. He,s                  "ir,.y,rr"

                                                                                 stripped  . . .

     fine  big body, long oval  face, close  shaven;  that's a show to tease  me. He

     takes the  Beast's fo3,Al-_ogtraer  rides upon  this  phantom and  enjoys  Him!

     L A CH . . . O T is the \ford  r..rr rrrd felt,  bu? not heard  by Her.,

     'fs the  CHaChetlt?'

Alostrael:  'Yes,  I think  so...In the space is a sort of  E. .. the crescent

    moon  is dways  interfering with the  vision  by atttacting  undue  attention;

    now the Sun comes; the rz-pointed star is the Sun. t  ro* came  con-

    secutively  into the space  in the word;  now a round_topped  M, now a

    small  r printed with  a short hook, might be a  badly or, y.;

    'Ask for a definite statement as to why this  $ford i, ,pok.r, to lJs.,ro

Alostrael: A diamond-shaped  brooch filied  with jewels  .'. .,

    'fs  it a sign  of His identity ?'

Alostrael:  'Doorway  with  that  over  it. I go  in, tu,o  to right,  up stairs.  A

    wide  room with an arch at end; arch  is lined with jeweh]set  in silver. At



   1 The  second  Gteek  letter  is a digamma, hence the  number  zo6.

   2  Roddie  Minor.

   t  

      M"ty d'Este Sturges.

   a rhe caito \Torkiirg  produced  rbe  Book of the  Law, r9o4, the  quintessence  of

Crowley's  philosophy.

  ,5 The jnitial  o,r  pethaps finar,,letters  of words  in a sentence  of six words

addressed to the  Intelligence on the Astral  plane.  For example,  .t.A.w.y?;-oi

's.s.h.u  ?' both  mean  'Is.lA.ivzass. v.ith  you ?' The  ,"rr;;-f;;;;,ilg in. q,i..,i.,,

in cvpher  is to  bv-oass  the medium so that  rt      *ili         i"fi".".."a  i" nJ, ..piy.

   1 LA  :  Not, bui  in any case  it is Aiwass.     "      "oi-b"  

   t r4r is crowley speaking, instructing  Leah, the seeress.  He wants  Aiwass  to

appem rn the vlslon.

   I Aiwass.

  e Leah,-the_segrgssi   she  has appeared  in her own vision.

  r0  Us, the  Holy Trinity,  Beasi,  Sct  or Aiwass,  lwhore  or Scarlet \(/oman  (L."h).



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    long end  [of room] analtzt,  and  semi-circular  ornament  on wall  . . . No, a

    canopy.  I go under it . . . bright  light beyond,  dazzhng  . . .'

    'Is Aiwass there  ?'

Alostrael: Yes,  on floor,  in black.'

    'Do it again!'l

Alostrael:  'We do, with  the  proper invocations that  He may  incztnate  in out

    next  Bastard, and speak to  Us.  He says  "Yen". This  was  felt,  heard, spelt

    out,  and seen.  Now  it looks  like M. Yen  might be 65, the  Holy Guardian

   Angel.'z

   'Are we working  right?'

Alostrael: 'Yes.'

   'Any  improvement  possible  ?'

(Beast  gets  a vision of a 'propet temple' which  had aheady  been  decided on

by Vtrore  as the obiect  of the  next  Opus.3)

Alostrael: 'The scythe  reappears.  She  [Alostrael]  strikes  ground.'

   'This means that  vre should  reap what  we've sowed.'

Alostrael:  'Blood  leaps  from  smitten  earth which  is rocking;  it becomes  a

   datk crimson  lotus-bud.'  

                                                  ,

(This seems to vgree  with  my interpretation;  our crimson  house or heart

will  bud when  we  harvest  our  seed instead of sowing more  all the time.)

Alostrael: 'Moon is always  around.'

   'Does  that  refer to Jane  ?  How's moon connected with our work  ?'

Alostrael: 'A crescent  with  a line in it,  1.'

   'Probably the  bow and  arrow.'a



    rz August,  2{.  Midnight.  Dialogue continued.

      'Does  moon refer to Jane?'

Alostrael: 'Aiwass  is always  in water,  in a cavelike  placc,  or  high on a

   mountain.  He gives  gestures  which  Alostrael  calls "It all depends".  Now

   He signifies  the same  in another way,  and  adds, "She is chosen,  but may

   fail."  He goes,  comes  back,  kneels  to Alostrael,  unveils  His face  of glory.'

   'Be with  Us always  even  when  our  mortality fails  before  Thee.'

(He passes  within  Het, after. kissing  Her btow, and  then  stay5  in Her womb,

and goes through  Her, and returns).

   'Bind  Us together in love  mote closely and  fiercely  every day.'

(!7e follow Him together, she  naked, Beast  in scadet  abbai. Ffe creates  a fire

by silent  Ifill; it sucks  us all  into it, He following; all closes over us, and we

are  back in the  Basilica  of Saint  Chrysostom in the  City of Ktenoproct on

the  Pead Rivers vrhere  good  King Mahalinga  wields  the  Sceptre.)



   I  

     Ride the  phantom  (Aiwass) again.

..2 Yen: 6t, (Y  :  ro, e  :  i, o,:  lo). 6l is the  number of tl.IN (Adonai),

The  Lotd, synonymous  with  The  Holy Guardian Angel.

   3 Crowley  at this  point gets  a vision  of a temple,  an  ideal temple,  one superior

to the  real temple  in thc Abbey

   a Crowley's  comment.  The  bow and arrow  is one of the glyphs  of the goddess

Nuit (Nuith or  Nut).

   5 Normal  consciousness  returned  to them. Jghannes  Chrysostomus  (golden-

mouthed), so sutnamed  because of the  power  of his eloquence  (a.o. j47:4o7),  

                                                                                                 ^

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       rz.4t,a.m.  Talking  over  the vision.  Discussing the  rational  bases of the

   Magick of the  Gnosis,  and  the XI".

       r.to a.m. Orgie  begins  again.

      z.oo  a.m.  I note that  I suggested  to  Her to order  me to take  cocaine;  but

   my reason was  not 'craving'  or 'vice'.  I felt  so  marvellous  strong on all

   planes  ^t and after the  Invocation  that  r wanted  to abolish  the  limits, and to

   avoid cutting shorr  my delight  by physical  orgasm,  however  wonderful.

      2.jJ a.m, We  have  been  out to dtink  of pactolus,l  to play  romantic  love

   of nights sicilian, with  Mityrene2  masque,  then to invoke tioitn  under FIer

   stars' She  answered  my first cail witrra white  shooting  star,  almost  rike a

   comet' so  long was  its light-wak.:  rlg  brilliant, and  iry second  by a red

   stat,  bright but without atnil. perfection,s  white  and  redis

    - z.+J a..?.Alys,  your maiden  breasts? What ape  is't gibbers, mews,  ,mauls

  them with claw, with  tgoth?  vtrathag of Hecate,  by"s"t  r,', craft  revives

   her goat-soul at your  milkless  lamb's  teats ? she grins j she  sn"ds;  she  sucks;

  the  maid abhors  the fascination  of the foul  .i^k. iluo.ri"g  o, her, the

  flickering  tongue  that  lies, degrades, envenoms,  dnd in stupiation wins to

  ecstasy.

     Herbreath!  I faint  

                              . . . I fall  

                                          . . . She  has  me . . .

     , r t a.m.  Finished  our gramme  (| each) of cocaine.

     j.4o  a.m.  Started ether.

     44o  ^.m. Short  interval for starlight  romance.

     4.44a..m.  More ether;  a  little, very  little,  more cocaine;  two  snifs  and  a

  'kiss'. we  both went.off,  I ending  with Aiostraer,  and *ur.i"!  again with

Al;e  this shows  (a) r love  her, (&)-'Her'is a  mixrur.                 -y s.i"t.t voman

  and the  3t that  is the key of              (c) that  these          "r  

                                          9l-,u                   three               i *". qoir.

  inel_g-hf{cally.  Some time or otherin this                             "r.'or..  

                                                          Dawn_M.at  tbrrigot,

     S.W.:  'You're  like       man trying to be polite. t                          o

    B.: 'When he             ^  

                      wants  to vomit  in a woman's  face.'

    S.S7.:  'Which  would disgust  him, and wound  love.'

    B.: 'And that's where  the sense of humour  comes  in.'



prominent  father  and  saint of the Greek  church; he was  made Archbishop  of

constantinoplein  397. 'The  Basilica of saint ch.t;";;;;;;;i;"ans                         Leah,s

mouth used  in an act  of fellatio.  .Ciw of Ktenoproct  on  ih" peail River where

good  I{ing Mahalinga  rvields  the Sceftre' can  be^transl^,.a1tirv               Lrr.rtb.r* o.

the  River of Spu^nk  where  the.good  King cr;^tp;i;k                          "T  

                                                                    ;Gr-;;pierne'.  It is ,,ot

]}3'"',]*-Jili;i:1J::'ilfithiipassage             idisc.,,iio,,  o,' tie xlt o.r.o.,,;J;;

    I  

in   Pactolus, a river in Asia.Minor  on the  shores  of which  gold  was  to be found

    abundance.  Probably  an allusion  to  urine.

   z Mitylene,  the capiial  of  Lesbos.

   3 The white and  rid tinctures  of the  alchemists.

   a AL,  the  Hebrew wotd for  Existence  or God,  is the  

Buk of tbe  l-aw.  Its value  is I r.             - - - - - -'         cabbalistic  Key to Tbe

   5 Three times  a  r is o3 wriich  is the  number  of Aiwaz  (crowley's  Holy Guardian

Angel, Shaitan),-rha6",^  1qg), 4C  (lrg;t;${ H;.*;re;;iey,s system

are equivalent.  Hence,  Dd rJ76at  ihbu"0flilr'1Th"le-;t;;e- ioi.'""a.r s7ill

(Agape).



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    This=seemed  to me at the time  a remarkable  epitome of the whole  range

of emotions. Later.  !/e are doing an  operation  to have  a Temple of Magick,

i.e. for our Gnosis and XI'.  (Previously  remarked  that  XI'rites  seemed to

gain  value from  destroying rational limitations.)

    'A tired  man loving a  pregnant  woman.'  This is doubly  against  nature.  It

is then exactly  the  right and  necessary operation for this purpose.  For

Magick is out to  make  tvro and turo  other than  four, and  prove it. !ilhen

this  is done, we  must make them  make four again.  (Alostrael:  'Tu,ould  be

easy.'Beast:  'Nay!')

    This is very  important, showing  that  I recognize  Magick  as concerned  to

reuerse  any existing  ordet.  (Cf. Panival's  idea of  Reversal, which  gave  him

the  LA-3  r-AL Key to CCXX  !! !)1

    Later. Found Leah out! All  her remarks were just  so  many  devices  to

induce  erection-appeals  to father-love,  religion,  passion,  magick, vice,

poetrf, etc.  But the cocaine  won  by a short  head-so did my perception of

her tricks-the sceptic  cannot  beget chil&en.  It is necerrary for women  to

deceive  men that the  race may  live. 'The  love of  knowledge  is the  hate  of

life.'

    Later. Forgot all this and everything  else  in an absolute  phtenzy of

Union-I won't  use the absurd word  Love, but say Agape, 91,  if needs

must.

    7rr  a.m. Opus VIII,  3v666-1t, pVrl ofsl dfoninae].  Operation as

desctibed  above.  Practically  no erection till climax  and  little then.  But no

special  desire  for  it; the whole work was  intensely spiritual, with  the

physical  acts no more than symbolic gestures.  Bodily anaesthesia  almost

absolute.  Several  times  noticed that  I was  conscious  only of Ajna and

Muladhara.2 The  orgasm,  with  copious emission,  seemed Three  distinct

drops; it brought little pleasure or  relief.  I was  uttedy concentrated  on the

lWork, and announced the  Purpose cleady  and with 'logical  precautions,

while  the dtops  passed.3  I am in splendid  physical  condition,  and  had a

strong  erection  at the  6rst touch of Leah befote the snowa  fell. Testes

very  full.  It is sure  that cocaine  in bulk stops  film correctnesss either  by

physical  action  or by making  one think it is detrimental.  Elixir-very thick

and dch; plentiful; the  Eagle6  had been  mostly  consummated  eadier  in

the \7ork,  so  the  Mariage7  must take place within  the Temples.s

   | 'Parzivaf' was  one  of the  mottoes of Charles  Stansfeld  Jones  of Vancouvet

(Frater 4.\"d),  who discovered  the  key to Tbe  Book of thi  Law (CCXX).  The

Reversal  refers to  his  motto, Achad,  which  has the  valuebf  r3,.

. 2 The. Ajna  chakra  or subtle centre  is depicted as situaied  between  the eye-

brows, the  Muladhara  at rhe base  of the spine-.  Ajna  is the seat  of \filI,  Muladhara

that  ofthe  sexual energies.

- 3 Crow-ley  mentally-  formulated  the  purpose  of the  operation (.To have a

Temple  fit for.our  Rites....'),and  verbally declared  it while  eiaculating. The

'logical ptecautions',  an  ironic phrase, were  the  usual  magical safeguards.

   a Cocaine.

   5 'Firm correctness': this  phrase frequently  appears  in I-egge's Yi  King.

   6 'The gluten of the Eagle^':  the female  fluids.

   ? The  Mystical  or Alchemical  Marriage.

   8  In this  context, the  genitals.



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     We  had used: r, Pactolus; z, Sun;l  1, Eagle;z 4, Lion;s 5, Mercurial

  S7ater;a  6, Mars  and  Venus  Oil_;u  7, CTFI.O;6  g, Cocaine;  9, (CrHu)rO.t

     object: To  have a Temple  fit for our futes  of  Baba"nunairrJBeast.   I'm

  calculating  'B[abalon]  and the  B[east] conjoined'and  note To MEIA  :

  419  :  b.8  But I get no mofe.

     8.oy.  Coffee  and  biscuit.

    lwe used  an enormous  qrrantity  of ethet,  neatly a litre, our dose  being

  usually about  a tenth,  perhaps less. cocaine, thin, enables  one to resist

ether.  !/e got  no excitement  of the disturbing kind at all,  but the clarity of

  perception  was  much  steadied and  slowed;  thanks to this we  have snared

the wary  Truth-sables  whose furs  now cling to my rffhore's throat--and

hide  its oval  brand, month-old  and  more!

    8.zo a.m. Damn the Greek cabbala when  it won't  react to podophyllin.s

  I'll leave  it costive,  and  go offa-wooing.

    8.25 a.m.  No,  I don't;  for  a new idea comes.  I've worked  so  long and feel

so fresh that  I decide  -to go on with cocaine to find out howllong the

sustaining  acrion  can be kept up. Alostrael  has killed -y  .porr.to"ulity-

complex'; and Jane's  presence makes  me what  I am,  

Englishman,  God damn it! And  r don't give                               ",dod_d"mned

                                                            a God-damn  for you,  God

damn your  eyes!  I'm the  One He-Man in this  Hen-Abbey.

    Felt rather tired during  the  bath; 5oo  strokes or so  ieft me gasping.  At

fives,  I was confident,  and  careless,  and didn,t perspire much."I  -"r"rr.ry

lively talking to Giosne.lo  I came  in to  [perform]  the ^p.nt"gr"- [ritual] etc,

like Hansi's_ Big Lion,rr and *ent ail but insane-yet-sup;bly ondei

control-v/ith the attainment  of ecstasy,  singing and  shouting  the words,

many of the Barbarous  Names  new-fotged  on my soul's aivil.  I weni

straight  1o the  opor.r  am  now (8.35 a.m) active, self-confident, free  from

all app-rehension,  eag£ár to work,  but not creative.  r painted  two fihe  pictures

yesterday, The Pool and  East o'cefalu.  I am locally tired  in Ajna  and

Muladhara,l2  having  lived there so intensely  and so extlusively  for  so  long

    I'll rest  (8.+o), smoke, toy with  Leah.

    8.42.  can't  rest! Leah agrees that  I don't sniff, unless  snow be there:

previously  I did this,  I think  it is a danger signal that  the  nose  .craves' snow.

    8.4y. Time  goes  slowly; above  note  and much talk  in three  minutes.

    8.46. To the assault!

   8. 5 5  . It is a curious feeling.  Inpuissance  and indifference  dominate  me, and



   r Probably  the  actual  solar  tays.

   2  Leah,  the Scadet  -Woman.                  s The  Lion Serpent,  the  Beast.

   a The  Elixir or sexual  fluids  combined.                  5 Gieet. -

   6 Alcohol.                  ? Ether.

   8 'Babalon  and the  Beast conjoined', i.e_.  in sexual  union,  is syrnbolized  by the

Heb'fw le-tter Tetb,9,  the  number  of which  is 4r9.,  crowley.'in  beginnirig  to

calculate the  numetation  of rhe Great Beast,  notes'that  The 6teat, To  MEIA

:  4t9.  He did not continue  these  lucubrations  until  latet.

   e A  laxative,                ro A  local character.

^  1r crowley  is the  Big Lioq. Hansi was  Leah's  little son by a certain  Edward

Carter.

   12 In this  context,  the seat of the  rfill (Aj*) and  sexual  e'tergy  (xlaladhare,



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there is also that which wishes to 'love' the object which  inspires  these

sentiments,  for that same cause  ! I've turned  repulsion into passion, fear

into love, disgust  to worship;  but here beside me  lies a worn-out  toy. The

Opus  absorbed  all the forces; we are both amethystinel  sober, our heads

well-rvater,  cleat  and cool, ouf souls at ease.  Can that  perfection suffer?

Can  I who  raped the maiden,  decoyed the wife,  hired  myself to the widow,

and  vdth wanton  wild  made tevel,  I, I, can  I uroo this scarecrow  catrion?

Can  I, who writhed at stroke of the snake's  fang, whose  ribs cracked  in her

coil, can  I pretend that death still  lurks  under  that dull cast skin ?  I loved

IIer as  Her slave;  I lived to  pander  to  Her lust.  My neck was  for  Her foot;

my fesh for  Her tooth's  need to teaf,  to gnaw, to pulp  !

   My tongue that spake  God's Word, that sang  as none of all my peers

sang  ever, nay,  neither  Keats  nor Shakespeare,  ttay,  not the voice that

roared  through  Demogorgon,2 or  his that thrilled  in Hertha'ss throat-my

tongue  has lackeyed  Het most villainous vices.  My tongue  has been  Het

flatteret,  smooth  to refute  Her mirrot and  Her mind; it has been slave to

Her, with  plausibility to cheat Her very scullions of their wage,  and for  its

own to take the greasy  coins  that She  flings  down, and takes  them  for fine

gold  of the fine gold.  It was a sewer  of foul speech,  to pleasure  her perversity

that  gloats  on dirt and  on disease.  It has denied its God,  in its stead had

heralded  Her rottenest Soul-cancer,  licking  the dust, the  mire of dung,  the

scabs  of leprosy, the clots  of murder,  yea, those  most  nameless things,

beastly  beyond all beastliness,  that are the sweat  Her teats  drip down from

Her lean,  Her snaky  flanks.

   Ay!  it, as the test  of me, served Her, and  gloated!  God that gat sons  on

Her, high gods,  stark Truth, fi.ne Att, fierce  Musick,  yea, th^t  g^t Poup6e's

flesh,  and our brave  bastard's that  lies cutled (oh! cutled so close  be sure!)

beneath her heart  till Springtide  bring  Him forth,  my Son that  shall  rejoice

mine age,  this  God that  is mine inmost  I was  Hers. She soiled  the  Dove  as

Leda soiled the Swan,  nay more,  as  Pantagruel  the  Goose!

   This  God was  Hers to  mock, scourge,  spit on, to toment,  Hers to tear

open,  Hers to devour, its bones flung at Her feet to the  hyaena,  to the

obscene, the stinking the foul glutton of  not rottener catrion, yes, to the

lewd hyaena hell's-laugh in his rank throat,  that  She hath made  Her lover.

   Gladly  I suffered  it; her lust grew,  medlat-sweet  and  rotten; ptide, like

sand-rooted  gourds; cruelty,  poisonous thom, and sectet  mutder,  monks-

hood; more, the desire of the  In6nite, as 'twere the  innocent  poppy, with

its white flower flo more than virgin  veil of that pod-strumpet,  her whose

kiss gives delight,  gives wisdom,  gives even  Peace,  until the  pustule ripen,

burst  in agony;  until those  blossoms  bear their fruit. This  rind most  bitter,

astringent of the  Sodom-apple;  Madness its feshless  pulp; and  at the cote,

strangling,  dry strands  of  Death.

   This  God did this  fot  his  Ifhote's pleasure. He loved  to agonize  as She



   1 Amethyst,  the stone  that  Protects  the  wearer  against  dtunkenness.

   2 A  mysterious and terrible  infernal deity  (O.E,D).

   3 According  to Tacitus,  the ancient  Germans  wotshipped  Ceres  under the name

of  Hertha.



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   rejoiced.  Also,  che fiIthiest  worm that  lutks in me, its lair most sedulous his

   by  Fear and  cu^ning he hath fed full upon  Her flesh,  bloated his lankness

   on  Her blood. rle was  not  I, the God, to offer  Her godhead,  liar and

   murderer, for  r remoulded Her in satan's  Image; She  stindeth,  Her feet,s

   flame  yet quenchless  though they  tread  pole's  ice, and  the earth  spins

   beneath  Her, and she doth  evil, fancieth filth, dreameth  destruction;  ihus

   and  not otherwise  She blesseth  it.

     He was  not r, the Devil-God,  but  I the worm  of the slime, the  blind

   Mouth with  loose  lips, the deaf  brain serf  abused,  the  sewer-Body;  I that am

   1..:h *{  tapeworm,.bladder-barb  by Nile and  in the  congo,  Thread-that-

   is-Death-by-Sleep;   I loved  Her and  I had  Her. Mine wasih.  ;oy ,o ,o"-

  and feed  upon  Her, Her flesh  infected,  drink  of Her,  lrer blood  polluted,  so

  soon  as  Her God fled  his t-emple, scurried  to heaven  with  them  tir"t go"ri.d

  Her, when  Satan glared from  Her damned  eyes,  laughed from  Her mur-

  derous mouth, when  she bestrode  Her Beast,-and  dro-ve  Her heel's hate to

  his heart, as vrith  the \X/hip  She  knows of She  lashed  hellward.

     Ay! then the lworm was glutted; ay, all  Her human self  I took;  I rotted

  it, I made  her flesh as goat and  stoat,  I made  her mind as anape's  mind, as

  an hyaena's, as a black,panther's;  I made  her blood puff-adder's venom,

  tigress-gall,  skunk-gland  of- stench;  ay! even  Her skin  I made  

  vixen's, set  on  Her brows a flush  and on  ller breast  a coppery                " -"r,gy

                                                                               sheen, trrat  f,L

  who  ran might  read-and run in panic fear, an he,ll be -urn.d.

    v4ren first  I found  Her, She was a woman, one that  held godhead,

  though  'twere  a kite tenuity  of thread perilous  in such wind of ioctdne.

_She-_had  ripe womanhood,  wrapping-  her  in Motherhood.'s  blouse, in

  Intellect's shawl,  in Passion's  slattern-skirt,  and  Human  Loving-kindness

perched  on Her head, a dove's wing with an bagle's  feather tririming  the

toque's  soft  straw.

    Now  r, the God,  have choked  Her god  in dung and  bred the  Basilisk,

reared the fiend,  Satan-Alostrael, to burn in hell withLe-to  burn, to writhe,

!? .yll, to spend,l  to.be, to will, to go, to change,  to lust, to create  life, to

kindle  love, to  unveil  light, to  unleash liberty, mly word and  Law Thelema

to  proclaim, to 'stablish and to execute for  evei. To  build that  Law  into

Man's  soul, as  Nature  builds  a  m rrfrom the  fifth primate,  is Her satan-secret

Asp-brew  in Her cup s Blood (Filth, Madniss, poison, rnchantment,

Putrefaction):  it aids  Inroxication and  its one Mystery  of Mysteries,

Initiation.

   And  I the worm have trailed  my slug-slow  slime  across  Her Breasts;  so

that  Her mother-mood  is tutned  and  Her bteasts  itch with  lust of Incest.

she hath given  Her two-year bastard boy to  Her lewd  lover's whim  of

sodomy,  hath taught  him speech  and act, things  infinitely  abhorred,  with

Her_ own  beastly carcass._she   hath tongued  Heifive-month  gid, and  asked

its father  to deflower  it. she  hath wishid  Her Beast  to rape  ifei rotten old

mother-so  far  is woman  clean of Her! Then  Her bloodis  grown  icy hard

and cold with  hate;  andller  eyes gleam  as  Her ears  ring #ith a chime of

wedding  bells, dirty words,  or vibrate,  cat-gut  fashion,  to"th.  thin  shrieks  of

   I To ejaculate.



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a young.  child that  Het Beast-God-Slave-Mate  is torturing for  Her

pleasure-ay!  and his owfl, since of Her Cup  he drank, and  of  Her soul  he

breathed.

   He loved  it all.  He rolled each  dtop of filth  atound  His tongue. All this

because  He loved Her.  He loved Het as  nor God nor Man  not Beast  not

Devil has  loved.

   Ali this because  She  loved  him as he Het; because  She was  of his  bone

marrow, and  his flesh  nerve, and of his blood the spitochaetes,l  the pallid

hosts, as 'twere they  swooped from Tanary  even  to Rome!

   I could  have  said  it in a word:  She's  of sound Satan-stock;  I tecognized

Her the  stuff of my ideal, 6end-whore,  and  under my fierce  thumbs  her

clay's  masterpiece"  The summit-beauty of  it is her own chief asset,  her raw

clay's  red ochre,  the volcano-brand on  her still smoking  and charred

goat-haunch.

   And  now-is She  indifferent?  If so,  all's  lost, and  I? Most lost wete  I!

From  Magus,  Word  of the Aeon,  I were  thrust,  my Wand  a tinder-twig,  my

Word an  Idiot's babble.

   And there  She  lies, thelazy  lump of nastiness,  no more to me than my cut

toenails,  and  to  Het-I am  not; she's asleep!

   It's now  rr.to a.m.  From 8.55  I have wanted to do nectophilia,  to  rape

her rotten corpse.  But I don't  love  Her; it's her lust for  evil, for  our Lord,

for  me-Her futies, fi.lths,  her frenzies,  fantasies,  her{would she  but say

Her word!)-this, this  I love. And  She v/ent to sleep,  wouldn't take  more

cocaine,  snored,  woke  once  and  counselled  prudence zgain  and  got some

hunks of bread  and  cheese-I'm  sweating  like a sow,  I'll take some  milk and

biscuit.

   rr.56. Halt!

   r.ro p.m.  I note, and so does  Leah, as  often  before, that there  is a great

hungu aroused  by cocaine;  but nothing  will satisfy it. The medical idea that

people think  more drug will do so does not apply  to  us.

   A curious  paradox, that the  Body's need to get the  poison out of it should

become  conscious  as a need to put something  in! It hardly compliments

one's telegraph  service-or  one's diagnosis expert, whichevet  it is.

   r.4o p.m. She  and  I go bathing as soon  as Giovanni  returns to take

charge.  I'm perfectly  fresh,  except  as  regatds erection,  is this so strange  after

some  seventeen  hours'iritation, with perhaps four  hours'rest for  it?

Cocaine  interferes with  micturation at once,  one can't  let oneself  go fot a

long time,  and there  is a little pain of the  'nervous  weakness'  type,  both

before and during  the  act.  My scrotum  is at  present not actually  clamouring

for  a new snake-house,  but it seems  as full of the Sons of the Serpent. Uraei

cowned with God,  as any self-respecting  scrotum  ever is after being

subjected  to a Hirsig vacuum  pump' with the patent Mercury-valve,

warranted  to extract embryo  Colonels  from wooden  nutmegs.  The trouble

is purely functional  and nervous;  its cause  is direct nerve-anaesthesia;  a few



   7 Spirocbaeta  pallida:  the  organism responsible for syphilis. Tbe  Faber  Medical

Dictionary, r971.

   z A compiiment  to  Leah  Hirsig's sex-rnagical  powet.



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   hows'  local rest would  cure  it, and-  probably s,"rt a reaction of stfength,

   from the repose  deeper  than  usual which  cocaine  girr., th.m.  But after such

   a.  local repose  (local, as writing  three  hours or,  .rrl counts  as  deep  sleep for

   those  nerves) tho'gh  erection  may be strong, and. desire  ardent,  and

   pleasure intense,  it is hard to screw  one's courage  to the  point of the  Big

   Plung..e.  Nervous  again,  of course. There  ,.e-, to-be a fault'in  the  syst.m o?

   :igrylti"g. Mental  and  physical do not react  on each  orher as they  shourd.

   *:j,T      trylng to talk to a Cefalu  man who has been fwenty years  in

   .f\meflca.

    -2.to  p.m.  I note The vision  of the  Demon  parenthesis, who  is a servitor

  of cocaine.  Doris  Gomezt got him; she seemed to be walking with an

   1gf"l of  parcels, dropping  one  and then, as she  picked it                         I get

  him.in my lilgrary st1ile;  also  as Leah does,  ii                    "p, ""Jtrrer.  

                                                                flitting;;;;            act to

  another;  e.g.  I lose my p-en-r rook for  it; r see  a  bottle ihat           "".  

  q" t? tle supply.  I see  I need a shave;  r get hot water.  I  needs filling;  I

                                                                           find  it too  liot;

  then  I fill the  bottle  and find  the  pen. And  iwrite this; and  rro* I'tt shave.

    .2.4j-p,m.  Impatience  is another symptom of cocaine;  it seems  connected

  with tl-re  hunger.  Leah claims to be free from  this;  r irri"r. rr.r, ress than

  mine, but still very  noticeable.  rt is caused  by the ddr;  ,.Jritiu,y of th.

  nefves'  or the loss of the finger  controls.  I am  now bored  by the cxperi_

  ment, because  it is one;  be-ause cocaine  results                  ,'orroionous;  and

  because  I have  no Will to create.                             "".  

    -t'r2p'y. A-t  present r can't see  why anyone should go on taking cocaine

after the first few hours,  unress  of corrrse,  io *rry on some  started rabour.

    3.3o concludes  another  half-hour's work.

    Opus  IX, 1v6661r,  p{erl olsl  Bfabakn]z  and  then  . . . Operation:  cocaine

stofm; very violent.  Erixir: great,  but onry part uttered. object: gur love.

    Note on above. The_orgasm  was  in t'hr.. p"rtr, two  in                               i'

mouth.  rt went on and on, b.rt almost  without  feefing;                 ""gi*,'lrrl  

                                                                          trt.  ?r,iri part  I

certainly did  not know of.

    3.4o.  rJf/ent  bathing. rJ7hen  in water  I had the sensation  of wearing a

bathing suit, Leah a similar illusion. she  had                                 .oao.o..,

anaesthesia  and  also  numbness of  limbs.           ""r"..;p;;;;.r-of  



    r_3 August,  t.  I slept f19m  7,oo  p.m. of Thursday  to 3.3oa.m.  when  I

woke  and had lots of milk and biicuits.  This  *o*irrg'r';;'  very  tired

musculady  with  the  'having-been-beaten'   feeling;  -y  .'y.,                somewh"t

heavy.  r am sexually-excitable  and  very strong.  r-turr. too             "r.  

                                                                         the feeling that  I

:"91, to 'sleep  it off' some  more,  bui ro ,.i  need to do ,o.-i courd  not

3-,1^rI^::1"1,::!*iment;  it seemed  t"-T:  perfectly ubrord  ro go on

takmg cocarne,  that  no effect  would come of  it but to prolong boredom and

weariness  and to postpone  recovefy.

   rr.ot a.m. rn a situation  similar  but with  a  Fortune less favourable  was

once  a Young  Fellow of Clare  . . .

   r Undet the  influence of cocaine,  Ctowrey's  rttetaty style grew  prolix;  it became

i"t*:d  with  parentheses.  Doris Gomez  *'^r o". of  his Ametican  mistresses.

  2 'By the  mouth of Babalon.,



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   Opus X,  1v666-1,r.  Operation:  admirable; entirely  spontaneous'  per-

fectly  normal in all ways.  Elixir: excellent, copious,  rich, strong. Object:

invocation  of 95 for Alostrael;  to know'Him  better.

   ,.4o p.m.I think cocaine  (in unveiling the  Race-lmpulse  perhaps)  has a

definite tendency  to  release the 61m  'Sadism'.  I have had  lots of phantasies

and wish-images  of this type; so  has Leah.  She flamed  up into mania

yestetday about a dark cudy-haired gitl at the level crossing  below  the

cemetery, who  reminds  her  (I suspect)  of her old  rival  Helen  Hollis.l

   It is curious that Jane's  communications,   some  of them,  were  signed with

a sigil which she took for  'Sun and  Moon'-a circle vdth  a crescent

attached.  But this  sigil  may be in reality nothing  but a citcumcised  penis,

foreshortened  thus:  Q. However,  cutiously  enough,  this sigil has come up

again twice. Yestetda!,  I looked up 'The \ffoman  of rffhotedom' fot  Leah's

Cabbalistic problems  and found  it to be 864, which  is also  'Shewstone-

Levanah',  Sun  and Moon! Then this  morning  I bit Leah's back twice for

good  measure, and  it branded  her with just  this sigiM  note that  the tongue,

mouth  and throat  sofeness  observed with  previous cocaine  experiments  has

not occurred  at all this time,  eithet to Leah ot myself.



    14 August,  ft. Everything  normal:  slept most of  moming.  Bto. Bushe,

Lloyd's agent in Paletmo,  called  and  btought gifts  Dionysiac.



    r; August,  O.9.oo  p.m. Everybody  sick or damaged;  all a mess.

Oppressive  weather, threatening  rain, with  no proper fall-so far'  For these

two  or thtee  days  both  Leah and  I have thought of cocaine  (r) useless' (z) a

nuisance, (3) without fascination, as quite  understood.  I took  a single sniff

about  8.oo p.m. and found  myself fung from  depression  to exultation;  with

impatience  artd  a powerful impulse to"  make  a night of it. The  hunget

suppressed  all  my  previous general  reflections.  f resisted this  and  it is now

passing offslowly,  but very  reluctantly.  I gave Leaha single sniff,  and  asked

her to rccord  her attitude.  I avoided  mentioning  mine, as  above  written.  I

may add that the  hunger is not so much positive as  negative;  i.e. thete seems

nothing else one can  possibly do. To go on is not intetesting,  but all other

occupations  are boring.

    ro.zo.  Lealn's  sensations  v/ere  very  similar to  mine'  Give a symbol for  the

present  attitude  of Ninette. Hexagram  VI,  Contention.  Really, now? \Xrhat

corrrse shall  I take?  Hexagram  VII. This seems:  oppose  v'eakness  to

stfength.  'fl6s1s'-1s2d  all chapter VII. V4aat  will be the final  result of this

contention?  lYu lYang-simple  and sincere'  Read chapter e5. Talked  ovet

this a little and  made various plans.

    rr.oo p.m. Opus XI,  1v6661t.  Operation:  brief, owing to cracks  in

cucurbit  stand;  but very  spontaneous  and strong. Elixir: copious;  rich,

admirable  in all ways.  Object:  control  ovet  inferiors.



   1 Helerr Hollis,  rvho  is called 'the  Snake'  in The  Confessions,  played a part in

Crowley's  initiation to the grade of  Magus in r9r1 in America.  He described  her

as  (r) an  actress,  (z) a street walker.



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    The cocaine  hunget  passed  ?w^y.  I will  nov/ try another small sniff,

feeling  as  I do after  the opus, particulady  alert and strong.

    Symbol  for Jane's preseflt attitude:                                .Household', also

                                                                      ,  

  'The oracle of the Sun'. This  is ydy   .'ffi;ught                        to be. Will  she

directly deposit  big ah-ah?                            -  

                                                    . If so, suddenly  and of her own

motion. rx/ill our  movie  n-G                     be profitabl.lE.                 The best

symbol in the Yil The way             -  

                                    out!! The  Bird!!!

    rr.ro p.m. The  sniffhas  made  me  extremely  lively and enetgetic.  Inciden-

tally,  it and the first  have helped  me to defaecate,  and  I feel  simply  great!  I

now deliberately  willed  to sleep,  and did so at once, very  deeply,  only

waking  once to close the doorc  to the wild west s7ind,  the  Lreath  of

Autumn's  being.t



    16 August,  .v  7.3o a.m. Just  awake.  Leah still asleep.

    4.zt  p.m.  I felt  rotten  in the  morning-irritable, etc. The things came

from  Mannersz;  quite a little stuff not stolen  by *y Brethren  and  the 'Love

of my Life'. Took  a sniff of cocaine  before  lunch, several  since.  The

frequency  of the  dose  has  increased  as the  day  has gone  on.  I have had

energy to  unpack  most of the stuff;  and found  to  my surprise  that  I was

more pleased  at finding  what  r found  than annoyed  at missing what  I

missed.

    Good!  The  day is of Jupiter,  Pluvius  badly strictured:  heavy,  dull,  hot.  I

had started to retouch my Pagoda of coral and Jade,  and hated the  upset of

the cases  coming.  I am now tired,  anyway,  eagff  to $/ork at somethiirg.  At

bottom,  I am very pleased to see  my old friends  pop up from  my Dead-Life,

for they offer me new Mind-Food  which  I can maki  into Semen for my

Ifork.

   As to cocaine,  I started  rather in the 'naughty  boy' mood, and also  in the

'catch-at-a-straw'  mood.  I hadn't  the courage (is it courage  ?) to shut  myself

up resolutely  and  be ill till  I got well. we went through'odd  Boots',  Leah,

I, and  Jane,  and  made some amendments.

   t.oo  p.m. Began  Opus XII-WandB  good,  but (a)  I wish the indefinite

prolongation and  (b)  have  a slight  fear  lest delay or snowa  should  interfere.

It is very  hot, too.

   t.4o  p.m.  Began the  Book 'Leah'the  praise of  Her, by a  poem to invoke

Her to  inspire me.

   7.r t p.m. After  a  pretence of  Khana,b  am  at  it again,



   r7 August,  d. Hale just finished  (midnight,  r6th-r7th August)  a long

prologue  to the Leah  book.  It invokes  her. She sleeps-d-ar  girl-aii



   I  

     Ode to tbe  lYest  lYind  Q. B. Shelley).

  2 The drug supplier.                    b'Penis.

  a  Cocaine.                 5 A  ball game,  Gymkhana.



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plastered  up, knees and shins and wrists,  from  her fall; and  she finished the

set,  and"she'd wake  right now if I wished  to worship  her! She is what  I

never met  before:  pure Yonil decorated  by the  rest of her in the same  way

as  I am pure Lingamz  with frills. My secret  comes  out  in my most innocent

poems, essays,  pictures,  etc. and frightens  people, they  know not why.  Hers

has  been heavily veiled;  it couldn't even  devise masks. So  it was  either

naked or  invisible,  as occasion required. Now  I have freed  it, it has become

very fertile  in imagining fancy dresses  to set off  its charms. These  vary

infinitely, from  physical  conceits  to spiritual ecstasies.  Its puriry,  the  secret

worship  she  has paid  it (the soul  of her  its high  priest,  and all else  in her

ministrant  thereto) have  kept it from  allowing the contamination  of attach-

ments.It  is therefore  capable  of all, is wholly  divine as  it is fiercely  fleshly  or

darkly devilish.  She  must beware  of  missing chances  to  increase  its expet-

ience, merely  because she  doesn't feel like it, e.g.  she  should  try  3r on the

beach, and get  up steam over yJ.3  It ought to  be served, just  as  I do the

Pentagram nighdy  however  little I feel like  it. She  should rcalize  that  it is an

'abomination' especially  abominable  when thete  is not even the excuse  of

desire  to dn it. She  has offered  it 'mpther-love',  splendid!  But her Beast

would  adore  it yet  more  if she blasphemed  it by these  rites.  It would

agorize  him, too, and spur his service. She should  also  make a point of

catrying  out the Berthe  idea, and  of course,  the  Fourfold Rite should  be

performed when  the  chance comes.

    tz.j,          think  I'li go to  bed.

           ^.m.I  

    :'2.40       No; don't feel like it.

           ^.rn.  

    I teally  v/ant to know why the smell and taste  of Out  Philosophical Gold

have  such a strong  effect in arousing the  Kundalini's little  Brother,  in me.a

Is it its value?  I4y ioy  in the victory?  If so, why should  one  refuse some

samples?5  Would  a greater joy  arise from  accepting  such? To this my

cocaine-mind  leers and whispers'Yes!'It  quotes the'dog-gold  in Leah's

Sbin'  proposal in support.G  FIer failure  to do this  disappointed  me. Freud

suggests  (I think)  that a fascination  comes  from  a false  connection made  by

children  between two  ptocesses.  I doubt  this, for many  reasons; though  the



   1 The  female  sexual organ.

   2 The  male sexual otgan.

   3 Capricorn,  a sign  used by Crowley to denote the  Scadet  Woman.

   a The whole  pangtaph  is obscure. Crowley  is putting  dowq  his thoughts  as

they  occur to him.  'Our Philosophical  Gold'is the  combined  sexual  fuids  (the

'Elixir'); its smell  and taste  aroused  in him further sexual  feeling, for  that  is the

meaning of the  phrase  'Kundalini's  little Brother'.

   5 What  Crowley  seems  to be saying  is that  he had no grounds  for rejecting  any

samples  of the 'Elixir'  as he sometimes  did-because  it was  'ill-formed'  or

'tasteless',  etc.  This rejection implied  discrimination  or  restriction vrhich he was

against  on ptinciple. 'The word of Sin  is Restriction' says  The  Book of the  Lap.

Crowley  is saying,  '\Wouldn't  it be  bettet  to accept everything  ?'

   6 The 'dog-gold  in Leah's Slbin'  probably  means  an attitude ort  Leah's  part with

which  Ctovley was dissatisfied.  Shin,  a tooth,  is a symbol  of spirit.  'Dog-gold' like

'dog-Latin'  is bastatd  gold.  She  had failed to accept something  that  he wanted  her

to accept,  i.e. she had fallen under the  sway of the  principle  of 'restriction' on a

paticular occasion.



                                               256


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                                 Tbe  Magical  Record of the  Beast

      behaviour  of doqs  argues his case  acutely.-I  myself think that the spiritual

     idea of revolt  "glinrt"r.rt  i.ri""r1-rrr.  lathetof the act.  rt is a ceremonial

     protest  against  American  I.dea]slr (Similarly  i p;.f*;;;;"_.n,  

     say'  'I am  not tempted;  I do this ftr its- own sake,.) f don,t wish                as  if to

     the  body, to nurrsirt.  it; but t  m"y ao just  a rii,r. *.*                       to revolt

     pleasant'  so that  body  may  know its iraster  insisr,  o.r  rtt            than  is quite

     his bidding, just  as.a devout_TorF  ,qoir. mighr                       ,rrurir,g tt  . fute  at

     church,  but  not pe,ster them.  In t             avoid        _;k;hi;r.rvants  go  ro

     my sincerity  is chanenged,                   ,'r         Jxcessive  devotion unless (a)

     specially  excited  so            as  in the  palermo,  porr-i"oir-ril,  o, (/) when

    the spiritual  idea      thai'pain' of urry  Hnd is griry  u JJ;;r,              or  (r) when

                          flames  it  

    old-woman way.                    , .*ootJ'.ti"g  uoay  "'rJ;;           ilrlr.rror. in the



       The masochistic  erement is cerainry  present:  I want to be Leah,s  slave,

    her abject;  r want  to abrogate th.-doan."d  that  -.1r" ,;;  in soul; the

    manhood  that  loves  her woiranhood,  mates  h.r, prote.t,  t  .r, frorrooa,  irar,

    befriends  het; even the  animal  ,h", i'G sense-centred  is hei own eqrrar.  l

    do  really want  to set my highest  ora.i n., to*.ri;;;,   ;;",  below that

    :i::ltfi:H::l 'po*'' rtat be *v 'o"t', o,,.  ioJ,'io"  it, thoogh  ,h'



      There  is arso  the  possib'ity that  pain of any sort  is a spur to a worn  

   The schoolboy's  nerves  react  to tie  Mag.azine  cover,  -r-i.                         hack.

   rhe  novelettes.  To-day r am  rarely  in physical  need of  rerief; ,.*"rrr-gi',s to

   time  I need an ideato  excite me,  ..g. ih; other daf  i;;i;';;  and  most of the

   in a chair.  That chair  took  me f;".t  ,                                     public room

   revelled  i' it. B,,i one  needs  .p^i"; i" Tff:tr{':i: ;?r;f:ff.? #ril

   brandy,  o.viat,  are  not for the  ".i*"i" iorgues of infanir.  Nor. that  pain of

   bites,  scratches  etc.,  must nevef go fatenough  to claim the whole  attention

  or even  to divert  its centre  from i-ts  Love.

     Masochism,  too,  is normal to man;  foi the sex-act is the  Descent into Hell

  of the saviour.  It wourd  u"                  ioi *.  ,o want  Leah were  she  onry a

  woman;  but she's a.Spirit,           "bro"i  

  both need our  new                  growing as  I grow,  new every  dme;  thus we

                          lvt"gn.tirilr ,o .8-iirr. and act accordinplv.

     This Act,  then,  is (r) a protest Tqiyx  (i;i;p;;,?n  i6'riJ;."ght that

  anything  is common or. uirclean,  1r) ai"iril", even of  Ketrier and  eriphoth.a

  (z) A stimulus  to (o).imagnatin,lAy  

L3ve b.r.a{ding a variatiorito  it,                 "."-"*.entres  by oain_pleasure,  (r)

affirm (a) that  there  is no part of -o'j.r-or.*pr.rrion.  (3) A sacramenr  to

love makes her  mine own dod,               her,L, ir "t, "i,rri  H.ir,.'ral that  my

mine and sanctif.es  it.                (e) that  u., hort,  ;;  6}-t  b"hy,  nourishes



    There  is thus  in it a Creed,  an fnvocation,  and  an  Union.

    The  Gold  must be.her own, or -"a. gota  by her word.  or act. This fact

    I 'American  Idears'  in.this context *."nr  personar h1gi9n9.  The  whole  para-

graph  suggests a conflict  in crowlels  ;;;';b'"", his-traffi-c in  

   s The  palermo  (panormuslorgir'airiigl  La pJ"ry,-;-;;;.^ *q'r4r,human excrements.

   3 Kether, the  Ciown or  nirt"'sfi.ir,';ii""  d;,.s+s* on the Tree  of  Life. The

Qliphoth  is the  rearm  "rtn.. rr'.',ir-o*ll"i,ra  rft.i;;,fi"^f";;i   r"giorr.

*:,fl iiJXnTlru"t  B;f g6 6 d;;h,;ffi  ; r,i, ^i,,i,i",io.,  ; -. ffi  ;; n o  par t o  r



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                         The  Magical  Kecord of tbe  Beast 665



definitely  refutes the  theory  that the  basis  of the  act is physical.  Thete  is no

'effor of taste'.

   r.4j           note that the'victory'ovet  eocaine  last night disorganized  my

         ^.m.I  

troops.  I beat  no drum.  I fired  no shot, to-day. On guard!

   r.Jo a.m. All the while that  I have  been  at work  on the  Gold Situation,

one of me  has been gloating  over it; it has  had eyes  in the  back  of my  head,

and  watched  Leah; even  as  she  sleeps  she  is at the athanorll

   I am totally  unmanned;  but the Soul is only the  more God for that,  and

It-though  in the Aethyr poised like Ra the Hawk,2 indifferent to  Its

planets-seeks  some  expression of  Its thought,  Its will;  It seeks  incarnation.

It -"nts the mind to rest from  all these  ramblings, the  body to revolt from

scratch  of style,s to drop  scribe's tablets,  don  priest's  alb (alb, for'tis  pure of

aughtl)  It wants  the  body to say  Mass,  the  Golden  Mass  of the Sun,a  to say

it simply,  to consume the  Host,5  that  and  no more; for  in this  dte  is

holineis, is joy  ineffable,  is love  perfected,  is will fulfilled.  It is sufficient  in

itself;  it needs  none  othef,  is in itself  sufficicnt,  is the  Salvation of the God

in man,  lest He go  mad for  loneliness.

   My body would  not; I constrain  it;.now shall  it write  no more.  Haste

thee  to paft the purple folds  of the shrine's  curtain;o offer the scadet shrine

thy silent  praise;  partake  of its gold gtace, thy God within thee; then, thou

art That  !

   z.r8  a.m.  I go. This act,very  ecstatic  led up to another.

   2.45. Opus XII,  11666-3r. Operation:  excellent.  No difficulty at any

point, despite the  large amount of cocaine.  Blame the  over  irritation caused

by the length of previous  orgies.  Climax  ineffably grand.  Elixir: most

absorbed.  \Wrhat  was  got  [out] was  good, but curious  to the taste.  Object:

the  Leah book.  (Result: best  poem  in five years  !)

   7.oo a.m. Am  up, feeling fresh,  aftet soare  quite  nice sleep.  Later: a  bad

cold  in the  head has started.  I wrote  a rcally greatLeah  Poem.



    r8 August,  H. +.oo a.m.  I wake.  Cold still annoying, despite  a good sweat.

My Camp  is simply  rotten. I've got to have a good one'  or give  up work.

I'm resolved,  like Scott and Clemens,? to work  off all  my fi.nancial  Karnz.

I've been  robbed  all tound, but  I'll forget  it, and  let no man say f've  robbed

him.

   Therefore,  more scenarios,  more business  enetgy.  Painted  a  picture-big

and  bad-before lunch.

    7.ro p.m. Just finished  writing  'The Bow and  the  Beaux',8  dictated  to



   r Athanor,  the overt  or futnace  of the  alchemists. While  Ctowley was  writing

on the  Gold Situation  in his Magical  Record,  i.e. recording his thoughts  on the

Elixir and the  Opus, he observed  that  Leah was  mas_turbating   in ber sleep.

   2 The ancient  Eglptians  typified  Ra, the Sun  God,  by the  hlwk

   3 The  stylus. Crowley  is referring to  his constant  plactice of writing.

   a The  Golden  Mass of the  Sun  ii the  Sacrament  of the Aeon  of  Horus, i.e. thc

present age  inaugurated by Aiwass,  Ctowley's  Holy Guardian  Angel.

^  

   5 A  reietence  to the  IX' O.T.O.,  wherein  this  Mass  is celebrated'

   6 The vulva.                    ? Sit \Talter  Scott and  Mark Twain.

   8 No typescript  of this title  is extant.



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                              Tbe  Magical  Record of tlte Beast



   Leah, who  is-  perfectly stunning  in an orange  slip with  the  black silk  braid

   and  tassef  s of my old {owered  dre ssing-go'uin  foi a sash.  Next  item ? Leah,s

   tired  to death:  I, for  the first time  to-day]fresh,  fit,  Freudian !

      rr.z5. Aftet  an hour's prattle, at desk,  I,ll continue  it in bed.

     Ah, the  best laid plans o' mice and  men!



      19 August,  ?1.  rz-.oo-a.m. Opus XIII, 3 v6661r.  Operation:  brief but

   magnificent.  No diffic-ulties.  orgasm  prolonged                .o-plete.  Erixir:  nor-

  mal, but of curious flavour.                                 "na  

                                        olject:^'May"this  my slcarleq  w[oman]  in

  whom  all power is given, extend  it more and  more,  in rren and eath and

  heaven.'

     These words-neady-came  impromptu as  r blessed  the Earth,  I forgot

  the exact  words at once.  Two  minutes  h?er and  I can't  recalr  them!

     r z.r;.  I'll to bed again.

     rz.;o. A  poem  on Stars in my  head.  I'll write  it.

     5.y5-  Hell!A night  of it again!  It was a short  poem that  I had  in mind,

  possiblyfive or six quatrains.  cocaine  elaboratedlt  to this  5-hour  epic,  5i

  quatrains.

  .  I note ?urry curious  fact:  I cannot  keep to even the simplest  metre.  I

  have the- Anapaesrhabjt;   it grovrs on one  . i think it is that  ,riy ."" dislikes

  any mechanical  music in these  ratter days. But  r jump  about  itogether too

  outrageously.  However,  I asked  Aiwaz  for  a new -oii., and a new message

  i1.po.rr;-I  suppose this is it. If so,  I shall  like  it on reading;and  I thank

  Him in advance!

    7.oo ^.m.  Slept 45  minutes.  Later-very little  bad reaction from the

cocaine.  Long sleep,  and  return to  nonnal after  bathing  and good night,s

                                                                       u       o.

rest made  me quite my ordinary  self  by Fdday morning.  



.  zo August,.Q.9.zo  p.m. New idea for fiIm,  .The Astrologer,,  but Leah

has fever  again, so  I must find other fish to fry, unless  r -ut8 u" outrine  of

the  plot.

    Trying  a  new method of taking cocaine; ratger doses at ronger  intervars.

_  

Last time  I had  an hour or so of impatient nervousness; to-nigh"t  none.

    ro.oo p.m.  I start  urork.

    rr.oo.  Revised  the  Star-secret  pog-.r I'm_working with astonishing

slowness;  I'm intense  and costivg  keenly enjoying  &.ry *o-ent,  and

holding  to ideas  like a bull-dog.  Now a l"it-ao! with'hil teeth  in a

monkey's  haunch,  is not a bullfinch. I worry  and groivl.  So  I,ll try to sketch

my 'Astrologer' plot.



   .z.r August,-\.  ,.lS a.m. Finished .Astrologer'.2  I worked  rather fast,

with a- very difficult theme.  I seemed  abre to  iatch up all the  loose ends

instantly, j9  g?rp the whole 'universe of action'  without efforr, and  to cap

climg with climax' spontaneously,  thus  exploding  the dumf of waste

munitions more  pyrorechnically  than  I had directed"the  barrag!. The play

   I It is not extant.

  2 There is no o<tant  copy of this work;  it 'il/as  not made into a 6lm.



                                             2tg


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                         The  Magical  Record  of tbe  Beast 666



was  meant  to end with  Victor's  death; that  left Justice  with a hole  in hct

net;  I gaffed  the  slippery  fugitives.  The  asqrologet's conscience  awakened  by

Fate'slutning her lies  into truth,  het real  powef bursting its_trickerydom,

its triumph          h.t death-when  the  Gods  come to a profaned  temple  their

               "ttd    it-this sudden  apotheosis,  ends also  the  murderef' con-

lightning vrrecks  

victing  iim, purging him to confess  Truth's  might and  his own ctime,  and

consecrating  him by the fires  of suicide.

   I see myTault  about this  matter of scenarios:  I despised  the  movie  mode

of art;  I iould not take  it seriously.  I could not believe  in my ownwork;

I deliberately  tried to  be bad when  I thought  badness  might please  producers.

I thank Jane f.ot the change;  she  has made  me genuinely  interested

(besides teaching me some  technique)  ar1d  my last two scenarios  have

b... -y own, not sneers at othel  people's.  I can't  get Beauty  in them, for

they  have  no form;  save only thai  balance,  neatness,  and smoothness  of

action  are  not unbeautiful,  as  in a chess problem.  But my new interest is a

little more than the  intellectual pleasure  of handling fotces,  by agteed rules,

as  in chess:  I begin to play with  live pieces.  My old scenarios  were  rigid as

algebra;  ."or"         effe&  were cast,  not"wtought.  Each  piece had  its move'

                    "nd     the               the mate came  in so  many  moves.  Now

      I krr"* it; given          'position',  

"rr"d    complaii:  .The King dead?  Bah! \X/hat  happens to me?'And  I like

pau/ns  

my folks  to^b.  *y friends,  to refuse to cletk for me, to  ufge their  claims  . . .



    zz August,  O. After  a long night's  rest,  I am  normal:  but oh! it's hot



weather.

    Reading Tbe  sn ord of lf,/elleranr.-shaken  to the  soul  by £áercest  sobs.  I

want to -fightl Helll Later-all evening at the Shrine of Our Lady of



Dreams12  slept  at z.ro  a.m, MondaY.



    z1 August,  ty. Painted  frames  all a.m.  etc. Lettef from  Mrs Clarkes

            Ieply.  Dreamt'The  Masks', a satire for the screen.  I slept agood

-*ro,.   enjoyed the  exquisite  languors, Our Lady's Gracea to the fullest.  I

deal, and  

read  up the subject  io *y Toxicology  and  my Dictionary -of  Medicine;

     ur.i at the crude ignonnce  of that  and the btoad-minded  agnostics  of

^          started  the  pipe again  about  

this. We                                       9.

    ,.oo p.m. Quainsluggeits  cocaine to steady opium,  and.doesn't  say that

the  praitice  is especially  pernicious'  I'll try  it out,  gently;  it is r r ' 5  o p'm'



    z4 August,  d. The  Hour of  Kephra:6 Hail Thou that  swimmest  thfough

the Gdfh of Night,  in Thy claws  beadng  Earth, Tly BrU of Dung!

(Observi 'tis the ledeemer-unto-the-Light  that exalts  Dung!) The siqglc

rtrig     cocaine  has turned  me  into a Tiget  of activity. The  opium  alone left

    t  "f Spord  of Velleran,  atd otber  stories, t9o8,  by  Lord Dunsany'

      Tbe  

    2  Opium.

    a  Identiw unknown,

    a The  drLams  produced by opium.

    u 2 Dirtionoli  of  Medicini  e,tited by Sir Richard  Quain, r88z; third cdition,

  r9ro.

    I  

      Midnight.



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                               The  Magical  Record of the  Beast



    me without  ambition_or  :nefgy. I have  no restlessness  or impatience but,

   though  I've no idea what  r wani  to do,  I'm fiercery  por""iio  l",romething.

       r2.rJ a.m. Tarking-I note that  I'm sleep-burdened-rro word  fits the

   state,  but I'm not sleepy.  It's more that  I repro".h  -yr.ii ro, ,rot b.inl

   feepy.  The  old fear  of anxiety? Leah  ,ogg.rtJyi work.i  shali we surnmon

   Rosalie2  to  keep house ?  Hexagram  xrr.  pii.Excellent ro,  ,-"tt *"tters  such

   as this.

    _  Gilc symbol fot  Mrs Clarke ^t  present.  Hexagram XXV[.  I.

   Nourishment-a  good symbol;  she  need.s  me.

      symbol fot our  r"Hrg-lMagical Alliance  for  practical purposes.  lrexa-

   gram  LVIII. Tsi. water  of watei.  Admirable  for  harmony                   io"".rr.

     Alostrael  asked Aiwaz f2r,7 symbol: a blue a, itr                     "'rrd  

                                                                     yelli*irrr'-rrit.  circle,

  very  large. A 6 seemed to follow, flashed  and fled  outside and  below  circle

  to its left.  Excellent is this omen, and very  hatmonious with  my own

  symbol  from the Yi.

     t2.4o  a.m,  a sudden idea for a  Leah poem-and a sudden swift vomiting!

  I've vomited;  I'll sing.

   .  r'?o-p.*.  I sang-all  night and day till now.  I suppose  r must  pay for

  it-fork out!

     4.4o  p.m. Opus XIV,  7-e!-6.y.  Operations:  very brief; quite  easy_

  orgasm splendid.  Elixir: A.r. Object:  physical  energy.

     4.ro.  I haven't slept yet.

     9.ry.  Nor yet-the  Energy asked for fooded  me.



     z5 August,  B.  I've been _in  a heavy reaction a[ day.  r,m very sick with

nostllgte  du  passi-hke a landlady,  who  has seen  better daysl  saii ,) la najuti

tonbie-hel|!  Forget it, kid! Build  it up again  with  your  ,ror-y.r-*oro-oo,

Tool!

    9.to p.m.  rThen  I haven't been  reading Fannl's First pla1-what trash!

Norman-Douglas  on carabia-good  stuff!  D. H. Lawren"ce-overdrawn

copies  of continental  realists  ! I have  been in love with  myself for writing

the'chants  before Battle's  andrhe stratagema  and. wantingio  b."t my own

record with a  new story.  r want  an  Elm in it to drop a  blugh on the chief

characters  so as  not to do poetic justice;  and  I 'yiant  .co"loner  pacton,s

Brother'5  for the  mystery  man. Let me add  this to that z and  make  5. Arso,  I

want  a spiritist  milieu: 'Did you ever  know any one  named william?  And

A.C.  as the  Fool to make extravagant  talk.

   Get on then!



   z6 August,  \.  rz.ry a.m.  I'm at  it; snow6  again,and  my story,s  details all

   1 i.e. that he divine  bv the  I Chinp  (yi Kino\.

   2  Probably  a  local giri.

   3 A  poem, published  inTbe Englisb Reuiew,August  rqra.

   a A short  storv  which.was  first"pubrishedin  T-Ee   EEiiix and  republished  by the

Mandrake  Press in      b""Lleioi;hi;;;ri*,  innied'Thi  S;rrgr;,';;9.

  5 A story  of       "  

                 about  ro,ooo words,  unpublished

  o Cocaine.



                                             z6t


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                        The  Magical Kecord of tbe  Beast 666



swollen  with  dropsy.  No ideas yet  of any soft of plot. Finished  'Colonel

Pacton's Brother'-continuous till 9.3o  P.fi., 2 z4-hour sffetch.



   z7 August,  Q.  Faitly  normal  all day.  Painted two  panels and touched  up

some  othlf pictures.  Now 8.3o  p.m. and  I think a good  night's rest should

find  me very fresh and  fit  in the  moming.



   z8 August,  h.On the contrary  I have been feeling  wretched  all day.  I

slept from  rr.ro p.m. till past 9.oo a.m. andagain after tiffin,  nearly four

hours. The weather  is close,  not too hot, but as  if the  air were  devitalized.  I

have taken  three  sniffs  of  heroin and now two  of cocaine  between  t.oo  P.m.

and 8.5o,  but  I still feel rotten'

   8.yo p.m. Strange too  is an entirely  new consciousness,  hard to describe,

and very vague.  Shall  I say  that  I feel  as  if my whole  past wefe  dead,  that  I

am 'somebody  else'  tather  than  'I'? I don't  mean  that  my  memoty  is gone;

it is a deeper  ihing than that.  It seems  as  if my wodd  were  newly  presented

to me,  I being  new too like a man aftet a long  illness. But the springtide

which  gilds the  heart of such  an one  is'not in me.  I feel a distaste for the

restorel contact.  Life seems  a soft of 'compulsory cdcket' but with no

prospect  of  leaving school  in a yeat or two,  nor any rvish to do_so.

-  

   Love  of  Leahif  I could only wing to  it! I'm physically deptessed.

Work:  I may do some  as  I might go to play, to thtovr a gaudy  rag ovet the

face of my soul's co{Pse.  But  I'm not dull or bored;  I simply  shrink from

getting  back into training  because  I know that the  'condition'  is not a

p.t-"tt.t t gain,  and  the tace  itself and its prizes only the  more  bitter fot the

ieality of thiir sweetness.  Life is Calvary.I  am scourgedt'y my ambition;  I

am  bound by *y oature;  I am  mocked by my sense  of Truth;  I am spat

upon  by my sense  of Fatuity;  I stagger  under the ctoss of the  Fate  I have

eirned,-to torture  me, slay me, and  exalt  me. Thrust through  my hands are

spikes:  Thou  canst  not Do; Thou canst  not Hold; Thou  canst  not Go' My

tiroughts,  sharp tough and smooth,  their tangle (for a1l  its _complexities)

closel  in a cirCle;  these  are the thorns of my crown.  My body's  weight-

dull agony, stafk  shame, loathed  impotence. My throat's thirst-Love!

Quencbless ait thou,  o  Love-alas  ! Seven times,  alas  ! and  alas  !

    Gall on the sponge  and in the cup a btew  of poppy and wine; though

canst  nof sleep  nor dream!  Darkness  is on me, soul-sick;  is not the  Light

my God? Clamour and  curses  of the ctowd, wails  of the thieves  my peers,

so-bs,  cacklings,  lies, brutalities-and  it was  I whose  soul  loved Silence,

would  not that even  the one word Truth  profane  it.

    Earth spins,  and  moon  reels round  her. Shel  is the  skeleton  at the feast!

Where  is ihine air, Selene  ?2 \illhere  is the gauze  that wrapped thee,  maiden

of  Night ?  Did we  not watch  thee dance,  hail thee  most pufe, stainless  and

silverlArtemis ?3  nfle focussed  lense: thou  art  anhag.  Thy corpse  is leprous



    I 'She'  is the  Eternal  Feminine  ot the  Scarlet  Woman  or  Leah  Hirsig who  was

thin to the  point of emaciation  Crowley referred  to het on  more than one  occasion

as a'skeleton'.

   2 The  lunar goddess.                   3  In this  context, the  Virgin  Moon.



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   with  burst pustules; thou art ice-cold; the sun's  light shows  thine ulcers,

   deserts  for seas_,  dry, dark and  vast;  shows  thy volJano-."rr..rr,  even they

  that slew thee  slain!

   . Jhou speakest: 'So shall  it be with thee.'  Earth wheels  in the sun-system;

  it is a watch  without  a dial. The sun  himself?  His light and force.  I share

  them-Hail thou Sun, my-sire, my mind's appreciation  of the  power and

  wisdom  that  made  the  machine  thlt  He g"n. -"  these,  and thatrind  by so

  much as these  are greater  than  I, by so  much  does their  aimlessness  appal

  me!

     The stars  ? Madness  immeasurable,  madness  most madly multiplied by

  madness  ! There, on this  cross there, where  once  One,  God_man,  who had  made

  all wodds,  one that w1s  very God, that was the  word.,  one  ihat was Trurh,

  one. that  was  Hanged  even  as  I _h"g  now. But he one  roll of the ball,

  Td  h: turned  away from  the table, though  the  croupier was  his Father,

  though the wheel was  lo-aded-             r  

                                          I,   playediever  less than  the maximum,  i

  31*"y.t play_e{  en  plein. }Ier-he *"r thi"ty  and  thtee  when  he quit;  I beat

  him there.  ] h_g "pgr_Ty  cros,s;  my senseless  pain that purges not, that

  warns  not,  have I made virt'e of it, deemed  it my service tirat  lnau *ir, *"

  hortour?  Have  I spun  myself a web  of poesy-gossamer, v/oven  of fancy,s

  silk  an  irridescent  veil,  thinking  to tangle  a Godis feet, wiih this to blind the

  eyes  of a God  ?

    Hlye.  I lulled myself,  as  if r were a trd  !t  a fairy-tare  in which  my

crucifixion  is the  adventure  whereby  I win the  princess  ?  Have  I said:  Life is

a nightmare-when  r choos.]-oo pinch myself, wake  to delight?  It may be

that  at one  time or another  I havJdone  au  lrres things;  it f;",  u.." rJr,g,

1nd my brain has  ry.T with- the spasms  o! mine                            time  

To-night?  Does a soldirl-porh rrp              .pong.? That ^giny,                "nd ^g^ti'.

the witch-phiftre that whelms                "                     iJgeilaaonna,r  I tfrink,

                                       ttreihip  seni with the  billow of Madness.  Its

foam  dances  bright on the o.tt-".fo  hath  no substance.  It,s rhythm and

music, as  it -leaps  and exults,  this is not in itself,  is onry  the  poppei  of !7ind,

*.  yHg of-a.  purposeless  Fool. In itself  it is bitter and idle, tiJ  .esspoot  of

Earth. Yy:rup  is no longer the shallop of twenty y."r,  ,go; Love cannot

start a plank,  nay' nor send  qualm to -y most delicat.  p"rrinler!  It cannot

:.l..u.y  me  up and  on withit-and  r do not even  wisir  it coild.I tum  my

dry lips frop  lle spgnge. Another?  Who  is this  sinister  legionary, with  the

{eep  eye-s,  darkly  and fearfully  glowing, and the  mouth twiJted  lnto a smile  ?

Strange  he should be so tall;  hJ does  iot strain,  yet the  cup  in his hand is at

my mouth. Tr  is.of gold,  chased  exquisitely.  It'has an  minner of ptecious

stones.  Its wine  is wonderfully  perfumed, my  nostrils  pulse;  it soothes and

excites at the same time, it cleais  and calms the  mind, it aeugt ts desire,  it

gives ease and  activiry to the  body.  It offers  itself  like an  inc&rse,  assuring

its God that  all his hosts, archangels,  men, and  all  manner of fiends  and

arch-fiends  but await his commands;  that  each one  stand.s eager  to offer his

service, that the  unspeakable  variety  of the  universe,  being  hii, is one  in one

   I  

     Jesus.

   2 A narcotic and anodyne, Atropa  berkdoma,  commonly known as Deadly

Nightshade.



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thing only, passion to  minister  to  his pleasure.  I turn the  anguish of mine

eyes from the  blackness of heaven; below them,  brimming  the cup,  is the

wine.

   It glitters  and foams;  it is cdmson,  and vital  as  blood,  it is golden  and

luminous  as the sun; it is crystal  and calm  as the moon. f see  Force swid in

it, scadet  tongues flame  in its depths.  I see Wealth  fructify  in it, it breeds

tawny globes at  its edge.  I see Wit flash  in it, pale  lightnings  like snakes dart

hither  and  thither.  I see  Love  blossom  in it, green  islands of calm  in its

waves.  I see  Delight su'ell  in it, skies  of stillness without  bound  and seas  of

musical  motion. I see  Wisdom  veiled  in it, subtler than light its shadow's  of

indigo lure  me.  I see  Beatitude  sweep  in it, violet subtlety  is its essence,  the

dominant  that its hatmonies reveal  by concealing.  I see  moreover  Mystery

as the soul  of the wine,  black that alltrres me and  fascinates  me  more  than  all

else therein.  I imagine;  I lust.  It is a snake,  its coils strain,  cmshing  mine

heart;  its fang  spurts,  convulsing  my soul.  Black!  Is not Heaven  Black?

Have not  I gazed and  desired  as  I hang  ? Yet  my mouth at the  cup's  lip

drinks not.  I say to the soldier-who  att thou?What is the cup?  Wiat  is

the wine?  He answered  me:  I am that  I am.  The Cup is the  Form that

contains  all; it is the  Breast that  suckled  thee,  it is the Womb  that  served

thee, when  thou wouldst  make thee  idols  in thy likeness,  setting  them  up that

men might rvorship them. Aiso this  Cup  is the  Mouth that  devoureth  thec;

for  he that  suckleth  Life the same  is toothsome for  Death's feasts.  This cup

is also the Bovrel that voideth  thee; for who  create  himself God,  and

maketh  idols, shall  not his Godhead dwell therein,  and  his V?aste self  bc

thrust from  Life, swept through  the  sewers of Time,  and  be no more  ?

   The Wine  of the Cup is all thou wouldst.  Wisdom,  Intelligence, Joy'

Might, and  Beauty; Pleasure, Activity, the tendrils  of thy  Root through

Space extended, and thy Tree's flowers  and fruit  not servant  of Time's

seasons:  drink, and  all's  thine'

   Thou  shalt  be God, one  ineffable brilliance, these  but thy  prism's  play,

shalt  be Being's  clown beyond all conception, Thou  from three veils that

are  called  Naught, Space  and  Light,t shalt  flame  the Sole Star-eye'2  And  thou

shalt  be thy \il7orld,  Virgin  and Bride,3  by whom  thou shalt renew thee  as

thou wilt.

   And  I said  again to the soldier:  I am a  man  called  God, and  I hang  on u'

cross called  Life; but, prithee, speak  to the  man.  He said;  this  Wine  is Aru

This is the  Blood of God. Drink!  It is life and  loy; thou shalt  be God,  and

pour thine essence  of  Rapture, molten  gold,  leaping with heat  of thy love

into the moulds of clay, the  Empty Language-Forms,  to make thee  idols of



thee.

    Quoth  I-the metal cools.  He said: what  Virgin  hath wiped  thy face?

Who  hath been Asiaa  to thy  Prometheus ? Whom  hast thou wooed,  nigh

forty years,  nor slackened  suit? \7hom  hast thou won again and  again, and

    I Ain, Ain Soph, Ain Soph Aur.               2  Kether.   3  Malkuth.

                                -of  

   a Asia  was tlie  mother         Prometheus, who stole fire from the gods for

mankind  and was  punished for  it by being  chained  to a rock and having his liver

devoured  by an eagle.  Crorvley means:  $fho  is mother  to thy suffering  ?



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   yet to-night wouldst win  ? wrro  hath displayed  to thee  mosr her beauties,

   who  hath seduced  thee  most, hath  borne th..  .o* and-daughters  most?

   \vho  hath  been subtler and  roverier? wr;  il;;;ffi#i                     might? Thy

   virgrn, thy true  Love, and thou  her chosen                            ;en alive_the

   English  Language!                                         ^b;";--;ii  

      I said to the  so'ier: Ay! well  I know this vintage.  r can  intoxicate

   myself, inspire or initiate; r  can twine wreathes  of ecstasy  and at the

   symposium of the  saints sup with  my -"t.,  i--ort"rrri.""tput  Beauty,s

   girdle  about my loins and  .h"ll.rrg.  i<."i, ,o try a faJrwith  me;  I can bind

   on my sandals  of  rhought, sprinr  five  ,.o". yrrd, with Sterne  or sray the

   Marathon  course with  rrismegistus.l  I can  snatch  op rrry  r*ord if th.  bogt.

   of  Freedom  sound, or  my  harimer and  smash  the coproJite  idol of Jesus.  I

   can  if I be drunk  in the  right way  and degtee,  .";;;;;;            ;;thes with a

  shout, reel to the  brothel  Ly aesg rra" t  rrrr  ritgt" Ni;rJoor., hy her

  before me' open  her, an. then with  madness  and  viirence art  night  long,  I

  violate  hgr,-an{ get on  her some  b"st"rJb"be  of mine, who  knows  how  it

  may fare?  or else,  it might even  be thaimood  or-this might get  mine ear,

  and seeing  own  lureJapridpt"y  pimp for  Leah my  b";G:Jy?wns  (it may

  urge) at having got Ev-rywrr.r.  and  man snarls  1, t""irg  i'o"rXo*ir.r.;  u.  ,

  Beastfor  an hour,  and  git somevrhere!  i, it       all  I asked  the  Soldier.

     only  one word  morg rike Browning  ! I  ^,  

  think me capricious;  but_just                    am grateful,  and yet  please don,t

                                           thir-orr.  *"gtt_t'*"*,;;-;;;;              h*.

  absolutely  alone, with neither frienJ  ,ror -^r., with  no Elixirs either as

  stimulant  or anodvne,  and to examine tt..,rrrirr.rr"  i;;          ;.  p.int of view

  of the  Man-in-the-stree!  only an o-rrir.l.nt  one.  I want  to feel without

trying to explain "w1I the agony.  r *r"i  to estimate  the  present without

leferengq.lo  past or future.  I ivill not r*a r.lL[j.;;:  w;  Kr"';r^ Renoaatur

Ifltcgra,s  like a  Maeus;  or as  Inuenis Nibil ierunt  Inaginefi,ntit  .    My.ti.; o,

as  Ipum  Nomet  Ri linulik.         m.taprr/ria11t o_r  as  Irgcnio       "  

Iacebi,  rike a poet, butonlv ^        I                              Numen Resplendet

middle-class'plain   man'.         "r    N:;;;-Risk_Inqoiry'iik.-;;;st  English

foot of yout piram?            I refuse to crave'as  I have!or. or".-or  twice,  a

addition to             between  my ribs, and somethi.rg  to  ke.p oot angers  in

          my  your-guard  at  my J.p"r.ir*. r', ;"rii"igi.'".lr"i^-. And  I

ffil          mouth from the bop. Tt.r, he laughed,  ;i  it;;                 he was the



   'My son!'e A smile shimmered  in-his eyes; the words  rose  and  feil  like the

song  of the sea.  'My son! True-born'of  my lust! on the flesh of the

Goddess  I gat thee; on her trt"t i" trr. sliinx, on  rr.i irr*-i, ?igr"r,  

Snake  and Ape and Sow,             ow1 daughier,  my dearesr,  sweet Sin, on "rrd

whose  catesses  tire           !r                                                    her

   1 Thrice Greatest    never, f gat thee,  i.y L"rtr"a, and  branded thy  brow,



                       Hermes.

  2 fcsat  NaTarenus Rcx ftddcorrm,  Jesus  of  Nazareth, King of the  

  3  

                                                "'"

  * 'Natutj  is completety;;;;e6;;.li                                   Jews.

  5   r ou flnd the  rmage of things  to  be nothins.,

  6 'The.name itself  iJthe *i"fl,r.fi;

  ?  'Divinity shines  in tt. *tu?.oiSacchus.,

    A spear.'

  8 This  is the  Devil addressing  Crowley.



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and thy breast, and thy body  before and behind; with  my tongue did  I brand

thee,  Alastot;  and  I blessed thce, that thou  shouldst  be lonely, the wanderet,

the  soul  of the wilderness,  and  that thou shouldst  avenge  and destroy, attatn

to be God and the  brute that should hunt and  devour  Him. I blessed  thee,

that thou shouldst  help Man; I prepated thee  a Temple,  that  men should

worship thee  by thy  name, The  Beast,  and  by the number thereof. And thy

motherwrote secretly,  AlJst  iD thine  heart for thy  name, and blessed  thee

with an  hidden nature  to console  thy solitude, and gave thee  herself for thy

mistress  and  proclaimed that  to sin without shame  should  be a gift on thine

altat.

   'Then  did we  drive thee  forth.  My passion  impelled thee,  and  hers  alluted

thee; swift were thy goings,  my sonl And  in season  also  we gave  thy sister

for thy  mate that yout  flesh  might  have  heirs, Sin's  dading  delight  conceived

at my daughtet's darkest  desire, and she  loved me and  []  called  her-

Alostrael.  I blessed  her with  my pervetsity,  and she with her  hunger.  !7e

gave  her to thee,  her perversity for  thy  pleasure,  her dowty, and thy flesh  as

her carrion  to sate  her. She stands  thete-the  sponge  ready in her hand-o

my son, wilt  thou  hang there  and  thirst?' ,

    12 said:  'O my father,  forgive  me; for  I know  not what  I do. But  I will

know. I will  not moisten  my tongue  vdth het spoflge.  Is it not She  that  hath

soaked  up my blood with  it? Nor will  I taste  thy wine; from  my brains  and

my seed thou didst distil it, that  its fumes  might dtzzy  my soul  till  it fell and

dissolved. Hast thou  not drained  me of  Life, the  God that  is I, all given  to

mine Art,  as the  sponge of thy daughter,  my sister, of  my  Leah,  my mate, of

me The  Beast,  the Woman  of Scadet,  Alostrael,  hath sucked  up my Lovc,

the  Brute that is I, all given to my  lust ?'



   z8 August,  ft.

    But he laughed.

    'My light! O my fatheg  the  DeviMt hath  made all things one,  being

perfect,  even  as  doth the  Darkness  !

    'My  Liberty!  Every Restriction  is gone; all Ways  are  as one; why then

should  I move ?  It were  thus were  I ftozen stiff  in the  heart of a mountain  of

ice  !'

    He laughed.t'MI  son! thou art  mine;  thy tongue  is a liar's;  I, Satan,  thy

sire,  am  not shamed!  And  thy dam  hath  not stinted  her son! thine  itch of

corruption is Sin's, she  is proud  of her son!

    'l heard thy Word.  "Let me hang!  I'll not taste;  let the Cup and the

Sponge  pass from  me  !" I watched thy  Deed. The first pang of pain in thy

soul made thee offer  thy prayer to a Devil of Poison. Then thy fancy

portrayed  the  obscene and  blasphemous  image of thyself crucified.  Thou

hadst had delight  in life as maybe no man has surpassed;  at least, thou

thinkest so; and such  pdde can sczrtce  bewail  itself decently. Thou  art the



   1 Alys  v/as  the  name  Ctowley,  in his feminine  mood, gave himself.  Alys  is thc

feminine  form  of Aleister.

   2  Crowley  is speaking, replying to  his father,  the  Devil.

   3 The  DeviJ ansv/ers  his son,  Crowley.



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    greatest, highest, deepest,  btoadest-ad flan.team,  Thou art Saint,  poet,  Seer;

    art  God  and  Brute,  my son;  by Sin,  h"st  made.htil;;;ancing_hall of

    drugs, disease  and  dung,  *a il.*iJ?r-*^l and woman,  babe and.  beast.

    Pride! thou  art  no lesJson  

    eight hours thou hast              "r -y1"i"t.by that  ,r,",'"rl'ri"rt rhen these

                                 swined  -f  *i".r fir""  rr"r-i.*rli i" writing_I,

    #:ff ,ffT,;T'J:r,T;',Tlffi ll'.'d"'pltr';ir"*'i"'a'",;1f,  i";;

       'The  sponge?  These  eight hours'ronqthou hast slylysqueezed its juice,

    sucked  it with  **1,.:r:  ,il"-"t.r, nlr-ty ror".ry most obscene.  For thine

    heart spake in thee  : wrote  on let me g'loat silently.,

      Let spinthriaer  feast mine eyes, foii -o_rds  min. ."rs! Let my nose scent

   corrupdon, my tongue  taste  carrion;  let sin                   il;kt";ret  s"tan  so.k

   my soul!  r tove  to  iantarize  myself! r rove         "";.;;  

   Let drowsilv dav drag dreams             rr.ti  i"t   t"  1oy. -i  i.i      iirrr. by little.

   by little  mv lovl!  Rit ,oorri "r                  luptiar  night not need  her! Little

   tongue, that  it mav prophery         .rry'p^i"* ,it. dr"-; T.;ir,  .;;;"r roose thy

      sip, till the sensoouJmuse t"  ,i,y ltood what  ir;;;;;;t

   thy dram  to the d":gt        rrr  the sensual; then as the brain  swims, swa'ow

   Law in the  ha' or          l      ,*""iy *i""tes to six when  my love cries  the

     6.oo a.m.  I did.  q9i Abley.  l''  it"r.. il"se rwenry  minutes  immortal t

                        All  my old,"g.  of torr. came seething in spate!

  n.fi"iiT;rtiln o^ had to g""  '"J iazki' f  h";;;;;i;-,."s in my



  It 4'r J p'm. oh damn  it! yes,  I sang it. zg verses  of 6 rines  in about g  hours.

  a  is absurd.  I find  my fluency  i" *i*  rtrieressly  impaired.  I make lines  rike



    Jigsaw.

     ro.oo  p.m, circa.  Opus  I, 3t_666_3r.  Operation:  very  brief.  I was  fagged

  our,  and over  excited.  g''*ir, _orr-"lror'U.J,;;;  ;;ilt;.'bi;..r,   a new

  scenario  (badly  held). Result, no ia"",  ,i At.



    3o Augusr,  tv . Called on  prefect  of Cefalu.2



    3  r August,  J. Cleaning  house for Temple.



    r September,  p. Nothing special  happened.



    z Septembet,  '2I. z.jo^?.m.  Opus tI, 3v6661t, p.a.n. Operation:  excel_

lent.  Elixir: admirable.  Object:  ,'"...rrij r"ip to  Naoles.

   P.m. Swam  clear  aroun4  6"16orrr; il;                   ;;?;".         I have had  no

$:r::l: in stopping  cocaine  absolutely;  no hankering  or symptoms of



,*l  Sgptember,  p. A  rather dull day, though  I painted a bit and  reviscd

'The Asffologer,.r



   I'Sparks.,

  2 The hcad of the  Iocal  police.

  I * :fkl:ryr, jutting  tut  inio the  bay.

  -  l\ filrn treatment;  it is not extant.



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   rr.ro p.m. Alostrael  and  I are smokingl-since  ro.oo of so.  I begin the

new day-by  Considerations  of Temples.



   4 September,  ft. Temple must hlve (r) Boundaries-Nuith;2  (z)  Light-

H"bi*i;' (3) a-gocl-R-H-K;o  (+) Atr  altat with four elements;  (t) a priest,

A-"-"-f.r'tiut  i shall  now ask Alostrael  for a Vision  of our Temple.  Its

colour?  Black.  Its shape?  Has a pyramid top, with  a globe  at the  point'

Walls  perpendicular-plan,  polyg.o-n of thirteen  sides' Very  high compared

t"  .itJr#.tence.  Inside, black *ith de.orations,  mostly  in red. Golden  in-

side  of spire;  silk floor,  ted  soft carpet.-Thfee  steps  at one end to altar  like a

sfreff; Af *friie marble.  Trvo  huge  candlesticks, white,  on silver stands' This

i, ,.jty the  Throne  ; in S[outh]  Et"*l.Irn  N.nf. is a door, r] as  broad as the

ort.t  ria.r. The plan is-roughly  circular.,  6666  in violet tobe. Russell?  in

black  Phoenixt roLe. Alostrael  in white-yellow  robe' A T[aa] & Kfaph)s on

apapff in hand of an angel  on a^window-sill  in anothet  foom.  Lotus on

pjp.r. Howardlo takes a *.tt"ge.  Gold  Cross  on  paper.  Means:  phallic sym-

f"ir-  in weapons.  Two spearJ  by throne,  r[ight]  h[and].  Silver disk  on  l.h.

Nott  ittg  .lr. is in thc temple  by dghl ; ^lve  .can Put  in "th"! Y: need'  I need

(r) Tripod, (z) Silver Censer  (Air),  (3) Chalice  (Water),  (a)  Light (Fire)' (5)

ir",." (u"t,g.  My coloors are  Black  and  Gold; hers, Cdmson  and  White.

No Green,  rryr rtr..  No Blue, says  r. Ail this seems  doubtful.  It's one

o'clockl  I want to sleeP.

    ),oo a.m.  No;  I thought  of a  poem on  Leah,  and wrote  it. Fooling  about



most  of the  daY.



    5 September,  O. Nothing  much  aftct 6'oo p'm'



    6 septcmbef, v.  r2.4J  p.m.  Finished the {stolen  P.o.'lr-made  it redly

first  raie.  I,m an ass;  I've bien moping  in my diary as  if I had been  idle; but

in the  last four days  I have  done  ^ gte t deal of work  both att and  letters'

Alro odd jobs.  I distinctly  doubt whether  the hothouse gtapes  are  better



than  the  natural.



    7 September,  d. A good  day on the whole'  ro'oo  p'm' circa' Opus  Il'



    r Ooium.

    ; Hffiqi'P&::'J"gtJ$rlltg:fffi:j,  one  or the  names  or  Horus,  thc

  uq*J:ft::?-flotit,  

                          anothet  name of  Horus,  1n  lis dy-namic  aspect.

    u AnLir-^f-na-Kh;ns",   litcrally 'His life' is in Khont" Iqg .moon g"+  9f

  Thebes]',  the  name  oi " pti"rt tf  ttr" z6th  dynassy, one of Aleister  Ctowley's



  formet  incarnations.

    6 The  number  of the Beast,  i.e. Crowlcy'

     ? C.  F. Russell,  Brother Genesthai'

     r iir;-ph;;;ir   ttrc  Uira of tesurrection.  Hete the  robe is black to  indicate  the

  datkness  of death  ftom  which  he re-cmerges'

  - t Ttt" ff"trew  letter ior 1" asymbol  ofthe phallu s,  Kaph of the kteis (vulva)'

     10 The  son of  Ninette Shumway, Sister Cypris'

     11 This short  story  is not cxtant.



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    3r-6661, p.a.x.  operation:  excellent.  Elixir: most 4trrr'radmirabre.  object:

    lncrease  of Magical trletabolism                            'rvDL  



       8 September,  B. considerations  of the  Equinox  [which occ'rs  on the]

    z3rd  [at] 8'28 a'm.  38'N. r4'E. This-seems  very  good for  me and for

    magick.r



      9 Septembet  2!.  Leah and  I go off to Naples. Train  late. Drive to

   headland             rt,S.fi  Of"_, fri             3.  r, p.m., 1t_666_3 r. operation:

   good  of  its 'fl[est]                      "UJ.r.  

   mentioned   kind' Eri*'* Good  Lion.2  oblect:  success  to journey.  rt was  not

                 to  Eagle-bearer.a

      At  Hotel des  palmes. Early to bed, very tired.



      ro September,  Q.  re.;o a.m. Woke  at a nightmare of Leah,s. Thirsty,

   drank u/ater  and wrote  tiris diary "p ," a"r.. STent  off[to sleep].



      rr September,  ft. At Naples. Hotel de  Londres.

     Shopping-oh,  I,m tircd.



  n;tr"Tn"-ber'  o' opus X"'''                 3v6.66-3r, p.u.n.a  Eliit: . . .? object:



     13 September;  \r'. Shopping.



     14 September,  J.  Ditto: OpT-Tr  pl,rr. r_Vittorio.  (Baph. XXX*II.)6

  Elixir: grcat.  Operation:  ditto. Object':  Nreute.

    opus  X"  plus z-3 t-666-3r-z  bbj".tr more. Erixir: grear.  operation:

great,  in tdad.

    rr.oo  p.m. Oh, but  I,m tired_"qy  ,IJ:. a Spanish gi'  with a big

moustache'  There was  a w-_-oman  in Gambini's,  too, with  a RA.otr mouth.

Raw is the word  I've been wanting  t" a.r.tiu.  rrr.,yp..i-lot,   too..



    r5 september,  p. Lobster and  excitement  made-me ranguish rong  upon

m)'bed but  I'll start,shopping  early.  Di;-ro. No shops open,  from  ,.oo to

9'oo! very tired all day  untilTbo,ri  ,r.oo p.m. whenit.  ioda-grew  right.

o.irl$otiffient  is on an horary figure which  accompanied  the original

   2 Vell-formid  semen.

   3 Leah.

   a crowley  has  lost count of the  number of opera_tions  performed since  he left

                   one  *"' -itii r.;;' (;;:iZ;:         ;;,r  ;;hi; i;;;L"  

,?'il*;l*'his                                       t, )'                        method or

   5  Excrement, probably an  allusion  to monev.

  6 Opus  Xz  (fbilowina d  op;;- xt";;;rii.  for  a sexual  operation  berween

Babaton and the  s."rt;'.piu*  ;,';;r;i";ii"! pf v","ii"HJ"#^:  probably  a



H*r*li*;;**r,ffr **1E$'Lir-ffi fi,,ay,"'i';'I*



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Shortly  aftersunset  saw  and saluted the new Moon'  very clear and  golden'



in a rose-purPle  skY.



    16 September,2).  tz.4o  a.m'  (Actually rr'4o  P'm''  E') Opus  I' 7r-6664'

pVrl oli. The Ceremony  of the  Equinox'

    I chose  to advance'the  time  so that  the  Mysterjuml  might  not be

self-conscious"  she  uttefed the  r0ford:  'oh, so  much!' op-us  most admirable

i;.;;t*"y.       I had the  idea as  OCELLI'  had teferred to Sun and  Moon' the

N"* W"ta  *ould refet to Star' She  says:  '\ilord means Plenty"

-  1."" p-.  I note  in CCXX,3 Sun  :  zoo'  Moon :  roor Wnged  Secret

ffi-"   I  Uoorstooping Starlight -  t, 6ot'a Look this up further!



    r7 Septembet, Q.  Dentist says,  'No work  to do!'  Malachite bracelet'

r""ir',  ,i... .o-pi.t.d. Wonderful  spectacles;  see a quirk's  antlets  !5           Elixir:

    ro.rt P.rn. Opus  II,  y-666-y,-p'u'n'  Opetztion:  magnificent'  

ditto.  Object: Eo{oc llatpo6  9t u)'s



     r8 September,  h. 2.oo a.m'  I note that  I have  had no desire  soever fot

Co.uit.;  I note a  ,i*il"t note on September  z'  It was asinine  to doubt  the

promise  (as to this)  inThe Book of the  I aw'?

t';'.'ld.  ["  C"ptil  ii6"rio Paiace.'  Flirtations:  Leah's Col-Virgin'e  The



  Polish Jew and  FlaPPedno'



     rgSeptember,O.Thetillhite,I{arvellous,Green'RedandBlueGrotto'l0

  r."'fNiif..  Fine cliffs,  arches,  colouts,  now and then'  I love Cefalu'  Fighl



  withbarber.Defeatora*.'i.uns'BacktoNaples..SeeCapriandvomit!'

  Great  dinner-bed  is sweet.



     1 ,MysTERy,  BABYLON THE  GRE4I TqE  M.OTHBR.  OF  HARLOTS

  AND ABOMIN,tI5N"S-Or,-tue-ranTH.'                          Revelation'  ch.  17' v.  ;. An



  allusion  to  Leah,  the Scatlet  Woman'

     2 The Word  of the Spring  Equinox, see  Pages rot arrd  243'

     3 The  Book  of the  law.

     a Crowley is addinfi up the  numbers of the  Hebrew letters for  Sun, Moo,n  and

  Fi."  ;;;;;,"+;;t*i;        H#"f." ilmselt  F"h, and_their coniunction  ; or  Hadit,

  Nuit and  Ra-Hoor-t{h"ii,^lfr"  g"ar *fri.n^rn"y  embo$. 'St<ioping  Starlight',. 5

   (r is the  number       ri!]^ri,rrli"?.Jt"  tn" sttt'in the  iarot)  is a.  re-ference  to thc

                       "r         tnt Beast  conjoinea  tk{ uPon  the  earth'

   iig"""."  iit*'s;Ud,""                                                              the  horns

   "^;                       ""a         c;nJ'" the  child o'f a  barren woman,  

       a q"iiil"""".,  r,"".i;;;.             tu.t. so excellent,  one could  see  with thcm

   of a hare, and  so "".-il;^;F;,r.l.r  

   thines which  urete not there'

   "'iitiri^pri.,Jipr.  .i,ir" r",ir"t',  i.e. Thelema  (gi); the  Hebtew  lettel^s Shin  ^nd

   Teth formulate  ihis Cabbulistica$'  ,                               I will  tell  my prophet,

     ?  .To worship  -.  of.. *ine ind strange drugs  whereof               of the  Law, chapter

   & be drunk thereo  [.]  il;/  ;ili  ;;i t ".fi yet  & alll The  Book  

   tt'r"ft1l  

             't'*n"ro, Tiberius  conducted the  affairs  of the  Empire from  Capd duting

   the  last t"n  vL"..  of  his life' He died in r"o' 17'                      to clphers and

   "^;'a",:;r:i;";  ;;rd;;';il';;-;;J;A                   hts,agicat  Retord  



   iottings.                      the'Island  of the  Blue Grotto"

   '"ii--&pti has becn called  



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                                Tbe  Magical  Renrd of tbe  Bcast

       zo september'  \7. r.ro a.m.  chimanzzitnever  sent  myproofs:  curse  

     No' porter's fault. r'm awake *ith;;;;t;il;;?f,;;,                                     himt

    colt for  the  Apoplexy  Strokes.  I feeilike  a  poem:                       a  promising



                              'Buy a little dawg,  sir ?'  Done !

                             _I1  this world  " dog',  the one

                              Friend a  man can b*uy!,

                             'Nonsense'  laughed-my  lazy Leah

                             'That's  an imbecile  idea_

                             Don't I prove  it, I ?

                             You can buy a second friend

                             If you.know  just  how  ro spend

                             Jot it in your  log!

                             Woman  can be trusty-true

                             As any dog, so  long as you

                             Treat her like a doj.,z



      4.jo ^.m. opus  III, 3v666-3r.  operations:  A.r. prolonged  and  

   irresistible impulse.  Etixir: .'r.ry .oriolrJ;;;*i.   'ob;;;;: iir"r.B                with

                                                                                       Result:

   man came  to tefms  at once.

      6'3o  p'm' Disturbed  night, diarrhoea,  raudanum,  no afternoon  

   rotten.  Designed  Alostrael-Flag.  Mine ow-n  has a  braci  ,t"tri ir.tr"s           sreep,

   crowned  lion at the top, and"a  snake  of  ,r .oirr;;il;,;;th                      long,  a

  There  are  rr cords  of  'whir.  ,"                   flrg, which  is Black, in gold.r

  triangle  of  Horus and the               "ir^.rr"th.                             with  the

  has the three ranks  and        golden;;;            three  gold streamers.  The crown

  not quite  right.             th"e s*"ni"  inorr. This  ;."g"';;;E;             our  here is



     I thought  our  lfouse pign, be  Euclid r 47  !

     9.to p.m. Give symbot, f9r  pt<ing Viiiorio to Cefalu.  Hexagram  XI.

  Naturally! ought we to do  it from-the  point                         ;i  i,i  rr.*"go-

  xvl'',  Earth  of Air  (Troubles). ar"rt*.r iries          "f "i*  

  th, gl ?5 A long upright prtari.-rir..- ov               for  u air.o "rrlir,.r. Shall  we,

above  it' i\{y first and general  imprersion "t light, with  eight sim'ar rays

                                                       *", a collection of exclamation

points.



    zr Septemb.*.  3. 6.4?p.m.  Curse  Cook,s to  hell for  evert So tired,  BUT.

Hope springs eternal  in irti t  uma" r"or,.^cont  starts the show  and absinthe

does the  rest!



    zz September, U. W: are getting tired  that  Cook,s  have  been now  

days in not cashing  a cheque-1cria"  r" to me and more also  if I                         7

   I                                                                                   don,t

-    lhim-1nzzi  (?) Apat from contributions  on drugs.and other  subjects  to the

ff;r?rff"f:'i17n#.t^""e,  Ttte  Ens,titb  Riiew, c..'*r"y "i ri'i' "time was  not

   z The a-ilusio  n i{to per aas  nefandnm.

   . ril i;  ;;  ;'i;:  

                        :,t;,#  

                                  :ii'i;!Sia gician,s  * "a. ??g  ;ne.  number  o  r Metcu  ry

3'i*{lfi'!,1i#,.*4li$J.?:,'#:ffi"i:'H;",i:'fff':ffi ii'J"b'}T"':if  I

  5                                         vYv.r4ir

     Crov'tey  is invoking  Ail;;6;'  



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strike theq a shrevrd  blow somehow.  Saw  Petrova  in Figlia del  Destdo.

Wrote  her.

   ro.ro p.m. Opus  IV, 3t666-y, p.utt. Operation:  Shott but tremendously

passionate.  Elixir: very  line and strong. Object:  to get new current going.



   z3 September,  4.  6.4o  a.m. Woke  an  hour ago;  began a Petrova

film-finished  it. Leah went  to Palermo.



   z4  September,  Q. Alone  in Naples  ! (Pious  and melancholy  reflections  are

momentarily  deferted.)  Only  half a  bottle of absinthe  between  me and  utter

destitution!  I  suspected  Green,  the tailor:  it was  unpleasant.  Greedy,

cringing,  lying,  mean, servile,  cowardly,  nine of his v'ould  only  make a

Bengali.

   The Three Tailors of Tooley  Street were laughed  at for saying,  'Sile, the

people  of England'-but they  rvere!  I am suddenly  stricken with  remorse.  I

simply  can't believe that a human  being can be so abject as the avetage

free-born  Briton.  I find myself  taking  his side,  in a  mood  like  Dickens at  his

wofst.

   I am sick with  myself, for ',vhile  I know in my mind that  man  is mostly

muck, I deny it passionately  in my soul and raise  my Will-wand,  my Word

'It shall not be' echoing  immutable hollows  of thought 'It is not'.

    ,.ro p.m. By a strong  effort of vzill  I have refrained from  apologizing

to the tailor.  I also  saw a film  a hgge of 'Dota'. Excellent-makes  me quite

hopeful.

   I had  a battle  royal with  the  man ger  before  lunch-lion  against cat.



   z5 September,  h. rz.oo  a.m.  I had an  idea for afrlm,  'The Tailor', where

a mean meek  little man, say the giri's father,  despised  and forgotten  in the

course  of the film, strikes a cunning  blow at the end.  The interest.  is

absorbed  by the fight of two  men fot the  gid, and then  the tailor pops up,

and sticks  his scissots  in her  iugular.



   z6 September,  O. Morning at  Museum.  Idea, 'The Throat  Specialist',

really the  hangman.

    7.r t p.m.  I have discovered  the  Formula  of the Mysteries of Dionysus;  I

amamazed at the  physiological saaoirfaire.  r. The Bath. z. The  Meal.  3. The

Alarm.  Here the candidate  can stay or go.4. Caresses'  1. Stripping,

Drinking. 6. Flagellation. 7. The  Dance.  s' The  Mystic  Martiage.  I will

establish  this in Cefalu. The initiation fee vdll  be only  one  thousand  lire,  but

no one will be accepted  v'ithout  sevefe  examination.

    ro.oo p.m.  Have perfected  my first 'Song  of the  Holy Ghost'.l The best

song of  its kind I have done  yet'



    z7 September,  rv. Messing  most of day.  Dinnet vdth Vittorio  at

Posilippo.

    1 First published  in Olla, An Antltolog  of Sixtl Years of  Song, t946, vrhere  it

appeats under the  title  of 'The Jolly  Batber'.



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      z8  September,  J.  Money at last. Clearing up debris, excavating  myself,

   so  to speak  I Dawg.



    . z9  scptember,  {t Eady.  I hope to get  offtoday,  and to rcad. Atarantar on

   !!e vl1y.  r've an  idea to write  "n Ag"amemnon,  folrowing  Aeschylus-and

   verrall!s  but not a ftanslation  ; afiercicrowley  in rove *ii;h;  Adultress.

      2.oo  p.m. circa.  Opus V, Netzach,B i.o.M. Operation:  all  night.  Elixit:

   plentiful, soft, sweet.  Object:  amorem.  . . . tlt ad'.  . . .1l1ri ii.,

      I hope to sail  at sunset.



      3o  September,  2f.  palermo  in sight.

     !..t l p.*. Flave done pentagram,  etc. Good  night!

     I love  Leah  more  than  err.r,       I expected.

                                         "s  

     9.oo  p.m. Have  begun Opus VI.



      r October, Q. r.ro  !.\.  ry-_e6e-3r-.  Operation:  very  long and  persistent,

  complicated  with  'c, c, & c's and  otherihings.  one  lr,rr.-u.r, of my life,

  all  round.  Elixir: unintelligible.  Object:  praisJof 93.u

     2.oo a.m.  I wish to consult the yi                      .r#orrs  matters. r. General

  symbol of the ne$/ current                         "boot              got -f.it. irrrrotiig

  Tahuti?  last night, an Omcle "lg:   .Eqd"11_g_had  

                                        of Thelema:  CC*i,                 ,rrpLgraph.r)  

                                                                    l.+i     -;;                lt

  gives._Lingam  of Water,,+i,.9he.JiSer  t.*"g."-.-'8.                               calm and

  Tao-like,  but creative  and  bold witholt  r^shnErs  o, fr"r"-irtion. Seize

  opport'nities  but do not seek  them.  Thelema  oracle for  the  ,rr.riirg of  .oh,

so  much!'e  ccxx, r. zz: 'Bind  nothing!'  etc. General  symbor  ro" trr. work

of the  coltwan) a( spirit:/nl  sfaneianlto  in cefalu'duri"g^ilr.  next six

months. Earth of Eartri: absol.rte t.por",  with  soridifi.atio'n.  Beware  of

emotional  activity and of discussions.

   -symbol for finances  of cotl. ad s.s.,cefalu, during  next six  months. Earth

ojMogg.  Inexpetienc_e and  ignoranr"-r,o  a.".lopir.",r.  lin",1rr"[ we do

3!:": Soro,r  N[inette]  F[raui]'s  French  Bondsl iui"""                   f,ir",  U.rrgrr_

lrr, Kun.  Make  a fresh  siart. i think  this  means keep              "f  

chance  arises to statt  a business with  them.                       them  orriil  " d;i;;

- -ly:F  for  my  plan to distil a liqueur  of the  college  ? Air of  Moon.  Hvar,

rvjl, pignersion-but  read  chaptei.  It's good and  dlscribe,  ,obi".t.

    Symbol for scenario  work.  Liigam  of 5on. Ttrug  ioo,i*o'  ir str.rrgth.

    1 Swinburne, Atalanta  in Calydot fi6<.

   2  

      Tbe'Agamemnon'  of                 lri* Ln introdaction,  comntentarlt  and translation  

Ar-t\u1  Woollgar           ,AetcbJint.                                                       by

                     Verrill, r a  f9.

   3 The sevei.th  seohiia  (sfhere) of the Trec of Life, attributed  to venus.

Netzach  means Victoirr.

   a The passage is indecipherablc.

   5 'Cognac, eunt  and  C6caine.'

   6  Eithet Thelema or Aiwaz.



   I Ii:*,,the.{srptian god  of wisdom  and  magic.

   " I he _6ook  of tlse  Law,  see  Appendix.

of e rhe 'rvord' Alostrael  rec6ived while  undet  inspiration  during the ceremony

   the  Fquinox, see  entry  foue  S.ot"*U"it".i-

   ro  rhe college  of the  Hory cnoJt,  i... ttr"  a-ir"y  of rhelema at cefaru.



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   z October,  h. I feel intensely  the  magical  freedom arising from  this  act.

(Jane  etc. to new house.)  I with Alosttael  alone-we  shall  do  Magick  unto

our  Lord the  Devil such  as the  Earth hath never known. It is amazing  that

our  passion  is so  keen  and fresh.  The  original  pact  [with Leah],  the  lapse of

time,  the complications  of pregnancy-all against  it; and  it grows  stronger

and deeper.

   n(/e are  now, 8.4o  p.m., about to try the formula  of Dionysus  as

discovered  by me in Naples.l

   ro.ro p.m. A  brief  repose.

   rr.2, p.m. Opus WII,  3v6661.  Operation:  very wonderful  in all ways,

but especially  Will-concentration.  Elixir: admirably  sweet and strong,

copious. Object: administered  to Anu2  Leah,  'To make  her sttong  and

well'.  Give a symbol for Alostrael's  vision-developments.  Eath of  Fire, ^[,



               Nourishment.  obvious  meaning here              is 'The l7ord'. Give



symbol for her smoking opium  in this connection.                               Kba4 the

-.                                                               G,  

defile.  Purity-truth -clarity,  the  High  Priestess  of the Ta;; dilIuho danger,

of sevetal kinds.  She  should do it with  precautions.  How shall  I act so as to

avoid  unpleasant  reactions from smoking?  Earth  of \ffater.  #,                     Snu.



Stay quiet and  don't eat  much;  diminish  the  number of  pip"r.:



   4 October, v.  Midnight.I continuewith theYi as to mywell-loved  Jane.

Give a symbol fot her present magical stage. #                         ,'Pa and Ma,  not

intercourse',3  Out of harmony with  her own natG frt-lfy  uprooted.  I?'ant

of understanding  of het associates.  Patient  and obedient,  though  in distress.

Ashamed  of her subconscious  feelings.  Acting  rightly to cure these

maladies, committing  no efrof,  her associates  happy  in her success.  Success

through  humility and  persistence.  Emancipation to mown all.

   Describe  the  natute of the  dangers which  threaten  her. Water  of Water,



Tai.ft:              Desire, pleasure,  laziness,  inconstancy, mistaking images

      :

for  realities. Generally speaking, theu the Watery  Forces.  Indicate her

Right way.  Lingam of Water,                         , Li,'The Tiger'.  Act  boldly,

despising  danger. Proceed  ,t""dEfr-ithout  hesitation  ot turning aside.

Make your way  level and easy, being quiet and solitary.  Don't seek for

                                        -  

'action  in the film',  avoid judging  a question  from  one  side of  it. Don't



   r See entry z6  Septembet  192c..

   2  Ctowley and  Leah's  baby gid who  dieda few days  later.

   3 This  is Crowley's,  not Legge's,  summary  comment  on Hexagram  XII ofthc

Yi  King  (I Ching).  Crowley added:  'This hexagtam  shows  Phallus  trying  to boss

Kteis [vulva] too crudely: no proper  preparation,  no adroitness.  It wins  in thc  end

but at too gteat  (and needless)  cost.'



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   think  too  hg-trty of yout  progress.  Don't  be rash, although  fearless.  Don,r

   shrink fr_o_m-dangers,  butwalk warily through  them.  Be?erolor.,  seek  the

   ordeals.  Meditate  on your whole way  in the"past,  ,nd divine its course  in

   the future  therefrom.  Describe  the  nature of  her $fill  in this incatnation,  the

   Goal of her Attainment,  Kwei  Mei, Hexagtam LIV,  Fire of szater,  Learn:

   non-action, unselfishness,  progress  under difficulties,  humility, patience,

   killing 'lust of result'.l Describe ihe  proper  means  auxilirry,o ,t . action of the



   Elixir to fortify  Anu  Leah. sun  of Fire, #                    , sbib  Ho:.Union  by

  gnawing'.  Be-passionately  devoted to  h.tffistanr                     active  attention;

  sacrifice  comfort  etc. for  her; make trer  irre symbol of the  Glodfied

  Manifestation  (sof) of our passionate mill (FirE. Give symboi fo,  -y o*.,

  proper  Magical  rfork for the  rest of the  month of october.  Earth of Sun,  pz,

  Hexagram XXII:  'orn1m9nt'. work  very  hard at Art. symbol for Arostrael,s

  vork for the same  period. Moon or  Earth, Khien,  Heiagram  XXXIX: do

  what seems  most difficult  (attend to Anu  Leah) -sy-l"Tfor our joint  IX.



  y-gt!-f"_t  same  period. How to do  it? Lingam'of  Fire,  Hexagram XXV,

  va vang.  seek  rruth, seek success  (reapirig),  invoke  irot..frorr,  a.qoir.

  l"_d$: thanksgiving.  It's all creative.  symu"i  for Ninette's  confinemenr.z

  K[teis] of sun,  Ming  I. Might easily  mean  death. symbol  for  Ninette,s child:



  Earth of Ait,                       Ku. A  son*troubles-a  

                      E=E          ,                                  work to do-an

  indepen-dent   .'uffimbol             for  my next new  pi*ure.  Moon of $'ater.

  Moon-water,  showing  the  order of tire  Universe. The  Symbol for object

of our  IX" work  till end of october. rya lyang againl  I think  this  means to

develop moral  excellence  in ourselves,  and  to-iniiiate  ourselves  through  it.

*t.zr-  a.m. Talking  with  Leah.  I've just  understood  her vision  of th"

  Iemple.  It is the  High priestess,  the  Moon, (ccxx,I:  .she is a moon')

white  and silver,  between the  pillars. She wouldn't  have any other symbols,

naturally;  she  is the Goddess,  the  Oblation,  and  the Altar.

    z.4o  ^.m.I  had  no craving for cocaine  at all through all september,  but  I

seem  to fall  into the'alternate  night'habit  quite."rily  oo*  iiis to  my hand

again.  However, the  action  and  reaction  btth seem-  quite  dissimilai,  phy-

sically and  mentally, from _August  experience.  I am not so  parenthetical

and  expository,  a 'bitter-ender'  of argument;  and  I'm not so riuch affected

in my nerves. I'm not so  anxious  about  its efiects.  The  month's  .wagon,  has

given  me confidence.  But I still  urant to go on to a limit dose when  I start.

I'm still  impatient  to get a  Masterpiece for  my pains,  though  not neady so

much.  I don't suffer  from-  exhausting  r*.^i. ^during  the-  absorption,  or

yo"T about  makjng up for  lost sleep  afterwards,  as  I u-sed to d.o.  IL taking

it easier  all round,  in fact.  But I stili smoke  pipe after pipe as before, orlyi

keep them  all alight  berter.



. 1 A.  phrase ftom Tbc  Book  of tbe  Law,  meaning  that  one  should  work without

thought  of praise  or  blame.

    iliffJfrffi:i,iff? tn"mway,  the  Second Concubine  of the  Beast.  Crowtey was

":  

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   9.oo a.m.  I have just  finished a Madrigal  and a Sonnet-Sequence for

Leah;l  so  the  night  has  not been wasted.

   8.3o p.m. '!ilomanhood is a secret vice'  (after  a long talk  with Ja=ne).  \fas

it not Jesus  Christ who  said  of Editors, 'Father,  forgive them, for they

know  not what they  do'?  P.S. \Tomanhood  is first  a  mere  lack  like  idiocy.  It

only  becomes  a vice  if its reality is shirked.



   ; October,  sz  . A good working  day, sleeping  a lot but faidy notmal.



   6 October, J.  Mote work.  Began 'The  Dead Emperor'  view  of Capri.

   6.zo  p.m. Yes, meals  at ro.oo and  4.oo  make the  day delightful[long.-!

have revised  scenarios,  tinkered  pictures, stafted  a flew  one, amused  myself

very much  sexually,  played some  capital  Fives-and the  day is fat from done.

Leah and  I are about to tfy whether  the diminished  dose of Our  Lady's

Breath-three pipes and  no more-will  give her, as the Yi seems to

promise, the  Clear Vision,  without the  reverbetate  heaviness  of sleep upon

her ey.s  to avefige the  Lords of  Inertia. This  makes  me think again-as so

often  before-whether  I do truly acquiesce  in the  Universe of None and

Two.z  Am  not  I always aspiring  to a 'Highef level', unwilling  to compen-

sate for attainment?  I evidently  prefer a Cteative  Orgie of two nights  and

days and a  Reaction of similar  length to the commonplace  four days and

nights of normal  activity  and  normal sleep. That  is, I prefer  mountainous

.onntry to flats.  Does  it follow  that  I should  like the valleys  filled  up, and

then start  a  new catastrophic  geology with the old  Chogo Ris as  'sea-level'?

This  is evidently  impossible in Nature,  whose  total  must always  be Zerc;

but am  I ass  enough  to wish things otherwise?  Am  I still so stupid as  not to

see  that the space-marks  ate atbitnry, that  thete  is no high ot low,  no A or

not-A,  save  in conditional  relation with  some equally  fetishistic  idea? Why

then  do  I want  my Aetna  in eruption,  valuing  its spasms,  impatient of its

intervals?  My poetry?  I spend  my soul  in blazing  torrents  that roar into

Night, streams  that with  molten tongues  hiss  as they  lick, and consume the

slopes  of-not Parnassus!  But that's  no v/orth;  it's time and peace  that

crombl.  my cold  lasrato  an oil that's  fit for  Dionysus, fot vines whose  purple

and  gold may make men drunken, make them  gods.  My spilth can only

make them  gods  in the fierce  fashion of Death! Then  by analogy, why

should Alostrael  lust after the  Lords of Vision, that  in tumultuous  chariots

lash stallion  teams full gallop up the sky-steeps,  with helmets  golden  and

bejewelled  and  plumed, with  monstfous se{pent  sceptf£ás, with  selfluminous

irridescence  of mantle  afloat  in the  gale of their rushing  ? Bold are they,

comely  and terrible,  with  eyes  beholding all,  and  in theit  mouths the  !ilord

   1 Both  'A Madrigal' and  the sequence  of three sorinets  are  extar\t.  They  are  part

of a collection  of  unpublished  poems entitled'The Book of  Oaths'-

   2  Crowley  re^sonid  thus: plus one added to  mious one,  the gr£áat active and thc

great  passive,  cancel  each  oiher out, equal  nguglrt,  i.:.., -.g.ny-ana-l9Sy, th9

irariage  of opposites  in consciousness  (in tle Crowleian  philosophy,  Nuit and

Hadit) producEi  Samadhi, which  is the  Bliss of  Nothing  ot  Nirva_na.

   g Crowley  was a membet of the  Chogo  Ri expedition,  led by Oscar  Eckenstein,

it't rgoz.It was the  first,  and  unsuccessful  attempt  on this  Himalayan peak.



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     of  rruth that  is Death;  and  to her they are as Apes  to her vanity. But why

     should these  be her- pleasure -;;;  J;;i' than oui Lady ofsleep? Alas!  

     are yet  blind, yet deaf,^  she and  I, ;, *. writhe  in th.  mire, she  red  we

    white, moon,s  bti..O.?i;;gt.li                          ash of *irJ.rrrr, I gold  and

     btack,  sun's fire  of hell             ^'rJ_oort                                      and

    twin heirs of pan' trat      ^"d:;;;;;;lioi.  :1r""'r'^ti.",illi  ar"gor,r,  *h.

    from 'lust of resurt', t  he.be-g1t  orct i*. w-e  arg  not yet oufserves,  not crean

    Aethyr.l $(/e               "t ina?it.t;  ;i;td and  in'nitely elastic as our mother

                     distinguitrr  u.r-.."r-;il;gr,  not indeed as absolute  but as

    'good'ot'bad'in  re.-lation  ro ,or* i"r";, or  .w'lr-whi;; st'l think of

    as 'ou1s'' Thereby  *-g ody confess                    rimitations.  F.;;, is clear that

    my creative  orsies  disturb  Naturg ""r-o*r,  

    and  even  *r"  ihi' welr to  r.*.          u*atorro.trrili;;.;;ress Mankind;

    that  we  make  and                      ;i'r;;;;,. and heal rhe other,  it st'r stands

   workers  and the        ^f^and  buttress?a p.rp.auate  division  between  the

   most high if on  work.  And  t'.".ro..in  *nitoriorr-o",  uigr, Magick  is

   to  have             its snow^-wfapped  crater-cone,we  stand,  in air too virginal

               known  dust of prai'ris  .i-"-"r..-            .iri.r,';ir',J'irrro*i"r,.  

   laughing-mad'  so that          h1"!  .""              "f                    .Love        ,r,

   silill, indeed; the         -9              rirlr.lu*"d  and  scream,                under

   when  u.-e  pay       cudger "r;3'y ntffis! vision, ay so! to dirr.rt us!, And

   who  are         the price"in  ,t.Jp, it ilit.      ,ro l.rr'*!li,       il  not sure,  .,*e

              chosen  df Ai*"ss  l"sr".p r*11              r*i, or     "r.  

   Tree that  our will  pranted;                       ir9           i,. t  .l of Life, the

   monstfous,  fantastic,               r*ri-r"i"ra, ordiver;;ffiand shapes;

  taste;  madness             fascinating  to sight,  to scent; stfange  to ailure the

  Life's             or noison,  food ""r -.J!i".,  in our  brood. dur dreams  fulfir

  Tree    passiotr; ,hilr "or  rrr.-J"n;;;.             soul  be yet  diviner fruit on the

  then  of Death ?  Be then our  rir.         org"r.n       our  Death of Exhaustion, be

        our  Light of                      "r  

                        tt:T.t:r";1"*            riigit ",  

  her v'ith  mv Beast-Lust,  accounting                 of obscure  Brindness!  I w'r to

  beads of  poppv *i,r'                        -v iltia_spirit as  naught;  r w'l smoke

  ctouds  as                 r'ii-L*a';i;"ilL  bhcklv gold, ind'tasting  in its

  shall  be   thev bear us aroft  the f;;;;  ;;t""f ,rd -virio' o?  r"otn. rr,.y

when      trot -or. desirabre  th* til;i.h"tt.r.d  bone  and of bruised  flesh

come we fall thence-into  the  ;;;. ;;i;.e               of the  rooi-rirr, stagnation.

thy     now' Alostraer t" aurtor,r  .;;;  #"-an of whoredom  to the  Beast

      lover! Come without  lust  ;i,;;;r;.Tust and  ir,                       iome, let us

praise  Priapus not regarding  rrir  .iJ"tJ! come,  r.,   ".r"rri  

with  no heed  unto  *li-r  r'.".r,  .r.l                  of      *-l"r"ih.  i.r..rr..,

Persephone!  Come- t u- *udq,                   "'",i"n       poppy with  no prayer  to

limbs trembtng;  is                      ilffi       odirot,._'1r  fu"J^*irirring,  my

mine ? Come,  the         nor,your'F.tb  .*u,  electric, clamorous  arso for

waits'  its bowr a   lamp also waits,  ""a in..smooth purple trrl. of  hcquer

                      blosiom; and th! vase  bdmm"a  

                                                               -r,rrioiroois  ready  as  r

lffit{H:i:l5,*}: srim aeaary  iLa"Jr  p*i",J.  i#:T,,", rust,  ror



   It is now g.z5  p.m._go  to  it!

   g'30'r give Alostrael  a first half-pip_e.  I think six such, at intervals  of ten

minutes,  should  be the  arrangementi.-sh.  has  made  up her  mind  not to seek

   r Infinite soace.

  2 Thelemitls.

  3 Alastor,  the S7andeter  of the  Waste,  one of Crowley,s titles.



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visions;  they  began instantly as she  lay back after the  pipe.  They  ate  all

outline;-bird., ho*"tr, whlat  in sheaves,  stars,  lamps etc. Yellovr,  then

blue,  predominating  colours;  the  blue  brighter than  the yellow.  I ask  her to

invok. Aiwaz.  Tlings now  heavy-trees,  landscapes,  buildings, one a

palace, ot town, yellow with red roofs'

'  6.or'. A second half-pipe for  Leah-she sees a stotk and cescent  moon.

'Reject  dl but Aiwaz!'

   f155.  A third  Doorl-through  it-ruins within-then  long Passage-

Pillar with  four  limbs  at toP.

- 9.ro.  She  sees  Aiwaz's airm  sweeping  away  things.from  the  Universe. Is

,fri. Uit message?  Huge sweeping  movements,  also fum quick wrist-

fr,rries-His  lefi eye,  n6w*it's- all colours-  dazzting.  Concentric  rings-

i"pif "f """re light.  ihi, b."o-es a fiower,  lotusJike; now  in that  a  radiant

Llri"        and  a circle within  that'

       "tort     postpones further  prpes.)  I ask for  proof of identity.2  she sees a

    g.r  5  . (she  

n*a,'ut                     nails,  iewels on fingets.  (This corresponds  with  my

             "t,'pointed  Four petalled  rose-golden-I  ask Him fot  a Word'

own visions  of Hi-.;  

He says  SEN (? rrr ?)s YAN'  These  y?n-"  tube  leading  into a  mountain'

Then  a series  of dois  and dashes.  (? interptet symbol  by Yi?)  The atm

again-sweeping  yet  broader, but slower.  Now-she's  within.  His eye sees

oiet all th. -X.t. The hand is over the land only.  'The  arm and the

eye!'-*rat is His message. 'Keep q-o-ing steadily  at your Ygtk'  Beast!'

.t)br.*" vigilance,  Whore!'  Our  IX' work? An impossible-to-climb-

ladder-a  tree with  unripe yellow  apples  though  not an apple-tree'  (Infinite

progress is possible-the  way  'against Nature'  is the  !7ay')



    9.4o-Begarr-

    to.5 y. Ol"t VIII,  3r-666-3r- Opention:.vety  simple,  very  intense'  very

monadogenous'  to coin  a word.  Elixir: very homogenous  and copious'

Object: depth  of Truth  ^ gl.

     ro.zo.  I want to write a  Poem ' ' '



     6 October,  H.  ,.+t a.m.  I vrfote  it: 'why  I like cefalu'is the  idea. There

  are  eighty-four  lines.  I mean  to write'To  Him that  shall gqrns'-i1 went  all

  -ro"i. f            forgot  the idea, side-tracked  by jumping  from  'The Spirit

              "l."tr    Come'  to            silly  New Jerusalem  phantasy'

  and  tie  Bride say               John's  

     2.4o a.m.  Recalled to -y original  intention by analysing.the  disctepancy

  between  rny written  title and thi subiect  of the  Poem,  I easily concentfated

  and wrote  tv/o sonnets  'To Him tbat shall Come"

     3.4y. Wrote  a thfud sonnet-very hard'



     7 October,  2f.  Nothing sPecial'



     1 An astral  doot, seen  in the  vision'

     z Crowlev co--"rd, i.ah to ask  the astral  entity whgP  *" sees  in the vision to

  ia""ifr  liiir;ii;i;;i;;tect being .to communicale  with Aivtea,  not any false  or

  deceptive  spirit, masquerading-  as {t^Xg'

     3 i r  r is in enume6tion  ofSEN  if E is taken  as aleph'



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                              The  Magical  Record  of tbe  Beast

      8 October, t. Leah to palermo  with  poup£áe.

      7'oo  p.m.  I am  about  to try an-experimint. $fhen r s,"ft coeaine,  I find

   :3:*:T'j-"111I' rl excus e ("".  ll. S gr,e  s t Grounds, ril..                    shman)

   rof gomg  on to the  physiorogical  rimit.  I am going  to say,          "r,-engr  

                                                                           I begin"now ani

   -n  r.,1p-uj 9.oo p.m. what&er  happens. Tf"I f;t,I                             be kicked

   round  Cefalu  333  times.                                         ";gh;;"  

   .  t:.r t q.-. All right so_far,  feeling  fit, eaget,  wakeful,  poetry-mad. I don,t

  l*\:r  after snow, in a drawer at riy righirid.;  ;;  i';"rriirr"r"r__oort

  dry (from a cold,  I think).  I do feef  thol"gh            if .toppi"g *.r.  ,om.ho*

  unnatural, as  I do on leaving even  a very             ",  

                                                     b.-ad  play befiie ,f," .rra of the  last

  act'  But this  thought  came  only now,  ,i  l"yl rr,a, q*rr.i                 ,,,"ppi"g

  cocaine, and a  minure and a quarter after  finishing                      ^tt  stanzas to

  the  Introit to the  Leah po.-r.                               -i;ddi;i;al  



   - 9 october,  T2.  rz.5o a.m. $Triting  a poem. Thedesireforsnowcontinues

  t]rough  I've tried  counter-irritationi.  Ii's a sort of perpetual reminder  that

  there is a want.



     19 O-clober,  O. 7.2.o a.m. Iso_on got all  right as  to the  Friday night stuff.  I

  worked  faidy hard ar day and slept-from s.;o right througt  iiit t  ur^r, t oo,

  ago.

-*I note my planets  fot tz october.l  New  moon-ne*  current  of rife.

Neptyl3 squaring  my radical  {ercury  "riglt be very bad for  my mind,

especially  as he  retrogrades  over  it in Noveirber.  Herschel  i, ,r"ot.", Saturn

ilonnoji"g- my Moon, semi-sextile  !o -y Herschel. venus  and.  Sol, trine

Mars' Good for exect'tive.work.  Jupiter  is sextile  r.ry;opit.r.  u"rs is good

except  to  Luna, and that  is_rather  past the s?u.are.  -Cenemt  symbol  ,;  ;;

plan of 7th and 8th  houses.  H.*"gr"-  Mo'.t_be  oUoioorlg'irr.  oppo*orr_

ity a chance  but don't force  i-tr How shall  I act?  Hexllram XXIV,

'Returning'.-i.e. -go over old paths,  i.e. seek               i;i;J;;;l;"        heresies,

preen fan.  But don't overdo  it, be balan:-.d_           "H  

                                                          *q  high;;d.iJ.  Don,t go

!3:f ,. the wrong things, such  as  Dingwalllz  In what?ired;t                             B

$shryr-ledges  and rushes-bambJos-blue  united  ;i;h ;;i;ffir"

about the  place ? Air.oJ  Lingam.  sounds ril.. trt.  i.t. t:i,-"-  ili-pl^ce. The

blue and  yeltow seem  like sea=and  sand.  Biskra;r;;;;*Jiirrri"g  

well' Describe  the  ruler of the 7th house. The  ram-a                         -     pretty

                                                                          ,r"orrg,  foolish,

passionate,  hot-tempered  person.  symbol for gth  house?  E,                          .Th.

Boat'-movgs pigs  etc., fish-absolutely  successful.  

                                                                         ---

   ,'to p.m.  I started to write a short  poem after avety  hear,y sleep of  nearly

                                                                 J       J

three  hours.  f was  ass  enough  to start  snow agun.  



   rr October, \y.  r.ro a-m. Finished  -ryr  qraryne  of snow, also  my  .shoft,

poem-about  4oo  lines' I'm a damned  foo"l-oh,  bot                 poot,-"  por. root.

   I Crowley's  birthday.                                          "  

  2  He married  Rose Ke'y at  Dingwall  in scotrand  in rgo',and tegretted  it.

  3 The trigram for water.



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                        The  Magical  kecord of tlte Beast 666



Really life ought to take  care of  itself.  If one is altogether  God, working

without  lust of result, why  all this  arxiety  about result? The  God  can take

no hurt, and the  man  mattefs  no more than any other  dead  dog.  Only this

God needs the  man to be sound  in body and mind as  His Tool;  He is

creating a new wodd  of men that  shall  know that they  are  Gods,  and so

shall  His loneliness find solace.

   This God suffers  when  he stops ceating  and  inspects the results.  But the

protest about  cocaine and insanity and death  comes  from the animal.  This

brute should  never  think at all, but attend strictly to the  business  of doing

what the  God wills-y'erinde  ac cadauer.r

   r.ro a.m.  I am  now faced  with  the  usual  problem: my  brain  is working  at

high  pressute, without  the  clutch  in, ot a ma,fl  at the steering-wheel.  I want

only on thing,  bodily,  more  snow.  O^ly one thing  mentally;  that the

reaition were  all over, and  I entitely  nomal, rtens safia  in copore  sano,  though

well  aware that  rationally that state  leads  to nothing worth while.  My magical

self-the unity of the  various ofgans  below the  Pure  God  Self-wants  to ask

Thelema  about this cocaine-act.  Yet Thelema  says  CCXX, lT, zzz  'To

worship  me take wine  & strange drugs  wheteof  I shall tell my prophet, and

be drunk  thereof  ! They shall  not hatm ye  at all.'  Dare  I, the  Beast, doubt  it ?

I still need faith  and  courage.  I don't  believe  in my Work as  I believe  that

fire  burns. To-night,  a day befote my bithday,  I invoke!  Give me a  Ifotd.

CCW,I, 7: 'Behold,  it is revealed  by Aiwass  the ministet of  Hoor-paat-

Kraat.'A  most  relevant  answerl He did reveal it! Also,  he  is ministet  of the

Lord of Defence and  Protection.

   For a joke,  let us see what  the enemys has to say.  I get  Canticles VIII,  rz.

Rather jolly!  Shall  I, Yi  King, make  a definite oath  about cocaine?  Give

symbol  for  my proper course  of action.  Sun of  Ifater, Khwei----a  state  of

disunion exists.  My general coufse is to redlize that cocaine's  pleasure  is not

worth the candle.  I should  go  bathing daily  for a while;  sun  and sea will

calm my  rnind's dissentions and  make  my  body normal.

    z,oo a.m.  Still 'all dressed up and  nowhere  to go'.

   4.4o.  Four sonnets, 'The  Etemite'.3 I feel  rather  like the virgin  who

pouted, 'By Jingo,  I never yet fucked  a flamingo!'

    P.m. Took Yi's advice,  and a pint of alcohol.  The train to Palermo.

Poup6e  very  sick indeed.  I think  it may be her Will  to die;  as when  I

thought  I would do  Magick for her,  I couldn't.

    Opus  IX, 3r-666-7t.  Operation: fierce  and  tremendous' Obiect: to help

Poupde.  Felt it was  'all wrong'  and stopped  the 'second  part'. Elixir:

hence-unknown.



    rz Octobet, 6.  My saddest birthdaY.



    r 3, October,  P. Back to Cefalu.



    14 October, 4. At Cefalu.  Got a painting fit; did a panel of a dancing

    ilLike a corpse.'                  2 The  Bible.

    3 This  poem consisted  offour  sonnets;  they  are  not extant.


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                              The  Magint Record of tbe  Beast

    gitl; retouched my  .fris', and  my .Dead  Emperor,. Began  my .Green

    Grotto'.

       ,.ro p.m. Alostrael  is back,  poupde  died this moming  . . .

       I don't doubt  Going;l we  Gods  go, but f was  born in the  old Aeon,z  and

   f've  got a 'human,  all  ioo human'iimy  godhead.



       r; October,  Q. z.z7.a.m.  All night writing  the  prologue to  .Thuestos,B

   -a bitter  drink of bruised  spices,  i'nd r.mirriing one  oiT'ty..,.r,,a at the

                                                                            -Jn  

   accursed feast. Thus  i .g:?d two_edged  title fof tn. a.gf                   my poupde

   (Leah's Poupd_e too)_whiih  I am writiig  so  as  not to go mad.

      i.to a.m. Opus XI,  3v666_1r. Operation: faslnating  fond.  Object:

   inu'ard to 93.  Elixir:  immensely  copious^  and  powerful.

      9'4o a'm' As a lad I 'qas taoght to snifi  at the simpre-mindedness  of

   chemists  before  they found  that a-burnt element was  not de.troy.d. Because

   the  carbon disappeared  they thoughtli*"r  i;rrt"r;:;;                 rrrL."a-", orr"

  {stt'  say'  B.ut appiy  the  analoglito death-change;               horio"t r can,r  see

  why a 'soul' should  not be ii  El.-.nt. It                     "nd    ;ryiptoms,  

                                                            h"as'-or.                    trran

  Argon-eh? we  cannot  isolate and weigh  it, true;  but that  was the  case

  with  fluorine  a generation  ago.

     A name for  a  lawyer-.Hangman's  pimp'.



     16 October, ft.



'  r7 October, O. Three  days of silence.  Annoycd  by". . . .? boil.



     18 october, tu.  Leah very  much in dangcr;  made her rest sri' more

completely.  she got a lot better;  but at nlight pains *a  rr".r"l*r.""g.

became unmistakable.

    r r.4o p.m. Went  over  and  got  Ninette.



    r9 october, g. tz.'o  a.m'  Ninette offto the town  with  the  old peasant

next  door.5

    2.oo a.m. A competent  I/ise_Woman is here.6

    8'45  a.m.  Leah at ease  but bar miracles,  a miscarriage  is certain.  In the

aftemoon,  we  had a second  thunderstorm  with  hail.  It b-roke windows,  tore

and  uprooted trees,  made the  hillside a  pocket  Da{eelingl



   rGoing' from  one incarnation  to another  is the  main chatacteristic of the  gods



:'iTi::11'J'JrEr;ft 13;T;a't;lrn,;:ny*:;',ilTj."j:+gd[ff .

father  of  Horus.

   I 4 po.* by crowley  consisting.of  a prologue  and three  pa..s; it is not extant.

   a Atreus,  son of pelops, 'servii up to Th'yestes  the flesh  of thc latter,s own

children,  at which  the suri rurned r".t 'o.,lt.  .;";;;    i;;;;    fbcdxford  cksstcar

Dictionary.

,iNinette, herself in an advanced  statc  of prcgnancy,  went to gct a midwife  for

   I The  midwife.



                                            z8r


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   zo  October,  p.  I notice  that  'Oh, so much!'l  requlres  little exegesis.  r.

Our baby dies;  z.  Our next  baby isn't born; 3.  I have  a bad boil; 4. The

Detroit-books,  Arctaeonz  ill; y. The  London books;s 6. The dog Satana

murdered,  etc. etc.  In the  month  more  has  happened  than  in any one  year  of

my life.



   er October, 21. We  go on suffering and affrrming  our Oath  to  petform

the  Great \ililork.



   zz October, Q. As Thursday.

   9.4t p.m.  My Boil burst this  morning;  I have given  it a  Number One

clean out with  most  substances  known  to Organic and  Inorganic Chemistry.

It-and the two shocking  disasters to my Race-have depressed me un-

speakably;  I am simply a  poultice  on the  physical  plane, and the  mental  and

moral apes  it. Mens inanit in corpore  inani.6  But, after the Lustration  of my

Boil,  I lnake  Oath and say these things following.

   I have  not falteted  in the  Great Work  since the  Miracle  of St. Jane

Chdron  in Paris,T  I have  merely  refused  to rnake  bricks without  straw.  I sent

the  books from  Mawers  [?] to  Detroit 'without haggling',  and  I snatched  at

the  Chiswick  Press stock with  instant decision when  the  crisis leapt from  its

ambush  on me, broken as  I was  by sickness  and agony.8  Thete  is still much

to be done  before  I can resume  publicity  but though the  Chiswick press

demands  over  one third of my total fesources  metely to release  my stock,  I

shrink  not;  nor shall  I, should  the  next step  strip my shirt from  my  back.

   Flope's anchor  has dragged in quicksand;  Faith's compass  has been

lightning-wrecked;  Love's engines  have exhausted all my fuel.  But to my

   r The  u7otd  ofthe current  Equinox.

   2 Chades  Stansfeld  Jones  or  Frater Achad  of Vancouver.

   3 Tl-rc  !1e art-  printers _and  publishe',",  the Chiswick Press,  who  had published

several  of Crowley's wotks,circa  ryo7,had  copies of his  books  in store. They  re-

fused  to release them.  See below.

   a TheAbbeydog.

   6 His  mental and  motal state  apes or copies  his  physical state.

   6 'A worthless  mind  in a worthless  body.'

_.7  J^_!: C-!6tgl was  on9 of _Crowley's   Paris  mistresses in the years  preceding  the

First Wodd  \Var.  He desctibes  'the Miracle'  on r February r92o, see  p ge 93,

and  in The Coxfessions,  page t 99.

   t lMI first  objective  was  obviously to obtain  possession  of  my  published works

vrhich  had  been warehoused  vrith the  Chiswick Press  . . . Oa  my atrival  in

Lond_on,the position was that  after  paying watehouse  charges  to date, they  owed

me a  little over tefl  pounds. They  had written several  timeslo urge  me to remove

the  stock  , . . I found  a new rparehouse  in due  course  and call=ed to ett^trge  L

convenient  day  to  remove the books.  To my surprise a perfect stranger camelnto

the outer office,  a vzeird  cteatrrte_of  nightmare,-long,  lbose-jointed,  shaking  and

tottering with  palsy,  vdth  a head gtotesque  and ghastly,  rocking upon narrow

sloping  shoulders that seemed to shrink  from  its-weight. This  laniastic horror

announced  itself  as the managing ditector  of the  new company.  I stated my

bu^siness.  T" Ty amazefiretat,  he  broke out  into a spate  of  unmeaning  insults. Ht

refused  point-blank  to deliver the  books on the  gtound  that Scotland  Yard

would  be down  on him if he did  ...'  The  Cotfeisions  of Ahiskr  CrowleS  p.

89o-r.



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    oath  I stand;  I am the captain,  I't stay by the ship. Alastor,  wanderer  

    the \i/aste-how  close the  iegend of tfre'ftyirrg  O"rih_#i',                            of

    o  Make port-who  cares  foi land that  roves the sea ?  .Afloat  in the aethyt,

      my god, my God  !' 'rs there  not joy  ineffabre  in  ,rrir'"i-i.r,  *i"gi"g  ?,, Ay,

    though  I burst  my heart  *ith ';;;g,                ret trr.r.  b. r.ither goar  nor

    guerdon!  I've watched  the  Bear  all summer; steady  he turns  about the  pore.

    In March he hung above the sea *h.i. the cliff rear,  ,*t  -rrom cefalu;

    tonight he glitters  across the  neck  of our hillside.  D;   ;;  ask  How, or

   Wliy?  He is a God, the  Seven_in-On.  "rd O.r"_irrj"r.#                    H. go"r.

   ^.I^"3 the  Beast;  I am the Word of the Aeon;u  I                     "rri       I am the

   sixfdd  one  Extended,a  the sun  Six Hundred                   "-'fl.i.ma.  

   and the  Formula  of Force is Eleven-in-one  ""a si" r"illa                      units six

   Four Hundred and   F.ighteen;6 and the                    and orr.-in-gt..rren,s that is

                                                         Lord of the AeL  

   Harpocrates,              .                                                     is Horus_

   and the          one-in-Tw-o  and  rwo-in-one,  in his Name  n"-uoor-tctoit;,

   mine      Herald of the Aeon  is the wordi  thereof,  r.i"g            a;i      He is also

          orvn  Hory  Guardian Angel, Aiwaz,  who  hath                 "       ",  

   Love,  and the  Wav  and.the  WJup"",  Theiema,                  ii,  Nuior., $/in, and

   that arc all  Ninetv and,Three,jh;'.;tei.                ag"pe,  nA---,lqd  tr4**r.**,n

   wherein  is Naught made one-in-ThrJe   thought enfolding  Thirty  one,

                                                      and.Tiree-i"-o";:ru*ning  and

   returning  even from  LA that  is nor to AL that  ir, f";; K;  oi'"u trr.r"  crt.,

  of Going, and for  a sign  unto the scarlet wornan  -r;;";;;e                    inasmuch

  as  her name openeth with  LA, also to me tte geast who;;-;;-.  hath AL

  upon its forehead.

     Tonight  r am  sure,  sure with  most  uttef surety,  sure  in my sour  and sealed

  by my mind, that  so,  not-otherwise at                            -"ri  i.-,'rr."t  so they

  ate, amen without  lie, and  amen  of          "li;rh.r;iiil;  

                                             amen.

     r r ' r t p'm' f note that  I did  not investieate  The Word of the  Equinox  as  I

  had taken  nct ccXX or.yi.tg  Naples-  Di? ro o" o.roi."  

  an oracle from Aiwaz  in this ruri in the 'oh, ,o                       ,. i*'r  now ask

  message to minds rT1{^rt- through                            -o.tri-r;;;o",  a direct

  b:gr*lg (above the title) of chapt&  v drum_fire "f Ois",slerr. t  g.t th"

                                                   otttt*  tiv.iir--*r,,            thatthe

whole  chapter is a  Message for the  moment.



    z3 october,  h. Midnightr I have  iust read  aloud  the  chapter  above

indicated  to Alostraer.  It i-s as  a King's'Daughter,  all-glorious within,  and

    | !!.ber  LXV, Tttc  Book  of tbc  I{eart Girt uitb tbe  Scrbent.  rcrrt.

    2 The  seven stars  in ondconstella.i.,  *r,i.i,  i";;tk':ii;;Bear,  

or Chi_ef  of these Seven,  the  pole jt"i.--  ' '---                         and thc one

   3 Abrahadabra.



,n:;',ij:,*:,3;TFif;""{#  f"?,.#  centrar  sephira,  riphereth  (Beauty).  666  is

   5 Abrahadabra,  the  r  r-lettered  W"ia.

   6 Abrahadabra  eouals 4r8,  thc number  of the Great Work,  the  union of the

Macrocosm and  Mic'rocosm.

,J*T,"r.;#[_(3:::s)             and  Hoor- p aar-Ktaat  (Halpocrates)  are the one.in_



   8 Nwaz.

   e crou'lev  had a reason.fior  kryping thesc two words  secret.  All we  know is that

their  numbir in each  case  is 91,  rii"  ,fi";;iT;;i.;;;;g"d *a'ail""li,imselr.



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its kiss  has.kindled  me to very ecstasy  of Love. I doubt  myself  at times;

it is because the worm  Hope,  instead  of writhing  under  mine atheist  feet,

occupies  my Rectum.  My divination  still goes  astray,  far too often. The

symbol  errs only when  my desire  does violence  to my method.  But even

when  I divine  freely,  I frequently  read  it with spectacles  of hope and fear.

For instance,  Poupde's  symbol was  'Diminution'; and she wasted  slowly

away  almost from birth.  I knew  it at the time,  but forced  myself to find a

less fatal interpretation.  Then, when  she was  ill in May,  I took  a nevr

symbol and  got 'Increasing'.  She  did  pick up for a while; but this symbol

was,  as  I knew in my  heart,  merely  a temporary  modification  of the  General

Symbol.  And  linc (-(qn6 to whose  increase  none vrill  contribute'-we  tried

every food  known,  but she wasted  away to death.  I knew it all along;  but  I

would  notface truth,  and  fooled  myself.  I clung more  closely to her, against

my general and  my  particular  knowledge alike; so made  I fi.ercer texture  for

myself when  Death tore her from  me. Once  a c:urcer  is diagnosed,  it is

madness  to  poslpone the operation.  Desire-fear-folly:  we want the  impos-

sible, pretend that  its poor image  is itself, then  fear to  lose that wor*rless

thing, then suffer,  losing  it, as  if it had  been the  true  thing  rve never had. Mrs

Solnessl and  het dolls!  That  is Humaniry  more than the  Master Builder's

self.

   Death's night  [?]-and left at my gid summer-sojourning  and  at my boy

birth-bared struck  me as Job was  stricken.2  Nay, more;  I had no God to

cufse, no faith  in Righteousness,  no confidence  in Nature's  purpose.  My

love's  close coils were smitten asundet by the same  axe-stfoke  that cleft  her

and  him; my love lay writhing  and  bleeding,  a dead  snake in the  dust.  I

should  have watched  them from the Tree  of Life, aloof  and  wary, warned

them and whispered  them my wisdom,  made  them as  Gods. Had  I done  so

it may be Death himself had feared to huht these woods;  for  my fang's

poison  is death  to  Death; I am  he that  holdeth  Knowledge  high, my head

Truth-crested,  Silence-hooded,  so leaveth  Life to wind  its way  on the  earth,

no more to me than a means of mising  up that  holy head, fearless  to g ze

upon the world with  lidless eyes.

   But I let life love life;  I clung;  minc eyes  saw  only theirs,  and in them

mine  own  image. Their  innocence  dazzled  me; their  bteath  dtzzied  me. The

Woodcutter  saw his chance;  he stnrck;  the  mortal  put on  immortality.

   Oh Sweet,  oh frail,  my  love made flesh  for  my delight,  oh  living laughing

eyes,  blue heavens  of light star-peopled, oh  mouth smile-gadanded  with

poppy,  oh tiny and tenacious  hands that fastened  so firm-fondly  on  my

fingers, oh tender  flesh  of mine own flesh,  in thee was wisdom  beyond

mine. Thou  knewest  thou  must come to me for this one  summer,  then  go

thy way  among  the stars as star, whispedng  me thy word that  I should  love

no more things  perishable,  no more  prefer the  pat before the whole,  no

more distinguish  dream from dream, but with whole  Godhead maffy

Heaven, adore  Her undivided body, all stars thereof  one soul  of Her. Go

then serene, my daughter; thou  hast  been wine  bright-bubbling at thy  birth,

   1 Aline  Solness,  the vdfe  of the mastcr  buildet in Ibsen's  play.

   2 The  baby,  Anu  Leah  (Poup6e)  had died  and  Leah  had miscarried.



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     T-1  "" my parate  rapture; the  sour of sunright and the  body  of earth  mine

     rncense and  my sacrament;  but in trry  g.^d-rr"i;#ffi;i  blood, and  in

     my brain been the One Miracl.,  n'.,                                   tr'.  i"iti"ti"!

     inioxication *r,.r.uy  r am  that,        o,llrlifi'H--ils':  

       Anu  Leah, go' brossom  or          "*,      thy wan  

          thee  from  my stem,         -.,  to-t                blown on the wind that

    .tore                          bendini-_.-ror.iy, ;r,"p;;ri";           me; go, thou

     wast  born to make  me trulier _;"  by-il;;;;;-,;:i,Xo                  n"rt died  to

     make me trulier  God  by losing theet  iiait thou, and  fare thee well!

       But thou,  mv son,  *ho th'en  *rrtito.rl  Th;;;;"'iJ               u  rrry holiest

    hope,  my  pride and  pi*ror., hiJa"ri  u.rr""tr,  the  heart  

    LTI -y love, Alostiael  my sister. -                           of  my true feilow,  of

       How was the  hap that thou wourdst  not abode  in the  ark, thou who

    shouldst  suv. my raie when  Freaven flings wid. its floods, and all its waters

    cover my head  ? At the solstice of the r.qrqr"r,  in ,pr.ndooitr  si"ity,  

    thou  begotten of these  loins,  in p"*i""'"i"r"";  ;; H" ,r;i"   raprrre  -r,

             of these  suave  slopes,  i" fo""     strong and deep,  as shining     eager

    l:J*"                                       ",                                 as this

      we yearned  for spring,  when  thou sho,urdst  leap-to  the  light, challenge

   the world  with  a str?ngiry  

   upon us, sweeping  with           -y son,  my  r.";, *rrirpl;;r,;ri*.v/as selrce

   jagged  levin and           storms,  savage  and  heavy;fn t*;moniac with

   tossing  oak  and crowded  thoniers,  ii, -i"a *'a rr"* ,-rr.  i"Irt tearing  and

   faced  our          orive.  silent *.  ,iood-at y mother and  r, our stern sours

   Stubborn sorro\il.                 tf,"t a.fight.d  or;  .fr. *", U,i ii"  days dead.

              we stood,  

                        "T^lTfy  

   of the  future.  Thou'  denying ourserves-even  a tear,flint-steady  for the steer

  Then  he that  hateth  oh  mv  i", tr'"";"';;#;;d ffiffiH"sity of hope.

                          ..s  h^iled,6."tb  ;J; him strike  home ro ourhearts-to

  our one  heatt-a second,-a fourer  f.toof.  My love rr"il""i i'a, tatt tov/er

  impregnable;  Fate yler tleac!.a.  iili*rault, Life  ,r"o., *rrr.r.d  it by

  tfeason'  But in their camp they  hold an hostage,  her flesh,  royaithrough  all

  their torture. Thev  toreihe  first child  lr"-i;;;;;;;;g                    it to the

  dogs; now from  hir hoti.st,tr"iuorrrF;ft*g  thee,  thy sister,s  blood  scarce

  clotted  on their  hangman's  hands.                   i"'rr."i.*.iih.  d"gg., of

  agony,  and broke her  limbs with  the  .lrrb  

                                         'rey'twistla  

                                                 of desp  ajr.

    My son,  I looked  upon thee  as  I thoughr  rr*." to  look. Thou  wast  my

son, my flesh,  mv blood, my seed,  my s8ul,s  .i"_p"" rn #  yorr*.y of

$::;lfff il:?s,inl;#"l-:"r#av"1tr'."r,"p"'ori,*,atlip

coafse,  cauous,  nmv-minaed foors.  a"J  ,# tr*T*Tll:1#f*3I

in thee,  though  noi to rigrrt       uiitl,lil."ry  or *ooigs,  i"". ,r puberry

mightiest thou came;               "r      Uf. *"s thine?  

\x/hat  is thy word       "rrJro, -fr"r                       \X/hat  soul aft thou?

sickness  I keep      from the  *tar, -y ron? Thy word to me as  mine own

begetting,  the  vigil  night rlr"q"gh  bi;;i"".'s bed, the  uea  su.t from thy

                 bed yet  bloody fr#" thv  a'.^tf,I

   Is thy word this,-that  "f itu"Jy          l.ia ,r,r' stem  the  centuries,  no son

succeed  to guardianship  of  in.         "'"  

helm,  and  bear  mv banner           Utrt S".i.a Lance,."rry _f-.r.st on  his

one  thing by the  iorrg,r.     forward  i" ,rr.  u*J.il   ,J?,#i I"r, ,pok.r,

                             of thy  ;ilef,,-r; me, thy boy,s obscene  gibe at



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my  manhood, articulate to  my soul  that  shall  not swefve  from this  or that,

scorned  howesoevet  and scourged,  hete spat  upon, thete stoned, now

swinging on the  gallows,  then  blackening  at the  stake. Thou art indeed my

.ot, 6oiy.t not more  my son  than  I am  my father's,  he of his, and so of

hairy cavi-creatufes  that  bare chipped stones  for swords  of apes  fout  armed

and gross of jaw.

   M! son,  tirou wouldst  not add  a link to that our chain of sand, thou

*ooidrt  not share out pride in shot-drill, or add  a chaptef to ouf  dull novel;

we  know the  ink fadei almost  ere  it dries, we  know thete  is no plot; we

know each page  is ttagic;  we  know there  is no  hope  to  avoid fatuity,  to find

coherence,  to see *or1h in its continuance'  of to make  its end excuse  its

course, though  a  God start from the  machine.  It cannot  end,  it can  but stoP

and thou  *"rt *ir., my son  that  mightest have tricked  me with false  hopes,

made  my insensate longings take  dead  leaves wind-rustled  in the cave  of

Despair for Oracles  of Apolo,  wise wast thou, wiset than  I, to fling away



the  penl

   For what of me shouldst  thou  inherit? Behold the  heirlooms  of mine

house!  Here is the gilded  pewter afmouf of pdde, thete the fierce  high-

bridged  nose, the  beak of our Viking ship.  Here is our wofm-eaten  mask,

retglon,  and this, with the  Phallic handle,  is our scourge, Putitanism.  Look

wef at this  purse with  glue at the top and  a hole  in the  bottom; that's  out

greed  and our folly. These  handcuffs afe our conventionality-I  nevef wore

t-h.-,  ,or, o'  mine-and  this  painted pig's bladder is our family eloquence,

the first who  had it was  Fool to a  King. But now we come to the tfeasules

of our clothes  marked  out tfllest  plain with  ouf  name; you would  have had

to weaf  them,  had you  braved birth, son o' mine!  No,  not in that cupboard

with all those  locks and  bolts; that's  new, for the family skeleton,  which  is

of course myself.  The boots with  the spikes  inside  Me my gtandfathet's

gout,  and thi waistcoat  lined with quicklime  is my aunfs consurnptiot.  Th.

f,tutr  b.tt is riveted on when  you  came of. age;  it is Indigestion. See  that

glorious  old watch?  How  loud  it ticks,  how fast!  That's our ureak heart.

th" qo."r-rhaped  hat on the  hook  is insaniry;  unless youf head.  is unusually

large  it  .oo.ti your face.  I weat  it over one eaf myself. AII that  rotten

,r.rl.r,w.u, stained with  blood and  pus is our Legend  of  Love, so to speak;

the  neatly  chalked  gloves  are our  rheumatism.

   A  preity  collection  my son? You showed  sense  to insist on  moving into

jar  of alcoitolafterthree  months  of  matedal  testriction'  We  ovedooked  that

corkscrew on the watch-chain,  by the way,  it dates from  the  First Crusade,

and is ouf  Entail  of Drunkenness. Our Ctest is the Sun sufmounted  by a

rose shining on a mossy  bank and  it means  Luxuty-Idleness  inflamed  by

Passion        P"id. well 'under the fose'  of Secrecy. The motto is .per-

           "rrJ           be found out. Nay, son o'mine,  thou  hast this wotd  to

Hope; that we shan't  

-",^ thoo  Hermes,  soul flashing thtough  the sanctuary  of my love's  temple

tbat  I might seek  no son of flesh  to shoulder  that  rotten old  log'

   These-are  my sons,  o thou  Imp of my Bottle,  thou ounce  of homunculus

in my hatf-pini of Grand Marnier, the  souls  that  my soul  hath  begotten, ftee

souls of my soul,s stock, of me in my god-passion,  of me, tfuth  naked who



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    whirled  my word  by music,"or  hu*icane,  my $'ord to the  heart of my

    heart's  desire'  to the  rJ7oman  I call  mankina.  r'"* y"*;;.           Titan to get

    god-men for  my sons, though  her burden  a"-."r'rr.i  rr.rl'ru"* disrupt

    her, and her delivery destroy"her.  These  are  my sons,  thou  freak of the flesh

    that  I loved, if they  bear on their forehead  fot  mind,  on their breasts  for

    passion,  and  in the  palm of their-right  hands  f"; dil;-;"            ru"rt of the

    Beasr' And  this  is my Mark that th&  minds rh"ll  il;Lrrr]  rrotairrg ort,

   thoughtin  its purity, and  marrying  one with another at tn1  i.tt"r of Truth.

   Then  naked and  equal  let each  on"the  other  1."; i;;; ;;"il          ,h", the  Babe

   may  be both and  more also; Truth  se^riI'g  itserf. Andihis  is my  mark that

   thcir  passions  shail  be Love, and  edged  li  q"                 ir,"a whirling and

   flying flame that  shail suffer  not            th", t   ""d;i..t  

                                              "visible         ,,rbrt-..loqporeal,  but

   with  most fervent  hear consume  "oih,                "tr,  

   candescence of-spirit,                 all          .rri"tr, airrJ".-"il grorr..r, io

             m1ffy these       Ta ry$*   mattef ininite by might of infinite

   po.ri9",                 twain,  and  knJw  itr.E trr.i. p;rr;_'B;;i;",  Love  

   hath formulated  his father  and  made ferile  his mother. o- --'                   that

     And  this  shall be my^Ma1k  h lh:- palms of their  right hands,  that their

   Deed shall be Liberty,-for they shall do each  man hf wili;';ch  function

  freely  in its fitness fuifilling  itself,  each acr  the witness           judge  of its

               righteousness  by.that singre  and sufrcient ";i;h"  

  -:y" -*?l                                                         r"*- *ut hath one

  W'ord:  Thelema.  For even  if one  UEf,oU  .rot fri, Wry,  ,irr"ra err, or if,

  *"*t:.y:arying of..it-lag,  ot if a third  impati"rrt orii,  h;;",  unto each

  one  shall  his own w-ill be mento!, ro the first tne  bride,  ;;;;         second the

  sput, and  to the third the  curb.

   . These  b: *y sons)  o thou  that  heedest  not my speech, thou  of mine oak

  the  acorn that falring  in soil too  soft wast  rooted  by the brind  Boar_Death!

  These,  and  not thoi, are of me,  ,or* of  mine, o thou coy cuckoo  in the

  sparrow's nest that took thine ease  until the  hawk.spi.d  iiliiil           they  that

  bear  my word  and  do;aclr.one  his will,  that turneth-unto  his own  $7ay and

  keepeth  it, that  hath for  his Law  Libeity, and  his *ork i;;;,  Iove under

will,  he  is my son, my souls own, being  i soul,  nor can he perisir, as  thou!

    Thou  too wast  ouick, thou hadst  a"sool f;;;;;;ffi;-                      our own

Lord it."me hotfoit to.do  hir biidi";, rnd  r.rr..              r"raJorrrtrapped  to

hurry elsewhere.  Thou then  hast o*"r?d thy                  "  

thou  the  mandrake torn  from the garden of           word,  ^"a a.*'trry $/ill,  o

                                                    my Love.

    The darvn  breaks, my Love stiri and  sighs;'but  rhoo, _y  mannikin,  thou

offal that  the  Harpies flung  in my face, s&eaming  i" -y u'rrir,  Ld chwing

mv  heart, cold  carrion  "ll -y thanks  for th"t.onip;Ji;;;;dce                  that  I

had given to the  Gods,  thou stirrest  not nor sighesi.  n"rit'y-r""I sang ere  it

-Tl  lt:  still  it sings,  thy soul,  the Swan  whose  wings  encompass  the

oayrtr_.'  it sings  the song that  hath  but one word and  ,t"i*oiilrreffable!

,  Fly free,  my daughtet,  Td ling; fly free  my son, and sing  thou too!  I

kl:*  y:, y_hy y. came  and *].f -f. "r. gorr.j and f was sleEpy_souled  to

wish to hold you from your  going tf C"ait

.  Inyour_qladness, I am  ghl; I"gaze on heaven,  and see  ye  not. But I have

heard, Td I, being God  "i y. "r{*ust  be abou; _y  g;;;r. i;"y  not casr

my body away for  awhile;  *y goitrg  is up and ar*i,  iprrirrr.                  I strip

                                                                          """n.  

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the gross  garments  and fi.le the fetters from my brother gods;  I break

enchantments,  making  manifest  things  in their true shape:  I waken  Beauty

that  hath slept, and  from  the Oak in Broceliande  I rescue  Medin's Wisdom,

I ride  Pegasus;  my whip's  of hide from  the hippopotamus  Hathor, so with

fierce  Love  I lash  him; my spurs  I stole from  Hermes  and rowelled  them

with  the teeth  of Sekhet  the tigtess; so  his flanks  drip with  most  savage  ntrit,

my saddle  is of the same skin that  covers the throne  of Minos,  so do  I keep

my seat  on Justice.  There  needs no bridle  or  bit; Pegasus knoweth  his Will.

My lance  is that strange  tree  'whose flame  m y not be spoken; the reed

wherein  Prometheus  brought  down  fi.re, whereof  Pan made  his pipe, the

rood vrhereon  Gods suffer  death,  the  rod that  blossometh  and  becometh  a

setpent,  striketh forth  water from the  rock, and  maketh  dead  men live. This

lance  is the  measure  of  Heaven  and  Earth and  Hell; all things  adore  it and

love  it; all obey  it and fear  it; all seek  it and  if they find  it, hide  it; it hath

the  Flame-plumed  Orb and  the twin  snakes  of the Caduceus, as also the

Pine-cone  and  Ivy tendrils  of the Thyrsus;  it is the Sceptre of Zeus,  the

Hammer  of Thor,  All Trees,  all Hills, all fires, all Men that  live  uprightly,

are  its kin; nay all that seeketh  Heaven  or Hell, all things that  are  not of  it

lie before  it prostrate.

    It pierceth  all, yet healeth every  v/ound,  giving  its blood, and sealing

Light  in Darkness. ft is so  heavy that earth trembles  under  it; so  light that a

child's  hand  may  lift it. It is so strong that  the  armed  might of empires falls

before  it; so weak  that a gid's  breath  may furn aside its thrust. So stout it is

that  time  and  Death have  notched their  scythes  on  it; so delicate,  that one

chance thought can cn-rmble  it. So  much renowned  is it, nigh all  lay tongue

to it, it is a thing common  in vulgar  mouths; yet also  is it secret in such

wise,  that  no man  knoweth  it for what  it is, who doth so growing  instantly

to be a god; nor hath  he name for  it. I carved  upon  its shaft  five  words; Vir,

Virtw, Veritat, Virus, Viridis;  and six words  more,  but these  I may not

uttcr.

    I graved three words  upon  its tipt  Pan,  Paapbage,  Pangenetor;L  and eight

words  more  I may  not utter.  I inlaid this one  wotd  in gold  upon its grip:

GN;z  and  ten words  mote I may  not utter.

   .  Its Silence  is a world  of Song;  its Death  a world  of life.

    I seek to commune with  it, invoking it by this  name: Ego lpse  . More-

ovet,  such  is my  Lance.

    I belt me in the skin of the  boar that  slew Adonis studded  with fangs  of

the asp that  suckled  Cleopatra.  None  but sleek  Aphrodite  fastened  it about

me, with the  buckle wrought  of the  gold  she  earned with her first shame,

what time  I wrestled  and  threw  Catullus  at the  court  of  Erato.3

    In this brace-belt  my Sword  is thrust.  So fearful  is this my sword  I

though  I gird it dare  hardly to speak of it. He forged  it who  forged  first

    I Pan, All-devourer,  All-begettet.

    2  Not letters of a word,  rrlhet        vibration.  Cp.  OM, the  pranava  or cteative

vibmtion of the  Hindus.                  ^  

    3 One  of the  nine Muses.  Ctowley  implies  that  he sulpassed  Catullus  in the

writing  of crotic  verse.



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                             Tha  Magical  Kecord of tbe  Bea.rt

    that flaming srvord,  edged,every  yay ttat drove out man from  Eden,  he,

    master-smith  that  tempered  once  Exltbur, and  Roland,s  sword.  He too  it

   was  rhat smelted the  biave steer foi  N;;""& ,rd gro..rrJ  iiJ  

   Patacelsus'  rapier' He hath a diamond  u,h..ii                          r^roredge  of

   edge;  the sparks destroy  the worlds. wi  rr          a"r.?.1-rr"-.iHe  grinds  my

   a god; there  is no word no, thoogt  i             rrri. *t;;;il;.I         rluir, -r.ry

                                              tfrrimay withstand  it.

      But by my side my  Loye ,tiff i"ff"pr; ,nl ,rr"li"r*rt i gr.", Ass  of her

   :,*::fr#;i::f*"   the cup;;JF;;"",  that  brimmea  i"iir, brood, this

      Then,tomywork                  ......Ieo.

      ro.oo a.m. Thank  Goodness that,s  oier!



     z4 October, O.



     z5 October, tz.



     e6 October, 6i.



    -27  october,  p. pulling body and soul together;  don,r ask why:  .Enough

  of  Because,  be he damnel  f", a' a"g,__orf.,



     z8  October,  2{.



    z9  Octobeg Q. Some work.



    3o  October,  h. Hard at scenarios  all day.



    3  r October, O. S.+S a.m.  Up all  night writing  two  poems  in Thuestos.



    r November,  tz.



    z  November,  6i.



    3  November, p. opem r, i.o.d.rAlostrael.  opera rr, i.m.D.2Alostrael.

    Read  through the  biary of J\Irs  N' F. il"-way. I am  utterry appated at

the  horrors  of the  human  heart.  I never  dre"-.d  J;.l-,^l;;,  ir.r. porriut..

I am  phvsicallv sick-it  is the greateil;.k';i;;rr;r?;JIi,i,                         ir,

mv own circle.  It ooisoned  m! work;  it murdered  ;t;iil;;                 .  -.r,  

does seem  as  if a magick  circle  ;.r";  ;;;;  f advantage.                   rt teary



   4 November, A.'what  am  I to do about  Mrs s?  It would  be unerly

impossible for me ro decide,  .o"ria.ti"fly  Balance as explained in this

Record. Thetema  gives the  *.rrrg.;;C;*;'r, ;;il#''Jr"ii'1"*r*  

letter, i.e. the  Law shall stand.  Ifihat shall  be my action?                      "".

   I 'In the  mouth of the  lady.,

  2  'fn the  hand of the  lady.l                                            -



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Diminishing,  I must usc approPliate formulae  and elimioate defects in the

circle  so  long as  I am  in one! The lesson for me seems to be that  I must  deal

with 'things' as  if they wete  realities.



   5 November,  !. Took definite  magical action and banished  the  intruding

dcmon from  this  Circle. She  went  to Cefalu accordingly  in the aftetnoon.  I

attach here a copY  of the  Exorcism.

   Coll[egium]  Ad  S[piritum] S[anctum].  Cefdu, An[no] XVI  [r9zo],  Sol  in

Scorpio,  Luna in Virgo.

   N[inette]  F[raux], Do what thou wilt  shall  be the whole of the  Law.

   lnitiation puiges. There  is excteted a stench  and a pestilence.  fn youf c,rse

two have been  killed outright,  and the fest  made  ill. There  ate signs  that the

ptoccss  may  lead to purification and  make things safe within  a- short  time.

bot *. cannot  dsk further damage;  if the  hate  is still in coutse,  it had  better

coil back on its soufce. Keep yout diaty going carefully.  Go and  live in

Cefalu  alone;  go to the  hospitai alone; the  day  before you come out send

up your diary and  I will reconsider  things.  I shall  hope to see the ulcers

h-atng. Do not answet this;  simply do as  I say.

   Love is the  law, love undet will.

                                            666

   9.ro p.m. Opus  III, 1v6661t, p.at. Opcration: excellent, considering

conditions.  Elixir: very admirable  indeed.  Obiect: to  praise Our Lord that

'we can  staft  work  agun.



   6 November, h. 4.4t  a.m. Woke at  )4o and have decided  to do some

work.  Low diet  and  genenl  hygenic  measufes  have made me feel  nicely

normal, thank you.

   General  symbol  for the  Initiation  of Genesthai:  Sbang,  Advancing  and

Ascending!  About the  best  in the Yi for  such a q$eneml                         symbol



for the  Magick of Genesthai  and Thcrion together. #,                     Li.My A[rse]



c[ock]  rclation  to  him:                , sbilt  bo.*",  n.f



    Climbed  Deep  Ghyll ?r-.               and  Howatd-new  ridge above second

Cave Pitch.                  -  



    7 Novembct, O. Got through  alive.



    8 Novembcr,  v.  General symbols  for  renewed  sexual relations with



Alostrael.                    Kn. Setious  work.  What  particular  work ought

                             ,  

             and  I to tackle in the  Gnosit  I #               Regulations'  It seems as

Alostrael     ==                                             ,  

                                                  :

though we  should get mofe self,  control. What should  be the object  of our



ncxt operati""?  ft!             , Abundance  of strength.

    9.t p.m. op"Jffir-e   661r. operation:  one of the best  I have ever



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                           Tbe  Magicat Record of tbe  Beast

  known, the climax worked  steadily  and  s*ongly  up with  real  union.  Elixir:

  copious  and well  mixed;  other-ise  ntt remarkable.  object:.abundant

  strength.



    9  November, d.  Nothing  much.



    ro November, p. To palermo.



    rr_Novembe\ 4. peace  Day.  I went  through the whole  scene_knew  ir

yr  jrd":rsary  of the victory'  and  so or,             ,r.rr."               it was

Armistice  Day till  now twenty_four  hours        "nd          "._._bered  

eye  ! And what  a peace t 'peaie hath her        later when  ,h. i;;;  caught  my

War.'                                            d.isasters ,ro l.r, ,"rro*rr.a  trr"r,



    rz November,  d. Slept  and read Symons,r Anatole  France,  and

Meredith.

   6.oo p.m.  I feel  like writing  poerry.



   r3 November,  h.ro.rr- a.m. This poem seems  more or ress finished.

Damn everything  but love  rydcs!I think           wander  back to cefalu.

   r.oo  p.m.                                  ''  



                pity is the  last insolence of pdde.



                There  was a young  poet  named  Keats

               Who  shagged  every day  in the streets.

               He did  it because

               The  alternative  was

               To shit  every night  in the sheets.



               There  was  a young  poet  named Shcllcy

               Who  much  preferred  bottom to  belly.

               He argued the  former

               Was  tighter  and  warmer.



              There  u/as a young  poet  named  Swinburne

              UTho swore  ,May  my soul and  my skin burn.



              The  prospect  appals

              Not a  person whose  balls

              To  bugger  a Siamese  twin  burn,.



              There  was  ayoung  poet  named  Browning

              Vlho rescued  a virgin  from  drowning.

              Next day  they  got  married;

             Next  month  she  miscarried.

             His philosophy  kcpt him from frowning.

r Arthur  Symons,  the  poct.



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              . An old  poet  named  Coventry Patmore

                Would  say  he thought  no man  had shat  more

                of wettef  ot wofse

                 Or a niftier verse

                And added:  I Piss and  I cat  motet

   r3 November  (continued). Cefalu  in p.m. Opus V, y-6664'  Operation:

supremely  orgiastic.  Elixir: strong, rich, copious.  obiect: Magnun  Optts.



   14 November, O. Sleeping  most  of day.



   r5 November, \r'. opus vI, y-666-1t  and  Ethyl. operation:  excellent.

Elixir: left mostly-very  fine  and sweet and  rx,-ell-charged. Object: Magrun

o?^.



   16  November, {. cleaning  things  up after  three days  of bad weathef.



   17 November,  p. Mostly mending  paintings.



   18 November, 4. 4.44                The  Day of My Birth is nigh its dawnll  I

                                ^.m.     fout scenatios  to illustrate the  action  of

have been at work all night  on  

Karma.  And  idea for affih, sttonger  still,  has  iust come!  I must jot  down



the  outlines.

   t.tt a.m.Opus VII,  1t-666-5t. Operation:  fast and furious'  Luscious

with  snow.z  Elixir: out of reach'3 Object:  !il.L.O.R.4

   ff you  asked  for btead  and they give yorr a stone, better disgrrise  yourself

as a geologist.  If you statt bread riots, they will  call the soldiers  out and



shoot you.



   r9 Novembet,  !. In my Rabelais,  vol.-I,  p. t98, last chapter  -of  Book  I,

Paritagruel,  the  editor,  says  that  Medin is usually spelt  Melin. Can this be



the  origin of.  -txbnnelin?5

   P.m.  Opium.

    ro.tt p.m. circa, y-666-3r.  Opetation:          orgiastic.  Elixir: copious, vcll-

made but not very tich. Object:  CCXX.



   zo  November, h.



    zr  November, O.  Russell,  Fra.'.6 Genesthai arrived.



    zz  Novembef' \r'.

    r Ctowley's  birth in the Golden  Daw'n on the  18  November 1898'

   2 Cocaine.

   3  Lost  in the curcrrbite (vagina).

   a  Identitv  unknown.

   5 Cf. Abla-Melin,  the  Mage.

   6 This  pyramid  of dott i"ndicates that this brother,  Russell, is a mcmber of a

secret  socitty, in this case,  the A.'.4".



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      2,  November,  ir.  



      z4  November,  p. Opus VIII,  lzr_6661r, p.o.L

                             Opus  IX, r4f DB



     zy  November, h.



     z6  November, Q. Astarte  Lulu panthca  born.a



     z7  November, ft.



     z8  November,  O. Considerations  of the  Cephalocdium  Working.a



     z9  Novembet, v. Working  on  Record for  Cephaloedium  Sforking.



     1o Novembet,;f.



     r December,  p.



    z  December,  4. On with  Fish.6



     1 December, g. Very  sick  boytz



  - 4  December, h. ditto.  one should be a kinder master to women than to

dogs, for  the good sense of dogs makes their  misbehaviour  lcss excusable.



    y  Dccember, O.  I have had a Campaign  of rgrg against  the Hun,

                                                                           o  --.

Pythagoras and broken up the  lines of Generll tysis.i  

    I felt  sure that as pytdagoms  made  Numb., ih" base of his system,  the

Golden verses  must enshrine  -his teaching,  dogmatic                    piu.ti.a,  in one

way or the other. on the surface they seimed-little   ""a  

                                                                    more'tha'  pt"titoa.r;

Fabre  d'olivet'se  excursus  was to me tot a  bdlliant series of conjectures.  r

tricd repeatedly  to discover some esoteric  impor in the  T*r  1", without

avau.

- Last  night I began  a  neu/  translation, for  I had  noticed that d,orivet,s was

full of loose paraphrase,  and even  ar times  injustifiably  alien from  his

   I Per os.

   2 Russell's  numbet  in the A...A...

   3 The  Hebrew  letter  pe means  a mouth, in other words,  the  two  magicians

practised fellatio.

   a Ninette's  child.

.- 5 A magicat-  rite which  crowley. performed  with the scadet rzoman  and

Brother Genesthai.  A typescript  of  ii is^extant.

   6  Fisb, an  unfnished'ind  *ip"btish"J  ;;;;i  by crowley.  The fitst  nine chaptets

are extant.

                      beginning  to  have their adverse efiect.

   ; Ei:*:late  

   e Antoine  Fabre d'Olivet,  I*s Vers doris de  plttbagore,  cxpliErcs,  ct traduits...,

tBt1,



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author.  The Greek, too,  is precise  and compact,  rather in the style  of a

mathematical  or chemical  treatise,  and  I suspected technical words  of the

Jabulonl  type.  I then  translated  the three lines of the  Paraskeue and found  all

the  important wotds to be significant  of number,  order,  etc. Thus 'cr,g,cr is

only 'esteem' secondarily; its radical  sense  is 'estimate'.  I am  encoutaged  to

continue.

   Latet I am apparently  convalescent.  I read Claude  Fatrdre's Fumees

d'Opiun and  want to write a  Hymn  to the  Pipe.

   Note: C H A T T  I N G is absolutely  ptohibited  unless the chatters  feel

chatty.  Otherwise  chatting is the  hardest  and most tedious  kind of work.



   6 Decembet, V.  ro.rt p.m.After  an effort,  Ihave ended  my  Hymnto

Opium.2

    ro.J t p.m. A  lexicographer is one who  explains words  in terms of othet

words.  So of course,  ultimately, is a writer.  This  involves the assumption

tirat there are some words whose  meaning does  not have to  be explained.

Otherwise one gets metely a series  of  indeterminate equations.  But how do

any words  become  known ?  If not explained  in other words, they are

explained  by gestures,  such,  for example,  as  pointing. These  gestures  are

really words  in another  form.  A11  knowledge  is therefore  impossible.  It

merely consists  in a sedes  of propositions  about x, y, and  z, statements  of

relations  between unknown  and  unknowable things.



   7  December, J. Painting  all day with  interruptions.

    ro.oo  p.m. Starting on  Fish again-dication.



   8 December,  p. Painted panels,  etc.



   9 December  , 2I. 7  .zo p.m. Opus XI, y-666-F,  p.!.n. Operation:  good,

considering  lapse of time.  Elixit: strong and  fine.  Object:  the  Current of the

New  Moon.



    ro December, t, and  rr, h. Painting,  etc.  The onc  inalienable  right of

mankind,  its one  priceless pearl of privilege, the only thing that saves life

from  being intolerable  petry, dull,  contemptible  and  null,  is Death. Only

those who  posscss  our infinite aim can endure immortality.



    rz December, O. 6.5 p.m. I have  been painting  most  of the  day; mending

various  old cocks,  but especially  making a Trump  IX, The  Hermit, as

seen  in a vision  last  night. Also  I began  the Trump V, the  Hierophant.

    6.ry p.m. Genesthai  has been  making an Ether experiment  since  about

half past rz o' the  afternoon.  He only  says-'God damn!' at infrequent

intervals, and  laughs  coarsely at lascivious  suggestions.  In brie{ it is a

drunken  sailor  boy to the outward  eye; but he seems  to get certain  interior

   1 A  Masonic password,  around  which  a great deal of controversy  has raged.

   2 The 6nal title to this  poem  of Crowley's  was'The  Opium  Pipc'but  no copy

is extant.



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                              Tbe  Magical  Record  of tbe  Beast

    states of considerable  interest, and  possibly  of great value.  This  Brother  has

    a  husk of rcoo/o  American v"rg-ttf  *hi;h'.orr."."1,         Gi.", ai.p,. The task

    of his  Holy Guru is rhen to wlork on the  husk in           "  

    to us by the  universities  of cambrigge  and              the  -"i"."'-"ae familiar

    Obscure,  a gentleman, scholar,.  and              oxford.  H;;;"           of Jude  the

    Hooligan'  This  is          difficult     loi.rrtirt Saint  in ,f* U"aify garb of a

            being  told  "-":ry            ritoitiorr, as  people  who don,t  in the  least

    :i:"j                pr^it'ry that  thev  are co*"rds,  riars, and sodomites take

   umbrage  at a guarded  hint that  their methoa  ,r,rr"r.,'j;}i,             is six weeks

   behind the  fashion.  llowever,  rat*                Hory  Guru,  and  I shal  tell  him

   in plain terms  'Be  not.animal,         "i.ri"r  "               i."...d  

              there be subtrety          t.n".  ,iy opt*i, "od                by delicacy,

   #.'t"                            therein'-.,.,-'u,  it is written  ii-it,  Book  of the



      He has the instinct of a gentleman  not to wound another person,s  most

   exquisitely frail fancy-feeririgs;  but tt" t  u, been  brought  up in an environ_

   ment  of coarse  reering j.."frg  brutes.  H. onderst^.ra-,  .r,iir.l, in my dial,

   kid!' but not the  nrglirh .qoio"r."ior  ri"r phrase,  .spring,s  sm'e  depends

   on_April showers'  o, th.  r"in .Sit."". *lr.  ,lr,,".r"r,.

     He wants  pure L_ove,  r7_years_old  with  rg] gold'lr"i,  and d guaranteed

   blush  and the  Ideal  ldeal, and  :.p;,"      tsru,.r. i"v Thrle  D"[;rJ;; it, that  being

  the  recognized  price all over  ,ir.'uJr"J              The  passi,on  of a prortitot.,

  the Vice  of a vampire,  seem  

  coprophile  and bestial joys  of      ,. rrit"-r""ny: how much  more then the

  having achieved  and.              thos. -rro Lo*-know all anJ  Jelght  in all,

  cream and  marrons         ixperie"J;i;-;;  that they  have tumed  from  ice_

                          glaces  to Bombay  Duck  

                                       "p"a,i,i.r!'"ra and  iaiiir-friZ)n   ge  

  his salad days, ad.iring  rtr'r.                       refusing  to look  .         is in

  Pheasant when  it          ftgt,  qr:f.Fd  jam  to chutney,  and  upon the

  Roquefort.  yet  in     |                                                    treacle to

                        his own  ,ool h. kooirr'b.tt.r,  h.;;;'.rd;een   taught

  by Amedcan  public opinion  ,rr",  H""r"td chandrer  christy  and charles

  Dana Gibson  are Artisis,  1o the  pt.;"ai* of  roolooseril;;  and Goya.

  He must leam that  th; so-u]_tha,  riri'.".r, ,rr. tltro-"r oirxn.r.a"-, must

indwell  rhe worn flesh  of u.rori"";-rrr"i  r,."            i"rr-;";;k;;, her  rank;

and to gloat upon the corruption  of the               "rrt  

scars of her syphilis as sheerci".r,              body of s""rr*rrr, i"unting  the

                                              ,.ao.tions, becau*  ,G-**ess  

wantonness'  as to  scorn  the fatuous  ft.rh".;;-;i  -t^# Joli.t,  her

Desdemonas,  who are only b"dr  ;;;i;             Tree  of Lust, whose-fruit         ^rd

Medlar, the \x'rore.  He must t.",,,  ,rr* iis animar  suength  and               is the

the  pride thereo{ are not more  his than  they  are the  *r£á,              spirits,  an.

experience,  and  inten-sity  of the sworn  iorr*                    ;;;-Aat the  skill,

desirable to the soul-  beyond *t                      ".ra Daughters  of satan are

                                            ;i;;     excitants  of passion;  that the

:ff;|::::H: spring are  not to-be compared with  ir,. ,t."ay savase



   He wants  old Brandy,  I am sure;  but he expects  it to come in a new

bottle -with  a gay laber;'h. r'r,-rro;   r-h;, the  dust and the  cobwebs  are

signs  that  the spirit  is mellow.

   From every  rottenness  of Leah  I get  He.vord of sorcery; the rength of

her term of service  r. n:t, *triT"ni?f G.a ti  pri"p"r"'i# in. is past

Mistress  of the  Lodge  of Lust; the thickriess  of ihe -ia  "o rrr. .=o* prorr",



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how  richly.she  has tolled  in the  stye.  I lust fot her as  I could never fot a

novice ; her wrinkled ripeness  guafantees  her.

   This truth  learn thou,  Geneithai,  brothA of mine! Leatn this, thou  Bull

in my Pasiphae-pastutel Leafn thou that  I, worn out with  wallowing

though  I be, or r^..- to be to thee,  can breed thee  Minotaut,  while  those

*..f.^Io., that temPt thee  with soft comeliness  will but give  birth to their

base  kind, to kine  potential  of no more than  milk, veal, beef,  and leather.

Come,  brother,              *y Bull! Desire me thou, delight  me! Defile  me and

                     "ori.,   the.  my Magick shall  repay thy pains.  come, seize

destroy me;  I swear to  

me,  master  me, come,  Bull of mine, teach out and  take  me roadng!  I am  thy

mate, thy meat  not natulal to thee,  therefote  thine most surely  as  in thine

Oatlr-ani  mine thatwewould  conquet  Natutewehave  swofn. I love theenot;

lloathe thee and  I fear thee; therefore,  I say  my body be thy  brotheM yield

myself to thee,  I  shrink from thee; thou  art to me the uttermost

Abomination;  come thetefore thou, and sin with me the  Sin of Shame,

commit this  crime thus  trvofold against  Nature!  In thy distaste for  me,  in

thy contempt  for me, my shameless- soul,  my soddenness,  my soiled

strlpration,  in these  devouring  them  with cold and carnal acts' find thou  the

splindoors  and  serenities  thou  hast sought,  the sanctities that  none  but Sin,

tire  Sin  against thyself,  hath  power to givc'

    I also,-every  nirve  deep-bitt.tt,  as  urith vitriol  at thy touch,  my delicacy

quivering at ihy coarseneis, thy gross  beastlust an outrage-  to mine every

d"irrti.r.i,  I too vdll take thee  to me that  I may make no diffetence  between

any one  thing  and  any othet thing,  and  love thee as  I love myself, feeling

the  cruelty  "f thy cluich  mofe deat  than  Death's, the thfust terrific  of thy

thunderbolt  not othef than the  Life of Zeus,  begetting  in my soul's womb

one, so mote  it be! one  Fleracles to achieve  the \fodd's  Twelve  Labours.

Come,  brother mine in the One Ordet,  eleet  thy  brow as  mine to  bear the

Silver  Starll Come,  Knight Kadoschz ordained,  the Templarsg  hail theit

comrade,  cast thou  thy peafls before  the  Sow  of  Purple,a in the mire of this

my Sty.. Come,  Cecil,s^.o-., my  mlste:' come to Alysc  thy slave;  the god

thy soul secfete  in seed, and  in the devil her body scatter  it; she  shall  bear

,rnto thee  a son of this  night's Sorcery, a son of song to bear thy  name  and

fame  on every wind of the wotld vrhen thou thyself att dust, thy body, and

farfromearth, fofgetful,  thou steefest  through-strange  stafs  theship  of thy

soul. Yea  ! as  I loatle,  I lust;  I prostitute  myself to thee,  pervetsely  prurient-

\Wilt  thou  not make  tiris  night  ihe nameless nuptial,  the  Devil thy  Lotdr and

mine at Our  Black  Mass-8.21  P.m.



    I The  symbol  of the  Great White  Brotherhood or the  A"'4"'

   2 A  Ma'sonic  Grade,  relating  to the  Knights  Templars'

   t the .econd greai  Ordei to rvhich"Crowley-belonged   was.  the  Order of

Ori.ntai  Templari  (O.T.O.); it claimed.  descent from-the  original  Knights

Templars  *hoie  ord'., *". iestroyed  at the  beginning of the r4th century. The

O.T.b.  was ficunded  bv KarI Kellner  in r895

- n T.t. ffigh  pri.rt.rr'oi  the  Scadet  !flomio or the  Great Whore  of Babylon  or



(at this  period)  Miss Leah Hirsig.

' s Cec^il  Frederick  Russell,  Fra"ter  Genesthai,  r47'

   6 Crowley.                   ? Aiwaz'



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                              Tbe  Magical  Record  of tlte  Bea.rt



       r 3  December,  :^. .::: i.T. A  long preliminary with Alostrael,  Snow,  and

    the Sacrament of Deathl led to  ,ro  .ii^-"*, but io          air*rrioo as to why  I

    was worded.  It had  been  obvious  to Leah tfr"t f   "  

    distressed.  I searched,  and found  the shock or   fr"*  1..r, il;;I"il;i;

    unde'ying  cause.  But our children were  taken mf ,*"-"f""i.s to be thl

                                                             from  us u'.oor. we  

    neglecting  our Work  in our  love. My remedy is ttrenit;;;;*                      "'ere

   establish the  Law of  rhelema. So-then,  at two o'clock this                  mysetf to

                                                                          moming,  I raid

   my  hand upon  the Sacred  Lotus of Alos*ael  and swore these oaths:

      r. I, TO  ME'A @H'ION, The  Beast,  666, her;;y'iiri-t.r.o.,  ,r,or,

   solemnly  promise  and  sweat, to devote  my *hoi. *ort irrg ti-e exclusively

                                                                          ""'

   ,o rh: completion  of my Comment2 on rni nrri rj iiit)r7  

      z' r, etc.,  as  before, etc.) swearr  that  as  ,oon as the comment is ready,  I

   rvill take  the  Book and cause  it to be printed, uoooJ-"rrJlrro.d  in the

                          the  Book  itself, thougi  r r."".  

   ffinT::::::1e                                              -y'.ir*iir,"",  money to

   ,n;:",:n... Oaths  I  called  Nuith! Hadithl Ra_Hoor_Khuit as witness



   ,.|*l#Hli_Air;1z  to aid  me to keep  them,  and in all other ways soever



     z.zo ^.m.I therefore  open my  MS of the Comment.



     r4 Decembef,  d. uttedy fagged  with  a sorr of low fever; taking

  vehement  measures to clean'my  ,y"rt.*.



     15 December, p.



     16 December,  2f. Letter from  Hansen.tr-r1rg  Equinox,IIf,s z fpr $r1oo.

  sThat course shat we  pursue  in the matter? Hexagram  xxxvrr. Kia Zban.

  Family. Get ahead with  the  publication.

    At night got a wonderfui  poem and fine  scenario  .The Death-Dram,  or

'The  Capsule'.



    r7 December,  !. All  day  dictating  the  Capsule.

    9.oo p.m., 3  r-6661 r, p;u1.__OOention  : -superb_orgasm  

Elixir: excellent. Object  : ZCXX.'                                    acutely  painful.



    r 8 December, h ' woke  froS-1-royar  and rerigious dream.  In particular  a

procession  headed  by F,dward  VII,  in Derty_b-;;.";il;;fi;,T;

'ivid even  now  I'm awake.  At wori  

   The  Name of One Letter is ShT           'rJ"'i"y;.;;;;'Z;XX.

   I A  reference  p.a.n. and  the     o, On

   ' Lrowley wrote five             XI" generally.

in Tl:e  Eqniro.x. The     comments oi Tbc  Book of tbc  Law, two of which  appeared

                       comment  he is writns;l,y + " h;g.  ;;.i.  Ti; very  brief

;?"ry#9illi"t"",L;:.T*l3,  Lt-",:,xii:i i ,;i fi;.i;';;E;;;  ,f ;;;

   " rne deal drd not oo  through  andthis  book was  never  published.

,#'0,1,*".illfl1l j;:l}::;.,lmnf..Jxli:fl  

                                                     ::,.**!i.j:"*11":::rifi  ,,*:



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                       The  Magical Record  of tbe  Beast 666



   That  of Two  is ?Nl

   That  of  ihree  is [omittedl

   That of  Four  is pgz

   That  of Five is AIAIIH3

   That  of Six  is @EAHMAa

   That  of Seven is tyTN:x:u

   That  of  Eight is-Baphomet.

   That  of Nine  is [omitted]

   That of Ten  is [omittedl

   That  of  Eleven  is ABRAIIADABRA.

   That  of Twelve  is TO  MEIA OHPION



   r9 Decembet,  O.  Revised Comment  onCCXXin  confetence, etc.



   zo  Decembef, v.



   zr  December,;f. Celebrated entry of o in yJ.

   r. Give general  symbol  for the  Comment as it stands.  Hexagram  LVI,

Strangers-people  travelling  abroad.  I am  ill at ease.

   z. Should  I scrap the  Comment  and try to do it all over again on different

principles  ?  Hexagram  LIII, Gradual  advance.  Go on with  it the wav  it is.

   1. \irhat course of action  should  I adopt to complete  it? Hexagram XX,

'Big Earth', Air  of K[teis]. Contemplate !

   +. Shall  I  use any special  means besides straightforward  study and

meditation? Hexagram  XXVI,  Earth of P[hallus].  Accumulation.  (I suppose

of the  phallic power.)

   5. Give symbol for complete  Comment.  Hexagram  VIII,  'Union and

Attachment'.  Luna of  K[teis]. Re-examine  by Divination!

   6, Shall  I use cocaine  to assist  me in the work  ?  Hexagram  LVIV, Air of

Moon, Hwan.  An amazingly  detailed  reply on the whole  chapter.  Evidently:

YES.



   zz  December,  {.



   23,  December,2f  . Painting to fill  in the  time while accumulating  force  for

cuffent.

   tr.oo  eirca.  A vision of the card XIV.  Crown  of twelve  stars. Artemis

figure  naked, snake tibbon  as dress,  rainbow colours,  head over  right

shoulder, yellow,  black, vrhite  and  red gitdling  her three and  a  half times.

She  has three  heats in an inverted triangle. The sun is her umbilicus:  it

bears an oblong with the word  [undecipherable]  and 666  underneath;

it adds to 666.  There  are severr  letter groups  with O in the  middle. The

vulva  is hairless,  the legs close together, standing  on a moon with  the  bright

edge uppermost. She repeats the  black  red white  and  gold  combination with

   1 AL.                2 Aislaz.

   3 AGAPE,.                4 THELEMA.

   5 BABALON.



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    11".. "i-_r!" background.  She  has hounds, horses  and deer.  She  pours

   Black-!7hite from a phallus into a yoni which g"rt..  ,.J-gold into her

   mouth' But there are many variations  in alr this:  i  ,hrn i""r.t                  before

   painting  the card.                                                          "gri'  



      e4 December,  Q. Shall  I begin  my contemplation  to&y?  Give the

   symbol for my proper  action  today.  o of o  1.  F.                          w.ork with

   Genesthai.                                                             .-'

                                                                   -  

      8.3o  p.m.I have doneCCXX,I  and  II with  him.

  jater'   wtrat steps do  I  take,  if  any,  in the mattef of v'holonl ?

   ::           . Read whole  chapter  but-ask for  it! Give  a symbol of  my work



  tomoffow,  Saturday.  :                 Met  on to the job!  Note: the formula  of

   -  

  fbin, v,lnch  tl gr.".,;F;ing,              penerration, advanrageous,  corre* and

  t-.   ]: Lurk! Begin by a  piriod o?rlil"n.".  .. Set to  .,,o.f;; irrrrtt" the  Holf

  Guardian Angel.  2. B.e actiye,  vigilant;  and do  ,ro,  ,.1^" caution  and

  wariness  even at the  close of the Jay's  work. 4. Restrain  ihe imp,rlse to

  create  until  it becomes  ovelpowedng.  ;. Having leapt  up, fly high; and

  invoke the  Holy Guardian Angel,  keeping cloiely  i"  ri".r, with  Him

  throughout.  6. Adjust_the  force  imploy.d  ;  th. m^tter of the work.  For

  instance, don't  take a sledge  hammei to crack a  nutshell. 7. s".rifi." the  self

wholly to the work,  and  avoid  lust of  result.

   -rs Kbien  possessed.  of  .four pdnciples,  Gebarah,  cberetr, Tiphererb and

  Dlr?' That is, as  given  in Appendirrv?B  'Great                 otiii#ing,  is fire,

                                                    ,advantageoo",,  

?Al.t'pe_netrating',  nflater, Nisc/tanab;                      "na     fir, T;pberetb  in

Ruacb; and'correct  Td 1t-_,,-.Earth,  Nepbevb.a  Tiey "r" G..rio, (or,$'ill)

imagination  formulating  it, -&Iind  otgantzing  it, and  ih. Ir,rt--ent giving

effect  to it. But  kt Hsi translates theibtaan  Jifferently,  makingihe qualities

of  Kbien two only instead  of four. Thus:  'greatly  p.rr.tr"ti.rgii,  it, N"tor.,

and  it requires  (finds  it advantageous) to  be  .firm and  .o"r..i. This  does not

appeal to  me so strongly as the fourfold  measure of confucius,  which  is

such  incomparably  good Cabbala.

    rr.4t p.m. Jane  Iilolfe has obtained  by grace of Our Lady,5  acting

through  Her right,  Milk of poppy,u  ^ nu^, for  herserf. This  name  is



   1 wholon,  one of the  magicar  mo,ttoes  of  Ma{e Lavrov.  The  name  is taken  from

  p^hg:"  ittTimaeas,meanin!.the  whole of wholes,,  i.":;h; A;;i;tirtot..

"  2 The four  orincinlgs             Strength                          -kiia\-, -nn  

(T1pQr1t!),  and  Rnowl^ed      11e ..      o '  \-lCetriab),                             ry

                            eg  (Daath).                        '"irr.  

   3 Of Legge's vetsion  otitie  I Chinp.

   I  

     According.tg  tq9  .Cvb!a!a, the s6ul  of  man-is sub-d-ivided  into four  principles

or parts  of which  cbiab.  (Fre) stands for wisdom, t t*rttiii  (wrtli), in.oitio.,,

ru1c!-$!r), Reason,  and  Nepiucb  (Earth),  Animal  N"t"i.. -

  5 Nuith.

  6 opium.  The sentence  is a bad one but the  meaning is clear: through  Milk of

Poppy (Opium) came  the  name,  Matunith, from  .O"r i?ay,.-



                                           z9g


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                        The  Magical  Kecord of the  Beast 666



MAT\/NITh, 5  16, an  interpretation  of which will  be duly entered  in Liber

D.r



   z9 December,  V.  r.tt  p.m.Note g2 shines  by reflected  light from

Binab,s  and ]a b)' ditto of Chokmah.s  Thus  Parzival  is a  Fool, to look at

from  below, and  I am a Magus.6

   1 An extensive  Cabbalistic  dictionary  of Hebtew and  Greek  wotds  wtrich was

published  as a supplemerrtto  Tbe  Eqainox, volume  I, numbet  8,  r9tz.

- 2 Ahph,  the  Path of the  Fool'

   s  Binih (Understanding),  the Third  Sephira.

   a  Betb, tLe  Letter of thC  Magician,  attributed  to  Mercury.

   5 Cboknah  (Wisdom),  the Second  Sephira.

   6 Parzival  (Fratet Achad)  has the lettet Ahph  (the  FooI) atttibuted to him;

this  is a dig  ai Achad  (Jones) for te-arranging  the  Paths  on the Tree  of Life-see

hispBL, ry23-and  claiming  to  be an  Ipsissimus.



                                             )oo


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    LIBER

   AL VtrL

    LEGIS



   S  UB FIGURA



      CCXX

AS DELIVERED BY

   XCIII  :  4r8



      TO



    DCLXVI

   KNO$TN AS



    THE

BOOK OF

THE LA$T


----------------------- Page 312-----------------------

                                                  I



      r. Had! The  manifestation  of Nuit.

      z. The  unveiling  of the company  of heaven.

      3.  Every man and every womanis a star.

     4.  Every number  is infinite; there  is no difference.

      r'  Ilelp me, o warrior  lord of rhebes,  in my unveiling  before the

   Childrcn  of  men!

     6. Be_thou  Hadit, my secret centfe,  my  heart and my tonsuel

     7.  Behold!  it is revealed  by Aiwass  the  minister        i{";r:;;;  _kmat.

     8. The  Khabs is in the  Khu,  not the  Khu in the  "f               r----

                                                               Khabs.  

     9. W_orship  then  the  Khabs,  and behold  my light shed  over you!

     ro. Let my servants  be few & secret: they"shall                                 & thc

  known.                                                           ""i;.ltany  

     rr. These  are foors  that  men adore;  both their Gods & their  men are

  fools.

     rz' come  forth,  o children,  under  the  stars,  & take your  fill of love!

  -"^l:.,]_-"- above  you  and  in you. My ecstasy  i, t  yl"ir.  ,r;",   is to see

  your Joy.

     14. above,  the gemmBd  azure  is

            the  naked splendour  of  Nuit;

         She  bends  in ecstasv  to kiss

            The secret ardoors  of Hadit.

         The wingdd globe, the starry  blue.

         Are  mine, O Ankh-af-na-khonsu!

is  r 5.  Now ye shall  know that the  chosen priest  & apostle of infinite  space

    the  prince-pdest the Beast; and  in his woman  called the scadet s/oman

is all  power given. They  shall gather  my children  irrto tt.i,  iod: they shall

bring the  glory of the  stars  intJthe  hearis of men.

    16. For he is ever a sun, and she  a  moon.  But to him is the winged  secret

flame,  and  to  her the stooping  stadight.

    r7. But yeafenot so chosen.

    r8. Burn  upgn their  brows, o splendtous  seqpentt

    t9,  O azute-lidded  wolnan,  bend upon theml

. . zo. The  kcy of the  rituars  is in the secret  word  which  r have given unto

him.

   zr' with the God & the Adorer  I am  nothing: they  do not see  me. They

are as  upon the  earth;  I am  Heaven,  and there  iJno other c.a  ,ir"" me, and

my lord Hadit.



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                          The  Magical  Record oJ the  Beast 666



     zz.  Now,  ,b::.I"_*,-Iam  known  to ye  by my name  Nuit, and to  him by a

  secret  name which  I shall give  him when  at  last he knoweth  me. Since  I am

  Infinite space,  and the  Infinite Stars thereof, do ye  also  thus.  Bind  nothing!

  Let there  be no difference  made among you between  any one thing  & aiy

  other thing;  for  thereby  there cometh  hurt.

    4.But whoso  availeth  in this, let him be the  chief  of alll

    z4.I  am  Nuit and  my word is six  and fifty.

    25.  Divide, add, multiply, and understand.

    26. Then saith the  prophet  and slave  of the beauteous one: who am  I,

and what  shall be the  sign?  So she  answered  him,  bending down, a lambeni

flame  of blue, all-touching,  all  penetrant,  her  lovely  hands  upon  the black

earth,  & her lithe body arched  for love, and  her soft feet  not hurting the

little flowers:  Thou  knowest! And  the sign  shall  be my ecstasyf  the

consciousness  of the continuity  of existence,  the omnipresence of my  body.

    27..  The  priest answered  & said  unto the eueen  of Space,  kissing  her

,                              drw  

lovely  brows, and the               of her light bathing his whole  body"in a

sweet-smelling  perfume of sweat:  o Nuit, continuous  one of Heaven,  let  it

be ever thus  ; that men speak  not of rhee as  one but as  None; and  let them

speak  not of thee at all, since thou  art continuous  !

    28.  None, breathed the  light, faint  & faery,  of the  stars, and two.

    z9.For  I am  divided for  love's sake,  for the  chance  of union.

    3o. This  is the creation of the wodd, that the pain of division is as

nothing,  and the joy  of dissolution all.

    3r.  For these  fools  of men and their woes  c,rre not thou at all! They feel

little  ; what  is, is balanced  by weak joys;  but ye are my chosen  ones.

    ?r: 9l.y my prophet! follow out the ordeals of my knowledge!  seek  me

only! Then  the joys  of my love will  redeem ye from  all pain.  ihis is so:  I

swear  it by the vault  of gr bodl; by -y sacred  heart and tongue; by all  I

can give,  by all  I desire  of ye  all.

    31' Then the  priest fell  into a deep  trance  or swoon, & said unto the

Queen of  Heaven: sfrite  unto us the  ordeals;  write  unto us the  rituals;

v/rite  unto  us the  law!

    14. But she  said: the  ordeals  I write  not; the  rituals shall  be half known

and  half concealed; the  Law is for  all.

   3  5. This that thou writest  is the  threefold  book  of Law.

    16. My scdbe  Ankh-af-na-khonsu,  the  priest  of the  princes, shall  not in

one  letter change this book;  but lest there  be folly, he shall  comment

thereupon  by the wisdom  of  Ra-Hoor-Ku-it.

   37. Also  the  mantras  and spells; the obeah and the wanga;  the work of

the wand  and  the  rvork of the  sword:  these  he shall  leam  anJ teach.

   38.  He must teach;  but he  may make severe the ordeals.

    59.The  word  of the  Law is O"Ilp".

   4o.  vho calls  us Thelemites  will  do no wrong,  if he look but close  into

the word.  For there  are therein  Three  Grades,  the  Flermit, and. the  Lover,

and the  man of  Earth.  Do what thou wilt shall  be the whole  of the  Law.

   4r. The word  of Sin is Restriction. o man! refuse  not thy wife,  if she

will! o lover, if thou wilt,  depart! There  is no bond that can  unite the



                                             304


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                                         Liber Al uel  Legis

      ;}lrilru but love: all else  is a-curse.  Accurs.d!  Accursdd  be  it to the aeonsr



        4z' Let it be that  srate of manyhood bound and  loathing.  

                                                      '

     thou  hast no right but to a. tfrf'*iif. -                                 So with thy  all;

        4t.  Do that  and  no other  shail say  nav.

        44.  For p"r. Tjl,^ }T_rsuaged tf  forpor., delivered  from  the  lust of

     result,  is every way  perfect.

     ,rolr.,tn. perfect and  the  perfect are one  perfect and  not two;  nay, are



     ,- ^1!:  Nrltng is a secret key of this  raw.  Sixty-one  the  Jews called  it; I call

     rt ergh_t, eighty, four_hundred  & eighteen.

       47.  But they  have the  half: orrit."Uu  ttu.

                                      ';'T'i3"H:::"fi  

                                                                :,'*:*,lnX"Tx,and

    "#'ylrh::'-,"""?ifi  

       49' Abrogate  are an rituars,  an ordeals,  a' words  and  signs.  Ra_Hoor-

    Khuit hath taken  his seat  in the  Er;;;;rh.-"0*;;                     ,rr.%ras; and  ret

   Asar  be with rsa, wfro  also  ,t. o".. i.J  th.y                    "i  

    adorant,  Isa the  sufferer;  uo"r i"                    ut|"r;;i;;';.t         Ar".  be the

    initiating.                               r,i,,;;;;;;".';ilr;ffi;lr   is the  Lord



      50' There  is a word  ,? _ruy  about the  Hierophantic  task.  Behord! there  are

   rhree  ordeals in one,  aad,it  may  b. g;;            ,f,r.. *"y* if,;;;;r,  must  pass

   through  fire  ; ret the fine  u.                   i:,  

                                        rii.Jri-i"r.'..,,-^rra it. r"iry?i.osen ones in

   :i:,lfllHJf", r. have  star t;;;;;,,em & system;  rlt not one  know



      5  r' There are four,gates.to  one  parace;  the floor  of that  palace  is of s'ver

   and  gold;  lapis  lazuli &^jasper            il;;.,  and  all  ,rr. rJ*i*  jasmine  &

   rose,  and  the  embrems  of death. ^;.  

  gates;  let him stand on the floor  Let him enter  in turn o"  "i o*.  the four

  warrior,  if thy servant sink?            "f tl,  prtr...  lfi'  ;.;.i,*il        Amn.  Ho!

  therefore:  dress  ve ail in fine   But  ,'.i.'lr.  means and  means.  Be goodly

  and wines  that foamr                "pp"tJ,  *rrich foods  ;;;;;r*eet                  wines

  'uvhere  and  with          atro,-t#.'|;;; di and w'l of rove  as ye will, when,

                      whom  ye will!g;,                unro me.

     5z.If this  be not zright;if ye          "f*"y,  

                                          confou"li*.  rpul.__rrt  r, saying; They are

  :,ii:,ijiill?_*?J:?trfr j::H;$be,,o,.";;;;;.;J,ir,.,,.;p;;;

     y  3. This shall regenerlte th9 worlJ,  if* fi"f. worlf my sister, my  heart &

my tongue,  unto whom  I send this  kiss. Also, o  r-*.  

thou  bg of the princes, it shalr  ,roi urr,.rg. thee                "1ra^pl"phet, though

ecs_tasy^fe thine and joy  of earth:  .v.r To  met To              nor absolve thee.  But

                                                                 me!

    t4. Lnange not as Tl*   ". the style of a letter; for beholdl thou o

prophet,  shalt not behord a' these  ,rryriJ.,  hidden therein.

    r t. T.  child of thy  bowels, t  , ,h^il ;;;"td them.

    to' 'trxpect  rum not from the  East, nof from the west;  for from  no

expected  house  cometh that ch'd. A";r  Ail words are sacred  and  alr

prophets true;  save only that  ,rr"y                      a rittle; sorve the first  half of

the  equation,  leave the  second           ""a.^or"d  

light, and  some,  though                ,r.r"t,""t.a. uuL But thou Lu(rLr  rlast hast all all lIin the  crear

                               ""t "tt, irr-trr.;;-'  



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                          Tbe  Magi.cal Record of tlte  Beast 666



    5  7.  Invoke me under my stars  I Love  is the  law,  love  under wilL  Nor let

the fools  misiake love; for there are love and  love. There  is the dove, and

there  is the serpent. Choose  ye welll  He, my prophet, hath  chosen,  knowing

the  law of the fortress,  and  the  great  mystery  of the  House  of God.

   All these old letters of my Book are aright; but s is not the Star.  This

also  is secret: my prophet shall reveal it to the wise.

    y8.  I give unimaginable joys  on earth:  certainty,  not faith,  while  in life,

upon death;  peace unutterable,  rest, ecstasy;  nor do  I demand aught  in

sacrifi.ce.

    J9.  My incense  is of resinous woods  & gums;  and there  is no blood

therein:  because  of  my hait the trees  of  Eternity.

    6o. My number  is rr, as all their  numbets who are of us. The  Five

Pointed  Star, with a Circle  in the  Middle,  & the circle is Red.  My colour  is

black to the  blind, but the  blue  and gold  are  seen  of the  seeing.  Also  I have

a secret glory for them  that love me.

   6r. But to  love me  is better than  all things:  if under  the  night-stars in the

desert thou  presently  burnest mine incense  before me,  invoking me with  a

pure  heart, and  the Setpent  flame  therein,  thou  shalt come a  little to  lie in

my bosom. For one kiss wilt thou  then  be willing  to give all; but whoso

gives one  particle  of dust shall  lose all in that  hour. Ye shall  gather goods

and store of women  and spices;  ye  shall wear  rich jewels;  ye  shall exceed the

nations of the  earth  in splendour and  pdde;  but always  in the  love of me,

and so shall ye  come to my  ioy.  I charge  you earnestly to come  before  me  in

a single  robe, and covered with  a  rich headdress.  I love yout  I yearn to youl

Pale  or  purple, veiled or voluptuous,  I who am  all pleasure  and purple, and

drunkenness  of the  innermost sense,  desire you.  Put on the wings,  and

atouse  the  coiled  splendour  within  you: come unto  me!

   62. Atall  my meetings with  you shall the  priestess  say-and  her eyes  shall

burn with desire as she  stands  bate and  rejoicing  it *y secret  temple-To

met To  met calling forth  the flame of the  hearts of all  in her love-chant.

   61.  Sing the  rapturous  love-song  unto  mel  Burn to me perfumes!  Wear  to

me  iewels!  Drink to me, for  I love you!  I love youl

    64.I am the bluelidded  daughter  of Sunset;  I am the naked brilliance  of

the  voluptuous  night-sky.

   6y. To  mel To  me I

   66. The  Manifestation  of Nuit is at an end.



                                                II



   r. Nu! the  hiding of  Hadit.

   z. Come!  all ye, and learn the secret  that  hath  not yet  been  revealed.  I,

Hadit, am the  complement  of  Nu, my bride.               I am not extended, and  Khabs

is the  name  of my  House.



                                                tc,6


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                                       Liber At aet  Legis

                           I am everpvhere, the  centre, as  She, the  circumference,  is

     "r';i:r*:*:re  

        4.Yet she  shall  be  knowa  and  I never.

        y'  Beholdr  the rituars of the  "rati-. are brack.  Let the ev'ones be cast

     il3iri[.H f,?-f, ones  be p"'s'd bv 'h'  ;'.ph"ri ir'." ,h"r ,hi;



       6' r am the flame that  burns  in every.  heart of man, and in the core of

    ffi:  :ffd#tlf: #$ll;.*'"'" or  Lire; vo tn;;;i;";lJ,r,.  knowredge



       7' r am  the  Maqician and the  Exorcist.  r-.am the axre of the wheer, and  

    cube  in the circleiCo-.            *Ti,lil"u.rr;;.J;;;ilr-t,r,",                    the

                *orshipped        "".                                             go.

    *i:^s"                     Heru-pa-kra",''"o. worshipped  me;  in, for  I  

    v/orstupper.                                                                     am  the

    as 9.  Remember all ye rhat existence  is pure joy;  that all the sorrows are  but

       shadows;  

       ro.        thel nass g "re {one; l"rirr."  is that which  remains.

          O prophet! thou  hast  ill willto tearn tt  is writins.

       rr.  I see thee  hate  the  hand & th. t;;;;J"_;:;g.r.

      rz. Because  of me in Thee which,f,o.,  orr.*.st  not.

      rr. lgt why?  Because  thou  -"*  rfr. t rrower,  and me.

      r4.  Now let there  b: ,a.v:ilTg  .i,hi. shrine:  ,ro*'t.t the light  

   men  and eat  them  up with  bli"d;.r;i  --                                      devour

      r 5.  For I am  oerfict,  being  Not; and my  number is nine by the fools;  

   with  the just  I am.igt.,  "ria-onJi"irgrrr, Which  is vital, for  I am             but

            The  Empress"und  il   Ki";'^J nor of me; for there  is a                 none

   ::*..r1                                                                         further

      16.  I am The  Enopress & the  Hierophant. Thus eleven,  as my  

  eleven.                                                                          bride  is

     t7.  Ffearme, ye  people of sighingl                                     i

               The sorows of  pain ir,d rle".t

            Are  left to the dead and  rh.;;;

               The  folk that  not t"o* _.,", ?ir.

  ;',;iT;;ffi:'ir';#;:,f'"':.tjlii,*f.t.  we  a,e  not ror the poo,

     r9' Is a God to live in a dog?  ilril          the highest  are ofus.  They  

rejoice,  our  chosen: *ho  ro-oi,,L,ir'i,                                          sha'

                      strength,  feupi"g       "J"r"r.

,#::iyrand                               la"gi;, ""a delcious  languor, force  and



    zr' we  have  nothing with  the outcast  and the  unfit: let them d.ie in  

misery' For they  feel  +.. c.oqe"r-rion  i, li. .rr." of kings: stamp              their

wretched  & the weak: this  is rli. i;;;i;e         sffong: this  is our      down  the

joy  of the world. Thi.nk  :*, ;kt";,Irplrr,rir",lie:  That                 raw and the

verilv thou shalt  not die,  but'tiviili;;fi it u.                   Thou  Must Die:

the  King dissolve,  he sirall  ,.mrirr-;;                o'a.rrtil;'If  ,h" body of

Ra-Hoor-Khuit!  The                            o*. ecstasy  for ever.  Nuit! Hadit!

seryants                   ;o1. s!*"grrr^^d-iigtrr,  Light; these  are for  

                                        "

           ofthe  Star  & the Snake.                                                  the

   zz' r am the snake  that  giveth  Knowredge  & Delight and  bright  

and  stir the  hearts of men riith drunke;;;r.  To worship  me take               glory,

                                                                              wine  and



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                        The  Magibal kecord of tbe  Beast 666



strange  drugs  whereof  I will tell rny prophet  & be drunk  thereof! They

shall  not harm ye  at all.  It is a lie, this folly against self. The exposure  of

innocence  is a lie. Be strorlg,  o man!  lust, enjoy all things  of Jense and

rapture: fear  not that any God shall deny thee  for  this.

   z3.Iam  alone:  there  is no God where  I am.

   24.  Beholdl  these  be grave  mysteries;  for there are also  of my friends who

be hermits.  Now think  not to find them  in the forest  or on the  mountain;

lut in beds of purple,  caressed  by magnificent beasts  of rvomen  with  large

limbs, and fire  and  light  in their eyes,  and masses  of flaming  hair about

them; there shall  ye find them. Ye shall see  them  at rule, at victorious

armies, at all the joy;  and  there  shall be in them  a joy  a  million times  greater

than  this.  Beware lest any force  another, King against  ICngl Love one

another with burning  hearts; on the  low  men trample  in the fierce  lust of

your  pride, in the day of your  wrath.

   z 5  . Ye are against the  people,  O my chosen  I

   z6.I am the secret Serpent coiled about to spring:  in my coiling there  is

joy.  If I lift up my  head,  I and my  Nuit are one.  If I droop  down  mine  head,

and  shoot  forth venom, then  is rapfufe of the earth,  and  I and the  eafi}-  arc

one.

   27. There  is great  danger  in me; for who  doth  not understand  these  runes

shall  make      gteat miss. He shall fall down  into the  pit called  Because, and

              ^  

there he shall  perish with  the dogs of Reason.

   28.  Now a curse  upon Because  and  his kin!

   zg.May  Because  be accursid  for  everl

   1o.  If Will stops  and cries Why,  invoking  Because,  then  Will stops  &

does  nought.

   1r. If Power  asks  why,  then  is Power  weakness.

   3,e. Also  reason  is a  lie; fot there  is a factor  infinite & unknown;  & all

their words  are skew-wise.

   3  1. Enough  of  Because  ! Be he damned  for  a dog  I

   14. But ye,  o my  people,  rise  up & awakel

    11.Let the  rituals be rightly  performed with  foy  & beautyl

   36.  There  are rituals of the elements  and  feasts of the  times.

   37. A feast for the first  night of the  Prophet  and  his Bridel

   I 8. A feast for the three days of the writing of the  Book of the  Law.

   19. A feast for  Tahuti  and  the  child  of the  Prophet-secrer, O prophetl

   4o. A feast  for the  Supreme  Ritual, and a feast  for the  Equinox  of the

Gods.

   4r. A feast for fire and  a feast  for v/ater;  a feast  for life and a greater feast

for death!

   42. A feast  every day  in your  hearts  in the  ioy of  my rapture !

   41. A feast  every  night  unto  Nu, and the  pleasure  of  uttermost delight  !

   44. Ayel  feast!  rejoice! there  is no dread  hereafter.  There  is the disso-

lution, and  eternal ecstasy  in the  kisses of  Nu.

   45.  There  is death  for  the dogs.

   46.  Dost thou fail  ? Art thou  sorry ?  Is fear  in thine  heart ?



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       47. Where  I am these  afe  not..

       48.  Pity not the failen! r never knew them.  I am  not for trrem.  I consore

    not:  I hate the  consoled  & the  consoler.

       49'  r am  unique & conquero  t  I am  not of the slave-s_that  perish.  Be they

    damned  & dead!  4*:r.  phis is of the 4: there  is a 6fth  *iro is invisible,

    & therein  am  I as a  babe in an egg.]

       5o.  Blue am  I and,gord  in ttrJtight of my bdde:  but the  red gleam  is in

   my eyes  & my spangles  are  purple  & sreen.

      5  r. Purple  beyond  purple: * ir tl. fgfrt frigtrer  than  eyesight.

   it  ;2. Thete  is a veil: that veil is blackllt  islhe veil  oritre'moaest woman;

      is the veil  of soff-olr  & the  pal of death:  this is none of me. Tear  down

   that lying spectre  of the  centuries: veil not your vices  in virtuous  words:

   these vices  are  mv service;  ye do well,  & I will reward yoo  h.re  

   hereafter.                                                                                 "nd

      53'  Fe.at not' o prophet, when these words are  said,  thou  shalt  not be

   'ltly: Thou art emphatically  my chosen;  and  blessed  *r.,t" eyes  that  thou

   shalt look upon with gJadness.'gut   I will  rua. trr..  i" r;ri                 of sorrow:

   they  that see thee  shall  fear thou  art fallen;  but  I lift thee  uo.

      t+'  Nor shall they --h9  oy aloud their  folly  thai  itto,i *."n.st nought

  avail; thou  shalt  reveal  it: tirou  availest:  they are tt.  ,t,.rr., of because:

  Thev are  not of me. The stops as  rhou wilt;  thl  [rr.;t;;;;                   them  not in

  style or value  !

      15. Thou  shalt  obtain the order & value  of the  English Arphabet;  thou

  shalt find  new symbols  to attribute  them  unto.

  .  56-' Begone! ye  mockers;  even though  ye  laugh  in my honour ye  shall

  laugh  not long: then when  ye  are sad  kiourthat  I-h"rr" foisaken you.

  -.r.7'\:-that  is righteous  shal be righteous  still; he that  is filthy  shal bc

  filthy still.

     ;8. Yea!  deem  nor-of change:  ye shall  be as ye                        &  not othcr.

Thereforc  the  kings of the earth  shall  be Kings                    ^re,  

                                                                 foi.rr"rithe sraves  shall

servc.  There  is none that shall be cast down  or ifrted op: aiir-""",  as  it was.

Yct there  are  masked ones my servants:  it_may  be that yonder  beggar  is a

Sing'-A  King may  "lg":: hii garment as  he will: there  is no ce*ain  test:

but a beggar cutnot hide his p"".rry.

    59. Beware  thereforelJove  alr, list perchance is a King concealed!  Say

you so  ?  FooMf he be a  King, thou  canst  not hurt him.

    6o' Therefore  strike  hard e lo* and to hell with  them,  masrer!

  , 6r. Therc  is a  light before thine  eyes, o prophet,  a light ood.rir.d, _ort

desirable.

    6z. r am uplifted  in thine  heart; and the kisses of the  stats  min  hard upon

thy body.

   63. Thou art cxhaust  in_th9 voluptuous fullness  of the  inspiration;  the

expiration  is sweeter  than  death,  more  rapid and  laughte'f"r;t;" caress  of

Hell's own worm.

   6a.  Oh! thou art c

thee:ha'th;rap;df :?fr :iff;:,:?T":1?.,if".Tl*:;:;l1,ff:i



                                              ,og


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Now rejoice!  now come in our splendour  &  rapture! Come  in our

passionate  peace,  & write  sv/eet words for the  Kings!

   65.I am the  Master: thou  art the  Holy Chosen  One.

   66. Write,  & fifld ecstasy  in writing! Work,  & be our bed  in working!

Thrill with the joy  of life & death! Ah! thy death  shall  be lovely: whoso

seeth  it shall  be glad. Thy death  shall  be the seal  of the  promise  of our

agelong love. Come!  lift up thine  heart & tejoice!  We  are one; we  are none.

   67.  Hold!  Hold! Bear  up in thy rapture; fall  not in swoon  of the  excellent

kisses !

   68.  Harder!  Hold up thyself!  Lift thine head!  breathe not so deep-die!

   69. Ah  ! Ah  ! What  do  I feel ?  Is the word exhausted ?

   7o. There  is help and  hope in other  spells.  Silisdom  says:  be strong! Then

canst  thou  bear  more joy.  Be not animal;  refine  thy  rapture!  If thou drink,

drink  by the eight and  ninety  rules  of art:7f  thou love, exceed by delicacy;

and if thou  do aught joyous,  let there be subtlety  therein!

   7r.  But exceed!  exceed!

   72. Strive  ever to more! and  if thou  art truly mine-and  doubt  it not,

and  if thou  art ever joyous  !-death  is the crown  of all.

   73. Ah! Ah!  Death!  Death! thou  shalt  long for  death. Death  is forbidden,

o man,  unto thee.

   74.The  length of thy  longing  shall  be the  strength  of its glory. He that

lives  long and desires death  much  is ever  the  King among  the  Kings.

   75. Aye!  listen  to the  numbers  & the words:

   t6.  + 6 3 8 A  B K z 4 AL G  M O  R 3 Y X z489RP  S T O VA  L. What

meaneth  this, o prophet? Thou  knowest  not; nor shalt thou  knorv ever.

There cometh  one to follow thee: he shall expound  it. But remember, o

chosen  one, to  be me; to follow  the love of Nu in the star-lit heaven; to

look forth  upon men, to tell  them  this glad word.

   77. Obe thou  proud and mighty  among  men!

   78.  Lift up thyself!  for  there  is none  like unto thee  among  men or among

Gods  ! Lift up thyself, o my prophet, thy stature  shall  surpass the stars.

They  shall worship  thy name,  foursquare,  mystic, wonderful,  the number of

the  man;  and  the  name  of thy house  418.

   79. The  end of the  hiding of Hadit; and blessing  & worship to the

prophet of the  lovely  Star!



                                             III



   r. Abrahadabra!  the  reward of  Ra Hoor  Khut.

   z. There  is division  hithet homeward;  there  is a word                   not known.

Spelling  is defunct; all  is not aught. Beware!  Holdt Raise  the spell  of

Ra-Hoor-Khuit!

    1. Now let it be first understood that  I am z god of  War  and of

Vengeance.  I shall deal hardly with  them.



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       4.  Choose  ye an island!

       5.  Fortify  it!

       6.P*g it about  with  enginery  of wart

       Z.lyll give you " *"r_.igin..

       8'  rrith it ye  shat smite thJ  peopres and  none shall stand  before you.

       9. Lurk! withdraw!  upon th.m! this  is trr.  r"**"ilhe   Battre of

    Conquest:  thus  shall  1f *o"rfrin  U.            my secret house.

       ro. Get the  stil6      rry:Ang          ^loot  

   temple is already        :f.            itself; set  it in thy secret  temple_and  that

   shall  not fade,      aright  aispoid-*'ir shall  be-;;ilj;ii;.                     ;;'i;

   Close  itin         but.  miraculous  "oloot  ,hrll  .o*"'u.r. ,"1, Ly after day.

                locked  glass  for a  proof to the  ,"vodd.

      rr' This  shall be your only  proof. I forbid  argument.  conquer!  That  is

   enough'  I will  make easy  io you  the  abstruction irom the                        house

   in the victorious  city. rntu shart  thvself                           'l-ordered  

   prophet,             thou rikest  it not. Thou           :"r".r;;-;;          wonhip, o

              9-o"grr                                   shalt  h";. ;;;;;        & trouble.

   Ra-Hoor-Khu  is with thee.  $forship _. *itfr- fire.&  il,";?l;worship  me

   with swords  & with  spears.  tet *l  *"-".r  be girt with  a sword  before

   me:  let blood fow to  mI {1e..T1ample  dorvn  tfr.?."tfr*;il  oporr,h._,

  o warrior,  I will  give you of their  flesh  to eat!

     rz. Sacrifice  cattle little and big: after a child.

     r3.  But not now.

     14' Ye shan see that  hour, o blessdd Beast,  and thou the sca'et

  Concubine  of  his desitet

     r 5. Ye shall be sad  thereof.

     16' Deem  not too eage'y to catch the  promises; fear  not to undergo the

  curses. Ye,  even  ye, know  not this meaning all.

     tT.Feat  not at all; feat  neither  -.r,  ,n-, Fates, nor gods, nor.anything.

  Money fear  not,  nor laughter of the folk folly,  nor any other  power in

  heaven  or upon the eartrior under  the  eartt.  irio i, y;;-f"g.                as Hadit

your  light; and  I am  the strength,  force,  vigour,  of your  arms.

     18. Mercy let be off: damn them  whopi{,! fru ana,";;;;; spare  nor; be

upon them!

,-'2: M!  s.tiri tl:y sha' call the Abomination  of Desolation;  count  well

rts name, & it shall be to you as 7rg.

    zo. why  ?  Because  of the  fall of Because, that  he is not there asain.

    zr. Set  up my image  in the  East: thourrr"r,  i"y rrr;';;;?g.  which  I

will,show  thee,  especial,  not unlike the one thou  knowest. And  it shall  be

suddenly  easy for thee  to do this.

   zz. The other  images  group around me to support me: let all be

worshipped,  for they shallllusier to exalt  me.  I am  ihe visible  object  of

worship; the others  are  secret; for  the  Beast  & his Bride              ,h"y, and for

the winners  of the Ordeal  X. Wtrat  ls ttris  iTtrou shalt           "r.  

                                                                  know.

   4.For  perfume  mix..meal..&  hgney & thick f."oirrg,  oi redwine:  then

oil of Abramelin  and  olive  oil, arrd afteiard  ,oft.o and smooth  down  with

rich fresh  blood.

   z4' The best  blood  is of the moon, monthly: then  the fresh  brood  of a



                                            3rr


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child, or dropoing from the  host of  heaven: then  of enemies;  then  of the

priest  or of the worshippers:  last of some  beast,  no matter what.

   25. This  burn: of this make  cakes  & eat  unto me. This  hath  also another

use; let  it be laid before  me, and kept thick with  perfumes  of your  orison: it

shall become  full  of beetles as  it were and ceeping things sacred  unto  me.

   26. These  slay,  naming  your  enemies;  and they  shall  fall  before you.

   27. Also these  shall  breed  lust & power of lust in you at the  eeting

thereof.

   28. Also  ye shall be strong  in war.

   29.  Moreover,  be they  long kept,  it is better;  for they  swell with  my

force.  All before  me.

   ,o. My altar  is of open brass work:  burn thereon  in silver ot gold.

   1r. There cometh  a rich man from  the  !7cst who  shall  pour his gold

uPon thee.

   32.  From gold forge  steel:

   tt.Be ready  to fly or to smite!

   34. But your  holy place shall  be untouched  throughout  the centuries:

though  with fire and sword  it be burnt down & shattered, yet  an invisiblc

house there  standeth,  and shall stand  until the fall  of the  Great Equinox;

when  Hrumachis  shall  arise and  the double-wanded  one assume  my throne

and  place. Another  prophet shall arise,  and  bring fresh  fever  from the  skies;

another  woman shall awake  the  lust and  wonhip  of the Snake;  another soul

of God and beast shall mingle  in the globid  priest; another  sacdficc  shdl

stain  the tomb;  another king shall  reign; and  blessing  no longer  be poured

To the  Hawk-headed  mystical  Lotd!

   3 y. The  half of the word  of Heru-n-ha,  called  Hoor-pa-kraat  and

Ra-Hoor-Khut.

   16. Then said the  prophet unto the  God:            :

   37.  I adore thee  in the  song-



                     I am the  Lord of Thebes, and  I

                       The iospired forth-speaker  of Mentu;

                    For me unveils  the veildd  sky,

                       The self-slain Ankh-af-na-khonsu

                     I(rhose words are truth,  I invoke,  I greet

                       Thy ptesence,  O  Ra-Hoor-Khuitl



                       Unity uttermost showed  !

                          I adore the  might of Thy  breath,

                       Supreme  and  terrible  God,

                          Who  makest  the gods and death

                       To ttemble  before Thee  :-

                          I, I adore theet



                     Appear  on the throne  of Ra!

                        Open the ways  of the  Khu!

                      Lighten  the ways  of the  Ka !



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                                      Liber Al ael  Legis

                          ,ff,",xJ::|.1i.ff o' run through



                            Aum!letitfill  met



      ia' P that thy  light is in me; & its red flame  is as a sword  in my hand

   to push thy order.  There  is a sectet door that  I shall m"k. to  .rt"brish thy

   ,:3,il  all the quarters  (these are  the  adorations,  as thou hast written),  as  i,t



                            The  light  is mine; its rays consume

                               Me:  I have made a secret door

                            Into the  House  of  Ra and Tum,

                               Of Khephra and of Ahathoor.

                            I am t\  Theban,  O Mentu,

                               The  prophet Ankh-af-na-khonsu   !



                        By Bes_na_Maut my breast  I beat;

                           By wise  Ta_Nech  f weave  my spell.

                        Show thy star_splendour, O Nuiti

                          Bid me within thine House to dwell,



                       " ffi?f:x;ff *;'.1:i,:  Itff i,,,



      19' All this and  a.book  to say  how thou  didst  come hither and a

  reproduction  of this ink and  paper for ever-for  in it is the word secret  &

  ".ot..ogy  in the  English-and  trry  .o--ent upon this  the  Book of the  Law

  shall  be  printed berutifully  in rei ink and  black upon  u."o-,irJpuper  made

  by hand; and to each  man  and woman that  thou  meetest,  were  it but to dine

  or.to drink at them,  it is the  Law to give. Then tnef  ,h"ll;iil;;;;d;i;

this bliss or  no; it is no odds.  Do thil quickly  |         '

    4o.  But the work  of the comment  ? That  is easy;  and  Hadit burning  in thy

heart shall  make swift  and secure thy  pen.

    4r.  Establish  at thy Kaaba a clerk-iouse:  a[ must be done welr and  with

business way.

    4z' The ordears  thou shalt ovefsee thyself,  save only  the  brind ones.

-Rgfule  none, but thou  shalt know & desiroy the traitors.  I am  Ra-Hoor-

Khuit; and  I am  powerful to  protect  my servant.  success is thy  proof: argue

not; conveft  not; talk  not overmuchi  Them that seek  ," .ir,l"p thee, to

overthrow thee,  them attack without  pity 9l quarrer  & destroy them

utterly. Swift  as  a trodden  serpenr-turn  arii strit e r  'n. tiroo  y.tl.adrier tha'

lrtjj**     down their  souls tJau{ut torrrr.rrt,  raugh at ttr.ii  i."r, spit  upon



   4.  Let the Scarlet Woman  beware! If pity and compassion  and ten_

derness  visit  her heatt; if she  leave -y *.1r. to toy with ord s.weetnesses;

then  shall  my vengeance  be known. r tii  rr"y me her child:  I will alienate

her heart:  I will  cast  her out fro-  ,*n; ,s a shrinking  and  despised  harlot

shall she  crnwl through.dusk-wet  rrr..,r,            die.old  

   44.  But let her  raise herself  in pride !  "rrd             "?J-rri"Tg.*a.

                                                 Le, r,., rolo*;;ii              way!  Let



                                            tr3


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her work the work  of 'wickedness!  Let her kill her  hear! Let her  be loud

and adulterousi  let her be covered  with jewels,  and rich garments,  and let

her be shameless  before  all men!

   45  . Then will  I lift her to  pinnacles of powet: then  will  I breed from  her a

child  mightier than  all the kings  of the earh.  I will filI her with joy: with

my force shall  she see & strike at the worship  of Nu: she  shall  achieve

Hadit.

    46.T  am the wardor  Lord of the  Forties; the  Eighties  cower  before  me,

& are  abased.  I will  bring you to victory  & joy:  I will  be at your  arms in

batde & ye shall  delight to slay. Success  is your proof; courage  is your

armour; go on,  go on,  in my strength  & ye  shall turn  not back for any!

   47.  This  book shall be translated  into all tongues:  but always  with the

original  in the writing  of the  Beast;  for  in the  chance shape  of the  letters

and  their  position to one another:  in these  are mysteries that  no Beast  shall

divine.  Let him  not seek  io try:  but one  cometh  after  him, whence  I say  not,

who shall discover  the  Key of it all. Then this  line drawn is a  key: then this

circle  squared  in its failure  is a key also. And Abrahadabra.   It shall  be his

child & that strangely.  Let him not seek af,ter this;  for thereby alone  can

he fall from  it.

   48.  Now this  mystery of the  letters is done, and  I want to go on to the

holier  place.

   49,I am  in a secret fourfold  rvord, the  blasphemy against all gods  of men.

   yo.  Curse them!  Curse them!  Curse them!

   5r. With  my Hawk's head  I peck at the eyes  of Jesus  as  he hangs  upon

the  cross.

    5z.Iflap  my wings  in the face  of  Mohammed & blind him.

   y3.  ITith my claws  I tear out the flesh of the  Indian and the  Buddist,

Mongol and  Din.

   54.  Bahlasti! Ompedha!  I spit on your  crapulous  creeds.

   5 5. Let Maty inviolate  be torn  upon wheels:  for  her sake  let all chaste

women  be uttedy despised  among  you!

   56. Also  for  beauty's sake  and  love's !

   ;7. Despise  also all cowards;  professional  soldiers who  dare  not fight,  but

play: all fools  despise!

   5  8.  But the  keen and the  proud, the  royal and  the  lofty; ye are brothers  !

   t 9. As  brothers fight ye  I

   6o. There  is no law beyond  Do what thou wilt.

   6r. There  is an end of the word  of the  God enthroned  in Ra's seat,

lightening  the girders of the soul.

   62. To  Me do ye reverence;  to me come  ye through tribulation  of ordeal,

which  is bliss.

   61. The fool  readeth this  Book of the  Law, and  its comment; and he

understandeth  it not.

   64.  Let him come through  the fitst  ordeal  & it will  be to  him as silver.

   65. Through the  second,  gold.

   66. Through the third,  stones  of  precious  water.

   67. Through the fourth,  ultimate sparks  of the  intimate  frre.



                                            ,r4


----------------------- Page 324-----------------------

                                     Liber Al uel  Legis

     68. Yet to all it shall seem  beautiful.  Its enemies who say not so,  are  mere

   liars.

     69. There  is success.

     7o.  I am the  Hawk-Headed  Lord of Silence  & of Strength;  my nemyss

  shrouds the  night-blue  sky.

   . 7r._Hail!  ye twin warriors  about  the pillars of the world!  for your time

  is nigh at  hand.

     7z. r am the  Lord of the  Doubre wand  of porver;  the wand of trre  Force

  of coph Nia-but  my left hand is empry, for  I have crushed  an Universe

  & nought  remains.

     73.  Paste the sheets from  right to left and from top to bottom:  then

  behold!

    .f.. Th..*  is a splendour  in my name hidden and  glorious, as the sun of

  midnight  is ever the son.

     75. The  ending of the  words  is the  $7ord Abrahadabra.

                            The Book of the  Law is Written

                                      and Concealed.

                                          Aum  Ha.



                               THE COMMENT



Do what thou wilt shall  be the whole of the  Law.

The study  of this  Book  is forbidden.  It is wise to destroy  this copy after the

first  reading.



rfflrosoever  

               disregards this does  so at  his own  risk and  peril. These  are  mosr

dite.



Those who discuss  the contents of this  Book are to  be shunned  by all, as

centres  ofpestilence.



All  questions  of the  Law are to be decided  only by appeal to my writings,

eachfot  himself.



There  is no law beyond  Do what thou wilt.

Love is the  law, love  under will.

                                                          The pdest  of the  princes,

                                                       ANKH-F-N-KHONSU



                                            3rt


----------------------- Page 325-----------------------

                                               INDEX



   A,'.A.., (Argenteum  Astrum) xii,  5, zr,  9t,            Alchemy,  ryz

      I'I

                                                             Alcohol,  zo4,249,  z8o

   A'ag,9o

                                                             Aleph,  r89, r98,  3oo

   Abbott,  &atfice,  r3g                                    Alexander  the  Great,  163

   Abel,  r8o

   Abiegnus,  I\{ount,  zr7                                  Algeria,  94  96,  ro7

   Abiff,  Hiam,  rr3, r81                                   4!!r' T!?E  tbe  r-uh,ins-G  tar  (Carrot),  r  I 3

                                                             Allen,  Maud, r38

   ABRA-ALAL-ALABRA,               r89                       Alostrael;  see  Hirsig,  Leah,  x, g6, gg,  

  ABRA-LA-ShT-ALABRA,               r 9o                       9j,. too, to2,  tt7, tzt,  rz6,  127,       91,  96,

  Abmha&bm,  ry1, 283,  z9t,'  3io, 3r4,,r,                     t98, zoo, zto-tt,  z2o,22tr:223,         tr4, tg3,

   ^Dfatneln, 9,292,  ttt                                       276-8,            244-7, 24g,        ""7, r3r_4,'

  Abrasax,  r88                                                        ,z4o-2,                   z5r,  2,14,'r6i,

  Absintle,  27t,212                                           2oo,  2ou, 27t, z7r_7,  zgt,  zg3, zg5, zg9,

                                                               zgo,2g7

  Abuldiz,  z4a

                                                            Alostrael  Flag, z7r

  Alyss,  the,_87,  tt3, t2t,  r3z, t46, r49                 Alys(Crowley),   rgt, 23o,  247,  266,  296

  Aceldama  (Crowley), r 75                                  Amalanttah,6T,                    r5r, tJz,  244

  Achad,  Frater; raa  Jones,  Charles  Stansfeld,          Amdantrah           f8,7o,76_9,           '  '

     t6,99,  r37, t45, 248,  3oo                            Amerrca,      \0orking,  The,  54,67  

  Act  of tbe  Beginning, r f  z                                        92,zotr  2t4

                                                            Amethyst, z5o

  Adam,  r79, r8r                                           Amoun,66

  Adonai,  44,  t8o, r97, 246                               Ananda,5z

  Adonis,  r8o, r97,  z8g                                   Anhalonium  Lewinii, 9o

  Adonit  (Ctowley),  rg7                                   Anima,54

  Aeon,  r44

                                                            Ankh, z16,  z8r

  Aeon  of  Horus, 258                                      Aakh-f-n-Khonsu  (also Ankh-af_na_Khonsu),

  Aesopus   Island,  8r

Aeschylus,  221,  27,                                       . 197,_268, 3o3,  3o4,  3t2,  3t3,3t,

    Eo. c r rro  (Aescbylus),  z7                           ^.T3 f,1i..9  Poup£áe, 97, rg2, 274,  275,  285

  I                              3                         Antigone  (Sophocles),  r36

  Agap£á,  rz^3,134,  r43,-rgo, zt2,  z4t,247,248,          Apas,  r8z

    287,  298

Agapemone,  rz7                                           Aphrodite,  57,59, rz7, z8t

                                                           Apocalypse,  zor

Agrippa,  Comelius,  66

                                                           Apollo,  rol

Ahathoor,  3r3                                            Apollonius  of Tyana,  r

Ahitha,  Sistet;  .rce  Minor, Roddie, 7c.,7r,74_7,       Apophis,  t3z,  r49

    t4t,244, 24t

A:.r:',264                                                Aquarius,  72,  r8g, r9o, t97,  t9g

Ain  Soph, 264                                            Arcadia,  9o

Ain  Soph  Aut,264                                        Arctaeon,  Frater; see  Jones,  C, S., zgz

                                                           Atgos,46

Aiwass  (also  Aiwaz),  xi, xii, xiii, 3, 92, t3r,        Aries,  r89

    r34,  rt9, t4o, t4r,  r44, t46, t47, t61, fiq          Artemis,  z6z,298

    r89,  r9o, rg2, tgg,  zt6-r9,  223, 224, 229,          As  in a  L.ookingG&r  (phillips),  r9r

   23:, 234,  46, 48, 49,  24t,  244,  245,  246,          .trsana, I t  3

   256.,2t9,zot, z7t,  zjj,277,  z7g,  zgo, zg3,           Asar,  r8o,3oy

   296-8,3o3

                                                          Ashtaroth,  r77

Aina  Chakra,  r3t, 248,249                               Ashur,  r8o

Akamrach,  T4                                              Asia,264

Akasa,  r8z

AL,^gr,  t:2,  143, r44, r88-9o,  229,  244, 247,         Asmodee,  7t, trr, 2to

                                                          Asp, zlr

   283,298

                                                          Assyria,  z3o

Albus, 65

                                                          Astart£á,  t7j,23o



                                                      JT7


----------------------- Page 326-----------------------

                                Tbe  Magical  Record of tbe  Beast  666



Astral  Light, ix                                             Boleskine,  g,  r57

Astral  Plane,  ix,68,  244                                   Bolyai,  J.,  ryo

Astrohger,  T be (Ctowley), z y  9, 267                       BookForr  (Ctowley),  16, r4t, 244

Astrology,6                                                   fuok of the  Heart  Girt  pith tbe  Serpcnt,Tbc  (Libcr

At  tbe  Feet of Our l-afu of  Darbter (Kranil),                 LXV),q5,283

    tJ9                                                        Book of thc  I-.au, Tbe,  xi,  zt, 29, 7t, 85,  92,  97,

Atalanta  in Caldor  (Swinburne),  273                           toz, to6,  ro9,  rrr,  ,21, r3r,  rtz, r34, t4r,

Athanor,  258                                                    \44, t4t, 165, 167,  ry3, ry4,  q6, fi9, t9z,

Atmadatshana,  ro9                                               tgj, 224,  zz6, z4r,  244,  z4j,  247,256, z7o,

Atman,  8;,  rz4                                                 zjt,27t,  z8o, 283,  289,  295,297,3o8,  3r3,

Attopine,  9o                                                    3t4

Atwood,  Maty A.,  rlz                                        Book  of Oatfu  (Crowley),  276

Atys,  r8o,  238                                              Book. of tltc Sacred Ll.agic  of Abranelin  tbe  luIage,

Aum,  3o5, 3r1,3rt                                              T/e  (tr. Mathers),  9

Autum,37,  zzo                                                Bookof Thotb,Tbe   (Ctowley),  xii,  r89, r97

Autolycus,  224                                              Book  of tbe  Unaeiling of tbe Sattgraal,  The  (Liber

Ayesha,  i9r,195                                                Q, vg

Ayin,  r43,  16z, r9o, rg7, t98                              Book  of Visdon  or  Fol!,The (Liber  Alepb),  to3

                                                               Bomless  One, The,  29, 244

Babalon, t,6,8,9,   14, r8, 87, 92, t44, t88,                 Boston  (Mass.),4o

    tgz, t97,  r98,  zoz, 249,  z7o,298                        Bou-Saada,  rz5, r98

Babel,  r98                                                   Bourcier,  Nfons.,  r79

Babylon, z3o,  z7o,  z96                                      Bourgogne,  Hotel de,  9r

Bacchus, r88, z5o, z4r,265                                   fun'  atrt  the  Btaux,Tbe  (Ctowley),  z5B

Bacchus  Diphues,  94, r88                                    Brzbizon,  96

BaIl, V. lW.  R., zz6                                         Brahm4  t34

Balzac,H.,2r  j,  zzt                                         Brz,hrrian,  rzz

Baphomet,  x, J, rg, 49,  ,3, 14,68,  r4o, t43,               Brahmatandta,  r3t

    tj9,  r97, tg9,269,298                                     Brandy,  6o, zr3,  228,  27j

Basilisk,  zy  r                                              Broceliande,  288

Bastard, r98                                                 Btown,  Lauta, z7

Bastien-Lepage,  rr4                                         Browning,  Robert, ro8, r84, zo5,265,  z9r

Bathurst,  Leila (nee Vadddl,  L.),4, to,  18, zo            Bruce, Kathleen;  sec  Prykryl,B.  A.,  r37, t39,

Baudelaire,  Chades,  ttr,  zo7,  zr7,22r,225                    14t

Bayie,  Germaine,  89                                        Brunt,  Nfiss Yao, tz6

Beast, The, xii, r44,  q6, q7, r88,  r97,           tg8,     Buddha,  Gautama,  86,  r3z, 163, t64, zz4

    zr8,  z37,  z4z, z4g,266,  268,  27o,  277, z8o,          Buddha-rupa,  rr8

    283,  297,  ,o3, itt,  31+                                Buddhi,  rz4

Beatific Vision,  73                                         Buddhism,  8, 86,  r6y, zo6

'Beauty';  see  Shumway,  Ninette,  ro6,  ro9, tt7,           Bunyan,  John,  zr5

   r18, r58,  16o,t69                                         Bsried Aliae  (Poe), rr5

Beetle,  rzr                                                  Butns,  Robert, rz9

Belasco,  Gladys,  r38                                        B*t terfl     t,  

                                                                        N e     h  

                                                                              T  e  ; see  Mooncb  i ld (Ctowley),  r 7  8

Belial,72,73                                                  Bytne,  Chdstine  Rosalie,  4

Belladonna,  z6t                                              Byron, Lord, zz8

Bennett, Allan,  85, zo6

Berafiith  (Ctowley),  r zz                                   Cabbala,  ry7,21t,  2gg

Berkeley,  Bishop, t46,  162,zot                              Cabell, James 8., zzy

Bes-na-maut, rr3                                              C.abo,Lydta.,  35,  r39

Beth,  68,  r98, ,oo                                          Cadmus, r77

Bhavani,  rz3                                                 Caduceus,  tor zg,  r4o, zt6, zBB

Bibh,The,  z8o                                                Cain,  r8o

Binah,73,9o, 3oo                                              C-,aito,9z,  r34, z1t

Bindu,  rr, 89                                                Cairo \forking,  The,  245

Biskra,  279                                                  Calabar  Bean,  9o

Black  Brothers,  146                                         Caldura,  zz7,243,267

Black  Magic, r5z                                             Cambddge,6,97

Black  Mass,  296                                             Camel,  The;  neMinor,  Roddie,67,68

Blake, \William,  r j4,  2rt, zz5,  zz6                       Canada,  16

Blavatsky,  H.P., zz4                                         Cancet,  q7

Blood,6r                                                      Cannabis,  rz8

Bodhisattva,  r65                                             Cantichs,  z8o

Boehme, Jacob,  rz9                                           Capti,  z7o,  216



                                                         jt8


----------------------- Page 327-----------------------

                                                        Index



                                                     .       Consciousness,  gg

     ?.i::;:,+;nzy"#?,;,';;'                                 Conider  tbe  Liliet (Crowlev)-  r  r:

     Larcer,67

     Carlyle,  D.otis;.raa  Gomez,  Dods,  eo                Contenptatiow SiJm.t  u.ri;,  ,yi

     Carmen-Filleul  Eleanor  de,  r39                       Cook,  Florence,  9r

     Carringon,  Hereward,  r  16                            Coomaraswamy,   Alice  Ethel, 35

    Carroll,  Lewis, rr3                                     Coomat"swamy, Ananda,  96',  iL6

    Carter,  Edward, 9i                                     Coph  Nia, 3r5

    Carter,  Howard,  97,  to9, fig,  :59, 236, 268,  Courtiet, Jules,  93,  roo

       290                                                  Cowie,  George  M., ro

    Carthage; rar Tunis.  rzo                               Crookes,  Sir  !7illiam, 9r

    Catullus, r39, zzs,  zgd'                               lrowley,  Lilith, zoy

    Cauda  Draconis,  65                                    Curtius,  Mettius,  167

    Caxton  Hall, 4                                         Cypris,  57

    Cefalu,  98, 99,  roz, ro4_7, tog,  rrz, r17, rrg,      Cypris,  Sister; rea Shumway,  Ninette, 95, z6g

       r24, t47,  16o,  r9r, rg3, 2r2, 2r3, 2r9, 227,       Daith,299

      z3z, z4o, 253,  267,  269_73,  279,  z8o,  zg3,       Damrosch,  Leopold,  rg4

      2go, zgt, 292                                         Dante, r39

   Ccphaloedium;  see  Cefula, tor, t j4                   Darwin,  Chades, r4o

   Cephaloe.dium   Votking,  fii,      igl                 Datura,  9o

   Ceremonial  I\[agic,  ix, r 5o                          Day,  Olive,  r39

   Ceres,  89, z5o

   Cervantes,  M., zr                                      P.D:S.,  F-ttter. ne Jones,  Geotge Ce  cil, g7, r 37

                                                                                              -

   Chaldea,  r8r       5                                   De Arte  Magica (Ctowley),  4  

   Chandler,  Bob, roz                                     De  Honntcslo  (Ctowley), 4

   Change,  r2r, r22                                       De  Natsra Deorun (Ciowley),4

   Cbatts  Beforc  Batile (Crowley),  z6r                  De _Naptiis  senellr  Deonnt cam Horyinil,at

                                                             (Crowley),4

   Chaos, r8r,277                                          De Quincey,  Thomas,  r39

   Chariot,  the, r4y                                      Death,  Sro

   Chau,  Duke of, 85,  87                                 Deatb Dram,Tbe  (Ctowley),  297



                                                          Dedit (Crcwley),  i79

  9F,,h,        r77,  r98,245                             Dee, Dr. John, y,  ro, r5,  rr8

  Lnlah,  '+1,                                            Demeter,  6o, r9o

          zgg                                             Demogorgon, z5o

  China,  r8r

  Chiswick Ptess, z8z                                     'Demon Ctowley, The',  go

  Chit,  5z                                               Dentals,  ry5, ry6

                                                          Detceto,  z3o

  Chlotal,  zo6

  Chloroforrn,  zo7                                       Deroxe,Ilyriam,  4o,  4t,  r3g

                                                          Desti's  CIub,  88

  !!ogo Ri (K,),  166, zo6,276                            Devil,  Thc,  68, t43,  r98,  47,  238,  z4r, z4z,

  Chokmah,  go,9r,  3oo                                     265,266,274,  z96

  Choronzon,  79                                          Dewey,  I-ea, to,3z

Christ, Jesus,  r r9,  r 8o, 263,  265,  276            Dhamma,  163

Lnflstlatuty,  gt, r3r, r6a, zgr                        Dhatana,  z9

Chtisty, H. C., 291

                                                         Dhyana,29,  rz4

Chrysostomus,  J.,  246                                 Diana, ro5, tz6, t9o

lluang-fzu;  sec  Kwang-Tze,  rt3                       Diarrhoea, 2t3,  zjr

Cleopatra, 288                                          Diarl of a  przgFiend,Tbe  (Crowley),  66

Cjodl Vitblut Vater  (Ctowley),  :.4, zr5               Dickens,  Charles,  z7z

Locarne,  18,  19, 46,  47,6o,89,  tz1,  izg, r7g,      Dictionary  of  Medicine,  A  (etain), z6o

    r79,  203-5a  2o7-ro, 2r2,  2rr,   z16,              Pl"grvutt  (Scotland),  279

    2t9-23, zz6, 227,,  22g,  z3o,  ,4e_9,  .ai,         lJronysus,  89,  r16, rtg,272,274, zt6

   243, 247-9, 2524,  z58_6o,  z6z, 267,  z7o            Doq. The; "cre  Miller,  A. C.,  5z

   273,  z7j, 279,  z8o, z9g                             D'Olivet, Fabre, 293

Coleridge,  S. T.,  r39, io6, zo7,  z4o                Dorde,  Maison,  r9r, tgz

Colonel  Paetoz's  Brotber  eiowliy),'26r, z6z          Dostoevsky,  Fyodor, zr  5

Lompassron,  r3t

Confessiou  of Ahistcr  Croohy,  Tbe,  ix, xiii,  26,   Douglas, George,  zrz

                                               5,       Douglas,  Norman, z6r

   12,^68,78,7g,   Br,97,97,  ror, ro_1,  ro6,'rr9,     Dove, 3o6

   r38, 254 z8z

Conium, zo6                                             Doyle,  Conan,  r9r

Coniunctio, 65                                          Draco,  r97

Conrad, Josepb,  rz7                                    Drey, O. R., r9

                                                        Dumas, Alexandre,  rz6, t6o



                                                    3rg


----------------------- Page 328-----------------------

                             Tbe  Magiml  Record of tbe  Beast 666



Duncan,  Isadora,  r 39                                     (Goodwin),  z9

Dunsany,  Lotd,266                                        France, 88

Du Potet,  Barcn, g                                       France, Anatole,  tgt, zoj, zgt

Duranty,  rValter,  4, z4o                                Fraux,  Ninette;.raa Shumway,  Nincttg 2:1, zgo

Duval, Violet,  4, r39                                    Ftaznt,Sit. J. G., r16

DqTeller  on the  Threshold,  r49                         Freud,  Sigmund,96,  ro3,  r8o,256

Dysentery,  rz7                                           Fu-Hsi,89

                                                          Fuller, J.  F, C.,  r48

Eagle,  ro, 248,249, 269                                  Fmu d'Opim  (Farrdre),  294

Eckenstein,  Oscar,  ro3,  16z, zo6,276

Eden,  289                                                Galahad,  16r

Hinblrgb Rcaiew,  r54                                     Galy,  Flotence,  7

Edward YII,297                                            Gambini's,269

Edwards,  Elsie,  6                                       Camiani,  ou  Dcux  Nilts D'Excr  (ADM),  zr9

Egg ofBlackness,  rtr,  rtz                               Gaima,54

Eigbt  L.eAurr on  Yoga  (Ctowley),  ra6,  rz4            Geburah,  9o, 299

Elementals,  r;o                                          Gemini,  r44, tgg

Elisha, r8r                                               Gencsis,  lzz, t79

Elixir,  7, ro, tr,  rt,  r83,244, 249,256                Genesthai,  Brother;  rae  Russell,  C.F., 268,  z9o,

Elixir  of Life, r1z, 156, zt3                              z9z-4,296,  zg9

Elixir  Rubeus, t6, 4J,  +7, 54,  58,6r,61,66,69,         Geomancy,  r4, 65

   7r, 7  z,  76, 77, 79,  8r, 96, t z6                   George,  Madeleine,  8t

Eiizabeth  I, J                                          Gethsemane,  r74

Emperor, The,  r89                                       Gibsonl Chades  Dana,  z9y

Empress, The,  3o7                                       Gilbert,  Yera,  44

Encrgind  Enthrciasm  (Crowley),  14                     Giles,  H. A.,  rr3

Endlmion (Keats),  z4o                                   Gimel, go

Englisb  Reuicw,  Thc,  99,  z6r, z7r                     Gnana,54

Enoch, Tablets  of,  ro                                  Gnosis, r49,  rjo, r5z, 168, r79,  r8z, 242,  247,

Enteritis, r34, r1t                                         248, z9o

EqzinoxrTbc,ix,xi,  T,  rz,  r4-t6,  zo, zr,29,58,       Gnostics,  r 88

   68,9r1,  r57,  16z, t1.r,  224,  z6r, 291,  3oo        Goat,  r43, t9o

Equinox Ceremony,  zo,  42,  58,  1 3,14,  269,  z7o,     Goetia,7l

   273                                                   Goetia  oJ Soloaon tbe  King, Tbe  (tt.  Mathets),  1z

Equinox  ofthe  Gods,  297,1o1,3o8                       Gold,  257

Erato,288                                                Golden  Dawn,  The,  ix, j,  14, 2c.,  zr, 85, 87,

Ero,  ro;                                                   tzt,  16r" zo6,  z9z

Ethyl Oxide (Ethet), 4t, 42,  62, go,  97,  99,          Colden Verscs  of  Pythagorat,  Tbc  (tt. d'Olivet),

   roo, ro6, tt7,  rjJ,  169, zo4,  ?o7, 242, 247,          293

   249, 292, 294                                         Golgotha,  r74

Euclid,  r7o, z7r                                        Gomez,  Dotis, r9, 24,  28,  34,4c.,4r,  4J,74,  ztt

Eve,  r79                                                Goodwin,  Chatles Vycliffe,  z9

Eve;  rcc N{inor, Roddie,  68                            Gormley, Colonel,  r17

Excalibur, 289                                           Gospel  According  to  St.  Bernard Sbau,  Tlte

Bye; su Ayin, t43                                           (Crowley), 4r

                                                         Gouraud,  Aim£áe,  7, 9,  13,  14,  11, 3t,  roo, r48

Farrlte, Claude,294                                      Goya,  Ftancesco, z9y

Fatal  Forcc,Tbe (Crowley), 4o                           Graal,  Holy, gr, r4j, 16r, r77,  r93, zoz,  z16,

Fatbtland, Thc,  96                                         2t7, 232, 24t

Faarl (Goethe),  98                                      Grass;  ree  Hashish,  96,  ro7

Feilding, Hon. Everard, 9r, ro4                          Gray, Valter,  66,61,69-7r,73,  rzo

Fermat,  Pietre  de,  rog, tri,  232                     Gralnalkin  (Crowley), zzr

Fiat Lux,  Brother,  rr                                  Great  Beat,  283

Fichte,  J. G., ry4                                      CreatBea$,  Tle(Symonds),  ro,  E7,  rr7, ryr

Fildes,  Luke,  rr4                                      Great  Equinox,  3rz

Fire, z7o                                                Great  l\,Iagical  Retirement  (GNIR), 8o

Fisb, Tbe  (Crowley),  2g1,,  2g4                        Great  White  Btothethood;  see A...A...,9r,  296

Fives,  zzo,  2zt,  221,  224, 227,  216,  249, 276      Great  Vork,  The,  ror, 4J,  r73, t74, t97, zEz

Fontainebleau,  89, 9o, 9+,  96, 97,  roo                Green,  Bella,  r38

Fool, The,  go, t92,3oo                                  Grenville,  Sir Richard, zo3

Foster,  Jane; ree  I{ilarion, 24,5r,  r11,  r38         Grey,  Anna, 44-1,49,  5t,  r38

Fowth  Dimension,Tbe  (Hinton);  zz6                     Grumbacher,   Lola Auguste  (nie  O[vieta),  15,

Fragmcnl  of a Graeco-Egtptian  Vork  apon  lllagic         1t, r37



                                                     t20


----------------------- Page 329-----------------------

                                                     Index



   Gtumbacher,  I\{auricia,  16                            Hotel  des  Palmes,  269

   Gunas,  r44

   Gr.rttutals,  r9y                                       Horcc of  Eld (Stevenson), 96

   Gymkhana,  e5 y                                         Howe  pitb the  Grun  Sbsltert,Tbc  (Douglas),  zrz

                                                           Howard,  Hilda, t39

                                                           Hrumachis, 3rz

   Had,  r88,  r}g,1o3,3o9                                 Hume,  David,  er9

   Hades, 9o                                               lrltiyS of tk Snark, Tbe  (Catroll),  r r 3

   Hadit, 54,89, ro4,  167, q6, tgo,  t9z, t97,  tg8,      Hybris,  r49

      2bE, 27o,276,  297,3o3,1o6,  1o7, 3to,  ,tt,         H.1mn to Astarti  (Crowley),  tz1

      3r3, tt4                                             !1nn to  Flora  (Ctowley),  t37

   Ham, Lilian, 35                                        Hymn  to  Pan  (Crowley),  18

   Hansi,  9r, 99,  tt j,  46,  249                       Hlmns to tbe  High  Gods  (Crowley),  rz

   Flappl  Drct  (Crowley),  rzo

   Harmon, Gladys,  r38                                   Iacchus, go,  r9o

   Harpocrates,  r77,  r88, rg9, z3o, zg3                 L{O,  r8, 3t, J2,  132, t1o,  rgo

   Harris, Gtace,  7                                      Ibsen,  Henrik,  146, zz5,284

   Haris, Morgan,  roz                                    Ic-zod-het-c4  t5,  18, z4

  flartison, Austin,  99                                  Ida, 89

  Hashish, 87, go,  gS,  ro2, t79, zo4,  zo6,  44,        Iehi,Aour,  Brother;  ree  Bennett,  Allan,  16r

     46,243                                               Ifr_Simon,  5r,64,65,67,7r,  toz,  ro4, r78

  Hathot, r34, t3t, 289                                   IHV,76,  r98

  I1£á.,  t97, t9B                                         Indi4 x,  r8r

  Headland  Press,  rr7                                   Indo-China, 86

  Heartb,  The  (Crowley),  r  r6                         INRI,265

  Hecate,  t93, 247                                       Inkrnational,Tbe,  5o,  5r,64,72,  78,87, 96,  rfi,

  Heidseick,  zoz                                           tj8, t39

  Heine,  H., zz;                                         Ipsissimus, xii,  85, r16,  12r, t24, t4o,  17r,3oo

  Hell,9o                                                 Itis, r41

  Heracles, 296                                           Isa, 3o5

  Hermes,  ro-rz, t5,  16, zg,4c.,,r,  t4o,  t44,  r77,  Isatva,  54

     r88,  r89,  r97, 288                                Ishtar, z3o

  Hermit,  r44, to4                                      Isis, r3z, r77, z16, 4r

  Hermit,  The (Trump  IX),294                           Islam,  rz5

  Heroin, 42,  go, t7 t, zo4, zzo,  z6z

  Hertha, z5o                                            Jabulon,  rtj,294

  Hettz  Rays,  91                                       Jackson,  Eleanote,  48

  Heru-pa-Kraath, 3o7                                    Jesus,  314

Heru-Ra-Ha,3rz                                          Jiva, rzz

Hierophant,  3o7                                        John, Augustus, t8,97

Hierophant,  The  (Trump  y), rg+                      tobn  Ball, 96, s9

High Ptiestess,  .i+,  ,ls'                             John, Peggy,  r38

]]ihtt""t.ree  Fostet, Jane, 24, t37,  14,             Jobn  St. John  (Ctowley),  xi, zg

Himalayas,  89, zo6,  z4r                               Johnson,  Dr. Samuel,  146, zo5

Hinton, C.H' zz6                                       tol!  Bmbcr,Tbe  (Crowley), z7z

Hirsig,  Leah, x, xii,  89,9r,  roo, ror,  ro7,  ro9,  Jones,  Charles Stansfeld (Frater  Achad),  8,  16,

    rro, r12, rrt,  r19, rz5, tz6, trr,  t1'z,  t3r,       7r, z2r, too

    r47,  156, tS1-,  165, t69,  r9r-4,  t9:7,2o2,  22o, Jones,  George  Cecil;  rea  D.D.S.

   22r,  223,  zz6, zz1, zz9, z3z-6,  4g, 49,  z4r',    Jung, Catl, zz8       rot, r9r

   ,t3, ,7t-, 247-9,  2r2, 213,  2t5-9, z6r,  z6z,      Jupiter, tr, 9c.,  9t,  

   265, 266, 269-74,  276,  279, z7g,  z}r,  284',      Juppiter,  3r,  tor,  ro7, t16, tt4,  14,

   285, z9S-7                                           Justice,  r89,  r9z

Hollis,  Helen,  try,  r36, t3B,  r4z, 254             Juventus  Expetiment, 4o

Holy Books  (of Thelema),  y,  r39                      Juventutem,  38,  169,  q8, ry9, ryl, ry7

Holy Ghost,  r8r, r89, z3o                              Ka,3rz

Holy Guardian  Angel,  xi, 52,244,246,258, zB3          Kazbq  3r3

Homer,  r9r

Hoor, 3o5                                              f:b?kb  Uweihd, T/c  (tr. Mathets),  z7

                                                        Kadosch,  Knights,  296

Hoor-paat-Ktaat,  z$o,  3o3,  1tz                       Kaiser,  the, 5o

Hopkins,  Captain,  87                                  Kant,  Immanuel, r33

Hotacc, zo7

                                                        Kaph, 268

Horus,  54,  68,89,  ro4, t4j, r77,  r97, z68, z|t,     Karma,  163, z9z

   283

Hotel  de  Londtes, 269                                 5"::r,JgE,  rt.3. 224, zzt,  2tt, 21,o,  265, zgr

                                                        Kelly,  Sir  Gerald,  x,  rr7



                                                   32r


----------------------- Page 330-----------------------

                             Tbe  Magical  Record of tbe  Beast 666



Kelly, Rose, t38, z7g                                    Liber  I-XXIII (Tbe  Un) (Crowley), 33

Kennedy,  Leon Engen, ;7                                  Liber  LXXXI (futtc{$  Net, Tbe,see  Moonchiln

Kennerley,  Mitchell,  9                                  Liber  CCLXV  (Tbe  Stnutare of tbe  Mind; q.v.),

Kephta,  t2t,  rj1., r78, z6o,3t3                           77

Keral, de,  r9z                                          Liber  D (Sepber Scpbiroth)  @ennett,  Crowley

Kether,  9o, t46,22t,  2t7                                   and others),  3oo

Khabs, 3o3,  3o6,3t3                                      Liber DCCCLXXXVilI,4r

Khem,  176                                                Libry fi9, t97

Khonsu, 268                                               Liddell  and  Scott,  9

Khu,3o3,3rz                                               Lilith,  r79

Kiblah, lrr                                               Lincke,  Elsa  (Soror  Bazedon), 7z

King, the, 3oj,3og,3to                                    Lion,  ro, 72, r5r, t5z,249,269

King, Lavinia,  r39                                       Liverpool, r8

Kismet,  rz5, rz6                                         Loch  Ness,  9

Kothek,  Gerda von,  35,  38,  4z-q,76,  t38              Logos, 7

Kranil,Izeh,  r3g                                         Lotus, z16

Kteis, 93,  149, zj4                                      Loye's Middle Age  (Crcsiley),  r57

Ktenoproct,  City of, 246, 247                            Low, Marie, z5

Kubelik, J., zo6                                          Lwcifer,  Tz

Kabla  Khan (Coleddge),  zo6                              Lupin,  Atsdne,  ror

Kundalini,  xii,89, t9z                                   Lux, 7o

Kundry, 79

Kwang-Tze; see  Chuang-Tzt,  rr3                          NI.'.M.'.M.'.,  r8

                                                          Maebeth  (Shakespeare),  zr3

LA, t43,  r44, t89, t9o, 245,  283                        trfacrocosm,281

Ltghimz,54                                                Nfaddingley,  Matie,  3, r39

Laixd, Ada, t39                                           Ir[adrigal, A  (Ctowley),  276

Lamb, Euphemia,91,  r39                                   Maeterlinck, Maurice,  zr5

Lamb, Henty, 97                                           Magick,  to2, to4, r2;,,74g,  r5o,  r88, t9z, tgt,

Lamed,  r88-9o,  r97, r98                                    2o2,2oj,  zt6, 229,2j4,23j, z4r, 247,  248,

Lampada Tradam,  Brother; .ree  Neuburg,                     269,  274, 277,  296

   Victor  8.,  r3, ro8                                   Magick in Theor1  and Praclice  (Crowley), ix, xii,

Lao-tze,  rz2, r34, tj4,zrt,22J                              85,  r8z, z2o,  244

Lapdtouse,  9o                                            Magtetism (Du Potet), 9

LAShTAL,  :.44,  tgo, z44                                 Magus, xii, xiii,  5, 7, t2, 29, j3,  4o, 48, 49,68,

Last Stran,,  Tle  (Crowley),  ror                           8j, gr-3,  gj, to2,  116, trg, t2t, r3r, t34,

Laudanum, r35,2o6,22o, 242,  27t                             r45, r8o, 2rz,  zt4,  z65,3oo

Lavrov,  Marie; see  Rdhling,  N1.,78, r45                MahaBtahma,  zz3

Lawtcnce,  D. H., z6r                                     Mahima, 54

Laylah; rce \fladdell,  Leila', 4                         l\{aison  Julia,  88

Leab  Subline (Ctowley),  r93                             Malaria, 56

Leamington (Varwickshire),  rzr                           Malkuth,  r39

Leda, z5o                                                 Maloty,  Thomas,  16r

Legge, James,  85,  89,  9z, t zo, 244, 248, z7 4,  z9g   Manas, rz4

I*o, r44, t89, t97                                        Mantta, 3o,  3r,  rz6

kroux,  Berthe,  r39                                      Manvantara., tz4

L£ávi,  Eliphas,  x, 68,  rr5, r4o, r98                    Mata, to9

Levy, Beatdce,  r7                                        Marchmont,  Peggy;  rce  Byrne,  C.  R., +, rr9

Lewinstein,  May, 5o                                      Marlotte,  9c.,94, 95

Liber Agap[  (Liber  C) (Ctowley),  r49                   Matsala,  rz7

Liber AL ael l-.egtu  (Liber  CCXX);  ne  Book  of the    Marseilles,  rz5

   I-^aw,Tbc,1ot-t5                                       Marshall,  Helen, z3

Libcr Alepb  Q-iber  CXI)  (Crowley),  7r                 Matin,  Belle,  r38

Liber Ararita  (Liber  DCCCXIII)  (Crowlel),  q6          Mary, Virgin, 3r4

Liber  B uel  Magi (Liber  I) (Ctowley), r 34             Masochism,  257

Liber  Cordis  Cincti  Serpente  (Liber  LXV)             h[aroxic  Iniliatiox, 7]a  (\flilmshurst),  r 5 z

   (Crowley), r75, q6,  zz4                               Master of the Temple  (Magister Templi),  86,

Liber  Israfel (Liber LXIV)  (Crowley  after                 91, r2t, r34

   Bennett),  1, rz, z8                                   Mathers,  S.  Liddell MacGregor,  9, zj, j2

Liber Jagorxm  (Liber  III) (Crowley),  zzo               Mathews,  F., roz

Liber Liberi  ul  Lapidis  I-a4uli  (Liber  VII)          Matisse,  Henri, rr4

   (Ctowley), J,  r34, r75                                Mattei-Motion,  r2,

Liber  Samekh  (Liber  DCCC)  (Crowley),  244             Matunith; ree \7olfe,  Jane, z9g, 3oo



                                                      322


----------------------- Page 331-----------------------

                                                           Index

     Maupassant, Guy de, zo7                                      Newton,  Isaac,  163, 164

     J\faut,  r8r

     Maya, ro9, tzz, t6z                                          Nibbana  (or  Nirvana),  81,86,  r3z, r34,  t64,

                                                                     t6t

     Memling,  rrr

     Mendes, Goat o{ r4o                                          Nietzsche,  F., roy, 2tj, z2j

     Menstfuum,  rtr                                              Ninus,  I(ing, z3o

    Mentu,3rz,3r3                                                Nirvana (or Nibbana), 85,86, t53,  t63,  165, 276

    Mercury,  ro, rr, 12,  rg, zo, zg,  3r,65,9o,  rgg,          Nothung,  289

       27r                                                       I":  l2o, ts7, 22g, 3o6,  3o8_rt, 3r4

    l\{eredith,  George,  z9r                                    Nui(h),  xii, 54,89, s3,  io6,  ,oj,"rr5,  167, fiL,

    Merl.in,  288, z9z                                              r7z-4, t76, q7,  t8r,  rA9,  r9o, ,9r,,' ,97,

    Metlinus, Frater;  ree  Reuss, Theodor,  94,  96,               r98, 246,  247,268, z7o, 276,  ,gl,              lir',

       132                                                          3o4,3o6-8,  3r3                            "Si,  

    Messalina, 295                                               Nut; rdd  Nuit(h), 54

    lletamorphotes  (Ovid), r r z

    I{dtropole,  }Iorel,  roz                                    Oaxaca, z4t

    Ifetteya, Bhikku Ananda;  uc Bennett, Allan,                Obeah,  3o4

       85,  zo6                                                 Occasio,  Santa,  6z

   trIichael,  Archansel- zro                                   Ocelli,  ror, 24a, 27o

                              "

   -NIicrocosm,   "g3"                                          Odd  Boott  (Crowley),  243,  zy

   Midas, r3z                                                   O^de.to tbe  lVest  Vind  (SheUiyl,  255

   Mietk4 r38

                                                                Oedipus,  zzz

   l\Iiller,,A,nn Catherine  (the Dog), j2,  ,3, ,g, ,g,        fejlnulcoy^,p1ex,87, e5, eB, fi4, ft5, fi7

      66,  67, 69,  p,  tt.  tz}                                U^e(i4as  Rex (Sophocles),  r 36

   trlilton,_John,  rr4,,,ri,  zr7, 2zj, 238                    O.I.  V.V.l.O.  t  ree  Io.,"*.-  Charles  Stansfeld,  

   lVlin^or,  Roddie  (Sister  Ahirh;,  tf,e  Cimet, etc.;,     Old Aeon, xi                                        I 3

   ^,78-6o,  66,  67,  7r-4, 77, Bo, t38, r5r                  Ojlr, A:: Anrbologl  (Ctowtey),  z7z

   frttnos,28g                                                 Olun,  Sister;  rre  Rcihling,  Muir, Ta

   Minotaure, 296                                              O.trrt.  (Crowley), ze

   Mithra,  68                                                 Om, roz, 288

  \firylene,  247                                              Onan, z4r

  Xlohammed,   ror, 3r4                                        o!,,1-, zz,  3r,67-9,  9c.,  92,93,  rgt, zo4,  24o,

  Moksha, rz4                                                     2bo, 2b8, 274,27r, 277

  Montauk  (New  Hampshi  rc), r78,                            _  

                                            zz5                Opit4n  Pipe, The  (Crowley),  294

  l\',toon, r45, 27o                                           Ordo Templi Orientis  1O.f.tj.y,  x, xii, z, rz,

  f,t-ooncbitd  (Crowley),  r39, t1B                                                52' t4'  e6'  r3r' t12' t4s,247'

  ,lloonwane  (Crowlev),  r  rz

  hl  

    ora  li  

         sl, T bc (Croiie  vi.' t z6                           Osiris, ",.i'tihi]',i''  

                                                                        r3z, z8r

  Mordt,  9r, 96                                               O.T.O.; see  Ordo Templi  Orientis

  N{orphia, 3r,9o,  rzl, zrt                                  Otter,  Gwendolen,  g7

  Morphine,  zrz                                              Otz  Chiim;  rceTrce of Life,  16z

  (:rt:!'t!y  (Crowrey), tr1, 2tJ                             Ouarda_the_Seet;  rea  Kelly, Rose, r45

Mudd.,_  Norman (Frater,  O.  p. y.), t93                    Outer  Head of the  Order-(o.H.q:i,  ,4

Muladhara  Chakra, z4g', 249                                 Ovid,  r 17

Muldoon,  Sylvan  J., r36

Musset, Alfred  de, zrc)                                     Pacceka-Buddha   (or  pratyek-Buddha),   86,  r65

'Afusterion',  zor

                                                              rzctolus,  247,249

'Mystery'  (Babalon),  zzo                                   Painred  Liliu (Crowley), zor

'Mystery  of Mysteries',  zor                                Palermo,  rot, ro7, t2o,124,  r35,  136, t69, zz9,



Mples,.  roz, tz3,  267,  269,  z7o, z7z,  274,  zg3           272,273,279,  z8o,  zgt

Necrophilia, z5z                                             Palmerburg,  Dorothy van,  9

Nelidoff,  Ida, t37                                         Y^n, t7,  19, jj,  ,6, 58-62,72,79,8o, 9o,  g4_g,

Neophyte,  2r                                               ^  I  Io, r r 3, tt7.-t,g>  t2t, t34-6, ry3, 277,  zgg

Nephesch, 299                                                Panormusj  scc  Palermo,  t3r,  r7g, tgi,,  2rz,  zr7

                                                             Pantagruel,  2ro,292

Neschamah,  299

                                                             Paracelsus,  zzo,  289

Netzach, 273

                                                             Paradise  L,ost (Milton), zra

Neuburg, Victor  B., ro, roy                                 Paradise  Regaincd  (Milton), zr4

New Aeon,  xi,3,  r9o                                        PatamaLnnsa,   tz4

New  Hampshire, 39,  ro6,  ryg,22,                           l*1.,  l_:,  rr, 88,  9o, 92,1o2,  z4o,  zlz

New Orleans, 47,9r, tzg,243                                  Patis Vorking,  The,  io, rr, ro5

i,T{i:t,rl;!;,31, 37,  4s,  1'r,6o,66, 136                   Parke  Davis, zo6

                                                             Parsifal,  ?3o,  24t



                                                        ,23


----------------------- Page 332-----------------------

                               Tlte  Magical  Record of the  Beast 666



Parzival;.raa Jones,  Charlcs  Stansfeld,  79, 248,          Qliphoth,257

    300                                                       Quain, Sir Richard,  z6o

Pasiphae,  296                                               Queen of Heaven,  3o4

Pasquanay,  Lake  (New  Hampshite), ro6                      Querouaville,  de; rea  Kerval, de,  r9z

Patmore,  Coventry,  z9z                                     Quinn,  John,  5,  9, ro

P6, CS-t,  49, tt,7o, 295

Pegasus,288                                                  Ra,  rz6, 48,  3rz-r4

Pentfagram,  i4o, tjz                                        Ra-Hoor-Khu,  ,og, 3tr

Pentagram  fti1ral,  3o-2,  17 4, 244,  249,  46, 27  3      Ra-Hoor-Khuit, 89, r9o, tg1., tg8,  268,  z7o,

Pet Vas  Nefandum  (p.v.n.), 943,  66, 67,                      285, 297,  3o4, tot,  to7,  3ro,  tt2, ttt

    69-74,76-8o,  94,  gj,  gg, roz, to3, to6-8,              Ra-Hoor-Khut,  3rz

    rro, rrr,  trt,  tr4,  tt7-2o,  r2t, t36,  156,           Rabelais,  F., zz1,  z9z

    t79, 2oo,  261,269-12,29o,294,  zg7                       R*qwt (Crowley), r37

Perdurabo  (Ctowley),  zo, rzr                               Radclyffq  Raymond,  87,88,  rz6

Perfection,  Knights  of,  ro5                               Radium,  146

Persephone,  9o, 277                                         Rainbow,  go

Pettatch, r39                                                Raj a Yoga  (Vivekananda),  r 7  3

Phaedra  (Senecz),  4z                                       Rajas,  r44

Phallus,  6,1,  ,9, 4t, 44, 48,  68,  r49, r8r,  r88,        Ramakrishna,  Sri,  r73

    t98, 274,297                                              Ratan  Devi; Coomaraswamy, Alice  E'.,96, r38

Philadelphia,3l, 17                                          Ratoum,  zg;

Phillips, F. C.,  r9r                                        Red Gold, 6r, $,  64,  66,  69, 7,  72,  77, 79

Phlebitis,  4                                                Reuss, Theodo\  x, 2, t, t4, tr2

Phoenix, z3o,268                                             Reaelation,  z7o

Picasso,  Pablo,  rr4                                        Retenge, Tbe  (T ennyson), zo  3

Pineal gland,  r3r                                           Riche, A. V.,65

Pingala,  89                                                 Ringler, Ann,  r38

Pisces,  r89                                                 'Rites  of Eleusis, The',  4

Pitchet, Matgatet,  r 5                                      Ntul de  Ia Ha#e Magie  (Iivi),68

Pbto,299                                                     Robertson,  J'iia, z6

Pletoma,  rzr                                               &ock, Tbe  (Ctowley),  r 57

Plotinus,  r44                                               Rdhling,  Matie;  ne Lavrov,  Matie, 7z

Poe,  Edgar  L., zo7, zz9                                    Rose,  Mil&ed, rr

loen  of Hashiil  (Baudelaire),  zzr                         Ross,  David, r48, zzj

Folitt,  Hetbert  C. J., 6                                   Rosy Ctoss, zr7

Popsy-'Wopsy, r19                                            Rota, 176

Posilippo, z7z                                               Roussel,  Mariq, 4o, 4r

Poupde;  ne AnneLe:'97,  toz, to7,  ro8, rro,               Ruach, 299

    rz3, 236,  242, 2to, 279-8r,  284                        Ruach Elohim, r8r

Prakamya, 54                                                Russell,  Cecil  Frederick  (Brother Genesthai),

Ptalaya,124, t44,  t7t                                         72,  zo6,268,293

Prarn, zo, zz,  t53

Ptanava,288                                                 Sactament,   r49-r t  r

Ptanayma,56  r53                                            Sadism,  zy4

Prapti, y4                                                  Sahata  Desert,  r48

Priapism,  zrl                                              Samadhi,  9, 2c', 44, Jt,8j, t24, t7t,  276

Priapus,  ro;,  ro8,  rtg, 277,  z9g,295                    Sammasati,  46

Prie$er  of  Panormita,Thc  (Ctowley),  r79                 Sangha,  The,  163

Prisoncr of Cbillon  (Byron), zz8                           Santa  Barbara, Villa,  ro4

Prithivi,  r8z                                              Sarlor  Resartts  (Carlyle),  r 36

Prcjection of tbe  Astral  fud1,  Tla  (Muldoon  and        Sat-Chit-Ananda,  r34

   Carrington),  116                                         Satan,  x, xii, 68,  r88, rg2, tg1, rg8, zr4,  z3o,

Prometheus,  264,288                                           239,  247, zy, 266,  26j, zgt

Pryktyl, Bertba  B.; ece  Bttce, Kathleen,  87              Sattvas, r44

Ptalnr (Crowley), tz                                        Saturn,  r89

Puella, 6y                                                  Scatlet  rVoman, xii,  4,  6,  7, 7  l, 86,  9r, r oo,  r r  r,

Puet, 56                                                       tjt,  rtz, rJg,  r4t, t5r, t76, tg2,  tgl, zr2,

Pncb, rz9                                                      zz8, 234,  236,  237, 24t,  242,  244, z4j,  247,

P.v.n.; rea  Pet Vas  Nefandum                                 z4g,  256,  49, z6z, 2jo,  z1-r, 283,  zg1,  296,

Pythagoras, 293                                                \ot, trt,  ,7t

                                                             Schimeon  ben Yochai,  Rabbi,  z7

Qabalah;  see  Cabbila,  rr1                                 Scholes,  Percy,  r84

p.B.L.  (Jones), 3oo                                         Scbool for  Scandal,  7/a (Sheridan), zr 3



                                                         t24


----------------------- Page 333-----------------------

                                                     Index



  Schopenhauer,  Atthur,  163                             S^ong  of the  Hofi Gboil  (Ctowley), z7z

  Scorpio, t1-7,  tgo, rg2                                Sophocles,  136, t4r

  Scorpions,  78, 79                                      Sorrow,  86,  tzt, t35

  Scotland,  98,  r57, 279                                Sovereign  Saocruary  (O.T.O.), r3r

  Scotland Yatd,  z8z                                     Space,  rz4

  Scott,  Sir \Valter,  258                               Spencer,  Herbett, t47

  Seabtook,  Kate, r38                                    Sphinx,  9r

  Seabrook, Villiam,  r38, u  ro                          Sptague,  Matgatet,  r38

  Secret  Chiefs,  2c., tjr,  24t                         Standfield,  Irene, 48

  Secret  Path,  r5r                                      Stanford,  Angela'Lou',  87

  Sekhet, 288                                             Star, The, fi9,  3o6,  3o7,  3to

  Selcctiorc fron  the  Pbilotopbl  of  Chuang-T4t  (tt.  Star in the  Vest,Tbe  (Fuller),  r4S

    Giles), r13                                           'Star-Sponge'Vision,   ro6, tog,  rr3, tz4, t66,

  Seiene,  z6z                                               r9r, 22t

  Self,  rzz                                              St6ld  ofRevealing,  gz,  93,  t97,  244,  3tt

  Selflessness,  rzt, t2z                                 Stetne, L., z6y

  Semen,7, rr, z3o                                        Stevenson,   R. L., z4o

  Semiramis,  23o,  zgJ                                   Stolen  P.O.,The  (Ctowley),  268

  Senecz,  z3z                                            S tratagem,  Tbe  (Crcwley), z6 t

  Sephitoth,  9r                                          Stutges, Mary d'Este,  r39

  Serpent,3o6                                            S*ggestiuc  E qnirl  into tbe  Hermetic  My$crjr, A

  Serpent  Power,  xii                                      (Atwood), r5z

  Set.x,  r8o, r88-9o,  r9z, rg3, r97, zz3,244,24,        Sumer,  r79, zt6,244

Shaitan,  x, xii, 7, r92, r93,  r97,  z16,2"3,  z4i,     Sun,  r9, z7o

    247                                                  Surface,  Chatles, zr3

llrakespeare, ViIIiam, r7,g, zr1,,  zit, z2r,2ro        Sushumna,  89

Shakti,  73, t 23,  t3r, t96, zz9                       Swastika,  r8z, r89

Shaw,  Betnard,  4r                                     Swedenborg,  Emmanuel,  zr5

Shelley, Percy  8., zt2,  2zj, zgr                      Swift,  Dean, tz8,  r53

Sheridan,  Richard  B., zr3                             Swinbune,  A.  C.,  rr9, zz6,  273, z9t

Shew-Stone,  r18                                        Suord  of Vellera4 Tbe  (D:unsaray),  z6o

Shigety,  Sasaki,  87                                   Symonds,  Jotn;  see  Great Beast,  Tbe,  ro

Shin, r44, t89, r97, t98,244,  zy6,  z7o                Symons,  Athur,  z9r

Shinto, 87

Sbip,  The  (Ctowley),  r6                              Tacitus,  z5o

Shiva,  rz3, t3t, t34>  zzj,  zz9                       Tahuti;  ree Thoth,  zg,  48,  z-lr, tol

Shivadatshana, ro9                                      Talisman(s),  149-12

Sht, r88,  r89,  r9o, t97,244,  297                     Tamas,  r44

ShTN,  r9z                                              Tmech,313

Shu,  r8o, r8r,  r88,  r97                              Tanha,  t64

Shumway,  Ninette  Que  Ftawx), 95-ro3,  ro6,           Tanguay,  Eva,  78,79,  t38

    rro, t14,  rt9, ,zo,  rzt, tzj,  r35, 136,  r57,     Tankerille,  Ead of,  r48

   t78,  rg4, 236,254,275, z9r,  289,  293               Tao,69,  8r, 86,  rzz, t23, t34, t6z, t63, zz3,

Sicily,  ro4,  r56                                        22r,  229

Siddhasana,  zz, z4                                     Tao Teh  King  (Lao-tze),  rrc

Siddhi,53-y                                             Tarot, xii,  63,72,  9o, 94, tt6, t43, r44, rEg,

Silver Star, The, 296                                     t9'7, 244,  274

Simmons,  Etnest, 9                                     Tathagata,  ry4

Simpson,  Rev.  Holden,  r3                            Tatq/as,  r8z

Simpson,  Sir J., zo7                                  Tau,6, 45,  5o,61-1t" 73,  r8t, zor, 268

Simpson's  Restaurant,  88                             Tautus,  t44,  r9o,  r98

Sin, r73                                                Taylor,  Tom,  rz9

Sin  of Adan  Gregg,  The  (Crowley), r 79,  r 8o       Teh,  rzz, r2t, t1,4,  16z, 196, zz9

Smat,  Desda, r38                                       Teias,  r8z

Snake,  the,  1o7,  ttz                                 Telekhesis, 93

Snow;  ree  Cocaine, tz7,  168, ry1, zrt, zz},239,      Temperance  (Crowley),  r2o,  rz7

-  244,  248,  249,  2jj, 26r., 279, z8o,  z9z, 297     Templats,  Knights,  3, j4,  296

Snowdon,  rr7                                           Tcnph  of  Solonon  tbe  King,The (Crowley),  zr

Society  for  Psychic Reseatch,  9r, 93                 Temples,  Considerations  of, 268

Socrates,  ro6                                          Tennyson,  Lotd Alfied,  to6, zo3,238

Solat  Plexus,  9o                                      Tetminus,  r36

Soldier  and  tbe  Hmchback!?,  Tbe  (Ctowley),  ftz    Teth,  t44, r88, t9o,  tgz, tg7, 244,  ;-49,  z7o

Solomon,  Solar  Seal of,  r44                          Tbair  (Ftance),  tg4,  Loj



                                                      12t


----------------------- Page 334-----------------------

                              The  Magical  Record of tbe  Beast 666



Thebes,  to1, trz                                            Victoda,  88

Theism,  r3z                                                 Victorl  (Corcad),  rz7

Thelema,  xi,  5, 4t, jo, j7,65,  j4,  gr, too, to2,         Vierecl  Geotge, 5o

   rro,  rIr, t23, t3I,  7 t2,  134, t4r, t43,  r 5o,r9o,    Vitakam;  rea  Sturges,  Maty d'Este,  68, t39,

   792, ztr, 272,  2t7, 241, 247,  257, 27o,  27r,              t4t, 244,  245                                                      I

   z8o,  283,  287,  289,  297,  298, 3o4                    Yitgo,  t44,  t77,  r88, r89,  r98

Thelemites,  277,  3o4                                       Vishnu,  r34

Thedon,  The Master,  rii, 48, 69,  gt, to4,  rtz,           Vision  of\?onder,  73

   r98, z9o,  297, 298                                       Vittorio,  269, z7t,  z7z                                              I

Third  Degree,  r49                                          Vivekananda,  Swamy,  r73

Thomson,  James,2o7,48                                       Void, the,  r43

Thor, 288                                                    Vow  of  Holy Obe&ence,  22g,  zt4

Thoth,  ro, t2,  13, t1.,63, z16, z7r                        Vrittis,  ro8

Three  Pocms for tane  Chdror  (Ctowley), 9z                 V.V.V.V.V.,  z8

Thtombosis, 4                                                                                                                       i

                                                                                                                                    I

Tlt*stos  (Crowley), z8r, 289                                \Taddelt  l-eila;  see  Bathumt, l-etla,  ry, 33,  34,                 I

Tiberio  Palace, z7o                                            41,99,  t31, t38                                                    I

Tiberius,  Emperor, z7o                                      Vaite, A. 8.,  167                                                     t

                                                                                                                                   t

  icke t-of-I-,ean       (T aylot),  r zg                    \Talpurgis  Night,  rr4

T                 Man  

Timaess  (Plato),  299                                       \lflan"  King,  89

Time,  rz4                                                   '!?and,  z7r                                                           I

Tiphereth,  t9,  144, 283,  299                              \{latga,3o4

Timgad,  r38                                                  Vanted  (Crowley),  r51                                               I

'Titusville'  Maddy, 49                                      \Tashington,  D.C.,  38

Tobas,  Millicent, r39                                       \fashington  Square,  6o                                               I

Topaz,  rr8                                                  \Tesrun; vc  Trozel,  Dorothy, 78

Toulouse,  z3z                                                rtrfestley,  Helen, r38

Toulouse-Lautrec,   Hend  de, z9y                            \Thinetay,  B. P., zzz

Traian,  Emperor,  r38                                       'S7holon,  Sister;  .rea  Lavrov,  Macie,  299



Tranvndcntal  Magic  (L6vi),  r4o                            \7hore,  the,  r98

Ttapati, ztz                                                 Vilde,  Oscar,  t6g, zt5

Ttee  of  Ufe, ry, j  5, go, g\, zt7, z7r, zTj,  roo         \Tilmshutst,  $7. C., r5z

Trigrammaton,  75                                            \findtam,  Thomas,  ro

Tdgtams,  rzz                                                \Tinged  Beede,  the, 68

Trimurti,  r34                                                Vinged  Butle,  T/a  (Ctowley),  r39

Trismegistus,  Hermcs,  265                                   rVinsor and  Newton,  87                                              I

Troxel,  Dotothy,  72,  78,  79                              \Titches'  Sabbath,  ri4, tt,

True Vill, xr,  r49, t65, zo8                                \7olfe,  Jane,  86,99, tz5, t32, rjj,  t39, t4o,

Trump  XIV,  298, z9g                                            t45,  t48, t9t,  rgj,t98,2ot, ztr, zz2, zz-l, zt2,

Tsaida,  Mohammed,  r39,  r9r                                    46, z4z, 243,246,249,  z54,z55,  z6o,  z74,276,

Tum, rz6, 3r1                                                    29o,299

Tunis,  rzo,  rzt, i1g,79o,227                                Vorks of Aleistt  Crowhl,  Tbe, tzz, z3o

Twain,  MarL, 258                                             Vorld  Magaqine,The,  Tz

Tzaddi,  44, t89, 3o6                                         Vmld's  Tragedl,  The  (Ctowley),  tgj, zr j,  223



University  College,  London,  rz9                           Yahoos,  rz8

'Unspeakable  Ctowley, Thc',  zr8                             Yzng,  tzz, t44

Upanirhads, tzz                                              Yatket,  Joho, g

Urn, Thc  (Ctowley)  ; sec  Liber  LXXIII, :ii, 3 3           Yi  King (tr.  Legge),  85,92,  t5o, ztg, 244,  248,

                                                                 z1j, 274,  z8o, 283,  299

Vacad,  Eliane,  94,  9;                                      Yin, tzz, l'44

Valhalla  ry3

                                                              Yod,  r98

Vamachatis,  x

Vancouvet,  8, ft,  1r, rt7, 22t                              Yoni,  73                                                            0

Vasiwa,  54                                                   Zarn,44                                                              t

Yaqt44,  r88,  r98

Vayu,  r8z                                                    Zeto,  zo3

Yedarfia,  rzz                                                Zeus,  r8o,  r8r, r9o, 288,296

Venus,  9o,  tt9,  r79, t89, r9z,273                          Zeus Arrheirothelus,  r88

Verlaine,  Paul,  rr4                                         Zola,F;mile, zr5

Vetooal,  zo6                                                 Zotoastet,  t9z

Verrall,  A.Yl.,273                                           Zijrich,  r3z, t48



                                                          326


----------------------- Page 335-----------------------

  THE  MAqteAL  REeoRD  OF THE  BEAST 666

  Crowley  called his Diary a Magical Record  because  it contains

  accounts  of his  magical  experiments,  including  the details  of his

secret sexual magick  and of his consumption of a variety of dangerous

drugs.  lt was  not written with an eye to  publication.  'l don't

  particularly expect anybody  to  read  it,' he wrote.  Hence the

unguarded way  in which  he recorded his  innermost thoughts  and

performances of secret  rites. There  is a veiled  reference  to this

extraordinary  journal  in his Magick  in Theory and  practice,  1929.

'Yea,  he [Crowley's Holy Cuardian Angel,  Aiwaz]  wrought  also  in me



a Work  of Wonder  beyond  allthis, but in this matter lam sworn to

hold my  peace.'The  'Work of Wonder'  was  his supreme  initiation

into the  highest grade  of the  mystical  Order  of the Silver  Star,  the

beginning  of which  is described in this volume.  Crowley,  who  died

in1947, had to hold his  peace about  that, and certainly about  his

sexual magick.  Today,  in these confused times, strange creeds thrust

themselves  forward, asking to  be examined.  Everything  is in the

melting pot and a way  out of the chaos  is being anxiously  sought.

There  is no stranger creed  than  Crowley's  doctrine of Do What  Thou

Wilt.  Nor are there  any experiences  more exotic  than  his  mystical

illuminations  and initiations.



John Symonds is Crowley's literary executor  and biographer.  Kenneth

Crant is the  present world  head of the  Order of  Oriental  Templars,  the

magical  order which  Crowley reorganized  in the  1920s.



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